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1

Chambers, Thomas. Networks, Labour and Migration among Indian Muslim Artisans. London: UCL Press, 2020.

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2

Bennett, Simon. Londonland: An ethnography of labour in a world city. London: Middlesex University Press, 2009.

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3

Londonland: An ethnography of labour in a world city. London: Middlesex University Press, 2009.

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4

Rhodes, Rod, and Nina Holm Vohnsen. The Absurdity of Bureaucracy: How Implementation Works. Manchester: Manchester University Press, 2017.

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5

Turner, Christena L. Japanese workers in protest: An ethnography of consciousness and experience. Berkeley: University of California Press, 1995.

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6

Ethnographic research in the construction industry. New York, NY: Routledge, 2013.

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7

Slaten, Whitney Jesse. Doing Sound: An Ethnography of Fidelity, Temporality, and Labor Among Live Sound Engineers. [New York, N.Y.?]: [publisher not identified], 2018.

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8

A generation adrift: An ethnography of a criminal Moroccan gang in the Netherlands. The Hague: Kluwer Law International, 1998.

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9

Learning and work: An exploration in industrial ethnography. New York: Garland Pub., 1996.

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10

Coin, Francesca. Keep the Union at Bay. Venice: Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-222-2.

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In the United States, farm-workers are traditionally excluded from the Fair Labor Standards Act (FLSA) and from the National Labor Relations Act (NLRA) which guarantee basic rights to workers, including the right to organize and engage in collective bargaining. In a sense, farm-workers are confined to a secondary market characterized by substandard wages and labor conditions. This study explores how migrant farm-workers in North Carolina have responded to their labor conditions with a campaign that culminated in the achievement of the first labor contract for guest-workers in US history. Based on ethnographic research, it reflects upon the role of grassroots organizing in challenging a culture of racism that has remained dangerously alive in many parts of our society.
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11

When discourses collide: An ethnography of migrant children at home and in school. New York: P. Lang, 1999.

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12

Zhuan xing yu jiao wang: Yi ge gong chang de lao gong min zu zhi = Transformation and communication : the ethnography on labors about textile plant. Beijing Shi: She hui ke xue wen xian chu ban she, 2017.

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13

Institut za savremenu istoriju (Belgrade, Serbia), ed. Geburtstag pišeš normalno: Jugoslovenski gastarbajteri u SR Nemačkoj i Austriji 1965-1973. Beograd: Institut za savremenu istoriju, 2012.

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14

Itineranti, Catholic Church Pontificio Consiglio della Pastorale per i. Migranti e. gli. Migranti e pastorale d'accoglienza: Quaderni universitari : commenti all'istruzione Erga migrantes caritas christi (II parte). Citt ̉del Vaticano: Libreria Editrice Vaticana, 2006.

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15

Peasants on plantations: Subaltern strategies of labor and resistance in the Pisco Valley, Peru. Durham, NC: Duke University Press, 1999.

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16

Fossett, Mark Alan. Long time coming: Racial inequality in the nonmetropolitan South, 1940-1990. Boulder, Colo: Westview Press, 1997.

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17

Weis, Christina. Surrogacy in Russia: An Ethnography of Reproductive Labour, Stratification and Migration. Emerald Publishing Limited, 2021.

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18

Surrogacy in Russia: An Ethnography of Reproductive Labour, Stratification and Migration. Emerald Publishing Limited, 2021.

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19

Weis, Christina. Surrogacy in Russia: An Ethnography of Reproductive Labour, Stratification and Migration. Emerald Publishing Limited, 2021.

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20

Prakash, Brahma. Cultural Labour. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199490813.001.0001.

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Folk performances reflect the life-worlds of a vast section of subaltern communities in India. What is the philosophy that drives these performances, the vision that enables as well as enslaves these communities to present what they feel, think, imagine, and want to see? Can such performances challenge social hierarchies and ensure justice in a caste-ridden society? In Cultural Labour, the author studies bhuiyan puja (land worship), bidesia (theatre of migrant labourers), Reshma-Chuharmal (Dalit ballads), dugola (singing duels) from Bihar, and the songs and performances of Gaddar, who was associated with Jana Natya Mandali, Telangana: he examines various ways in which meanings and behaviour are engendered in communities through rituals, theatre, and enactments. Focusing on various motifs of landscape, materiality, and performance, the author looks at the relationship between culture and labour in its immediate contexts. Based on an extensive ethnography and the author’s own life experience as a member of such a community, the book offers a new conceptual framework to understand the politics and aesthetics of folk performance in the light of contemporary theories of theatre and performance studies.
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21

Chau, Huey Shy. Brokering Circular Labour Migration: A Mobile Ethnography of Migrant Care Workers' Journey to Switzerland. Taylor & Francis Group, 2020.

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22

Chau, Huey Shy. Brokering Circular Labour Migration: A Mobile Ethnography of Migrant Care Workers' Journey to Switzerland. Taylor & Francis Group, 2020.

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23

Chau, Huey Shy. Brokering Circular Labour Migration: A Mobile Ethnography of Migrant Care Workers' Journey to Switzerland. Taylor & Francis Group, 2020.

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24

Chau, Huey Shy. Brokering Circular Labour Migration: A Mobile Ethnography of Migrant Care Workers' Journey to Switzerland. Taylor & Francis Group, 2020.

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25

Vohnsen, Nina Holm. Absurdity of Bureaucracy: How Implementation Works. Manchester University Press, 2020.

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26

Rhodes, Rod, and Nina Holm Vohnsen. Absurdity of Bureaucracy: How Implementation Works. Manchester University Press, 2017.

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27

Absurdity of Bureaucracy. Manchester University Press, 2017.

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28

Kempster, Steve, and Ken Parry. Beyond one voice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796978.003.0009.

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Steve Kempster and Ken Parry introduce an unconventional research design and data collection method called co-constructed analytic auto-ethnography. This is based on a collaborative partnership between researcher and participant. The collaboration first involves an in-depth exploration of the participant’s socially constructed experience. The approach then reaches beyond that experience by testing the resonance of the insights generated with those of others who have been through similar experiences. Co-constructed analytic auto-ethnography can thus explore subjects that are difficult to access with traditional qualitative and quantitative methods. The approach is illustrated by a study that involved a collaboration between an academic and a senior manager, exploring the inter-related phenomena of emotional labour and authenticity in leadership practice. Dismissing criticism of auto-ethnography as ‘confessional tales’, the chapter concludes that this is a rigorous, insightful, and valuable research approach.
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29

White, Anne, Krystyna Slany, and Pawel Kaczmarczyk. Impact of Migration on Poland. UCL Press, 2018.

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30

White, Anne. The Impact of Migration on Poland: EU Mobility and Social Change. UCL Press, 2018.

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31

Japanese Workers in Protest: An Ethnography of Consciousness and Experience. University of California Press, 1999.

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32

White, Anne. Impact of Migration on Poland. UCL Press, 2018.

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33

Essin, Christin. Working Backstage: A Cultural History and Ethnography of Technical Theater Labor. University of Michigan Press, 2021.

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34

Essin, Christin. Working Backstage: A Cultural History and Ethnography of Technical Theater Labor. University of Michigan Press, 2021.

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35

Essin, Christin. Working Backstage: A Cultural History and Ethnography of Technical Theater Labor. University of Michigan Press, 2021.

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36

Migrant Workers in Horticulture: An Ethnographic Study. Taylor & Francis Group, 2023.

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37

Gomberg-Muñoz, Ruth. Labor and Legality: An Ethnography of a Mexican Immigrant Network, 10th Anniversary Edition. Oxford University Press, Incorporated, 2020.

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38

Zehmisch, Philipp. Mini-India. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.001.0001.

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This contribution to political anthropology, migration research, and postcolonial studies fills a gap in the hitherto under-represented scholarship on the migrant and settler society of the Andaman Islands, called ‘Mini-India’. Focusing on political, social, economic, and cultural effects of migration, the main actors of the book stem from criminalized, low-caste, landless, refugee, repatriated, Adivasi, and other backgrounds of the subcontinent and South East Asia. Settling in this ‘new world’, some underprivileged migrants achieved social mobility, while others remained disenfranchised and marginal. Employing the concept of subalternity, this ethnographic study analyses various shades of inequality that arise from communities’ material and representational access to the state. It elaborates on the political repercussions of subaltern migration in negotiations of island history, collective identity, ecological sustainability, and resource access. The book is divided into three parts: Part I, titled ‘Theory, Methodology, and the Field’ introduces the reader into subaltern theory and the Andamans as fieldwork site. Part II, titled ‘Islands of Subalternity: Migration, Place-Making, and Politics’ concentrates on the Andaman society as a multi-ethnic conglomerate of subaltern communities in which stakes of history and identity are negotiated. Part III, titled ‘Landscapes of Subalternity: An Ethnography of the Ranchis of Mini-India’ focuses on the Ranchis, one particular community of 50,000 subaltern Adivasi migrants from the Chotanagpur region. It highlights the exploitative history of Ranchi contract labour migration, which triggered specific forms of cultural and ecological appropriation as well as multi-layered strategies of resistance against domination to achieve autonomy, autarchy, and peaceful cohabitation in the margins of the state.
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39

Petit, Véronique, Kaveri Qureshi, Yves Charbit, and Philip Kreager, eds. The Anthropological Demography of Health. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198862437.001.0001.

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This book provides an integrative framework for the anthropological demography of health, a field of interdisciplinary population research grounded in ethnography and in critical examination of the social, political, and economic histories that have shaped relations between peoples. The field has grown from the 1990s, extending to a remarkable range of key human and policy issues, including: genetic disorders; nutrition; mental health; infant, child and maternal morbidity; malaria; HIV/AIDS; disability and chronic diseases; new reproductive technologies; and population ageing. Collaboration with social, medical, and demographic historians enables these issues to be situated in the evolution of institutional structures and inequalities that shape health and care access. Understanding fertility levels and trends has widened beyond parity and contraception to the many life course risks and alternative healing systems that shape reproductive health. By going beyond conventional demographic and epidemiological methods, and idealised macro/micro-level units, the anthropological demography of health places people’s health-seeking behaviour in a compositional demography based on ethnographic observation of group formation and change over time, and of variance between what people say and do. It tracks family and community networks; class, linguistic, and religious groups; sectoral labour and market distributions; health and healing specialisms; and relations between these bodies and with groups controlling local and national governments. The approach enables examination of how local cultures and experience are translated formally into measures on which survey and clinical programmes rely, thus testing the empirical adequacy of such translations, and leading to revision of concepts of risk and governance.
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40

Choiniere, Jacqueline, and James Struthers. Different EyesAn RN/Sociologist and an Historian Invite You on a Tour of Our Fieldnotes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190862268.003.0007.

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In this chapter a nurse/sociologist and an historian discuss how their academic backgrounds and disciplinary perspectives shaped both what they saw and what they overlooked during the process of conducting ethnographic research for this project. For both authors, doing ethnography was a new endeavor, although each had published on long-term residential care within their own disciplines. The chapter highlights how an historical gaze focused one author’s attention toward the significance of location, sense of place, cultural memory, and origin stories in writing fieldnotes on the nursing homes he visited. The nurse/sociologist concentrated on issues surrounding the gendered division of labor, health and safety, workplace accountability, and differing emphases upon social as opposed to medical care. Over time, through conversations with team members and each other, their fieldnotes increasingly incorporated shared perspectives on the significance of location, heritage, workplace practices and tensions between social and medical care.
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41

Spyridakis, Manos. Liminal Worker: An Ethnography of Work, Unemployment and Precariousness in Contemporary Greece. Taylor & Francis Group, 2016.

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42

Spyridakis, Manos. Liminal Worker: An Ethnography of Work, Unemployment and Precariousness in Contemporary Greece. Taylor & Francis Group, 2016.

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43

Spyridakis, Manos. Liminal Worker: An Ethnography of Work, Unemployment and Precariousness in Contemporary Greece. Taylor & Francis Group, 2017.

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44

Waste and Wealth: An Ethnography of Labor, Value, and Morality in a Vietnamese Recycling Economy. Oxford University Press, Incorporated, 2018.

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45

Lai, Francisca Yuenki. Maid to Queer. Hong Kong University Press, 2021. http://dx.doi.org/10.5790/hongkong/9789888528332.001.0001.

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The first book about Asian female migrant workers who develop same-sex relationships in a host city. Based on participant observation and in-depth interviews with Indonesian domestic workers in Hong Kong, the book explores the meanings of same-sex relationships to these migrant women. Instead of searching for reasons to explain why they engage in a same-sex relationship, the book provides an ethnographic perspective by addressing their Sunday activities and considering how migration policies and the practices of Hong Kong people unintentionally produce alternative sexuality and desires for them. The author contrasts the migrant experiences of same-sex relationships with the Western discourse that individuals carry a strong sense of sexual identification prior to migration; same-sex desires among Indonesian domestic workers are often not realized until they leave home. Addressing the changes from maid to queer, this book documents the intersections of domestic work, labor migration, race, and religion on the sexual subject formation, specifically how Indonesian women negotiate heteronormativity and remake a space for their love, sex, and intimacy. The book aims to create a dialogue between Asian labor migration and LGBT studies. For those interested in lesbian studies, Asian labor migration, sexual citizenship, and queer migration, this ethnography fills an important gap in explaining how the feminization of international migration and the constraints imposed on live-in domestic workers unintentionally become productive possibilities of queerness and normativity.
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46

Titus, Barbara. Hearing Maskanda. Bloomsbury Publishing Inc, 2022. http://dx.doi.org/10.5040/9781501377792.

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Hearing Maskanda outlines how people make sense of their world through practicing and hearing maskanda music in South Africa. Having emerged in response to the experience of forced labour migration in the early 20th century, maskanda continues to straddle a wide range of cultural and musical universes. Maskanda musicians reground ideas, (hi)stories, norms, speech and beliefs that have been uprooted in centuries of colonial and apartheid rule by using specific musical textures, vocalities and idioms. With an autoethnographic approach of how she came to understand and participate in maskanda, Titus indicates some instances where her acts of knowledge formation confronted, bridged or invaded those of other maskanda participants. Thus, the book not only aims to demonstrate the epistemic importance of music and aurality but also the performative and creative dimension of academic epistemic approaches such as ethnography, historiography and music analysis, that aim towards conceptualization and (visual) representation. In doing so, the book unearths the colonialist potential of knowledge formation at large and disrupts modes of thinking and (academic) research that are globally normative.
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47

Liminal Worker: An Ethnography of Work, Unemployment and Precariousness in Contemporary Greece. Taylor & Francis Group, 2013.

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48

Hendriks, Thomas. Rainforest Capitalism. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022473.

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Congolese logging camps are places where mud, rain, fuel smugglers, and village roadblocks slow down multinational timber firms; where workers wage wars against trees while evading company surveillance deep in the forest; where labor compounds trigger disturbing colonial memories; and where blunt racism, logger machismo, and homoerotic desires reproduce violence. In Rainforest Capitalism Thomas Hendriks examines the rowdy world of industrial timber production in the Democratic Republic of the Congo to theorize racialized and gendered power dynamics in capitalist extraction. Drawing on ethnographic fieldwork among Congolese workers and European company managers as well as traders, farmers, smugglers, and barkeepers, Hendriks shows how logging is deeply tied to feelings of existential vulnerability in the face of larger forces, structures, and histories. These feelings, Hendriks contends, reveal a precarious side of power in an environment where companies, workers, and local residents frequently find themselves out of control. An ethnography of complicity, ecstasis, and paranoia, Rainforest Capitalism queers assumptions of corporate strength and opens up new ways to understand the complexities and contradictions of capitalist extraction.
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49

Darrah, Charles N. Learning and Work: An Exploration in Industrial Ethnography. Taylor & Francis Group, 2013.

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50

Darrah, Charles N. Learning and Work: An Exploration in Industrial Ethnography. Taylor & Francis Group, 2013.

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