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Academic literature on the topic 'Laevius (01..?-01..? av. J.-C.)'
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Journal articles on the topic "Laevius (01..?-01..? av. J.-C.)"
Lacam, Jean-Claude. "Prestota S̀erfia S̀erfer Martier, la déesse immobile (étude ombrienne, IIIe-IIe siècles av. J.-C.)." Archimède. Archéologie et histoire ancienne 4 (2017): 216–28. http://dx.doi.org/10.47245/archimede.0004.var.01.
Full textPerpère, Marie. "Actes du Colloque International de Besançon (Doubs, France), 2000. Les derniers chasseurs cueilleurs d'Europe occidentale (13000-5500 av. J.-C.)." L'Anthropologie 105, no. 3 (July 2001): 443. http://dx.doi.org/10.1016/s0003-5521(01)80045-5.
Full textBarcelos, Gabriel Ferreira, Júlio Cesar Neves dos Santos, Cleene Agostinho de Lima, Henrique Gualberto Vilela Penha, and Jacques Carvalho Ribeiro Filho. "DEFICIÊNCIA HÍDRICA VIA BALANÇO HÍDRICO EM DIFERENTES ÉPOCAS DE CULTIVO DA SOJA NA REGIÃO DE UBERLÂNDIA-MG." IRRIGA 26, no. 4 (December 22, 2021): 745–57. http://dx.doi.org/10.15809/irriga.2021v26n4p745-757.
Full textLins, Frederico Abraão Costa, Diego Cezar Dos Santos Araújo, Jhon Lennon Bezerra Da Silva, Pabricio Marcos Oliveira Lopes, José Diorgenes Alves Oliveira, and Andrey Thyago Cardoso Santos Gomes da Silva. "ESTIMATIVA DE PARÂMETROS BIOFÍSICOS E EVAPOTRANSPIRAÇÃO REAL NO SEMIÁRIDO PERNAMBUCANO UTILIZANDO SENSORIAMENTO REMOTO." IRRIGA 1, no. 1 (October 2, 2017): 64–75. http://dx.doi.org/10.15809/irriga.2017v1n1p64-75.
Full textVasconcelos, Denise Vieira, Benito Moreira de Azevedo, Carlos Newdmar Vieira Fernandes, Olienaide Ribeiro de Oliveira Pinto, Thales Vinícius de Araújo Viana, and José Bruno Rego de Mesquita. "MÉTODOS DE APLICAÇÃO E DOSES DE NITROGÊNIO PARA A CULTURA DO GIRASSOL." IRRIGA 20, no. 4 (December 14, 2015): 667–79. http://dx.doi.org/10.15809/irriga.2015v20n4p667.
Full textSilva Júnior, José Valdenor da, Antônio Aécio de Carvalho Bezerra, and Everaldo Moreira da Silva. "CRESCIMENTO E DESENVOLVIMENTO DE CULTIVARES DE FEIJÃO-CAUPI EM FUNÇÃO DA SALINIDADE DA ÁGUA DE IRRIGAÇÃO." IRRIGA 26, no. 2 (June 30, 2021): 346–66. http://dx.doi.org/10.15809/irriga.2021v26n2p346-366.
Full textSilva Júnior, José Valdenor da, Antônio Aécio de Carvalho Bezerra, and Everaldo Moreira da Silva. "CRESCIMENTO E DESENVOLVIMENTO DE CULTIVARES DE FEIJÃO-CAUPI EM FUNÇÃO DA SALINIDADE DA ÁGUA DE IRRIGAÇÃO." IRRIGA 26, no. 2 (June 30, 2021): 343–66. http://dx.doi.org/10.15809/irriga.2021v26n2p343-366.
Full textNeiva, Ivany Câmara, and Aluízio Augusto. "Comunicólogo que brinca comunica mais?" Revista Observatório 1, no. 1 (September 30, 2015): 43. http://dx.doi.org/10.20873/uft.2447-4266.2015v1n1p43.
Full textAndrade, Fernanda Ruiz de, Rafael Barra Caiado Fleury, Aleixo Abreu Tanure, Lauro Toffolo, Luis Guilherme Rosifini Alves Rezende, Alex Eduardo Calderon Irusta, Amanda Favaro Cagnolati, and Nilton Mazzer. "Protocolo de avaliação clínica baseado em escore objetivo como preditor de sucesso de retalhos livres e reimplantes." ARCHIVES OF HEALTH INVESTIGATION 9, no. 2 (August 7, 2020). http://dx.doi.org/10.21270/archi.v9i2.4912.
Full textSushkova, Tatiana P., Galina V. Semenova, Aleksandra V. Sheveljuhina, Sergey V. Kannykin, Elena Yu Proskurina, and Alexey V. Nerushev. "Фазовые равновесия в системе Sn–As–Sb при концентрации олова менее 50 мол.%." Kondensirovannye sredy i mezhfaznye granitsy = Condensed Matter and Interphases 22, no. 1 (March 20, 2020). http://dx.doi.org/10.17308/kcmf.2020.22/2534.
Full textDissertations / Theses on the topic "Laevius (01..?-01..? av. J.-C.)"
Boikou, Angeliki. "Aux origines de "l'expressionnisme" dans la littérature latine : reconstitution et analyse des poèmes de Laevius et de Matius." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL135.
Full textThis study aims to reconstruct the origins of a trend in Latin literature usually called “expressionism”, engaging in the analysis of the works of Laevius and Matius, two minor poets of the late Republic, whose works have survived only in fragmentary form. The ancient sources identify Laevius as the author of the Erotopaegnia, a collection of lyric love poems composed in various metres. The term paegnia, featuring in the title, most probably evokes the Παίγνια of Philitas of Cos, a collection of short light poems dating back to the early 3rd century BCE. Matius, on the other hand, is considered among the first Latin poets to translate the Iliad in hexameters, whereas he has also composed mimiambs in the manner of the Alexandrian poet Herodas. More generally, our knowledge of Latin poetry from the late second and the early first centuries BCE remains limited, primarily due to the almost entire loss of the poetic texts written in this period. Indeed, the only literary evidence comes from small poetic fragments preserved by imperial scholars, mainly by critics, lexicographers, commentators and grammarians. This study proposes a new edition and a French translation of the surviving fragments of Laevius and Cn. Matius, along with a metrical, linguistic, and interpretative commentary. Special attention is given to the stylistic features of their poetry, to demonstrate that their verses reflect a moment of transition and deliberate experimentalism in Latin literature. Both Laevius and Matius exhibit a common interest in peculiar linguistic forms, such as archaisms, neologisms, hapax legomena and original compounds, which they combine in the most expressive and surprising way. While they draw inspiration from well-known mythological themes, they reinterpret these narratives from a different perspective, focusing, as the Alexandrian poets before them, on the un-heroic and unconventional aspects of these stories. Moreover, Laevius and Matius are among the first Latin poets who explored lyric and emotional themes. Although they foreshadow the poetry of Catullus and the other neoterics, they don't entirely identify with them.The final chapter of the present thesis sheds light on the different ways of transmission of Laevius' and Matius' fragments, exploring the grammatical, lexicographical and antiquarian contexts in which their verses were cited. This investigation is particularly interesting because it contributes to the solution of various editorial problems and helps us understand how poetic collections circulated in late Antiquity
Czinczenheim, Claire, and Théodose de Tripoli. "Édition, traduction et commentaire des Sphériques de Théodose." Paris 4, 2000. http://www.theses.fr/2000PA040162.
Full textTsouna, Paraskevoula. "Les philosophes cyrénaïques et leur théorie de la connaissance." Paris 10, 1988. http://www.theses.fr/1988PA100111.
Full textThe aim of the present thesis was to discuss the Cyrenaic theory of knowledge. In the first place, we have tried to situate the Cyrenaic philosophes in their historical and philosophical context. We have established their success as well as an approximate chronology of the school. Problems concerning their institutional status, their Socratic origins and their writing have been discussed. We have traced the main features of the Cyrenaic hedonism and the historical background of the Cyrenaic epistemology. We have also analyzed the Cyrenaic notion of affect. In the second place, we proceeded to a systematic approach to the Cyrenaic theory of knowledge. Our topics were the Cyrenaic conception of infallibility and of truth, the belief in the existence of the external world and Aristotles' critique against the Cyrenaic. We also examined the formulation of the other minds problem and the Cyrenaic theory of language. Finally, we analyzed the Cyrenaic epistemology in terms of the so-called adverbial analysis theory. In our mind such an interpretation is formally adequate and philosophically interesting
Gaile-Irbe, Agnese. "Réformer la tyrannie : étude du Hiéron de Xénophon." Strasbourg, 2011. http://scd-theses.u-strasbg.fr/2482/01/GAILE-IRBE_Agnese_2011.pdf.
Full textThe first volume contains an elaborate study of the Hiero or Tyrannicus, dialogue written by Xenophon, a prolific author of the IVth century BC. The second volume presents a new translation in French, notes and an index of greek words. The study itself has several aims: it proposes a reflection on the methodology of reading Xenophon; an analysis of the rhetorical structure of the text; an analysis of its place in the corpus xenophonticum; a study of its political message in the historical context of the Greek IVth century; an analysis in the context of the epinician tradition, as well as the tradition of the Greek Fürstenspiegel. It also provides biographies and studies of the two prototypes of the persons of the dialogue, looks into the established topoi about the tyranny that Xenophon worked on and provides detailed comparisons with parallel texts written by important political theorists, Isocrates, Plato and Aristotle. I try to show that the dialogue must be read as a conscious and motivated reaction to the tyrant's portrait in books VIII and IX of the Republic. I also believe that Aristotle had read the Hiero, and the chapters of the Politics that deal with the methods of preserving the tyranny are influenced by some of the Xenophon's ideas. After a detailed study of different historians' hypotheses concerning the prototype tyrant, I conclude that Xenophon must have thought about Dionysius the Elder, tyrant of Syracuse between 403 and 376 BC. A certain amount of observations and arguments seem to prove that the dialogue was written shortly after 358 BC. The last part is devoted to the reception of the Hiero made by the american philosopher Leo Strauss (1899-1973) who proposed a radically ironic reading of the Hiero that is not historically plausible
Micunco, Stefano. "La géographie dans la Bibliothèque de Photios : le cas d'Agatharchide." Reims, 2008. http://theses.univ-reims.fr/exl-doc/GED00000875.pdf.
Full textThis thesis concerns the Bibliotheca of Photius of Constantinople (IX A. D. ), an heterogeneous collection of bio-bibliographical notes and extracts from Greek authors. We have studied the geographical interest coming out in many chapters of this work, and particularly in chapters 213 and 250, regarding Agatharchides of Cnidus (II B. C. ) and his treaty On the Erythraean Sea. Our work articulates in three parts. The first one is an introduction to Agatharchides and to its production (we have drown attention especially on the Asia of this author and on its role of source for Diodorus of Sicily). The second part deals with the text: it consists of an Italian translation of chapters 213 and 250 (the first one since that of G. Compagnoni, 1836) and a synopsis between Photius’ extracts of the work On the Erythraean Sea, book V and Diodorus’ reuse of the same materials (Bibliotheca Historica, book III). The third part exposes the results of this work: a study of geography as a discipline, based on a research on the first occurrences of the Greek word geographia and on its evolution; an examination of Photius’ interest in geographical subjects; an analysis of the structure of the Bibliotheca based on the data of the synopsis. The nature of chapter 250 allows to cast the light on the real nature of the reading notes composing the Bibliotheca: they are not simply pieces of information and mere extracts, but most of all they are materials coming from a teaching activity, whose composition is the result of a lifetime of study
Calvié, Laurent. "Le rhéteur Aristide Quintilien philosophe panmusicaliste et la théorie rythmique de l'Antiquité : tradition manuscrite et histoire du texte des Eléments rythmiques d'Aristoxène de Tarente : avec une édition critique provisoire et une première traduction en français de son seul fragment conservé." Aix-Marseille 1, 2008. http://www.theses.fr/2008AIX10001.
Full textThis is a first part of a larger work on the text of Greek rhythmicians. It only concerns the fragment of book II of Aristoxenus Elementa Rhythmica and studies textual tradition and its text story during the Antiquity, Middle ages and the beginning of modern era. This story shows the great importance of Aristides Quintilianus, Porphyry and Psellus in this tradition. Some of these texts have been already translated with a critical edition
Lucchelli, Juan Pablo. "Lacan avec Platon : le Socrate de Lacan." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010526/document.
Full textLacan makes Socrate the historical antecedent of the psychoanalyst. In his seminar about the transfer, he bases on Plato's Symposium to demonstrate how Socrate makes a maneuver worthy of an analyst: when Alcibiade declares his love to him, he send him back to Agathon. Thus, we can say that the "interpretation" of Socrates reveals the true object of Alcibiade's desire, proving to him that it takes three to love: such is the Socratic ethics. But Plato's dialogue is also interesting as it highlights what Lacan calls the "metaphor of love", namely the reversal through which the loved one, which is the center and the object of the other's desire, becomes the lover, expressing a lack and abandoning his comfortable position. Thus, Lacan uses Plato to understand how the psychoanalysis operates: in any analysis worthy of the name is effected a reversal, a permutation of places, which allows the subject to turn to the unconscious, to the desire of the Other. We can say more: there is no unconscious strictly speaking before a change of enunciative places occurs
Guyomarc'h, Gweltaz. "Aux origines de la métaphysique : l’interprétation par Alexandre d’Aphrodise de la Métaphysique d’Aristote." Electronic Thesis or Diss., Lille 3, 2012. http://www.theses.fr/2012LIL30004.
Full textAristotle does not use the word "metaphysics". The books called "Metaphysics" clearly lack unity. The science called "metaphysics" seems to break the common epistemological rules set by Aristotle himself. From that point of view, it seems problematic to consider Aristotle as the "founding father of metaphysics". The present dissertation aims to show that the foundation of metaphysics as a science is also based on the work of the Ancient Commentators, especially Alexander of Aphrodisias (fl. 200 AD). Paradoxically, the "Exegete par excellence" makes it possible to be engaged in metaphysics without limiting metaphysics to explaining Aristotle's books. The reason is that he tries in fact to makes explicit and to enhance the unity of this work as well as to establish the unity of the corresponding science. According to him, metaphysics is both universal and the first true science. As such it constitutes the condition for any type of knowledge to be established as a science. Metaphysics is devoted to three main programs : the general study of being, the study of substance, the study of the first cause. These different programs are closed enough to be carried out within one single science. The passage from one level to another is guided by what I propose to call the Principle of Maximum Casuality. In this way, the substance is the higher being and the cause of being for all the rest ; the first cause is the higher and most thinkable substance, the cause of the order on the world, and what makes it intelligible. So the Exegete offers a strong view of the unity of metaphysics and thanks to this reappropriation Aristotle's work became the origin of a long-lasting tradition
Guyomarc'h, Gweltaz. "Aux origines de la métaphysique : l’interprétation par Alexandre d’Aphrodise de la Métaphysique d’Aristote." Thesis, Lille 3, 2012. http://www.theses.fr/2012LIL30004.
Full textAristotle does not use the word "metaphysics". The books called "Metaphysics" clearly lack unity. The science called "metaphysics" seems to break the common epistemological rules set by Aristotle himself. From that point of view, it seems problematic to consider Aristotle as the "founding father of metaphysics". The present dissertation aims to show that the foundation of metaphysics as a science is also based on the work of the Ancient Commentators, especially Alexander of Aphrodisias (fl. 200 AD). Paradoxically, the "Exegete par excellence" makes it possible to be engaged in metaphysics without limiting metaphysics to explaining Aristotle's books. The reason is that he tries in fact to makes explicit and to enhance the unity of this work as well as to establish the unity of the corresponding science. According to him, metaphysics is both universal and the first true science. As such it constitutes the condition for any type of knowledge to be established as a science. Metaphysics is devoted to three main programs : the general study of being, the study of substance, the study of the first cause. These different programs are closed enough to be carried out within one single science. The passage from one level to another is guided by what I propose to call the Principle of Maximum Casuality. In this way, the substance is the higher being and the cause of being for all the rest ; the first cause is the higher and most thinkable substance, the cause of the order on the world, and what makes it intelligible. So the Exegete offers a strong view of the unity of metaphysics and thanks to this reappropriation Aristotle's work became the origin of a long-lasting tradition
Contensou, Antoine. "La Bibliothèque d'Apollodore et les mythographes anciens." Thesis, Lyon, École normale supérieure, 2014. http://www.theses.fr/2014ENSL0885.
Full textApollodorus’ Library, probably written during the 2nd or 3rd century A. D., aims at gathering Greek legends and myths in a coherent system based upon a genealogical structure. Its author bases his work on the most authoritative sources, including prestigious 5th-century mythographers as Pherecydes and Acusilaus, whose names are the most mentioned ones in Apollodorus’ treatise, along with Hesiod’s. This work analyses the links between those two ancient mythographers and the Library. It takes a close look at every mention of their name, and compares all their fragments to Apollodorus’ text, in order to understand how and why he cites them or not ; why he draws on them or chooses other sources ; what is their real influence on his treatise. This study also offers a reflection about the links between the Library and the ancient mythographical tradition as a genre, mainly on the basis of their respective style
Books on the topic "Laevius (01..?-01..? av. J.-C.)"
Homer. Homer's Odyssey. New York: Garland, 1987.
Find full textHomer. The Odyssey. Cambridge, Mass: Harvard University Press, 1995.
Find full textHomer. The odyssey. North Kingstown, R.I: BBC Audiobooks America, 2004.
Find full textHomer. The Odyssey: Translation and analysis. Lewes: Book Guild, 1993.
Find full textHomer. The odyssey. Ann Arbor, Michigan: Ann Arbor Media Group, 2004.
Find full textHomer. The Odyssey. London, England: Penguin Books, 1991.
Find full textHomer, ed. The Odyssey: Homer. New York, NY: Spark Publishing, 2002.
Find full textHomer. The odyssey: A modern translation of Homer's classic tale. New York: Forge, 2001.
Find full textHomer. An odaisé. Baile Átha Cliath: Coiscéim, 1990.
Find full textHomer. The Odyssey of Homer. New York: HarperCollins, 2004.
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