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Journal articles on the topic 'Korean Migrant Women'

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Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Park, Nanhee, and Nanhee Shin. "Research on Marriage Migrant Women on Their Shift from ‘Other’ to ‘Subject’ Centered around the Economic Activity and Living Experience of Marriage Migrant Women in Yeongju, Gyeongbuk." Korean Society of Culture and Convergence 45, no. 1 (January 31, 2023): 657–72. http://dx.doi.org/10.33645/cnc.2023.01.45.01.657.

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This paper analyzes the process of change from 'other' to 'subject' by conducting in-depth interviews on the economic activities and life experiences of marriage migrant women in Yeongju, Gyeongbuk. According to the research results, marriage migrant women chose to marry Korean men in order to help poor families in their home countries and live a prosperous life in Korea. However, the realities of Korean families were poor, and women were severely ignored and discriminated against because they were from poor countries. Marriage migrant women made efforts to engage in economic activities and participate in Korean language classes and competency programs in order to change their poor home environment for the better. Marriage migrant women gave birth to sons, accepted Korean family culture, and were recognized as dignified personalities. Marriage migrant women are growing into family leaders by leading cultural convergence between their mother country and Korea.

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2

Park, Mi Yung. "Experiencing Everyday Otherness: A Study of Southeast Asian Marriage-Migrants in South Korea." Sustainable Multilingualism 20, no. 1 (June 1, 2022): 46–68. http://dx.doi.org/10.2478/sm-2022-0003.

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Summary This study explores the everyday Otherness experienced by Southeast Asian marriage-migrant women in South Korea. South Korea is increasingly ethnically diverse due to the dramatic rise in international marriages between foreign women and Korean men, most of which are facilitated by marriage brokers. Yet little research has been conducted on marriage-migrants’ experiences of communicating with local Koreans. Drawing on data collected through in-depth interviews with five participants from Cambodia and Vietnam, this study focuses on specific factors that cause conflicts between these women and local Koreans in various social contexts, including the household, workplaces, and wider communities, and how the women respond to such conflicts and manage challenging interactions. The participants’ narratives demonstrate the tensions and conflicts they encounter, which can be divided into three categories: the imposition of Korean ways of living, negative stereotyping, and language use. The women describe being perceived as deviating from Korean society’s cultural and linguistic norms and facing pressure to conform to these norms, which sometimes conflict with their own sense of identity. In addition, they experience marginalization through Othering and negative stereotyping in their interactions with Koreans and struggle to develop a sense of belonging to the host society. The results of this study provide implications for second language programs designed for marriage-migrants, which have the potential to enable marriage-migrants to achieve sustainable development in their second language learning and to support their development of multilingual and multicultural identities.

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3

Kim, So Hee. "A Qualitative Study on the Experience of Family Reconstruction after Divorce of Marriage Migrant Women." Crisis and Emergency Management: Theory and Praxis 17, no. 7 (June 30, 2021): 101–23. http://dx.doi.org/10.14251/crisisonomy.2021.17.7.101.

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This study is to examine the family dissolution and reconstruction experiences of marriage migrant women. To this end, in-depth interviews were conducted with seven marriage migrant women who got divorced and then formed new couple relationships in Korea. The data were analyzed by a phenomenological analysis method. As a result, the analysis identified 146 meaningful statements and 28 sub-categories resulting in 9 core categories: ‘getting off on the wrong foot,’ ‘mounting conflict and distrust,’ ‘expressions of deepening conflict and increasing anxiety,’ ‘escape from pain and incomplete freedom,’ ‘becoming a Korean as a mother for Korean children,’ ‘desire for happiness,’ ‘crack of happiness,’ ‘repositioning’ and ‘exercising embedded agency.’ The nature of marriage migrant women’s experience derived from these categories could be described as ‘surviving beyond the barrier behind the barrier.’ Based on the main findings, this paper discusses the practical implications for marriage migrants.

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4

Lee, Jiyeon, and Grace H. Chung. "Bi-ethnic Socialization of Marriage Migrant Women from Vietnam: The Five Practices at the Intersection of Hierarchies." Family and Environment Research 58, no. 3 (August 20, 2020): 375–90. http://dx.doi.org/10.6115/fer.2020.027.

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This paper explored the marriage migrant mothers’ experiences of parenting bi-ethnic children in South Korea based on the concepts of ethnic socialization and intersectionality. We analyzed in-depth interviews of 22 marriage migrant women from Vietnam residing in the capital region of South Korea. They had at least one child whose biological father is Korean. Children were 5 years old or older, attending preschool or elementary school. Five types of bi-ethnic socialization strategies were identified, which provide portraits of different situations in which marriage migrant women were placed. The five strategies that emerged from the data were 1) “Natural practice of bi-ethnic socialization” including two heterogeneous groups, “Coexistence of two cultures” and “Mixture of two cultures”, 2) “Active practice of bi-ethnic socialization”, 3) “Struggling practice of bi-ethnic socialization”, 4) “Silence on bi-ethnic socialization”, and 5) “Suppressed bi-ethnic socialization”. The strategies of bi-ethnic socialization that marriage migrant women chose to raise their children reflected personal perceptions of Korean society and individual ethnic identity formed within Korean society. This study complements existing research on ethnic socialization by examining how ethnic socialization practices are shaped by multiple contexts marriage migrant women embedded in Korean society.

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5

Choi, Ga-Young, and Soo-Jung Byoun. "Domestic violence against migrant women in South Korea: Addressing the needs of a uniquely situated victim population in domestic violence policy." International Social Work 57, no. 6 (October 8, 2012): 645–60. http://dx.doi.org/10.1177/0020872812448492.

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Domestic violence against migrant women entering South Korea through marriage is an emerging social problem. This article identifies the unique challenges of the migrant victims of domestic violence in the socio-cultural context of Korea. It then examines the Korean domestic violence policy response to this problem, focusing on the extent to which the government has acknowledged the challenges of migrant women, how the government attempts to remedy these challenges, and the adequacy of the government’s efforts to protect them.

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6

Eunice Fuh, Manka, and Brice Wilfried Obiang-Obounou. "Overview of Migrant Women’s Health in South Korea: Policy Recommendations." Journal of Social Sciences Research, no. 53 (March 10, 2019): 709–14. http://dx.doi.org/10.32861/jssr.53.709.714.

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Every year, the Republic of Korea (Korea) welcomes new immigrants, thereby transitioning from a homogenous society to a multicultural country. Of these immigrants, migrant workers represent the largest group, followed by women who immigrate as spouses to Korean men. One great concern of Korea’s policymakers and healthcare providers is how Korea’s healthcare system can handle the deterioration of health observed among married Asian female immigrants. The health care system, mediated by the competitive relationship between local clinics and hospitals exacerbate the problem. The authors present possible solutions to the problems through a conceptual model of the relationship between socioeconomic status (SES), Korean healthcare system, food insecurity (FI), and health status. Different policies are proposed including: before you/she come (s) policy, foreign women workforce participation policy, poverty alleviation policy, health insurance policy for migrant women, health professional training policy, food insecurity policy and dietary acculturation policy. More government owned hospitals or private clinics should be built in rural areas. Married migrant women with good income seem to enjoy better health. Developing rural areas though economic empowerment will certainly create job opportunities.

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7

강수옥. "Anticolonial Movement of Migrant Korean Women in Northeast China from 1900 to 1945." Women and History ll, no. 29 (December 2018): 421–60. http://dx.doi.org/10.22511/women..29.201812.421.

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8

Jeong, Hara, and Yanghee Joo. "A Case Study on Migrant Women’s Participation in Online Higher Education." Korean Society of Culture and Convergence 44, no. 8 (August 31, 2022): 427–43. http://dx.doi.org/10.33645/cnc.2022.8.44.8.427.

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The study aims to examine the academic experience of adult Korean learners in the digital space and derive the implications of Korean language education for them. In this study, it was intended to examine the motivation and academic performance of married migrant women to enter Korea National Open University. This study conducted a case study by collecting in-depth interview data of migrant women from China and Vietnam with diverse majors and learning trajectory as participants. Based on the collected data, the educational implications needed for adult learners to receive online higher education are as follows: first, close cooperation with related institutions to expand the influx of online higher education institutions; second, strengthening support for adaptation to the first semester after admission; third, promoting interaction among multicultural learners within the campus; and fourth, providing support needed for Korean language education focused on writing as basic learning capability support.

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9

Park, Ju Hye. "A Study on the Improvement of Shelters for Migrant Women Victims of Domestic Violence: Focusing on In-depth Interviews with Migrant Women Living in Shelters and Workers." Crisis and Emergency Management: Theory and Praxis 17, no. 10 (October 31, 2021): 147–70. http://dx.doi.org/10.14251/crisisonomy.2021.17.10.147.

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In this study in-depth interviews with six migrant women living in shelters and four workers were done to figure out how to improve the shelters for migrant women victims of domestic violence. As a result, migrant women requested the shelter to allow economic activities even partially to prepare for independence and expressed their desire to use independent space as a family unit. In addition, they asked for psychotherapy for their children, support for parenting and programs for acquiring Korean culture such as Korean language education. What they wanted most when leaving the shelter were support of housing, job and child education. The improvement suggested by the workers is as follows. At first, setting up standards for allowing migrant women’s economic activities in shelters. Secondly, strengthening the counseling for couples. Thirdly, reinforcing the education of skills of living and child rearing. Fourthly, psychological treatment and its budget for women and their accompanying children, Fifthly, expansion of various types of shelters satisfying the needs of migrant women such as self-reliance supporting shelter and family shelter. Based on these results, this study suggested how to improve the shelters for migrant women victims of domestic violence.

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10

Kim, Yang-Sook. "Care Work and Ethnic Boundary Marking in South Korea." Critical Sociology 44, no. 7-8 (April 19, 2018): 1045–59. http://dx.doi.org/10.1177/0896920518766397.

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This article examines how state eldercare provision influences care workers’ subjectivities and claims for dignity and self-worth. Drawing upon extensive fieldwork conducted in South Korea, I argue that migrant and native-born care workers construct different ideals around what is “good” versus “bad” care through the marking of ethnic and professional boundaries. South Korean women employed as state-certified care workers emphasize the expertise and skill they provide as professional caregivers, and as such, demand expanded rights and protections from the state. In contrast, Korean-Chinese migrant women, who share a similar ethnic background but migrated from China to South Korea, emphasize their value as fictive-kin who can provide wholehearted care as informal workers. These divergent strategies not only result in the use of ethnicity to mark clear boundaries between the care work provided by each group, but they also (re)produce ethnically-segmented, two-tiered labour markets institutionalized by eldercare policies.

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11

Chung, Moonyoung. "Searching for Missing Migrant Women in Korean Films." Gender and Culture 11, no. 1 (June 30, 2018): 7–39. http://dx.doi.org/10.20992/gc.2018.6.11.1.7.

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12

강경미. "Christian Counselling for North Korean Migrant Women who marry South Korean Men." Journal of Counseling and Gospel 10, no. ll (May 2008): 93–114. http://dx.doi.org/10.17841/jocag.2008.10..93.

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13

Jang, Sun-Ju, and Hye-Jin Kim. "Recognition of Oral Health Behavior in Korean Migrant Women." International Journal of Advanced Nursing Education and Research 3, no. 1 (May 30, 2018): 25–30. http://dx.doi.org/10.21742/ijaner.2018.3.1.05.

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14

Kim, Sunnam. "Becoming ‘Korean’, Social Belonging : Migrant Women and Their Children." Gender and Culture 10, no. 1 (June 30, 2017): 153–89. http://dx.doi.org/10.20992/gc.2017.06.10.1.153.

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15

Shin, Nanhee. "Trends and Prospects of the Oral Studies About the North Korean Migrants: Focusing on North Korean Migrant Women." Journal of Humanities and Social sciences 21 10, no. 4 (August 30, 2019): 195–210. http://dx.doi.org/10.22143/hss21.10.4.15.

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16

Park, Kyung-ja. "A Study of Educating Korean Language and Korean Culture to Marriage Migrant women." Research Society for the Korean Language Education 12 (February 28, 2020): 65–89. http://dx.doi.org/10.25022/rskle.2020.12.65.

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17

Cha, Chiyoung. "Health Concept and Health Promotion Process Among Korean Migrant Women." Health Care for Women International 34, no. 8 (August 2013): 628–50. http://dx.doi.org/10.1080/07399332.2012.736567.

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18

Kim, Youngsoon, Sooan Choi, Myunghee Kim, and Joseph Kwon. "A Study on the Narrative Life History in the Re-territorialization Process of Divorced Marriage Migrant Women." Korean Society of Culture and Convergence 44, no. 6 (June 30, 2022): 657–82. http://dx.doi.org/10.33645/cnc.2022.6.44.6.657.

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According to the National Statistical Office’s 2020 Marriage and Divorce Statistics (2021.3.18), the average marriage period for multicultural divorced families in 2020 is 8.7 years. the average marriage period of Korean divorced families is 17.4 years. In addition, the divorce rate of multicultural families in 2021 is 6.2%, with 4.3% of wives being foreigners and 1.9% of husbands being foreigners. In this study, to explore the reasons for divorce of multicultural divorced families when their wives are foreigners, the factors of conflict and the process of overcoming them were examined in The Re- Territorial Process of three women who divorced after migrant marriage. The research participant A tried to connect to Korea, but was frustrated by her husband’s attitude of treating her as a ‘money- buying person’, and divorced, and worked to recognize herself. The research participant B showed active reactions such as marrying her husband who worked together at the factory despite the dissuade of her mother, but she divorced her husband who changed violently. The research participant C endured husband’s violent for the child, but rather was divorced by the husband. Marriage migration is a move to a completely different territory, so Re-Territorialization is inevitable, and awareness of this Re- Territorial Process is necessary for both Korean residents and migrant women coming to Korea.

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19

Yem, N. B. "EXPERIENCE OF MARRIAGE MIGRATION TO SOUTH KOREA AT THE BEGINNING OF THE XXI CENTURY (THEORY OF EXCHANGE OF RUSSIAN-SPEAKING CIS WOMEN)." History of the Homeland 95, no. 3 (September 27, 2021): 172–81. http://dx.doi.org/10.51943/1814-6961_2021_3_172.

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In the article the author actualizes the problem of female marriage migration to South Korea at the beginning of new millennium. The author proves the interconnection of demographic and socio-cultural characteristics and the level of satisfaction with marriage of migrant women. The paper is based on the statistical data analysis in South Korea from 2000 to 2017 and respondents interviews. The territorial boundaries of the sample of respondents covered Seoul, Busan, Ansan and small satellite cities around Seoul.The paper studies the specifics of the process of international marriage migration of CIS citizens, the socio-demographic analysis of marriage. On the basis of statistical information, as well as in-depth interviews of CIS women who were married to Korean citizens, the features of interethnic marriages, the difficulties of adaptation of Russian-speaking migrants in marriage in South Korea, as well as the level of satisfaction in marriage were found. The actuality to study the behaviour of the CIS citizens in the marriage market of South Korea is urged to reduce the risks of its inefficiency and to determine the direction of further policy of government and public organizations.

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20

Kim, Lee, Cho, and Lee. "Effect of a Pedometer-Based, 24-Week Walking Intervention on Depression and Acculturative Stress among Migrant Women Workers." International Journal of Environmental Research and Public Health 16, no. 22 (November 9, 2019): 4385. http://dx.doi.org/10.3390/ijerph16224385.

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Little research has examined exercise-based interventions meant to alleviate depressive symptoms among Korean-Chinese migrant women workers living in Korea. Thus, this study evaluated the effectiveness of a 24-week walking program on reducing depressive symptoms and acculturative stress levels in this population. This quasi-experimental sequential walking program was conducted with 132 Korean-Chinese women over a period of 24 weeks. Participants were divided into either a standard treatment group (n = 69) or enhanced treatment group (n = 63). All participants were instructed to walk using a pedometer. The enhanced treatment group also received mobile text messages designed to encourage walking adherence and improve acculturation. Participants were asked to complete two structured questionnaires, the Centre for Epidemiologic Studies Depression Scale and the Acculturative Stress Scale, to evaluate the intervention programs. At the end of the program, both groups exhibited decreased depression scores, but the decrease in the enhanced treatment group was more significant both at weeks 12 and 24. Acculturative stress was also found to have decreased at weeks 12 and 24. Our findings show the walking program reduced the depressive symptoms and acculturative stress levels among the Korean-Chinese women in this study. Further studies will be needed to analyze the relationship between walking step count and mental health considering exercise intensity.

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21

Dalton, Bronwen, and Kyungja Jung. "Becoming cosmopolitan women while negotiating structurally limited choices: The case of Korean migrant sex workers in Australia." Organization 26, no. 3 (November 22, 2018): 355–70. http://dx.doi.org/10.1177/1350508418812554.

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International labor mobility holds the promise that one can become a cosmopolitan citizen of the world. But this interpretation of mobility rarely features in research and media focused on Asian women who travel and engage in sex work. In both arenas, the dominant narrative is that migrant sex workers are poor, the victims of sex trafficking, and pose a risk to public health. This narrative is laced with Orientalist overtones of the Asian sex worker as the alluringly exotic ‘other’, passive and particularly vulnerable, and in need of rescue. However, the interviews of 11 Korean women sex workers based in Sydney, Australia, challenge this narrative. These women engaged in a transnational quest to become cosmopolitan citizens of the world, albeit making logical choices from structurally limited options shaped by their multiple identities as women, sex workers, and Korean, and their relative precarious position in the Australian labor market. Their stories highlight how migration and work can be an agentic process of self-expression and self-actualization of identity. This identity has emerged against the backdrop of shifting meanings and practices of social reproduction in Korea, a country that has experienced a highly compressed transition from developing, to modern capitalist state. Theoretically, the article draws on post-colonial feminist theory to shed light into the conflicting views on migrant sex workers in existing research, by focusing on the women’s voices, which have been neglected or silenced.

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22

신난희. "Cultural Understanding of Group Activity and Conflicts of North Korean Migrant Women." Journal of Korean Studies ll, no. 61 (June 2017): 215–50. http://dx.doi.org/10.17790/kors.2017..61.215.

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23

Minah Jeong. "21st Century Korean Films about Migrant Women: Mom & Monster-Double Eyes." Contemporary Film Studies 16, no. 1 (February 2020): 137–62. http://dx.doi.org/10.15751/cofis.2020.16.1.137.

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24

Nam Hye Kyeong and Young-Soon Kim. "The Meaning of Empowerment in Community Activities of Korean International Marriage Migrant Women." Journal of Education & Culture 23, no. 6 (December 2017): 799–817. http://dx.doi.org/10.24159/joec.2017.23.6.799.

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25

Dean Myers and 박성주. "A Literature Review on Sport Participation and Social Capital of Korean Migrant Women." Journal of Education & Culture 24, no. 5 (October 2018): 759–77. http://dx.doi.org/10.24159/joec.2018.24.5.759.

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26

Kim, Pirae. "Learning Korean and Imagined Gendered Identities in the Autobiographical Narratives of Marriage Migrant Women in South Korea." Asian Women 35, no. 3 (September 30, 2019): 69–92. http://dx.doi.org/10.14431/aw.2019.09.35.3.69.

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27

Na, Hye-Sim. "Korean Nursing Women who emigrated to Germany and the 68th Movement." Korea Association of World History and Culture 62 (March 31, 2022): 221–52. http://dx.doi.org/10.32961/jwhc.2022.03.62.221.

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The process of immigration and settlement of Korean nursing women in Germany in the 1960s and 1970s was a process in response to the various social changes that were going on in German society. Their period of living in Germany mostly overlaps with the period of the 68th Movement and the social changes that resulted from it. The social changes caused by the 68th movement have an impact on some of Korean women's recognition of their identity as migrant women workers from the Third World. It was not simply a passive learning process, but an active self-discipline process. Based on the self-identity learned in this process, women play a central role in leading the struggle for the right to stay in 1977-78 to success. They revealed their identity as women from the Third World who live as transnational beings in German society. The awakening of its identity led to an organized new social movement and led to solidarity with various underprivileged people living outside the boundaries.

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Sim, Eungi, and Hoonsik Yoo. "A Study on strategies for Korean education for marriage migrant women using VR tools." Korean Association For Learner-Centered Curriculum And Instruction 19, no. 15 (August 15, 2019): 497–515. http://dx.doi.org/10.22251/jlcci.2019.19.15.497.

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Kim, Youlim, Hyeonkyeong Lee, Mi Kyung Lee, Hyeyeon Lee, and Hyoeun Jang. "Development of a Living Lab for a Mobile-Based Health Program for Korean-Chinese Working Women in South Korea: Mixed Methods Study." JMIR mHealth and uHealth 8, no. 1 (January 8, 2020): e15359. http://dx.doi.org/10.2196/15359.

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Background Korean-Chinese (KC) women make up the largest group of female migrants in South Korea. To prevent and manage chronic diseases in middle-aged KC women working full time, it is necessary to develop health promotion programs that utilize an online platform because such a platform would allow individuals to participate in health promotion interventions at their convenience. Objective This study aimed to develop a living lab for a mobile-based health (LLm Health) program focused on improving the physical activity and cultural adaptation of KC women workers. Methods We used a mixed methods design. Living lab principles were factored into the LLm Health program, including the use of multiple methods, user engagement, multistakeholder participants, real-life settings, and cocreation. The program was developed using the 4 steps of the intervention mapping method: needs assessment, setting of objectives, identification of intervention strategies, and intervention design. Needs assessment was conducted through a literature review, focus group interviews with a total of 16 middle-aged KC women, and an online survey related to health promotion of migrant workers given to 38 stakeholders. KC middle-aged women participated in the early stages of program development and provided the idea of developing programs and mobile apps to enhance physical activity and acculturation. The mobile app developed in the program was validated with the help of 12 KC women and 4 experts, including 3 nursing professors and a professor of physical education. They were asked to rate each item based on content, interface design, and technology on a 4-point scale using a 23-item Smartphone App Evaluation Tool for Health Care. Results The LLm Health program comprised a 24-week walking program using Fitbit devices, the mobile app, and social cognitive interventions. The mobile app contained 6 components: a step counter, an exercise timer, an online chat function, health information, level of cardiovascular risk, and health status. The cultural aspects and lifestyles of KC women were accommodated in the entire process of program development. The content validity of the mobile app was found to be 0.90 and 0.96 according to the 12 KC women and 4 experts, respectively. Conclusions The mobile app was found to be valid and acceptable for KC women. The living lab approach was a useful strategy for developing a culturally adaptive LLm Health program for KC women workers, leading to their active participation in the overall research process, including needs assessment, program composition, and pre-evaluation.

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30

Kim, Kyung-Yeo, and Hyung-Jun Park. "A study on the Aspect of ‘Refugeeism’ of international Migrant Women reproduced in Korean Films." Journal of Koreanology 66 (February 28, 2018): 151–76. http://dx.doi.org/10.15299/jk.2018.02.66.151.

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Yang, Kyung-Eun. "Unequal Chance of Obtaining a Secure Job: Marriage Migrant Women in the Korean Labor Market." Journal of International Migration and Integration 19, no. 1 (October 17, 2017): 91–110. http://dx.doi.org/10.1007/s12134-017-0528-y.

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32

Lee, Se-Joong, In-Sung Yeo, and Byoung-Wook Ahn. "A Study of Social Integration through Sports Program among Migrant Women in Korea." Societies 11, no. 4 (September 23, 2021): 116. http://dx.doi.org/10.3390/soc11040116.

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This study aimed to examine sports programs at multicultural family support centers located throughout the country and present the possibility of social integration through the sports programs. The multicultural sports program showed that it affected the ability of migrant women in international marriages to socially integrate with other women like themselves, their husbands, and the natives, and also affected themselves. In order to clarify the purpose of the research, in-depth interviews were carried out. The collected material was transcribed, encoded, and classified. The results were analyzed from the perspective of sports’ physical, psychological, and social functions. This social integration was shown to be more effective than any other program at the multicultural family support center. Regarding their relationship with their husbands, the program provided opportunities for deepening their mutual understanding. The sports program was also utilized as a place of leisure for the women as well, and it was discovered that sports activities were being used as a means of resolving stress. The migrant women’s life radius and interpersonal relations were small due to their limited linguistic abilities. They provided opportunities to form confidence in their Korean life.

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양영자. "Construction Process of Gender in the Biographies of Migrant Women-Based on the Biographies of the Korean female Migrant Workers in Germany-." Korean Journal of Social Welfare 64, no. 2 (May 2012): 325–54. http://dx.doi.org/10.20970/kasw.2012.64.2.013.

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34

Woo, Dohyuk, and Jongil Kim. "Study on Education of Korean Culture by Using of Oral Stories - Focus on Marriage Migrant Women -." Journal of East-West Comparative Literature 47 (March 31, 2019): 161–85. http://dx.doi.org/10.29324/jewcl.2019.3.47.161.

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35

Park, Ok hwa. "Korean Cultural Education Using Traditional Fairy Tale Narration - Targeting married migrant women in basic·intermediate level courses -." Journal of Children's Literature and Education 17, no. 4 (December 31, 2016): 415–40. http://dx.doi.org/10.22154/jcle.17.4.18.

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Kim, Minjung. "Korean Women Married to Filipino Migrant Workers in the 1990s and Another Type of ‘Multicultural’ Family." Issues in Feminism 18, no. 1 (April 30, 2018): 93–139. http://dx.doi.org/10.21287/iif.2018.4.18.1.93.

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37

김서영. "The Phenomenological Study on the Experience of Marriage about the Korean Women who Married Migrant Workers." Multiculture & Peace 12, no. 3 (December 2018): 57–85. http://dx.doi.org/10.22446/mnpisk.2018.12.3.003.

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Keumhyun Moon. "The Method of Korean Language Education for International Marriage Migrant Women-Based on Actual Condition Survey." Society for Korean Language & Literary Research 40, no. 4 (December 2012): 397–426. http://dx.doi.org/10.15822/skllr.2012.40.4.397.

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39

Kwak, YoonKyung. "Pushing away from their own nation? South Korean women married to migrant husbands from developing countries." Ethnic and Racial Studies 42, no. 7 (May 16, 2018): 1186–203. http://dx.doi.org/10.1080/01419870.2018.1473620.

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40

Kim, Seung-Il. "The Human Rights Improvement and Real State of Marriage between Undocumented Migrant Women and Korean Man." Journal of Humanities 42 (October 31, 2016): 155–81. http://dx.doi.org/10.21582/tjh.2016.10.42.155.

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41

Lee, Gyung-sook Jane. "Culturally Embedded Values Relating to Domestic Violence: A Study of Korean Migrant Women in Sydney, Australia." OMNES: The Journal of Multicultural Society 9, no. 1 (January 31, 2019): 185–218. http://dx.doi.org/10.14431/omnes.2019.01.9.1.185.

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김희주 and 은선경. "A Qualitative Study on the Coping Strategies of the Migrant Women Married to Korean Men - A Case Study of Philippine Women -." Korean Journal of Social Welfare Studies ll, no. 35 (December 2007): 33–66. http://dx.doi.org/10.16999/kasws.2007..35.33.

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Iwai, Misaki. "Barriers Faced by Returning Migrant Children in Vietnam: The Case of the Mekong Delta Region." positions: asia critique 30, no. 2 (May 1, 2022): 301–21. http://dx.doi.org/10.1215/10679847-9573357.

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Abstract In recent years, there has been a noticeable presence of children known as “unrecognized” in the Vietnamese media. These children are the offspring of Vietnamese women married to Korean or Taiwanese men who have returned to Vietnam following divorce or separation. This article focuses on these marginalized mixed children and explores the diversity of their backgrounds and experiences after returning home. It establishes how various barriers faced by mothers have discouraged them from securing their children's citizenship, resulting in the “unrecognized” status of the latter. As established in this article, this leads to both structural and social barriers that include isolation and limited access to education.

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Yi, Hee Young. "Migrant Women Penetrate Politics: The 1970s Struggle for Korean Women’s Rights of Permanent Residence in West Germany." Society and History 117 (March 30, 2018): 237–86. http://dx.doi.org/10.37743/sah.117.7.

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Choo, Hae Yeon. "Maternal guardians: Intimate labor and the pursuit of gendered citizenship among South Korean volunteers for migrant women." Sexualities 20, no. 4 (November 17, 2016): 497–514. http://dx.doi.org/10.1177/1363460716651416.

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Seo, Seongran. "The Reproduction of Vietnamese Marriage Migrant Women in Korean Novels ― Focusing on ‘‘Paprika’’, Sseueong written by Seo Seongran." Journal of Korean Literary Creative Writng 21, no. 1 (April 30, 2022): 89–108. http://dx.doi.org/10.47057/jklcw.2022.54.04.

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Kim, Sumi. "Politics of representation in the era of globalization: discourse about marriage migrant women in two South Korean films." Asian Journal of Communication 19, no. 2 (June 2009): 210–26. http://dx.doi.org/10.1080/01292980902827086.

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Lee, Hyeyeon, Hyeonkyeong Lee, Youlim Kim, Sookyung Kim, and Young-Me Lee. "Network Support Using Social Networking Services to Increase Exercise Adherence Among Korean-Chinese Middle-Aged Migrant Women: Mixed Methods Study." JMIR mHealth and uHealth 8, no. 11 (November 5, 2020): e19159. http://dx.doi.org/10.2196/19159.

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Background Social networking services (SNSs) are recognized to be a promising approach to easily deliver health interventions and to enhance social support for exercise adherence. However, the patterns and aspects of social support through SNSs have not been reported and their influence on other social-cognitive factors remains inconclusive. Objective Our objective is to explore how social support delivered through SNSs impacts interactions among Korean-Chinese (KC) middle-aged women and to identify how this approach influences social-cognitive factors for exercise (eg, sense of community, self-efficacy for exercise, and social support for exercise). Methods A mixed methods design was used. Text analysis of SNS messages and text mining using the Korean Natural Language Application (KoALA) were conducted. Social-cognitive factors (eg, sense of community, self-efficacy for exercise, and social support for exercise) were assessed at baseline and after 12 weeks using a structured questionnaire. A comparison of social-cognitive factors at baseline and at 12 weeks was conducted to identify any potential significant changes, using the Wilcoxon signed-rank test. Results A total of 259 SNS messages were collected from 24 KC women, distributed among four chat groups, who participated in a 12-week walking intervention program between August and October 2018. The individual average frequency of chatting via the SNS was 10.79 (range 0-34) and the most frequent type of social support through the SNS was network support (172/259, 66.4%). The most common words extracted from the SNS were Health, Exercise, Participation, and We. Overall, the perceived levels of sense of community (P<.001) and social support for exercise (P=.002) were significantly increased at 12 weeks compared with baseline. Group 1 (P=.03) and Group 4 (P=.03), whose members demonstrated the highest frequency of network support, experienced a significant increase only in the level of sense of community. Conclusions By integrating these data and conducting a mixed methods analysis, we observed that among the types of social support, network support was a key point for the promotion of social-cognitive factors in increasing exercise adherence. Therefore, network support through SNS-based interventions should be considered as a useful strategy to help vulnerable migrant populations make changes to exercise behaviors.

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Kim, Hyoung-Bok, and Haeng-Sun Lee. "A Study on Korean Culture Education for Mongolian Marriage Migrant Women - Through Comparison between 〈The Woman without Arms〉 and 〈The Bride without Hands〉." Journal of Koreanology 65 (November 30, 2017): 3–26. http://dx.doi.org/10.15299/jk.2017.11.65.3.

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Yi, Hee Young. "Migrant Women and the Reconstruction of the Dispositive of Division: From the East Berlin-North Korean Spy Ring Incident to the Agent of the Korean CIA Affair." Contemparary Society and Multiculture 9, no. 1 (June 30, 2019): 1–44. http://dx.doi.org/10.35281/cms.2019.06.09.01.1.

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