Relevant bibliographies by topics / Koranen

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Koranen'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 February 2023

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Journal articles on the topic "Koranen"

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Müller, Mogens. "Koranen." Dansk Teologisk Tidsskrift 71, no. 1 (March 3, 2008): 75–76. http://dx.doi.org/10.7146/dtt.v71i1.112112.

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Crone, Patricia. "Hvordan tjente de koranske hedninge til livets ophold?" Tidsskrift for Islamforskning 1, no. 1 (April 3, 2006): 22. http://dx.doi.org/10.7146/tifo.v1i1.24330.

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Denne artikel undersøger de oplysninger, som gives i Koranen om de måder hvorpå hedningene, som budbringeren Muhammad prædikede for, tjente til livets ophold. Den viser, at Koranen beskriver dem som agerbrugsfolk og søfolk. Koranen specificerer sjældent formålet med deres virksomhed på havet, men nogle gange gør den klart, at det var fiskeri. De troende beskrives ligeledes som agerbrugsfolk i nogle afsnit, men oftere er de fremstillet som handelsfolk, især i de medinensiske suraer, hvor der også prædikes for dem med metaforer fra handelslivet.
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Wendt, Selene. "Koranen og samtidskunsten." Samtiden 125, no. 01 (March 14, 2017): 51–63. http://dx.doi.org/10.18261/issn1890-0690-2017-01-07.

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Hoffmann, Thomas. "Pagter i Koranen." Dansk Teologisk Tidsskrift 74, no. 1 (April 10, 2011): 70–90. http://dx.doi.org/10.7146/dtt.v74i1.106372.

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The article presents the central covenantal concepts in the Koran and discusses their provenance, meaning, interrelatedness and interpretation as put forth in academic Islamic studies. A special point of interest concerns the covenantal relations between God (Allāh) and man whilst it is maintained that covenantal aspects should not be isolated from other, seemingly less theological aspects, e.g., various forms of social contracts, oaths and promises. Two subsequent paragraphs follow: the first one concerns covenantal relations between Muhammad and other human beings along with covenants as commercial transactions between God and human beings. The second paragraph considers the concept of divinely supported covenantal renunciations. The article closeswith some tentative remarks on the embodied provenance and usage of covenantal concept.
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Lyngsøe, Maria Lindebæk. "Koranen er lyd." Tidsskrift for Islamforskning 12, no. 1 (September 16, 2018): 8–28. http://dx.doi.org/10.7146/tifo.v12i1.109122.

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Denne artikel viser, at kvindelige, københavnske muslimer fra et konservativt moskemiljø bruger den reciterede koran som en integreret del af deres hverdagsrutiner og -praksis. Særligt er sammenhænge, hvor recitationen læres og øves, centrale, og kvinderne arbejder hele tiden på at forbedre og udvide deres recitationskompetencer, f.eks. ved at deltage i undervisning eller ved at lytte til recitation, når de tager bussen. Det er deres opfattelse, at deres recitation altid kan forbedres, og de indgår gennem deres konstante arbejde på at perfektionere deres recitation i det, der med inspiration fra Anna M. Gade (2004) kan beskrives som en vedvarende læringsproces med Koranen. Denne vedvarende læringsproces opfattes som en from og meningsfuld praksis i sig selv, og den er af stor betydning for kvindernes subjektivitetsformation og identifikation som dedikerede og fromme muslimer. Uden at gøre op med de konservative kønsopfattelser, der findes i det miljø, de er tilknyttet, viser kvinderne gennem deres daglige koraniske praksis et religiøst engagement, der lader dem fremstå som centrale islamiske aktører og bærere af Koranen.
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Liengaard, Inge. "Eksegese i Europa: Tariq Ramadans syn på Koranen." Tidsskrift for Islamforskning 1, no. 1 (April 3, 2006): 8. http://dx.doi.org/10.7146/tifo.v1i1.24335.

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Koranen er altid blevet fortolket. I takt med at muslimer har bosat sig i Europa, fremfører europæiske intellektuelle muslimer i dag deres forståelser af, hvorledes Koranen og den islamiske tradition skal fortolkes. De intellektuelle muslimer udgør ingen samlet intelligentsia, og deres syn på Koran, sunna og tradition varierer meget. Denne artikel stiller skarpt på Tariq Ramadans Koran-syn, der er interessant men sjældent belyst.
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Kodal, Dorthe Maria. "Kritisk læsning af Koranen i muslimsk optik." Tidsskrift for Islamforskning 1, no. 1 (April 3, 2006): 13. http://dx.doi.org/10.7146/tifo.v1i1.24334.

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Fra slutningen af det 19. århundrede har en række muslimske tænkere bragt Koranen i fokus som en tekst, der er central for en gentænkning af islam. I nyere tid har aktiviteten i den modernistiske forskning gået i retning af en historisk relativering af Koranen og traditionen. Man er bevidst om den humane faktor i medieringen af det guddommelige budskab, men forskerne er forskellige i forhold til deres vægtning af tekstens autoritet og etik.
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Müller, Mogens. "Koranen som 'bibelsk genskrivning'." Collegium Biblicum Årsskrift (CBÅ) 16 (January 30, 2014): 71–81. http://dx.doi.org/10.7146/cb.v16i0.16269.

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Man har tidligere typisk vurderet Koranens tegninger af bibelske figurer i forhold til Bibelen som kanonisk norm. Men de er mere interessante som 'bibelske genskrivninger', dvs. en del af Bibelens receptionshistorie, og som middel til Koranens særlige forkyndelse
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Sultan, Shoaib. "Koranen er en grønn bok." Samtiden 125, no. 01 (March 14, 2017): 64–67. http://dx.doi.org/10.18261/issn1890-0690-2017-01-08.

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Christiansen, Johanne Louise, and Katrine Boserup Jensen. "Da Koranen blev til en app… En genforhandling af Koranens status som helligt objekt." Religionsvidenskabeligt Tidsskrift, no. 70 (June 29, 2020): 1–18. http://dx.doi.org/10.7146/rt.v0i70.121134.

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English abstract: The Qurʾān is both a holy scripture and a holy object. As the latter, certain rules pertain to it as a physical book, including rules of placement, disposal, and ritual purity. In this article, we discuss the material aspects of the Qurʾān, the transition from the physical version to the digital or ‘appified’ version, and which religious practices are transferred, adapted, or entirely dropped in this transition, forming the point of depature for our study. The article is based on an ongoing qualitative study of the attitudes of 13 Danish-Muslim informants regarding the physical as well as the digital Qurʾān. From this data, we argue that the transition between these two types of media caused several new issues to be considered by our informants, for example, concerning rules of purity when dealing with a Qurʾān app. Dansk resume: Koranen er både en hellig tekst og et helligt objekt. Som en fysisk bog findes der derfor diverse regler, som muslimer skal tage højde for, fx i forhold til placering, bortskaffelse og rituel renselse. I denne artikel diskuterer vi Koranens materielle aspekter med det udgangspunkt at undersøge, hvordan man forholder sig til overgangen fra den fysiske koran til den digitale eller ‘appificerede’ koran, og hvilke religiøse praksisser der overføres, tilpasses eller helt droppes i denne overgang. Artiklen er baseret på et igangværende kvalitativt studie af 13 dansk-muslimske informanters holdninger til Koranen, såvel i fysisk som i digital form. Ud fra denne data argumenterer vi, at overgangen imellem de to typer medier medførte en del nye overvejelser og problematikker, som vores informanter blev nødt til at forholde sig til, fx i forhold til renhedsforskrifter når man havde at gøre med en koran-app.
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Dissertations / Theses on the topic "Koranen"

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Jansson, Li. "Bankväsende enligt Koranen : En studie av islamiska bankers samhällsekonomiska roll." Thesis, Uppsala University, Department of Economics, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8059.

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I uppsatsen beskrivs hur islamiska banker fungerar och hur de klarar de funktioner som banker i moderna västerländska marknadsekonomier fyller. Syftet är att undersöka om islamiska banker kan få större betydelse än att förbli nischbanker. Slutsatsen är att de islamiska bankernas roll begränsas av att man har högre kostnader än sina konventionella motsvarigheter, och att fortsatt expansion är beroende på prestation och effektivitet. Som nischbank möter de en växande marknad, men för att utgöra en reell konkurrent till konventionella banker krävs ytterligare utveckling och effektivisering.

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Houteit, Abdulsalam. "Äktenskap och äktenskapsskillnad i komparativ studie mellan svensk rätt och Koranen." Thesis, Örebro universitet, Institutionen för juridik, psykologi och socialt arbete, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-90828.

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Bergenfalk, Edvin. "ʾillā i svensk översättning : Undantag och växlande polaritet i Koranen översatt från arabiskan." Thesis, Stockholms universitet, Avdelningen för mellanösternstudier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-190619.

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This study examines how the word ʾillā is treated in the Swedish Qur’ān translation from 1917 by Karl Vilhelm Zetterstéen. The analysis is based on Swedish and Arabic grammar and translation theory, and considers the fact that this Qur’ān translation is considered to be quite faithful to the source text. The study finds that the textual equivalent of ʾillā varies greatly in the target text, and further that it is not limited to exclusive conjunctions nor exceptives; rather, it often consists of a restrictive adverb in an affirmative clause, when ʾillā in the source text is in a negative clause. This points to a unique problematic of translation where ʾillā is concerned, which warrants further examination in future studies.
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Serrander, Rickard. "”Det är inte möjligt för er att ge era hustrur lika behandling i allt” : En analys av muslimska feministiska författares syn på polygami." Thesis, Högskolan i Jönköping, Högskolan för lärande och kommunikation, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-30760.

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The discussion of Islam and their view of the Koran is constantly ”under fire” where everyone has an opinion, even the non-muslims. In this paper, the goal was to find out how the believers themselves interpret and see the Koran. The focus of this study is mainly on two suras in Koran, sura 4 verse 3 and sura 4 verse 129. The purpose of the study is to analyze the Muslim feminist authors’ views on polygamy and their focus on the two suras. The material is from four different feminist authors that writes about polygamy, their view and opinion on polygamous marriages and about the polygamous message in the Koran. The study demonstrates that the feminist authors argue from similar basis when discussing polygamy. The two most common arguments that the authors use is argument of fairness, where there is no logic to why, the otherwise so fair God, isn’t it then it comes to the terms of polygamy. Another argument that the authors bring up is the evolutionary argument, which the authors believe that the interpreters of the Koran in the present should take into account the historical development when they interpret the suras. The four different authors bring up similar arguments but different views on how polygamy in Islam and in the Koran should and can be interpreted.
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Ali, Shadan. "Den muslimskt feministiska utmaningen : En analys av kvinnors framställning i koranen ur ett muslimskt feministiskt perspektiv." Thesis, Högskolan i Jönköping, Högskolan för lärande och kommunikation, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-42884.

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The purpose of this study is to examine and analyze the depiction of women in Quran from an Islamic feminist perspective. The questions that my study is based on are: How is the woman accounted in the Quran according to Islamic feminists? How do Muslim feminists argue and what do they base their reasoning on? My study is based on analyzes of the feminists’ works and statements. The results were analyzed with the help of different theories including Miriam Cookes “multiple critique”, Jan Hjärpes “The Islamic basket”, Jonathan Potters “methodological relativism” and Luckman & Bergers “social construction of reality”. The main result of this study is that it highlights how different Islamic feminists interpret the Quran in relation to the present and how their interpretations have created debates internationally. I also discuss the importance of new interpretations and the globalization for Muslim women.
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Al-Mansour, Nawal. "Är homosexualitet legitimt inom islam? : En argumentationsanalys av nytolkningar och traditionella rättstolkningar inom islam." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-37830.

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The aim of this study is to examine new interpretations of homosexuality in Islam based on Scott Kugle’s book “Homosexuality in Islam” and the documentary “A Jihad for love” by Parvez Sharma. Through a theological perspective, a critical analysis is performed in order to find new interpretations and compare them with each other and with the Islamic legal tradition. Argumentative analysis is also used for both the book and the documentary for this essay.     Both Kugle and Sharma use new interpretations and arguments about love to find space for homosexuality in Islam. They use a Muslim language to have relevance with their discussions to Muslim readers and viewers. It is obvious that Sharma is aware of the scenes and arguments he chose to show in the documentary. Kugle focuses on unclear verses in the Qur’an, which contribute to that he could find possibilities to interpret homosexuals in the verses to fulfill his purpose and open up a topic for discussion. Their discussion show what Muslim homosexuals have to struggle with and with their new interpretations they both discover ways to find reconciliation between Islam and people’s sexual orientation by questioning the normative society.
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Magnusson, Maria. "Bibel som Bibel, men Koranen är något annat? : - Om äldres religiositet på äldreboenden i invandrartäta områden i Sverige." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper, KV, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-17988.

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This essay focuses on the elderly and their religious beliefs and is based on the origin idea of a secular Sweden, but where immigration has been the source of additional various religious affiliations. This study intends to nuance the problems that previous researchers focused on when doing research on immigration, by interviewing staff members of nursing homes in immigrant dense areas, especially Malmoe, Gothenburg and Stockholm. The aim is to investigate how the allocation of residents, with different religious than Protestant Christians, is distributed at nursing homes and to see if there is a need for adjustments. Additionally, the thesis about immigrants and immigrants' identity and attitudes to Swedish society is discussed with John Berry´s acculturation theories and strategies. The results show that the majority of the nursing homes have residents with different religious affiliations and that some practical adjustments have been done, but it also shows that nursing homes have changed to the extent that they have adapted to a secular society. Ignorance and prejudice contribute to the problem in terms of seeing all residents as individuals and at the same time ensuring adaption according to all their needs, which is exemplified in the solutions made by using multi-cultural staff members and specialized departments. The relationship between nursing homes and the Swedish church continues but the role of the church service has changed. However, the idea that residents with different affiliations are free to exercise their religion in private occurs simultaneously as it is highlighted that immigrants is assimilated into a secular Swedish society. This in turn means that not every residents need is seen to at the investigated nursing homes.
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Engström, Rikard. "Guds ord i Sverige! : ett försök till en kvalitativ fallstudie baserad på djupintervjuer över hur konverterade muslimer i Sverige tillgodogör sig Koranen." Thesis, University of Gävle, Department of Humanities and Social Sciences, 1999. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-468.

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Mitt syfte med detta arbete har varit att försöka ge en beskrivning över vilken relation den konverterade muslimen i Sverige har till Koranen. Jag har valt att försöka belysa detta genom frågeställningen:

Hur tillgodogör sig konverterade muslimer i Sverige Koranen?

Arbetet är en kvalitativ fallstudie där jag genom fyra djupintervjuer på ett så brett vis jag förmått försökt omfamna de olika uttryck som relationen tar sig. Intervjuerna redovisas som referat i berättande form, och de föregås av en översiktlig beskrivning av Koranen.

Arbetet avslutas med en utvärderingsdiskussion där jag konstaterar att arbetet är ofullständigt då jag ej kunnat belysa den företeelse som frågeställning avser på ett begreppsligt vis. Slutligen så redogör jag för en möjlig fortsättning.

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Eléhn, Christophe, and Sabina Kraup. "Crazy priest versus terrorist people : Den mediala framställningen av muslimer kring utspelet med pastor Terry Jones plan att bränna Koranen." Thesis, Örebro universitet, Akademin för humaniora, utbildning och samhällsvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-13120.

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The purpose of this study is to examine the medial depiction of Muslims in the case of Pastor Terry Jones' intention to burn the Quran. Our study is based on theoretical framework regarding an alleged clash of civilizations, how that leads to global conflicts and controls the world politics. It’s also based on the western way of characterize Muslims as violent, irrational human beings, and how mass media have a tendency to depict Muslims as “the others”. The questions we aim to seek answers to are: How were Muslims portrayed in CNN's and Al-Jazeera's reporting regarding Terry Jones plan to burn the Quran? Which discourses exist about Muslims in each news channel and what are the main differences between them? The qualitative method used is a critical discourse analysis on empirical data consistently of twelve articles. A profound thematic and schematic analysis of each article is applied in order to make interpretations and relate the result to our theoretical framework. The result of the study shows that Muslims are, to a high level, portrayed as violent or dangerous with a strong connection to terrorism. A slight difference existed in the themes and discourses between each news channel. CNN objectified Muslims, as a whole, as a safety threat to the western community when Al-Jazeera, on the other hand, had the similar portraytion, but with an explanatory approach.
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Bergh, Ylva. "Gymnasieelever med bakgrund i koranskolan : Ett engelsklärarperspektiv." Thesis, Umeå universitet, Institutionen för språkstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-120042.

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Figures show that Sweden received 40 000 refugees in the autumn of 2015, who all were in the age range to attend junior high, and high school. The majority of these students originated from countries where Islam is the main religion. Hence, some of these students are likely to have their educational background in a qur’anic school. The purpose of this study is therefore to provide information about these students’ educational background. The study has been conducted with a special focus on how the Swedish school system differs in comparison to the qur’anic school system. An additional research aim was to investigate what some English teachers knew about these students’ educational backgrounds. In addition to these aims, the study also focused on whether the teachers tend to adapt their lessons in order to benefit these students. The research method that has been applied in order to answer these questions are qualitative interviews conducted with four teachers of English. The results of this study indicate that the qur’anic school is vastly different from the Swedish school system. Furthermore, the teachers that participated in this study did share some knowledge about the qur’anic school system, even though it was somewhat limited among two of the interviewees. The same varying results were shown regarding the teachers’ wills to adapt their lessons, on behalf of these students. Moreover, two out of four teachers in this study lack basic knowledge about the qur’anic school.
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Books on the topic "Koranen"

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Ebrahim, Moosa, ed. Major themes of the Qur'an. 2nd ed. Chicago: The University of Chicago Press, 2009.

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Dammen, McAuliffe Jane, ed. The Cambridge companion to the Qur®åan. Cambridge, UK: Cambridge University Press, 2006.

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The Qur'ān: An introduction. Oxford: Oneworld, 2010.

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Interpreting the Qur'an: A guide for the uninitiated. London: Continuum, 2009.

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Badruddoza, Sayyad. Koraner jyoti. Dhaka: Islamic Foundation, 1986.

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Mia, Bande Ali. Koraner galpa. Dhaka: Ahmad, 1986.

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Inc, ebrary, ed. Understanding the Qur'an: Themes and style. London: I. B. Tauris, 2010.

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Bogdanov, Khristo Georgiev. Koraben propulsiven kompleks. Varna: Vedomstven ucheb. t͡s︡entŭr za sleddiplomna kvalifikat͡s︡ii͡a︡ SO "Voden transport", 1988.

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Opening the Qur'an: Introducing Islam's holy book. Notre Dame, Ind: University of Notre Dame Press, 2008.

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Shamsujjaman, Mohammad. Neyamul Koran: Koraner Amaliyat. Dhaka: Mina, 2003.

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Book chapters on the topic "Koranen"

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Mommsen, Katharina. "Koran." In Goethe Handbuch, 618–19. Stuttgart: J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-03655-1_202.

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Walther, Wiebke. "Koran." In Metzler Lexikon Religion, 232–36. Stuttgart: J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_80.

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Walther, Wiebke. "Koran." In Metzler Lexikon Religion, 764–68. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_270.

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Neuwirth, Angelika. "Koran (al-Qur'ān)." In Kindlers Literatur Lexikon (KLL), 1–14. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_23051-1.

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Mazrui, Alamin. "Qur’an (Koran) translation." In Routledge Encyclopedia of Translation Studies, 463–70. 3rd ed. Third edition. | London ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315678627-99.

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"KORAN AND KORANIC EXEGESIS." In Commanding Right and Forbidding Wrong in Islamic Thought, 13–31. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511497452.003.

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"Dekontextualisierung des Korans: moderne Koraninterpretationen oder Konstruktion moderner Korane." In Islamische Theologie und Religionspädagogik in Bewegung, 73–90. transcript-Verlag, 2016. http://dx.doi.org/10.14361/9783839433959-005.

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Özsoy, Ömer. "Dekontextualisierung des Korans: moderne Koraninterpretationen oder Konstruktion moderner Korane." In Islamische Theologie und Religionspädagogik in Bewegung, 73–90. transcript Verlag, 2016. http://dx.doi.org/10.1515/9783839433959-005.

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Pawlicki, Jędrzej. "L’art de vivre ensemble. Le quotidien des chrétiens et musulmans au temps de la guerre civile algérienne dans les écrits de Christian de Chergé." In L’art de vivre, de survivre, de revivre. Approches littéraires. Le 50e anniversaire des études romanes à l’Université de Łódź. Wydawnictwo Uniwersytetu Łódzkiego, 2022. http://dx.doi.org/10.18778/8220-877-1.18.

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Collected in the volume “L’Invincible espérance”, Christian de Chergé’s writings address the theme of mercy in the Christian Bible and in the Koran. De Chergé described also the practices of Christian life in a Muslim country. Hence my reflection followed in two stages: first, I propose to see the theological concepts of the author, anchored in the study of biblical and Koranic texts, in the spirit of religious pluralism, and then, to analyze the modes of living together of Christians among Muslims at the time of rupture. In this second part, I am inspired by the rule of Saint Benedict and the work of Michel de Certeau who perceives daily practices as an act of resistance.
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"korallen." In Wörterbuch GeoTechnik/Dictionary Geotechnical Engineering, 654. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-33335-4_112467.

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Conference papers on the topic "Koranen"

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Ahmad Agung Yuwono Putro, Ahmad, Suyanto Suyanto, and Yoyon Yoyon Suryono. "Educational Management for Elementary Based on Baiquniyyah Koranic School." In 2nd International Conference on Educational Management and Administration (CoEMA 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/coema-17.2017.22.

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Đelilović-Vranić, Jasminka, Edina Đozić, Merita Tirić-Čampara, Amina Nakičević, and Edina Tanović. "POREMEĆAJI HODA U STARIJOJ DOBI." In Simpozij Neurogerijatrija/ neurologija starijeg životnog doba. Academy of Sciences and Arts of Bosnia and Herzegovina, 2020. http://dx.doi.org/10.5644/pi2019.194.01.

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Poremećaji hoda i poremećaji ravnoteže uobičajeni su klinički problemi za starije osobe. Uzroci poremećaja hoda su individualni, često zbog fiziološkog procesa starenja i somatskih bolesti. Poremećaji hoda dovode do gubitka lične slobode, pada i povreda i rezultiraju značajnim smanjenjem kvaliteta života. Kod starijih osoba, kontrola statičke i dinamičke kontrole položaja i ritma je poremećena, što dovodi do izmijenjenog hoda, smanjuje se korak, povećava se širina hoda kako bi se održala ravnoteža, gornji dio tijela se savija prema naprijed da bi se održala ravnoteža, ruke se ne pomiču dok hodaju, hod je nepravilan, teže je započeti prve korake nakon sjedenja ili stajanja, kao i okretanja. Ako je moguće, najbolje je tretirati etiološki faktor, tj. osnovne bolesti, kao što su parkinsonizam, neki metabolički poremećaji itd. Treba voditi računa o nusefektima nekih lijekova, naročito antiparkinsonika, sedativa, hipnotika i antidepresiva. Također je potrebno uključiti i druge specijaliste, kao što su reumatolozi, fizijatri i fizioterapeuti, kao i internisti, kardiolozi i dijabetolozi. Kognitivne strategije također mogu biti korisne, na primjer usmjeravanje pažnje na svaki pojedinačni korak, a ne čin hodanja kao takav, svjesno pokušavajući napraviti pojedinačne velike korake, ili mentalno brojanje, kao i upotreba pomagala za hodanje.
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Aziz, Mursal, Darliana Sormin, Jailani Syahputra Siregar, Dedi Sahputra Napitupulu, and Rosmaimuna. "Islamic Education Curriculum in the Concept of the Koran." In 2nd Annual Conference on blended learning, educational technology and Innovation (ACBLETI 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210615.031.

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Rosmansyah, Yusep, and Angga Fatih Alim. "Personalized Blended Mobile Learning Framework for the Koran Memorization Process." In 2019 International Conference on Electrical Engineering and Informatics (ICEEI). IEEE, 2019. http://dx.doi.org/10.1109/iceei47359.2019.8988837.

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Oganesyan, Sergey. "Torah, New Testament and Koran on Inevitability of Women’s Emancipation." In icCSBs 2019 - 8th Annual International Conference on Cognitive - Social, and Behavioural Sciences. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.02.28.

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Zeeshan, Sumayya, Zeeshan Shahid, Sheroz Khan, and Faraz Ahmed Shaikh. "Solid Waste Management in Korangi District of Karachi using GPS And GIS: A Case study." In 2018 7th International Conference on Computer and Communication Engineering (ICCCE). IEEE, 2018. http://dx.doi.org/10.1109/iccce.2018.8539241.

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Malik, Rubab. "Population Structure And Winter Migration Of Steppe Eagles Aquila Nipalensis At Korangi Creek Area, Karachi (Sindh) Pakistan." In International Conference on Biological Research and Applied Science. Jinnah University for Women, Karachi,Pakistan, 2022. http://dx.doi.org/10.37962/ibras/2022/182-187.

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Jarc Kovačič, Branka, Branka Balantič, and Zvone Balantič. "ISO 45001 priložnost za integracijo ergonomije v delovne procese." In Organizations at Innovation and Digital Transformation Roundabout: Conference Proceedings. University of Maribor Press, 2020. http://dx.doi.org/10.18690/978-961-286-388-3.21.

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Postopki za prepoznavanje in zmanjševanje nevarnosti, ki so jim izpostavljeni zaposleni, so do aprila 2018, temeljili na enem od treh sistemov upravljanja: na sistemu upravljanja kakovosti (ISO 9001), sistemu upravljanje okolja (ISO 14001) ali na podlagi referenčnega dokumenta za zdravje in varnost (OHSAS 1800). Novi standard za upravljanje varnosti ISO 45001 temelji na skupnih elementih, značilnih za vse standarde sistemov vodenja ISO in skozi štiri korake »planiraj-izvedi-preveriukrepaj« (PDCA), organizacijam na sistematičen način omogoča prepoznavati tveganja in sprejemanje ukrepov za varne in zdrave delovne razmere. Ključnega pomena za uspešno implementacijo tega pristopa v organizacijo je zaveza in podpora vodstva pri razvoju, vodenju in promociji varnostne politike, ki je usmerjena v preprečevanje poškodb in bolezni ter vodi v proaktivno izboljšanje sistema varnosti in zdravja. Namen prispevka je na primeru pisarniškega dela predstaviti izvajanje programa ergonomije v skladu z zahtevami ISO 45001.
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Shenassa, Mohammad Ebrahim, and Mohammad Javad Khalvandi. "Evaluation of different English translations of Holy Koran in scope of verb process type." In Communication Technologies: from Theory to Applications (ICTTA). IEEE, 2008. http://dx.doi.org/10.1109/ictta.2008.4530013.

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Faskhutdinova, N. G. "Medical and hygienic aspects of the Koran and their impact on health conservation Muslims." In Scientific achievements of the third millennium. LJournal, 2019. http://dx.doi.org/10.18411/scienceconf-09-2019-14.

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Reports on the topic "Koranen"

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Suleiman, Farid, Abdelaali el Maghraoui, and Sara Rahman. Die Normativität des Korans ; AIWG WiFo paper. Akademie für Islam in Wissenschaft und Gesellschaft (AIWG), Goethe-Universität Frankfurt am Main, October 2021. http://dx.doi.org/10.21248/gups.62400.

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Der Koran hat eine besondere Bedeutung für Menschen muslimischen Glaubens. Er gilt als göttliche Offenbarung, die mit dem Propheten Muhammad als Medium der Menschheit übermittelt wurde. Dem hohen rituellen, ästhetischen und religiös-emotionalen Wert des Korans als Wort Gottes steht allerdings ein weniger stark verbreitetes grundlegendes theologisches Wissen zu seiner Erschließung gegenüber. Die Entstehungsgeschichte und der Offenbarungskontext sind beim Verständnis und der Auslegung des Texts von essentieller Bedeutung. Vor allem aber die wissenschaftlichen Diskurse in den Jahrhunderten seit der Offenbarung des Korans, aus denen das unendliche Spektrum an Auslegungen und deren Wandel über die Jahrhunderte hervorgeht, sind wenig bis gar nicht bekannt...
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Results of the KORANET project FOREBIOM, Biochar for climate change mitigation. Chair V. J. Bruckman. Austrian Academy of Sciences, September 2015. http://dx.doi.org/10.1553/forebiom.

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Suleiman, Farid, Abdelaali el Maghraoui, and Sara Rahman. Die Normativität des Korans ; AIWG WiFo paper. Akademie für Islam in Wissenschaft und Gesellschaft (AIWG), Goethe-Universität Frankfurt am Main, July 2021. http://dx.doi.org/10.21248/gups.61256.

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Fry, William J. An AK, Three Clips, and a Koran: Deciphering Al Qaeda's Principles of War. Fort Belvoir, VA: Defense Technical Information Center, May 2009. http://dx.doi.org/10.21236/ada502927.

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Aslam, Saba, and Megan Schmidt-Sane. Evidence Review: COVID-19 Recovery in South Asian Urban Informal Settlements. SSHAP, June 2022. http://dx.doi.org/10.19088/sshap.2022.012.

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The global pandemic has brought renewed attention toward the everyday challenges in informal settlements. COVID-19 reminds us that southern urban life is rooted in ‘collective’ experiences where toilets and kitchens are shared by multiple families; where the categories of work and home, private and public space overlap; and where the majority live in vulnerable conditions. Despite these challenges, some of the most innovative and collective responses to COVID-19 have emerged from these areas. While informal settlements did face a host of risks and vulnerabilities during the pandemic, local responses have highlighted the resilience of informal settlement communities. However, few informal settlements are actually ‘resilient’ and any local responses must be robustly supported by system-wide change including support from local and national governments, improvements to built infrastructure, and improved access to health care services, among other priorities. The category of ‘informal settlements’ also captures a wide range of settlement types, from a legal slum to an informal settlement with no legal status, with many other types in between. This underscores the need to address fundamental issues that ‘perpetuate conditions of inequity, exclusion and vulnerability’ while also recognising the needs and contexts of different kinds of informal settlements. Whether COVID-19 helps governments recognise conditions of insecurity and vulnerability to address safe and secure housing and infrastructures remains to be seen. This is an update to the previous SSHAP brief on ‘COVID-19 in Informal Urban Settlements’ (March 2020). This evidence review highlights local responses, grassroots efforts, and challenges around COVID-19 recovery within urban informal settlements in South Asia. It focuses on specific examples from Karachi, Pakistan and Mumbai, India to inform policy responses for COVID-19 recovery and future epidemic preparedness and response. We show how local level responses are shaped in these cities where national and international responses have not reached communities at municipal and sub-municipal levels. This brief was written by Saba Aslam (IDS Alumni) and Megan Schmidt-Sane (IDS), with reviews from Professor Amita Bhide (Tata Institute of Social Sciences, India), Dr Asad Sayeed (Collective for Social Science Research, Pakistan), Annie Wilkinson (IDS), and contributions from Swati Mishra (LSHTM), Prerana Somani (LSHTM), Saleemullah Odho (Deputy Commissioner, Korangi district Karachi), Dr Noman Ahmed (NED University, Karachi), Tahera Hasan (Imkaan Foundation, Karachi), Atif Khan (District Health Officer, Korangi district Karachi), Dr Harris (District Focal person, Korangi), Aneeta Pasha (Interactive for Research and Development, Karachi), Yasmeen Shah (Pakistan Fisherfolk Forum), Ghulam Mustafa (HANDS Pakistan), and Dr Shehrin Shaila Mahmood (icddr,b). This brief is the responsibility of SSHAP.
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