Academic literature on the topic 'Kunbarlanja'

Kunbarlang shows considerable variation in the word order patterns of nominal expressions. This paper investigates these patterns, concentrating on the distribution of noun markers (articles) and on attributive modification. Based on examination of spontaneous discourse and elicitation, I identify two main contributions of the noun marker: definiteness and predicative reading of modifiers. Furthermore, the order of adjectives with respect to the head noun is shown to correlate with information-structural effects. Taken together, these facts strongly support a hierarchical structure analysis of the NP in Kunbarlang. In the second part of the paper, Kunbarlang data are compared to the typology of determiner spreading phenomena. Finally, I entertain the prospects of a more formal analysis of the data presented and indicate their theoretical and typological relevance, including expression of information structure below the clausal level, typology of adnominal elements, and architecture of attributive modification.

Abstract This paper explores how emotions are expressed in the endangered Gunwinyguan language Kunbarlang and compares these expressions to those in the neighbouring Gunwinyguan language Bininj Kunwok, and neighbouring languages from other language families, Mawng (Iwaidjan) and Ndjébbana (Maningridan). As well as considering body-based emotion expressions and the tropes (metaphors and metonymies) they instantiate, we consider the range of other (non-body-based) expressions and tropes available in each language. These provide an important point of comparison with the body-part expressions, which are limited to expressions based on noun incorporation in the Gunwinyguan languages and, correspondingly, a more limited range of tropes. By outlining and comparing the linguistic tropes used to express emotions in these four languages in the highly multilingual yet socioculturally unified context of western Arnhem Land, we aim to shed further light on the relationships between linguistic figurative features and conceptual representations of emotions.

The presentation of my thesis comprises the Studio Practice component (66%) which takes the form of an exhibition of paintings on canvas to be held at the ANU School of Art Gallery in March 2013, together with a film recording of my practice, a research blog (http://laomedia.com/blog), this Exegesis which documents the nature and development of the practice-led research undertaken during the course of the study, plus the Dissertation component (33%). The Studio Practice component has been based on image-creation experiments at a local farm that bring recently deceased animal bodies into contact with canvas to decompose. I further interrogate the nature of representation at the level of subject within the painting studio when I negotiate with the image produced by the dead animal subject through painting process. My Exegesis combines descriptions of and reflections on my practical processes, with an exploration of the contextual concerns of the research project in respect to contemporary art and, more broadly, human-animal studies. The Dissertation undertakes an analysis of the representation of animals in Western Arnhem Land painting in rock shelters and on paper and bark for sale at Injalak Arts and Crafts, Kunbarlanja. European Natural History painting and anatomical illustration inform my consideration of the X-ray style of representation. In the introductory part of the Dissertation I provide an impression of socio-cultural life in Kunbarlanja through a self-reflexive cross-cultural and cross-species story based on a 10-day archaeological field trip in 2009 and a three- month field stay in the Kunbarlanja community in 2010. While informed by anthropological texts specialising in the culture particular to Kunwinjku speaking Aboriginal Australians, this part of my Dissertation engages with revelatory mythopoeic experiences crucial to an understanding of painting process among Western Arnhem Land artists past and present.

Human-environment interactions will be profoundly affected by anthropogenic climate change. Coastal communities, dependent on freshwater ecosystems for their livelihoods and cultural practices, are likely to be seriously impacted by rising sea level. For communities already subject to marginalising forces of remoteness, poverty or the legacies of colonisation, climate change impacts will likely compound existing stressors. The freshwater floodplains of the Alligator Rivers Region in the Northern Territory, spanning Kakadu National Park and part of West Arnhem Land, represent such a place. This area is at risk from sea level rise, particularly saltwater intrusion, while also home to Aboriginal Australians continuing to practice customary or subsistence harvesting based on freshwater resources. In seeking to support sustainable adaptation to climate change in this context, this thesis examines Indigenous people’s experiences, in living memory, of responding to past and persisting social-ecological change. A place-based, contextual framing approach was used to examine vulnerability and adaptive capacity. Through semi-structured interviews, trips on country, cultural resource mapping and archival work, contemporary patterns of freshwater resource use and Aboriginal people’s perceptions of changes to their freshwater hunting, fishing and gathering activities (collectively termed ‘harvesting’) were examined. Qualitative models were used to conceptualise factors influencing an individual’s ability to engage in freshwater customary harvesting and the determinants shaping adaptive capacity for customary harvesting. The social-ecological drivers of change in freshwater harvesting practices raised by respondents included: existing threats from introduced animals and plants, altered floodplain fire regimes and the ‘bust then boom’ in saltwater crocodile population following recovery from commercial hunting. These all had implications for sustaining customary harvesting practices including restricting access and the transmission of knowledge. Impacts driven by the introduced cane toad, invasive para grass and saltwater crocodile population change, represent examples of solastalgia, particularly for women’s harvesting practices. In addition to environmental conditions, determinants of adaptive capacity of customary harvesting included; mobility on country- particularly supported through on country livelihoods and outstations, social networks facilitating access and knowledge sharing, health and well-being and inter-generational knowledge transmission. Past experience of saltwater intrusion facilitated by feral water buffalo in Kakadu was examined through the lens of social learning, as a historical analogue for future sea level rise. These experiences were shown to influence contemporary perceptions of risk and adaptive preferences for future sea level rise. Customary harvesting was also found to offer unique opportunities to improve remote Indigenous development outcomes across diverse sectors. To build adaptive capacity supporting freshwater customary harvesting practices in this context it will be essential to; understand historical trajectories of social-ecological change, recognise the potential for diversity within groups- including a gendered analysis of adaptive capacity, address existing social-ecological stressors and foster knowledge collaborations for supporting knowledge transmission, the co-production of knowledge and sustaining social networks. Facilitating a social learning environment will be particularly crucial in supporting local autonomy, leadership and experimental learning, and is particularly beneficial in jointly managed protected area contexts. Most importantly, incorporating local Indigenous knowledge, values, perceptions of change and risk into locally-developed adaptation strategies will be essential in developing more culturally relevant and thus sustainable, adaptation pathways.