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Journal articles on the topic 'Korean ethnic press'

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1

Fox, Cybelle. "BEYOND BLACK AND WHITE: Racial Conflict in the New Multi-ethnic City." Du Bois Review: Social Science Research on Race 1, no. 1 (2004): 181–88. http://dx.doi.org/10.1017/s1742058x04000098.

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Claire Jean Kim, Bitter Fruit: The Politics of Black-Korean Conflict in New York City. New Haven: Yale University Press, 2000, 300 pages, ISBN 0-300-07406-9, $45.00.Jennifer Lee, Civility in the City: Blacks, Jews, and Koreans in Urban America. Cambridge: Harvard University Press, 2002, 270 pages, ISBN 0-674-00897-9, $35.00.In-Jin Yoon, On My Own: Korean Businesses and Race Relations in America. Chicago: Chicago University Press, 1997, 274 pages, ISBN 0-226-959279-9, $45.00.During the past decade, scholars of ethno-racial relations have increasingly grappled with the thorny issue of Black-Kore
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2

Lee, Helene K. "Homing: An Affective Topography of Ethnic Korean Return Migration. By Ji-Yeon O. Jo. Honolulu: University of Hawai‘i Press. 2017. xiv, 248 pp." Journal of Asian Studies 78, no. 2 (2019): 458–60. http://dx.doi.org/10.1017/s0021911819000366.

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3

Youm, Kyu Ho. "South Korea's experiment with a free press." Gazette (Leiden, Netherlands) 53, no. 1-2 (1994): 111–26. http://dx.doi.org/10.1177/001654929405300108.

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The South Korean press is living through ‘a golden age’, largely because of the sweeping democratic reforms which started in mid-1987. But ‘all the news is not good’ so far as the adaption of the Korean press to a changing Korean society is concerned. In many ways, the international problems with the Korean press will turn out to be more intractable than the external ones. Press responsibility and ethics demand more sustained attention than ever from Korean journalists. The unethical ‘chonji’ (cash gifts) practices of many Korean journalists are beneath the dignity of the Korean press as a who
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4

Hoare, J. E. "China's Korean Minority: The Politics of Ethnic Education.By Lee Chae-Jin. [Boulder and London: Westview Press, 1986. 167 pp. £18·50. Supplied, by Wildwood Distribution Services, Unit 3, Lower Farnham Road, Aldershot, Hants GUI2 4DY.]." China Quarterly 113 (March 1988): 129–30. http://dx.doi.org/10.1017/s030574100002662x.

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5

Cobas, J. A. "Ethnic Business Enterprise: Korean Small Business in Atlanta. By Pyong Gap Min. New York: Center for Migration Studies. 180 pp. Cloth, $17.50; paper, $12.95 and Immigrant Entrepreneurs: Koreans in Los Angeles, 1965-1982. By Ivan Light and Edna Bonacich. University of California Press. 495 pp." Social Forces 68, no. 3 (1990): 993–95. http://dx.doi.org/10.1093/sf/68.3.993.

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6

Youm, Kyu Ho. "ChonjiJournalism in Korea: An Issue for Press Ethics." Media Asia 20, no. 2 (1993): 100–101. http://dx.doi.org/10.1080/01296612.1993.11726412.

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7

Suhardi and Fathul Qorib. "Advokasi Wartawan Korban Kekerasan Di Aliansi Jurnalis Independen Malang." Jurnal Komunikasi Nusantara 1, no. 1 (2019): 10–17. http://dx.doi.org/10.33366/jkn.v1i1.4.

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Communication patterns occur in every organization, including the Alliance of Independent Journalists/Aliansi Jurnalis Independen (AJI) Malang in advocating journalists. Journalists who are members of AJI Malang will find it easier to overcome problems while carrying out their journalistic tasks because AJI Malang has three main issues that are always the center of attention, which are the struggle to maintain press freedom, improve journalist's professionalism, and improve the welfare of journalists. The purpose of this study was to determine the organizational communication pattern of the Al
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8

Armstrong, Charles K. "Ethnic Nationalism in Korea: Genealogy, Politics, and Legacy. By Gi‐Wook Shin. Stanford, Calif.: Stanford University Press, 2006. Pp. xii+307. $65.00 (cloth); $24.95 (paper)." American Journal of Sociology 113, no. 1 (2007): 272–74. http://dx.doi.org/10.1086/520895.

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9

Kim, Kyung Hyun. "Sovereign Violence: Ethics and South Korean Cinema in the New Millennium. By Steve Choe . Amsterdam: Amsterdam University Press, 2016. 319 pp. ISBN: 9789089646385 (cloth)." Journal of Asian Studies 76, no. 3 (2017): 816–17. http://dx.doi.org/10.1017/s0021911817000675.

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10

Keong-il, Kim. "Ethnic Nationalism in Korea: Genealogy, Politics, and Legacy. By Gi-Wook Shin. Stanford: Stanford University Press, 2006. Pp. 328, 20 tables, 3 figures. ISBN 080454071 cloth; 080475408X paper." International Journal of Asian Studies 4, no. 1 (2007): 145–47. http://dx.doi.org/10.1017/s1479591407000630.

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11

Fuehrer, Bernhard. "The Columbia History of Chinese Literature. Edited by Victor Mair. [New York: Columbia University Press, 2001. 1,342+xxiv pp. $75.00; £52.50. ISBN 0-231-10984-9.]." China Quarterly 178 (June 2004): 535–36. http://dx.doi.org/10.1017/s0305741004390296.

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Following his Columbia Anthology of Traditional Chinese Literature (1994) and the Shorter Columbia Anthology of Traditional Chinese Literature (2000), the Columbia History of Chinese Literature intends to complement these two widely used readers. Edited by Victor H. Mair, the 55 chapters of this single-volume history of Chinese literature are chronologically arranged with thematic chapters interspersed. Indeed, a closer look at the chapters reveals that the book at hand follows the traditional dictum of wen shi zhe bu fenjia, i.e. that literature, history and philosophy should not be separated
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12

Jufrizal, Jufrizal. "Implementasi Kode Etik Jurnalistik." SUSTAINABLE: Jurnal Kajian Mutu Pendidikan 2, no. 1 (2019): 128–53. http://dx.doi.org/10.32923/kjmp.v2i1.985.

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Today the mass media has become one of the necessities that can not be separated from the human routines. Every moment the mass media has provided knowledge and information to the public. Increasing needs of information from public, create the mass media institutions in Indonesia developed rapidly. Each media competing to present information that attracts interest from the public. Fierce competition among institutions of mass media today sometimes make them did not work based on the several regulations that is written on the role and function of the journalist in Indonesia. Disobedience to the
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13

Kristanto, Wisnu. "Javanese Traditional Songs for Early Childhood Character Education." JPUD - Jurnal Pendidikan Usia Dini 14, no. 1 (2020): 169–84. http://dx.doi.org/10.21009/141.12.

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 Character education in early childhood is not new, and character education is also not just a transfer of knowledge, but something that needs to be built early on through various stimula- tions. This study aims to develop the character of early childhood through audio-visual media with traditional Javanese songs. Using educational design-based research to develop audio-visual media from traditional songs, this media was tested in the field with an experimental design with a control group. Respondents involved 71 kindergarten students from one experimental class in one cont
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14

Freeman, R. Edward, Andrew C. Wicks, Patricia H. Werhane, Rosalyn W. Berne, and Jenny Mead. "Davis Press and Meccan Madness." Darden Business Publishing Cases, January 20, 2017, 1–6. http://dx.doi.org/10.1108/case.darden.2016.000086.

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The owner/editor of the small Davis Press encounters a dilemma when she is given the opportunity to publish a novel set in the Islamic holy city of Mecca. Given the events of the last 16 years—the angry fallout after Salman Rushdie's novel The Satanic Verses, the continuing Iraq War, and the recent controversy of Koran desecration at the U.S. Naval Station Guantanamo Bay—publishing the novel presents a host of various ethical dilemmas, including whether she should put her staff at risk. This case discusses the ethics of a free press and challenges the profit motive in the face of jeopardizing
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15

"Language learning." Language Teaching 39, no. 1 (2006): 19–32. http://dx.doi.org/10.1017/s0261444806223310.

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06–20Abbott, Chris (King's College, U London, UK) & Alim Shaikh, Visual representation in the digital age: Issues arising from a case study of digital media use and representation by pupils in multicultural school settings. Language and Education (Multilingual Matters) 19.6 (2005), 455–466.06–21Andreou, Georgia & Napoleon Mitsis (U Thessaly, Greece), Greek as a foreign language for speakers of Arabic: A study of medical students at the University of Thessaly. Language, Culture and Curriculum (Multilingual Matters) 18.2 (2005), 181–187.06–22Aune, R. Kelly (U Hawaii at Manoa, USA; kaune@
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16

Y.Lin, Angel M. "Modernity and the Self." M/C Journal 5, no. 5 (2002). http://dx.doi.org/10.5204/mcj.1983.

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'Self-awareness' and the development of the autonomous subject (derived from Enlightenment and the Anglo-European philosophical traditions) has often been implicated in discussions of modernity. In East Asian societies where the Confucianist social order is seen as a deep-rooted social and cultural force, discussions of modernity and modernisation have often revolved around the tension between the spread of individualism and liberalism that come with modernisation and contact with the West. The preservation of traditional sociocultural values and familial and social structures that stress mutu
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17

"Bilingual education & bilingualism." Language Teaching 40, no. 1 (2007): 68–79. http://dx.doi.org/10.1017/s0261444806264115.

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07–91Almaguer, Isela (The U Texas-Pan American, USA), Effects of dyad reading instruction on the reading achievement of Hispanic third-grade English language learners. Bilingual Research Journal (National Association for Bilingual Education) 29.3 (2005), 509–526.07–92Almarza, Dario J. (U Missouri-Columbia, USA), Connecting multicultural education theories with practice: A case study of an intervention course using the realistic approach in teacher education. Bilingual Research Journal (National Association for Bilingual Education) 29.3 (2005), 527–539.07–93Arkoudis, Sophie (U Melbourne, Austra
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18

Nijhawan, Amita. "Mindy Calling: Size, Beauty, Race in The Mindy Project." M/C Journal 18, no. 3 (2015). http://dx.doi.org/10.5204/mcj.938.

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When characters in the Fox Television sitcom The Mindy Project call Mindy Lahiri fat, Mindy sees it as a case of misidentification. She reminds the character that she is a “petite Asian woman,” that she has large, beautiful breasts, that she has nothing in common with fat people, and the terms “chubbster” and “BBW – Big Beautiful Woman” are offensive and do not apply to her. Mindy spends some of each episode on her love for food and more food, and her hatred of fitness regimes, while repeatedly falling for meticulously fit men. She dates, has a string of failed relationships, adventurous sexua
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19

Felton, Emma. "Brisbane: Urban Construction, Suburban Dreaming." M/C Journal 14, no. 4 (2011). http://dx.doi.org/10.5204/mcj.376.

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When historian Graeme Davison famously declared that “Australia was born urban and quickly grew suburban” (98), he was clearly referring to Melbourne or Sydney, but certainly not Brisbane. Although the Brisbane of 2011 might resemble a contemporary, thriving metropolis, its genealogy is not an urban one. For most of its history, as Gillian Whitlock has noted, Brisbane was “a place where urban industrial society is kept at bay” (80). What distinguishes Brisbane from Australia’s larger southern capital cities is its rapid morphology into a city from a provincial, suburban, town. Indeed it is Bri
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20

"Reading & writing." Language Teaching 39, no. 3 (2006): 201–11. http://dx.doi.org/10.1017/s026144480623369x.

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06–475Al-Ali, Mohammed N. (Jordan U of Science and Technology, Irbid, Jordan), Genre-pragmatic strategies in English letter-of-application writing of Jordanian Arabic–English bilinguals. International Journal of Bilingual Education and Bilingualism (Multilingual Matters) 9.1 (2006), 119–139.06–476Anderson, Bill (Massey U College of Education, New Zealand; w.g.anderson@massey.ac.nz), Writing power into online discussion. Computers and Composition (Elsevier) 23.1 (2006), 108–124.06–477Blaır, Kristine & Cheryl Hoy (Bowling Green State U, USA; kblair@bgnet.bgsu.edu), Paying attention to adult
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21

Sears, Cornelia, and Jessica Johnston. "Wasted Whiteness: The Racial Politics of the Stoner Film." M/C Journal 13, no. 4 (2010). http://dx.doi.org/10.5204/mcj.267.

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We take as our subject what many would deem a waste of good celluloid: the degraded cultural form of the stoner film. Stoner films plot the experiences of the wasted (those intoxicated on marijuana) as they exhibit wastefulness—excessiveness, improvidence, decay—on a number of fronts. Stoners waste time in constantly hunting for pot and in failing to pursue more productive activity whilst wasted. Stoners waste their minds, both literally, if we believe contested studies that indicate marijuana smoking kills brains cells, and figuratively, in rendering themselves cognitively impaired. Stoners w
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22

Burns, Alex. "Select Issues with New Media Theories of Citizen Journalism." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2723.

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 “Journalists have to begin a new type of journalism, sometimes being the guide on the side of the civic conversation as well as the filter and gatekeeper.” (Kolodzy 218) “In many respects, citizen journalism is simply public journalism removed from the journalism profession.” (Barlow 181) 1. Citizen Journalism — The Latest Innovation? New Media theorists such as Dan Gillmor, Henry Jenkins, Jay Rosen and Jeff Howe have recently touted Citizen Journalism (CJ) as the latest innovation in 21st century journalism. “Participatory journalism” and “user-driven journalism” are othe
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23

Burns, Alex. "Select Issues with New Media Theories of Citizen Journalism." M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.30.

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“Journalists have to begin a new type of journalism, sometimes being the guide on the side of the civic conversation as well as the filter and gatekeeper.” (Kolodzy 218) “In many respects, citizen journalism is simply public journalism removed from the journalism profession.” (Barlow 181) 1. Citizen Journalism — The Latest Innovation? New Media theorists such as Dan Gillmor, Henry Jenkins, Jay Rosen and Jeff Howe have recently touted Citizen Journalism (CJ) as the latest innovation in 21st century journalism. “Participatory journalism” and “user-driven journalism” are other terms to describe C
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24

Aly, Anne, and Lelia Green. "‘Moderate Islam’: Defining the Good Citizen." M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.28.

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On 23 August 2005, John Howard, then Prime Minister, called together Muslim ‘representatives’ from around the nation for a Muslim Summit in response to the London bombings in July of that year. One of the outcomes of the two hour summit was a Statement of Principles committing Muslim communities in Australia to resist radicalisation and pursue a ‘moderate’ Islam. Since then the ill-defined term ‘moderate Muslim’ has been used in both the political and media discourse to refer to a preferred form of Islamic practice that does not challenge the hegemony of the nation state and that is coherent w
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25

Aly, Anne, and Lelia Green. "‘Moderate Islam’." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2721.

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 On 23 August 2005, John Howard, then Prime Minister, called together Muslim ‘representatives’ from around the nation for a Muslim Summit in response to the London bombings in July of that year. One of the outcomes of the two hour summit was a Statement of Principles committing Muslim communities in Australia to resist radicalisation and pursue a ‘moderate’ Islam. Since then the ill-defined term ‘moderate Muslim’ has been used in both the political and media discourse to refer to a preferred form of Islamic practice that does not challenge the hegemony of the nation state a
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26

Luckhurst, Mary, and Jen Rae. "Diversity Agendas in Australian Stand-Up Comedy." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1149.

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Stand-up is a global phenomenon. It is Australia’s most significant form of advocatorial theatre and a major platform for challenging stigma and prejudice. In the twenty-first century, Australian stand-up is transforming into a more culturally diverse form and extending the spectrum of material addressing human rights. Since the 1980s Australian stand-up routines have moved beyond the old colonial targets of England and America, and Indigenous comics such as Kevin Kopinyeri, Andy Saunders, and Shiralee Hood have gained an established following. Additionally, the turn to Asia is evident not jus
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27

Hayward, Mark. "Two Ways of Being Italian on Global Television." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2718.

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 “We have made Italy, now we must make Italians,” in the (probably apocryphal) words of the Prime Minister, sometime after the unification of the nation in 1860. Perhaps in French, if it was said at all. (The quotation is typically attributed to Massimo D’Azeglio, the prime minister of Piedmont and predecessor of the first Italian prime minister Camillo Cavour. Many have suggested that the phrase was misquoted and misunderstood (see Doyle.) D’Azeglio spoke in Italian when he addressed the newly-formed Italian parliament, but my reference to French is meant to indicate the f
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28

Hayward, Mark. "Two Ways of Being Italian on Global Television." M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.25.

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“We have made Italy, now we must make Italians,” in the (probably apocryphal) words of the Prime Minister, sometime after the unification of the nation in 1860. Perhaps in French, if it was said at all. (The quotation is typically attributed to Massimo D’Azeglio, the prime minister of Piedmont and predecessor of the first Italian prime minister Camillo Cavour. Many have suggested that the phrase was misquoted and misunderstood (see Doyle.) D’Azeglio spoke in Italian when he addressed the newly-formed Italian parliament, but my reference to French is meant to indicate the fragility of the natio
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