Journal articles on the topic 'Koinà'
To see the other types of publications on this topic, follow the link: Koinà.
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Koinà.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Siegel, Jeff. "Koines and koineization." Language in Society 14, no. 3 (September 1985): 357–78. http://dx.doi.org/10.1017/s0047404500011313.
Full textAbstract:
ABSTRACTThe term “koine” has been applied to a variety of languages, only some of which are analagous in form and function to the original Greek koinē. The term “koineization” has more recently been applied to the process of levelling which may result in a koine. This article examines various definitions and usages of these terms in the literature and proposes a more precise utilization in the context of contact and resultant mixing between linguistic subsystems. (Languages in contact, language mixing, pidgin and creole studies, social psychology)
2
Coblin, South W. "A sample of eighteenth century spoken Mandarin from North China." Cahiers de Linguistique Asie Orientale 32, no. 2 (December 15, 2003): 195–244. http://dx.doi.org/10.1163/19606028_032_02-03.
Full textAbstract:
The Chinese dialogues in the Qīngwén qĭméng, a Manchu textbook for Chinese readers, provide an extended sample of spoken northern Guānhuà from the mid-eighteenth century. And one version of this text, to be examined here, adds Manchu transcriptional forms for the Chinese text. In the present paper certain phonological, lexical and syntactic features of the form of Chinese underlying the text are examined with specific reference to the development of northern Guānhuà as a koine and to the relationship of this koine to its more prestigious counterpart, the southern Guānhuà of the Nanking area. The paper ends with some thoughts about the route followed by northern Guānhuà as it became the dominant koiné variety during the nineteenth century.
3
Bile, Monique. "Textes crétois honorant des médecins: histoire et dialecte." Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas, no. 32 (2020): 51–74. http://dx.doi.org/10.25145/j.fortunat.2020.32.04.
Full textAbstract:
In the epigraphical Cretan corpus, four Hellenistic inscriptions relating to physicians are addressed to the cities of which these men were native (Kos, Kasos). The analysis of these texts throws light on their historical context; the linguistic comparison of the Cretan documents with Koan and Rhodian inscriptions (Rhodes controled politically the small island of Kasos )makes evident that Dorian koina and above all Attic-Ionic koine had penetrated into these dialects.
4
Van Rooy, Raf. "From koine to standard: the early modern origin of a key linguistic term." Journal of Historical Sociolinguistics 7, no. 2 (October 1, 2021): 283–302. http://dx.doi.org/10.1515/jhsl-2020-0008.
Full textAbstract:
Abstract In this paper, I explore the early history of the word standard as a linguistic term, arguing that it came to compete with the designation common language in the seventeenth century. The latter phrase was, in turn, formed by ideas on the Greek koine during the Renaissance and appears to have been the first widely used collocation referring to a standard language-like entity. In order to sketch this evolution, I first discuss premodern ideas on the koine. Then, I attempt to outline how the intuitive comparison of the koine with vernacular norms that were being increasingly regulated resulted in the development of the concept of common language, termed lingua communis in Latin (a calque of Greek hē koinḕ diálektos), in the sixteenth century. This phrase highlighted the communicative functionality of the vernaculars, which were being codified in grammars and dictionaries. Scholars contrasted these common languages with regional dialects, which had a limited reach in terms of communication. This distinction received a social and evaluative connotation during the seventeenth century, which created a need for terminological alternatives; an increasingly popular option competing with common language was standard, which was variously combined with language and tongue by English authors from about 1650 onwards, especially in Protestant circles, where the vernaculars tended to play a more prominent role than in Catholic areas. Of major importance for this evolution was the work and linguistic usage of the poet John Dryden (1631–1700). This essay uncovers the early history of standard as a key linguistic term, while also presenting a case study which shows the impact of the rediscovery of the Greek heritage on language studies in Western Europe, especially through the term common language.
5
Horrocks, Geoffrey. "The Koine." Classical Review 49, no. 2 (October 1999): 460–62. http://dx.doi.org/10.1093/cr/49.2.460.
Full text
6
Regis, Riccardo. "Note su Koinè." Romanische Forschungen 124, no. 1 (March 1, 2012): 3–16. http://dx.doi.org/10.3196/003581212799993174.
Full text
7
Vattimo, Gianni. "Hermeneutics as Koine." Theory, Culture & Society 5, no. 2-3 (June 1988): 399–408. http://dx.doi.org/10.1177/0263276488005002011.
Full text
8
Utomo, Darmawan. "Penghitung Jumlah Tumpukan dan Penentu Tipe Koin Berdasarkan Intensitas Cahaya Baris." Techné : Jurnal Ilmiah Elektroteknika 21, no. 2 (September 29, 2022): 189–98. http://dx.doi.org/10.31358/techne.v21i2.318.
Full textAbstract:
Alat ukur yang dapat menghitung jumlah tumpukan barang secara otomatis dan cepat sangat dibutuhkan industri dan bisnis. Teknik menghitung jumlah koin pada umumnya menggunakan mesin yang secara fisik dapat merusak, dan menghasilkan polusi, dan jika mengandung virus dan bakteri dapat menyebarkan penyakit. Untuk itu pada makalah ini diusulkan sebuah penghitung jumlah dan tipe tumpukan koin dengan menggunakan intensitas cahaya baris sebagai pendeteksi objek. Tipe objek ditentukan dari lebar piksel dari iluminasi koin. Jumlah koin dapat dihitung berdasarkan objek yang telah ditentukan. Pada 70 sampel citra uang koin 1, 5, 10, dan 50 NTD, diperoleh akurasi mencapai 98,98%, dan berhasil menentukan koin dengan benar sebesar 88,6%.
9
Neteland, Randi. "Koine formation in context." Journal of Historical Sociolinguistics 3, no. 1 (April 1, 2017): 37–54. http://dx.doi.org/10.1515/jhsl-2017-0002.
Full textAbstract:
AbstractIn this paper, I argue that the koine formation process is better understood when placed in a national context of language norms and use. Researchers often state that in cases of koine formation, where a koine forms within the same speech community from which the speakers originate – for instance within the same nation – the process will be influenced by that same speech community. Yet, most research on koine formation focusses on the local level, such as the levelling between the language variants of the incomers or the negotiations of power between social classes in the new town. The empirical data presented in this paper, collected in the Norwegian industrial town of Sauda, show that the historical context of language norms and use on the national level has influenced the process on the local level. This influence can be demonstrated by the variants that go into the so-called mix, as well as by the direction on the formation and the outcome of the focussing process. The mechanistic view that the majority variant always wins does not fit the facts presented here. I also hypothesise that since the koine formation process stretches out in time, the context of language norms and use may change during that period, and this sociocultural change may cause the formation process to change direction.
10
Pappas, Panayiotis A., Angela Ralli, and Simeon Tsolakidis. "Greek-Canadian Koiné: The Emergence of a Koiné among Greek-Canadian Immigrants." Languages 7, no. 2 (May 3, 2022): 110. http://dx.doi.org/10.3390/languages7020110.
Full textAbstract:
The present paper is a contribution to the study of a new Modern Greek variety that is spoken in Canada by first-generation immigrants who arrived in this country between 1945 and 1975. This variety displays features originating from: (a) A Common Modern Greek spoken in Greece around the middle of the 20th century, (b) mutually intelligible characteristics of the immigrants’ native dialectal varieties, mainly from the Peloponnese, (c) contact with English, (d) Standard Modern Greek. We present, discuss, and analyze data collected within the framework of the project “ImmiGrec: Stories of Greek immigration in Canada.” We focus on linguistic elements that could be considered indicative features of a Greek-Canadian Koiné, more particularly by investigating the borrowing and integration of English nouns and the variation in the use of the unstressed syllabic augment /e-/ and two different imperfective past suffixes.
11
Mas'ut, Mas'ut, Bhaswarendra Guntur, and M. Afif Afdian Huda. "Analisis Pengelolaan Koin NU Pada Perekonomian Mustahiq Oleh Lazisnu Cabang Nganjuk." Jurnal Dinamika Ekonomi Syariah 8, no. 1 (February 26, 2021): 15–30. http://dx.doi.org/10.53429/jdes.v8i1.141.
Full textAbstract:
Beragam program diterapkan LAZISNU untuk meningkatkan kesejahteraan masyarakat, salah satu program yang di jalankan yaitu program Gerakan KOIN NU Peduli, yaitu gerakan sosial yang dilakukan oleh warga Nahdiliyin dengan cara mengumpulkan uang receh (koin) dari rumah-rumah warga dan tempat-tempat toko kelontong. Rumusan masalah pada penelitian ini adalah bagaimana pengelolaan koin NU di LAZISNU cabang Nganjuk. Bagaimana penggolongan Mustahiq di LAZISNU Cabang Nganjuk. Dan bagaimana penyaluran Koin NU Mustahiq di LAZISNU Cabang Nganjuk. Adapun tujuan dari penelitian ini adalah untuk mendeskripsikan cara pengelolaan dana Koin NU di LAZISNU Cabang Nganjuk. untuk mengetahui bagaimana LAZISNU menggolongkan Mustahiq. serta mengetahui bagaimana cara LAZISNU menyalukan dana Koin NU kepada Mustahiq. Penelitian ini menggunakan pendekatan kualitatif, dengan jenis penelitian studi kasus, Teknik pengumpulan data melalui observasi, wawancara dan dokumentasi. Sedangkan untuk menganalisis data peneliti melakukan reduksi data, display data dan penarikan kesimpulan. Untuk pengecekan keabsahan data peneliti menggunakan perpanjangan keikutsertaan peneliti, ketekunan pengamatan dan triangulasi. Hasil penelitian menunjukkan bahwa gerakan koin NU merupakan gerakan sosial yang dilakukan oleh warga Nahdiliyin dengan cara mengumpulkan uang receh (koin) dari rumah warga Nahdlatul Ulama. Program ini sebagai bentuk tindaklanjut dari program kader pergerak Nahdlatul Ulama (PKPNU). Uang receh yang berhasil terkumpul pada kaleng-kaleng yang sudah disebar akan diambil setiap bulan sekali dan dijadikan satu, kemudian dikelola untuk dibagi serta disalurkan pada mustahiq.
12
Dobias-Lalou, Catherine. "Langue et Politique: À Quoi Sert la Dialecte dans la Cyrénaïque Romaine?" Libyan Studies 25 (January 1994): 245–50. http://dx.doi.org/10.1017/s0263718900006385.
Full textAbstract:
En Cyrénaïque, comme dans le reste des contrées de la Méditerranée orientale passées sous le contrôle romain, le grec reste la langue écrite prédominante. Des inscriptions latines y apparaissent aussi, en nombre limité; elles sont l'objet de la communication de G. Paci. On a enfin retrouvé quelques bilingues, mais c'est surtout en grec que, pour longtemps, on grave ce qui doit être porté À la connaissance du public.Or, dira-t-on, en quelle forme de grec sont rédigées ces inscriptions? On sait que dans les siècles précédents existe un concurrence entre le dialecte local, seul présent aux VIe et Ve siècles et une forme de langue plus internationalement répandue À partir du IVe siècle, que l'on appelle du nom grec de ‘“langue” commune’, la koinè. Dans certaines régions, la koinè s'est répandue brutalement, éliminant très largement, voire complètement, le dialecte local qui a pu continuer À être parlé sans laisser de traces écrites dans l'épigraphie hellénistique ou romaine. Cette koinè, si elle est sur beaucoup de points conforme À l'usage attique, le doit probablement au prestige intellectuel d'Athènes aux Ve et IVe siècles. On a pu montrer récemment que la koinè s'était développée très tôt en Macédoine et cette découverte confirme et éclaire le lien entre l'expansion linguistique de la koinè et l'expansion politique d'Alexandre et des épigones. De langue dominante culturellement, elle est devenue langue dominante administrativement et politiquement. En Cyrénaïque, il est clair que la koinè est arrivée par l'Egypte et non directement d'Athènes, en dépit de liens anciens et assez étroits entre les deux régions.
13
Lavidas, Nikolaos. "Word order and closest-conjunct agreement in the Greek Septuagint: On the position of a biblical translation in the diachrony of a syntactic correlation." Questions and Answers in Linguistics 5, no. 2 (December 1, 2019): 37–90. http://dx.doi.org/10.2478/qal-2019-0003.
Full textAbstract:
Abstract Clauses can show closest-conjunct agreement, where the verb agrees only with one conjunct of a conjoined subject, and not with the full conjoined subject. The aim of this study is to examine the properties of word order and closest-conjunct agreement in the Greek Septuagint to distinguish which of them are due to the native syntax of Koiné Greek, possibly influenced by contact with Hebrew, and which of them are the result of a biblical translation effect. Both VSO and closest-conjunct agreement in the case of postverbal subjects have been considered characteristics of Biblical Hebrew. VSO becomes a neutral word order for Koiné Greek, and Koiné Greek exhibits examples of closest-conjunct agreement as well. The present study shows that VSO is the neutral word order for various types of texts of Koiné Greek (biblical and non-biblical, translations and non-translations) and that closest-conjunct agreement is also present with similar characteristics in pre-Koiné Greek. All relevant characteristics reflect a type of a syntactic change in Greek related to the properties of the T domain, and evidenced not only in translations or Biblical Greek. However, the frequencies of word orders are indeed affected by the source language, and indirect translation effects are evident in the Greek Septuagint.
14
Terkourafi, Marina. "Understanding the present through the past." Diachronica 22, no. 2 (December 7, 2005): 309–72. http://dx.doi.org/10.1075/dia.22.2.04ter.
Full textAbstract:
Studies of Greek as spoken today in Cyprus draw attention to a generalised variety of Cypriot Greek, free from local variation within the island, yet diverging in several ways from the standard spoken on the mainland. In this article, I attempt first to classify this variety, examining whether it exhibits structural and sociohistorical characteristics of koinés. Having established today's generalised Cypriot variety as a koiné, I then trace its evolution, arguing that an early koiné already came into existence in the late 14th c., playing an important role in the formation of both the modern Cypriot dialect and today's koiné.
15
COBLIN, W. South, and W. South COBLIN. "Retroflex initials in the history of Southern Guanhua phonology." Cahiers de Linguistique Asie Orientale 38, no. 1 (2009): 125–62. http://dx.doi.org/10.1163/1960602809x00081.
Full textAbstract:
During most of its history the Guānhuà koine is thought to have been rooted in the southern Mandarin dialects of the Yangtze watershed. However, the earliest alphabetic recordings of this language, dating from the mid-fifteenth century, show that it had certain distinctly northern characteristics. The present paper studies one of the features, i.e., retroflexion of certain syllable initials, and concludes that this is attributable to northern migration into the Nanking area from mid-Yuán to early Ming times. Subsequently, the koine came under increasingly heavy southern influence, resulting in competing non-northern forms in the lexicon. These probably became dominant later in the history of the koine.
16
Hoopert, Daniel A. "Verb Ranking in Koine Imperativals." Journal of Translation 3, no. 1 (2007): 1–8. http://dx.doi.org/10.54395/jot-53tyh.
Full textAbstract:
This article proposes a cline of Greek imperativals, that is, a progressive ordering of Greek imperativals from a totally unmitigated command to a highly mitigated exhortation. It grows from a study of 1 Cor. 10:6–10. In this passage, the Apostle Paul shifts from a first person form of the verbal construction to a second person form, then to two first person forms, and finally back to a second person form. I did not find the explanations in the commentaries for these usages to be satisfactory. I accordingly propose that the use of the different persons is to be seen as part of an increase in marked prominence. Along with the change in persons in the imperatival forms, there is a change in the imperativals themselves, going from a purpose clause to the imperative γíνεσθε ‘be’ used with a substantive, to two uses of the hortatory subjunctive, followed by a second person imperative form of the verb. This, along with an increase in marked prominence in this passage, suggests a cline of mitigation for Greek imperativals. In the passage in 1 Corinthians, the imperativals proceed up the cline from a highly mitigated exhortation to a totally unmitigated command. I followed material written by Neva Miller on imperativals in Romans 12, work done by Robert Longacre on 1 John, on Biblical Hebrew and on discourse in general, and work done by Ernst Wendland on 1 Peter. This article also examines an increase in marked prominence in the text in 1 Corinthians, and uses this to support the thesis of a perceived decrease in mitigation in the imperatival forms. Included in this article in particular is the proposal that the imperative of γíνομαι ‘be’ plus a substantive occupies a place in a cline of imperativals below (more mitigated than) hortatory subjunctives. It also proposes that the switch from a first person form to a second person form, back to first person forms, and then to a second person form, is to be understood as a part of an increase in marked prominence. Thus, all of the imperativals in this passage can be perceived as exhortations directed to the Corinthians.
17
Najock, Dietmar. "The Koinē Hormasia Re-Interpreted." Greek and Roman Musical Studies 6, no. 1 (March 22, 2018): 177–205. http://dx.doi.org/10.1163/22129758-12341317.
Full textAbstract:
Abstract The hormasia-table is preserved in a manuscript from 1040 ad. The heart or kernel of the table (two columns, each with 16 Hypolydian notes) was probably established in antiquity in order to provide a mean-tone tuning and a basic system for playing two voices on the harp (or the organ): a given melody with the right hand and a more or less schematic accompaniment with the left. In Byzantine times, the system was probably used as a stringing plan for doubly registered psalteries, both of the rectangular and the harp-like type.
18
Sanavio, Piero. "La Koine Di Giacinto Gallina." Italian Culture 14, no. 1 (January 1996): 297–310. http://dx.doi.org/10.1179/itc.1996.14.1.297.
Full text
19
Fathurrahman, Ajri, and Ahmad Toni. "MANAJEMEN KOMUNIKASI YAYASAN LASKAR KOIN SERIBU MELALUI PROGRAM WARUNG BERBAGI PADA MASA PANDEMI COVID-19." Akrab Juara : Jurnal Ilmu-ilmu Sosial 6, no. 3 (August 5, 2021): 159. http://dx.doi.org/10.58487/akrabjuara.v6i3.1557.
Full textAbstract:
Organisasi sosial merupakan suatu perkumpulan orang atau masyarakat yang memiliki tujuan yang sama yaitu berhubungan dengan tujuan sosial membantu mereka yang membutuhkan. Tujuan dari penelitian ini untuk mengetahui komunikasi organisasi dalam Yayasan Laskar Koin Seribu dalam program Warung Berbagi di tengah pandemic covid-19 oleh Laskar Koin Seribu. Penelitian ini menggunakan metode deskriptif dengan teori manajemen dari George R. Terry dan Leslie W. Rue. Hasilnya diketahui keberhasilan program Warung Berbagi selama masa pandemic covid-19 yang dilakukan oleh Laskar Koin Seribu yaitu dengan menerapkan empat unsur manajemen. Program Warung Berbagi Laskar Koin Seribu dilaksanakan melalui penyaluran bantuan hasil donasi dari para donatur.
20
Suheri, Agus, and Widi Juniarti Setiawan. "Prototipe Cscm (Coin Sorting And Counting Machine) Berbasis Arduino Uno R3 Studi Kasus : Koperasi Melati." Media Jurnal Informatika 11, no. 1 (March 7, 2020): 1. http://dx.doi.org/10.35194/mji.v11i1.882.
Full textAbstract:
Arduino merupakan perangkat keras sekaligus perangkat lunak yang memungkinkan siapa saja melakukan pembuatan prototipe suatu rangkaian elektronika yang berbasis mikrokontroler dengan mudah dan cepat. Arduino Integrated Development Equipment (Arduino IDE) adalah perangkat lunak yang digunakan untuk mengembangkan program dan memungkinkan program diunggah ke papan Arduino. Papan arduino merupakan papan elektronis yang berisi mikrokontroler berbasis ATMega, sedangkan mikrokontroler adalah sebuah keping (integrated circuit) yang mengandung prosesor alias sang pemroses dan sekaligus memori yang berguna untuk menyimpan data. Transaksi yang menggunakan uang koin biasanya membutuhkan waktu yang lebih lama dan tingkat kerumitan yang lebih tinggi dibandingkan dengan menggunakan uang kertas biasa. Sebab lebih banyaknya elemen yang dihitung. Bahkan sering sekali terjadi kesalahan dalam penghitungan dan penyortiran uang koin tersebut. Dengan memanfaatkan teknologi mikrokontroler, yaitu menggabungkan Arduino dengan Sensor Infrared, Motor Servo, Motor DC, LCD 20x4, I2C, dan Keypad 4x4 nantinya akan menjadi CSCM (Coin Sorting and Counting Machine) yang dapat menghitung dan menyortir uang koin secara otomatis. Hasil penghitungan dan penyortiran uang koin akan ditampilkan pada LCD.Pada penelitian ini diharapkan dapat membantu transaksi menggunakan uang koin menjadi lebih cepat dan mudah sehingga waktu dan tenaga yang digunakan lebih sedikit. Serta mengurangi tingkat kesalahan dalam penghitungan dan penyortiran uang koin.
21
Tsiplakou, Stavroula. "How mixed is a ‘mixed’ system?" Linguistic Variation 14, no. 1 (November 25, 2014): 161–78. http://dx.doi.org/10.1075/lv.14.1.07tsi.
Full textAbstract:
Cypriot and Standard Greek still stand in a diglossic relationship; however, recent work on Cypriot Greek points to ongoing processes of levelling of local sub-varieties and the emergence of a pancypriot koiné. This paper explores patterns of structural mixing between Standard and Cypriot Greek in the Cypriot koiné. The data indicate that structural mixing is mostly achieved through morphological choices, while Cypriot phonology and syntax remain largely intact. The fact that morphology has this capacity of a ‘buffer’ between two presumably competing grammatical systems provides a strong parallel to interlanguage phenomena and a potential account of why the two systems are prevented from merging. Keywords: competing grammars; Cypriot Greek; diglossia; koiné; levelling; Standard Greek
22
Fresch, Christopher J. "Is There an Emphatic μέν? A Consideration of the Particle's Development and its Function in Koine." New Testament Studies 63, no. 2 (March 6, 2017): 261–78. http://dx.doi.org/10.1017/s0028688516000382.
Full textAbstract:
Traditionally in Koine Greek grammar, the particle μέν has been described as having two functions: (1) correlating its sentence with forthcoming content, typically introduced by δέ, and (2) communicating emphasis or affirmation. Of these two functions, the first is readily apparent in Koine, but with regard to the second, communicating emphasis, it is not clearly evident that it can be posited for the particle. The propagation of ‘emphatic μέν’ seems to be the result of diachronic confusion. Those handful of instances of μέν in the New Testament that are sometimes labelled ‘emphatic’ can be more satisfactorily and consistently explained by an awareness of how the particle is used in the Koine period and a fuller understanding of its correlative function.
23
Lestanti, Yuli. "TRANSAKSI LAYANAN KOIN GAME GOYANG SHOPEE PADA JUAL BELI ONLINE DALAM PERSPEKTIF HUKUM ISLAM." Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi 1, no. 2 (November 1, 2019): 249–62. http://dx.doi.org/10.22515/alhakim.v1i2.2314.
Full textAbstract:
The development of modern society has brought about changes in several aspects including economic aspects which are marked by fintec (financial technology) used in transactions in online trading through the Shopee application present in the community as one of the solutions and conveniences obtained by providing transactions using known coins coins from the Shopee shake game. Before trading, play the shopee shake game to get coins with the benefits gained from the Shopee shake game. This study aims to find out transactions using game shopee coins and review Islamic law on online trading. This type of research is a field research. The object of research is about transactions using coins from the shopee shake game. The results of this study indicate that in the law of the shopee shake game coin service transactions on online buying and selling is legal because it is harmonious and the transaction requirements of the shopee shake game coin service on buying and selling online have been fulfilled. However, it is forbidden syar'i because by getting coins from the shopee shake game contains gambling elements and the gharar is real because the benefits of spending data packages and coins are unclear, some get a lot or he doesn't get anything so he loses. In giving discounts using coins it is not certain initially 50% now to 25% of the total checkout.Keywords: Buy and Sell Online; Shopee Shake Game; Shopee Gold Coins; Islamic law.ABSTRAKSemakin berkembangnya masyarakat modern membawa perubahan dari beberapa segi tidak terkecuali segi ekonomi yang ditandai dengan fintech(financial technology) yang dipakai dalam transaksi pada jual beli online melalui aplikasi Shopee hadir di masyarakat sebagai salah satu solusi dan kemudahan yang didapatkan dengan memberikan transaksi menggunakan koin yang dikenal koin dari game goyang Shopee. Sebelum bertransaksi bermain game goyang shopee untuk mendapatkan koin dengan untung-untungan yang didapatkan dari game goyang Shopee. Penelitian ini bertujuan untuk mengetahui transaksi dalam menggunakan koin game shopee dan  tinjauan hukum Islam terhadap jual beli online ini. Jenis penelitian ini adalah penelitian lapangan. Adapun yang menjadi obyek penelitian adalah tentang transaksi dengan menggunakan koin dari game goyang shopee. Hasil penelitian ini menunjukkan bahwa hukum dari transaksi layanan koin game goyang shopee pada jual beli online yaitu  sah karena rukun dan syarat transaksi layanan koin game goyang shopee pada jual beli online sudah terpenuhi. Akan tetapi diharamkan syar’i karena dengan mendapatkan koin dari game goyang shopee mengandung unsur perjudian dan gharar-nya nyata karena untung-untungan dengan menghabiskan paket data dan koin tidak jelas, ada yang mendapat banyak atau ia tidak mendapat apa-apa sehingga ia rugi. Dalam pemberian potongan harga dengan menggunakan koin itu tidak pasti awalnya 50% sekarang menjadi 25% dari total checkout.Kata Kunci: Jual beli online; Game goyang shopee; Koin emas shopee; Hukum Islam.Â
24
Mor, Uri. "Language Contact in Judea? Hebrew, Aramaic, and Punic." Dead Sea Discoveries 21, no. 2 (July 4, 2014): 211–33. http://dx.doi.org/10.1163/15685179-12341311.
Full textAbstract:
This paper examines a set of linguistic parallels between Judean Hebrew and Aramaic, on the one hand, and Punic and Late Punic, on the other, in order to examine J. T. Milik’s 1957 claim for a Hebrew-Phoenician koine in southern Palestine. The analysis of the evidence indeed indicates language contact (rather than parallel development), but does not support Milik’s notion of a southern koine.
25
Makmur, Jamal. "PERAN KOIN ZAKAT NAHDLATUL ULAMA DALAM MENINGKATKAN KESALEHAN MASYARAKAT INDONESIA." Wahana Akademika: Jurnal Studi Islam dan Sosial 8, no. 2 (November 1, 2021): 161–72. http://dx.doi.org/10.21580/wa.v8i2.9502.
Full textAbstract:
Kesalehan individu dan sosial menjadi indikator totalitas penghambaan manusia kepada Allah. Salah satu indikator kesalehan sosial adalah kepedulian yang tinggi kepada orang lain yang diwujudkan dengan kecintaan berbagi kepada orang lain. Zakat, infak, dan sedekah adalah wujud kesalehan sosial. Zakat, infak dan sedekah adalah bentuk filantropi Islam demi menebar kebahagiaan secara luas. Di Sragen Jawa Tengah, terdapat gebrakan program yang dikenal dengan nama koin sebagai media penyaluran zakat, infak, dan sedekah. Penelitian ini bertujuan untuk mengungkap peran koin zakat Nahdlatul Ulama di Sragen Jawa Tengah dalam meningkatkan kesalehan masyarakat Indonesia. Metode penelitian yang digunakan adalah kualitatif dengan deskriptif analitis. Studi dokumen dan wawancara digunakan untuk mengungkat data yang dibutuhkan. Hasil dari penelitian ini adalah: koin zakat ini sudah dirintis sejak tahun 2015 yang bergerak dari satu komunitas ke komunitas lain yang berjalan secara kontinu dan berkelanjutan. Kelompok sasaran program ini adalah masyarakat yang ada di pelosok se-Kabupaten Sragen, seperti jamaah pengajian selapanan. Kotak koin yang didistribusikan mencapai 44.000 (empat puluh empat ribu). Pada tahun 2018, angka perolehan koin Sragen mencapai 7 milyar. Nominal sebanyak ini digunakan untuk memberdayakan ekonomi umat, baik dengan jalan konsumtif maupun produktif. Konsumtif dilakukan dengan memberikan santunan fakir-miskin, bedah rumah, dan lain-lain. Produktif dilakukan dengan membuka usaha baru yang prospektif dan mampu menyerap tenaga kerja. Pusat perbelanjaan dan rumah sakit berhasil dirintis dari spirit koin ini.
26
Operstein, Natalie. "Lingua Franca between pidginization and koineization." Journal of Pidgin and Creole Languages 33, no. 2 (October 19, 2018): 307–61. http://dx.doi.org/10.1075/jpcl.00018.ope.
Full textAbstract:
Abstract Published literature on Lingua Franca contains divergent views regarding its place in the taxonomy of contact language types. While this language is traditionally regarded as a pidgin, some scholars consider it more accurate to view it as a koine. This paper shows that Lingua Franca exhibits features that are consistent with both pidginization and koineization, and proposes to view it as located on the pidgin/koine continuum.
27
McLarty, Jane. "How to Cheat in Koine Greek." Discourse: Learning and Teaching in Philosophical and Religious Studies 1, no. 2 (2002): 169–75. http://dx.doi.org/10.5840/discourse20021227.
Full text
28
Soedewo, Ery, and Nur Ahmad. "ABBASID COINS IN NORTH SUMATRA: EVIDENCE OF INTERACTIONS WITH ISLAMIC CIVILIZATION IN THE 8TH – 9TH CENTURY A.D." AMERTA 40, no. 1 (June 26, 2022): 73–86. http://dx.doi.org/10.55981/amt.2022.21.
Full textAbstract:
Abstrak. Koin Abbasyah di Sumatera Utara: Bukti Interaksi Peradaban Islam Abad 8-9 Masehi. Situs Bongal sejauh ini adalah situs purbakala di Nusantara yang memiliki bukti artefaktual tertua hadirnya peradaban Islam di Nusantara sebelum abad ke-12 M. Hal itu berbeda dari teori yang menyebut Islam di Nusantara berasal dari India dan mulai hadir sejak abad ke-12 M. Artefak yang ditemukan di Situs Bongal itu adalah koin-koin perak (dirham) dari masa Dinasti Abbasyah yang berasal dari kurun abad ke-8–9 M. Pertanggalan koin-koin Abbasyah tersebut bersesuaian dengan hasil pertanggalan mutlak terhadap material organik yang didapat dari ekskavasi di Situs Bongal. Hasil analisis karbon menunjukkan rentang okupasi Situs Bongal antara abad ke-6–10 M. Temuan berupa koin-koin Dinasti Abbasyah di situs Bongal adalah jawaban dari permasalahan tentang masuknya peradaban Islam ke Nusantara. Dalam kajian sejarah masuknya Islam ke Nusantara, muncul beragam teori yang menjelaskan asal dan masa kedatangannya. Salah satu teori menyebutkan bahwa Islam di Nusantara masuk sejak abad ke-7 M dibawa oleh para saudagar dari Asia Barat (Timur Tengah). Permasalahan dari teori tersebut adalah tafsirnya yang hanya didasarkan pada data historis semata tanpa dukungan data arkeologis. Koin-koin Abbasyah dari Situs Bongal menjadi bukti bahwa salah satu unsur peradaban Islam di Nusantara hadir seiring jalinan perniagaan kepulauan ini dengan Asia Barat (Timur Tengah) jauh sebelum abad ke-12 M.
Kata kunci: Islam, Abbasiyah, koin, Situs Bongal, Sumatra Utara
Abstract. Abbasid Coins in North Sumatra: Evidence of Interactions with Islamic Civilization in the 8th – 9th Century A.D. The Bongal site is an archaeological site in the archipelago with the oldest artefactual evidence of the presence of Islamic civilization before the 12th century AD. This is different from the theory that Islam in the archipelago originated from India and began to appear in the 12th century AD. That artefactual evidence is silver coins (dirham) from the Abbasid dynasty dating from the 8th – 9th century AD. The dating of the Abbasid coins corresponds to the absolute dating of organic materials obtained from the excavation at the Bongal Site. The carbon dating results show the Bongal Site’s occupation range is between the 6th – 10th century A.D. The findings in the form of Abbasid dynasty coins at the Bongal site answer the problem of the entry of Islamic civilization into the archipelago. In the study of the history of the entry of Islam into the archipelago, various theories emerged that explain the origin and time of its arrival. One theory says Islam in the archipelago entered in the 7th century AD, brought by merchants from West Asia (Middle East). The problem with this theory is that its interpretation is only based on historical data without supporting archaeological data. Abbasid coins from the Bongal Site are evidence that one of the Islamic civilization elements in the archipelago was present along with the trade relations of this archipelago with West Asia (Middle East) long before the 12th century AD.
Keywords: Islam, Abbasid, coins, Bongal Site, North Sumatra
29
Ghulam, Zainil, Abdul Ghofur, and Naila Muzayyanah. "Program G-Koin LAZISNU Lumajang dan Minat Infak Masyarakat." Dakwatuna: Jurnal Dakwah dan Komunikasi Islam 7, no. 2 (August 12, 2021): 340. http://dx.doi.org/10.54471/dakwatuna.v7i2.1203.
Full textAbstract:
The activities of collecting zakat, infaq and alms funds cannot be separated from the management of institutions that specifically deal with ZIS through the process of planning, organizing, leadership and controlling in achieving goals. This activity is also a da'wah strategy. The Nahdlotul Ulama Amil Zakat, Infak and Alms Institution (LAZISNU) Lumajang Regency is one of the ZIS institutions located in Lumajang, its flagship program is G-Koin. the. The theory used in this study for the independent variable (G-Koin program) uses an adaptation style, because there is no theory that discusses the G-Koin program, the researcher takes the dimension of the independent variable from the technical instructions of the G-Koin program, namely there are four dimensions, the education dimension , dimensions of health, economic dimensions, social dimensions of religion. For the dependent variable (interest in community donations), the researcher uses the theory proposed by Ferdinand which states that there are four dimensions of interest, namely, transactional, referential, preferential and exploratory. This study uses a quantitative approach because it measures how much people are interested in infaq with the G-Koin program, with a total population of 6,433 nahdliyin people who have cans of coins and a sample of 97 people using non-probability sampling technique. The conclusions of this study are 1. The calculation results obtained through the F test (ANOVA) are known to have a sig value of 0.000 which means that Variable X has a positive influence on variable Y. 2. The G-Koin program on community donations interest in LAZISNU, Lumajang Regency by looking at R square = 0.440 or 44.0% and the remaining 56.0% is influenced by other variables outside this study. 3. Based on the calculations that have been made, namely the education dimension, it is known that R square is 0.357 or 35.7%, the health dimension is R square is 0.425 or 42.5%, the economic dimension is R square is 0.286 or 28.6%, and the socio-religious dimension is R square. of 0.379 or 3.9%.
Keywords:G-Koin Program, Community Interest, Institution Management
30
Cendani, Yustisia, Ocih Setiasih, and Euis Kurniati. "MENINGKATKAN KEMAMPUAN BERHITUNG MELALUI BERMAIN KOIN DAN KARTU ANGKA." Edukid 16, no. 1 (November 12, 2019): 54–65. http://dx.doi.org/10.17509/edukid.v16i1.20727.
Full textAbstract:
Penelitian ini dilatarbelakangi oleh rendahnya kemampuan berhitung anak kelas A TK PGRI Lebakwangi. Subjek dalam penelitian ini adalah anak kelas A TK PGRI Lebakwangi dengan jumlah 13 orang dan jumlah guru 2 orang. Tujuan dari penelitian ini untuk mengetahui kondisi objektif kemampuan berhitung anak, pelaksanaan bermain koin dan kartu angka, serta peningkatan kemampuan berhitung anak setelah diterapkannya bermain koin dan kartu angka. Metode yang digunakan dalam penelitian ini adalah Penelitian Tindakan Kelas (PTK). Hasil penelitian diperoleh bahwa kemampuan berhitung anak mengalami peningkatan. Peningkatan tersebut terlihat dari kriteria baik (B) yang didapat pada prasiklus sebesar 0%, siklus I sebesar 7,69%, siklus II sebesar 30,76%, siklus III sebesar 53,84%, dan siklus IV sebesar 84,61%. Berdasarkan data tersebut terbukti bahwa kemampuan berhitung anak terus meningkat setelah dilakukannya pembelajaran melalui media bermain koin dan kartu angka. Rekomendasi dari penelitian ini adalah bermain dengan menggunakan media koin dan kartu angka dapat dijadikan wahana yang sangat efektif untuk meningkatkan kemampuan berhitung anak.
31
Berthold, Norbert. "Das Läba isch koin Schlotzer." WiSt - Wirtschaftswissenschaftliches Studium 43, no. 8 (2014): 436–39. http://dx.doi.org/10.15358/0340-1650_2014_8_436.
Full text
32
Miličević Bradač, Marina. "Neolithic "koiné" and Minoan Crete – something to reflect upon." Radovi Zavoda za hrvatsku povijest Filozofskog fakulteta Sveučilišta u Zagrebu 46 (2014): 63–73. http://dx.doi.org/10.17234/radovizhp.46.16.
Full text
33
Makarska, Renata. "Posthumanistyczne otwarcie języka. Czym jest post-koiné?" Narracje o Zagładzie, no. 1(7) (May 18, 2021): 252–60. http://dx.doi.org/10.31261/noz.2021.07.16.
Full textAbstract:
This article is a review of Anita Jarzyna’s book Post-koiné. Studia o nieantropocentrycznych językach (poetyckich) [Post-koiné. Studies in Non-anthropocentric (Poetic) Languages]. The reviewer discusses the literary material upon which the book’s analysis focuses; the interdisciplinary theoretical basis used by the scholar; the theme of memory, particular the possibilitiesof writing a “shared” universal history without excluding animals; and, last but not least, the theme of the emotional nature of animals, the possibility of representing it in literature, and the question of the place which animals inhabit in language.
34
Berezinska, O. "Koine as a mixed dialect of China." Chinese Studies, no. 1 (2021): 184–93. http://dx.doi.org/10.51198/chinesest2021.01.184.
Full text
35
Banfi, Emanuele. "Moderna Grčija in nastanek Néa Ellinikí Koiní." Linguistica 50, no. 1 (December 29, 2010): 157–68. http://dx.doi.org/10.4312/linguistica.50.1.157-168.
Full textAbstract:
Članek se posveča nastanku novogrškega jezika, natančneje Νέα Ελληνική Κοινή (NEK) oz. »standardne« različice moderne grščine. Leto 1453 velja za letnico rojstva moderne grščine; takrat je padel Konstantinopel in začela se je turška nadvlada. Pod otomansko-turško oblastjo sta bili za etno-antropološko podobo Grčije značilni multietničnost in večjezičnost. Grščina (ali bolje, najrazličnejša grška narečja) je bila le eden od jezikov, ki so se govorili na ozemlju zgodo- vinske Grčije. Zelo močan je bil med drugim prepad med pisnim in govorjenim jezikom in šele konec 18. in na začetku 19. stoletja so se začele prve razprave o oblikovanju nove jezikovne norme. Postavilo se je Γλωσσικό Ζήτημα, »vprašanje jezika«: v tej pogosto zagrizeni bitki so bili na eni strani zagovorniki jezikovne norme, ki se klanja stari slavi, na drugi pa zagovorniki nove norme, ki bi lahko ustrezala potrebam moderne družbe. Šlo je za boj med καθαρεύουσα in δημοτική. Norma δημοτική se je nato oprla na narečno različico peloponeškega govora in celo Νέα Ελληνική Κοινή (NEK), ki je bila institucionalizirana leta 1976, je osnovana na tej narečni različici. Leta 1982 je bil sprejet enonaglasni sistem. Vendar pa καθαρεύουσα ostaja jezik zna- nosti, prava, teologije in vojske, pa tudi besedilo ustave, napisano leta 1983, je v varianti καθα- ρεύουσα. Vse to kaže, da je sociolingvistična situacija sodobne grške družbe še zmeraj precej neustaljena in da ostaja πολυτυπία trdno zasidrana v novogrškem jezikovnemu repertoarju.
36
Shin, Chong. "Iban as a koine language in Sarawak." Wacana 22, no. 1 (May 7, 2021): 102. http://dx.doi.org/10.17510/wacana.v22i1.985.
Full text
37
Al-Hroot, ,. Ali. "Can Classical Arabic be the Arabic Koine." مجلة الآداب والعلوم الإنسانیة 21, no. 1 (July 1, 1996): 65–78. http://dx.doi.org/10.21608/fjhj.1996.133855.
Full text
38
Jarzyna, Anita. "Wprowadzenie do post-koiné: nieantropocentryczne języki poezji." Poznańskie Studia Polonistyczne. Seria Literacka, no. 30 (September 28, 2017): 107–39. http://dx.doi.org/10.14746/pspsl.2017.30.6.
Full textAbstract:
The article is a cross-sectional study that analyses contemporary Polish poets’ metapoetic reflections on anthroponormative language and their ways of elaborating alternative ways of representing animals. They often unveil oppressive animalistic metaphors, i.a. writting as hunting, and create less obvious ones, for example the poem as an animal. This kind of image commits both the author and the reader of the poem to care – they are both somehow obligated not to objectify animals in their interpretations. By referring to poems (written by Magdalena Bielska, Stanisław Grochowiak, Ryszard Krynicki, Piotr Matywiecki, Krystyna Miłobędzka, Jacek Podsiadło, Wisława Szymborska, Eugeniusz Tkaczyszyn-Dycki) and inspiring essays by Tadeusz Sławek, the author of this article formulates and leads out a concept of post-koine, which is a language critical towards any too narrow idea of the community (koine), the language of a new interspecies community, an inclusive language devoid of violence against animals.
39
Ferguson, Ronnie. "Alle origini del veneziano: una koiné lagunare?" Zeitschrift für romanische Philologie (ZrP) 121, no. 3 (August 2005): 476–509. http://dx.doi.org/10.1515/zrph.2005.476.
Full text
40
Kasavin, Il’ya Teodorovich. "The koiné of science: Interdisciplinarity and Mediation." Herald of the Russian Academy of Sciences 87, no. 6 (November 2017): 543–50. http://dx.doi.org/10.1134/s101933161706003x.
Full text
41
Dekoninck, Ralph. "A graphic koiné for a new religious value: The visual translatability of the Evangelicae historiae imagines." Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek Online 64, no. 1 (2014): 272–97. http://dx.doi.org/10.1163/22145966-06401011.
Full text
42
FKIP, Edumatica, A. Zam Immawan, and Herman Alimuddin. "Keefektifan Alat Peraga Kartu Kotif Dalam Memudahkan Pemahaman Konsep Operasi Hitung Bilangan Bulat Siswa Kelas VII SMP Negeri 1 Pangkajene." EDUMATICA | Jurnal Pendidikan Matematika 7, no. 02 (November 27, 2017): 11–21. http://dx.doi.org/10.22437/edumatica.v7i02.4212.
Full textAbstract:
Penelitian ini merupakan penelitian eksperimen semu yang bertujuan untuk mengetahui apakah dengan menggunakan alat peraga KOTIF (Kartu Positif Negatif dan Koin Positif Negatif) dapat memudahkan pemahaman siswa pada materi Operasi Hitung Bilangan Bulat.Populasi dalam penelitian ini adalah seluruh siswa kelas VII dan sampel penelitian adalah siswa kelas VII Phytagoras dan VII Archimedes yang ditentukan dengan teknik simple random sampling. Instrumen yang digunakan terdiri dari 5 nomor item soal essay (pre tes dan post tes), lembar observasi aktivitas siswa dan guru serta angket untuk mengetahui keefektifan alat peraga KOTIF. Hasil penelitian deskriptif menunjukkan bahwa dikelas eksperimen terdapat perbedaan rata-rata hasil belajar sebelum dan setelah menggunakan alat peraga Koin Positif Negatif yaitu sebesar 72,58 dan 84,50. Sedangkan dikelas kontrol rata-rata hasil belajar sebelum dan setelah menggunakan alat peraga Kartu Positif Negatif yaitu sebesar 69,66, dan 81,88. Untuk hasil analisis inferensial diperoleh nilai sig. = 0,01 dengan taraf signifikan 0,05 sehingga nilai Sig. < 0,05 atau 0,001 < 0,05 berarti HO ditolak dan H1 diterima. Ini berarti Pembelajaran matematika dengan menggunakan alat peraga Koin Positif Negatif dikelas eksperimen yang terbuat dari tutup botol lebih efektif daripada Kartu Positif Negatif yang terbuat dari kertas dikelas kontrol.
Kata kunci :Alat Peraga, Kartu dan koin KOTIF, Pemahaman konsep.
43
Dwi Nurul Huda and Suyamto Widodo. "Aplikasi E-Money Pada Pasar Mahasiswa Sekolah Tinggi Teknologi Indonesia Tanjungpinang." Jurnal Bangkit Indonesia 9, no. 1 (March 31, 2020): 31–39. http://dx.doi.org/10.52771/bangkitindonesia.v9i1.115.
Full textAbstract:
Pasar Mahasiswa merupakan salah satu kegiatan wajib yang harus diikuti oleh mahasiswa setiap tahunnya.. Kegiatan pasarmahasiswa pembayaran tidak dilakukan dengan menggunakan mata uang rupiah melainkan menggunakan koin yang disediakan oleh panitiasebagai alat tukar pada proses jual beli di dalam pasar mahasiswa. Penggunaan koin dalam proses jual beli dinilai kurang efektif dan efisienmaka dari itu dikembangkanlah aplikasi yang memakai konsep E-money sebagai pengganti penggunaan koin. Aplikasi ini dirancangmenggunakan Bahasa pemrograman php dan MySql sebagai basis data, kemudian untuk Text editor menggunakan Notepad++ dan MySql frontuntuk editor basis data dengan menggunakan metode waterfall sebagai pengembangan perangkat lunak.Penelitian ini menghasilkan suatuprogram yang dapat melakukan pengolahan data pembeli, pemilihan menu dan laporan penjualan serta pembelian . program ini dapatmemantau segala transaksi yang terjadi antara pembeli maupun penjual sehingga meminimalisir kesalahan kesalahan yang dapat terjadi padapasar mahasiswa Sekolah Tinggi Teknologi Indonesia Tanjungpinang.
44
Saputra, Danandjaya, Dwi Nurul Huda, and Suyamto Widodo. "Aplikasi E-Money Pada Pasar Mahasiswa Sekolah Tinggi Teknologi Indonesia Tanjungpinang." Jurnal Bangkit Indonesia 8, no. 2 (October 12, 2019): 65–71. http://dx.doi.org/10.52771/bangkitindonesia.v8i2.141.
Full textAbstract:
Pada kegiatan pasar mahasiswa pembayaran tidak dilakukan dengan menggunakan mata uang rupiah melainkan menggunakan koin yang disediakan oleh panitia sebagai alat tukar pada proses jual beli di dalam pasar mahasiswa. Penggunaan koin dalam proses jual beli dinilai kurang efektif dan efisien maka dari itu dikembangkanlah aplikasi yang memakai konsep E-money sebagai pengganti penggunaan koin. Aplikasi ini dirancang menggunakan Bahasa pemrograman php dan MySql sebagai basis data, kemudian untuk Text editor menggunakan Notepad++ dan MySql front untuk editor basis data dengan menggunakan metode waterfall sebagai pengembangan perangkat lunak.Penelitian ini menghasilkan suatu program yang dapat melakukan pengolahan data pembeli, pemilihan menu dan laporan penjualan serta pembelian . program ini dapat memantau segala transaksi yang terjadi antara pembeli maupun penjual sehingga meminimalisir kesalahan kesalahan yang dapat terjadi pada pasar mahasiswa Sekolah Tinggi Teknologi Indonesia Tanjungpinang.
45
Głowacka, Ewelina. "Wspólnota rozszerzona." Białostockie Studia Literaturoznawcze, no. 19 (2021): 195–206. http://dx.doi.org/10.15290/bsl.2021.19.10.
Full textAbstract:
This article is a discussion of Anita Jarzyna’s book Post-koine. Studia o nieantropocentrycznych językach (poetyckich) [Post-koine. Studies of non-anthropocentric (poetic) languages] (2019), which analyses non-anthropocentric narratives in contemporary Polish poetry. The reviewer introduces the problematics of the monograph and notices the non-obvious choice of works interpreted by Jarzyna, who is primarily interested in glimpses of the non-anthropocentric perspective in authors not associated with the ecocritical writing. Taking into account various interpretative contexts, the author presents a wide spectrum of issues from the field of animal studies, and she also argues that poetry is both a reflection and a harbinger of changes that are taking place in the collective imagination.
46
Schiffman, Harold F. "Standardization or restandardization: The case for “Standard” Spoken Tamil." Language in Society 27, no. 3 (June 1998): 359–85. http://dx.doi.org/10.1017/s0047404500020017.
Full textAbstract:
ABSTRACTThe Tamil language has had its current standard written form since the 13th century; but because of increasing diglossia, spoken Tamil dialects have now diverged so radically from earlier norms, including the written standard (LT, or Literary Tamil) that no spoken dialect, regional or social, can function as the koiné or lingua franca. Because LT is never used for authentic informal oral communication between live speakers, there has always been a need for some sort of spoken “standard” koiné for inter-dialect communication. Aside from interpersonal communication, one hears this inter-dialect koiné most clearly in the so-called “social”film, which arose out of its antecedent, the popular or “social” drama. Conversational portions of novels and short stories also exhibit spoken forms, though not always as clearly “phonetic” as a phonetician might expect. The goal of this paper is to examine the concept of “language standardization” as it has been applied to other languages, focusing on the role of literacy and writing in this process; then to present evidence for, as well as the sources of, koinæization of "Standard Spoken Tamil"; and then to determine whether SST is in fact an emergent standard, given the challenges of literacy and writing. (Standardization, Tamil, diglossia, linguae francae, koinés)
47
Gieniusz, Andrzej Marek. "Jesus' Resurrection Appearances in 1 Cor 15,5-8 in the Light of the Syntagma ὤφθη + Dative." Biblical Annals 9, no. 3 (March 21, 2019): 481–92. http://dx.doi.org/10.31743/biban.4526.
Full textAbstract:
The aim of the present article is to establish the meaning of ὤφθη + a dative of indirect object in the light of its usage in koine Greek in general and in the LXX and related Jewish literature. Such a thorough analysis of the syntagma reveals that it is not very suitable as a proof of the factuality of the appearances of the Risen Christ. In the light of the use of the formula in koine Greek it seems much more probable that its primary function in the context of 1 Cor 15,5-8 is to announce the salvific dimension of the event as the beginning of eschatological salvation and as the present warranty of the future fulfilment of the resurrection of (all) the dead.
48
Czerska, Tatiana. "Post-koiné, czyli Anity Jarzyny projekt krytyki nieantropocentrycznej." Porównania 28, no. 1 (July 2, 2021): 537–46. http://dx.doi.org/10.14746/por.2021.1.24.
Full textAbstract:
Artykuł stanowi przegląd i omówienie monografii Anity Jarzyny Post-koiné. Studia o nieantropocentrycznych językach (poetyckich), która jest jedną z kluczowych rozpraw badających związki ludzko-zwierzęce na materiale poezji polskiej XX i XXI wieku. Książka Jarzyny jest nie tylko przykładem zręcznego aplikowania metodologii z pogranicza posthumanizmu i animal studies. Stanowi oryginalną i nowatorską propozycję nieantropocentrycznego czytania literatury, jest także ważnym głosem w debacie o budowaniu ładu ekologicznego i miejscu oraz roli zwierząt w życiu człowieka.
49
Mytych-Forajter, Beata. "Wołanie o wspólnotę w Post-koiné Anity Jarzyny." Zoophilologica, no. 6 (December 30, 2020): 503–15. http://dx.doi.org/10.31261/zoophilologica.2020.06.31.
Full textAbstract:
The text is an attempt to reflect on the possibility of going beyond a language focused on human interests and human perspective. The pretext is the extensive and very learned book by Anita Jarzyna Post-koiné. Studies on Non-anthropocentric (Poetic) Languages (Łódź 2019), the author of which is looking for unobvious places (in selected literary works), enabling talking about some non-violent forms of contact with the animal, and even about the possibility of expressing its otherness in the human language. The most contentious topics are the problem of the subject (also the writer), the issue of the creative human/animal difference and the balance between the duties of the interpreter and the dreams of the activist.
50
Lipski, John M., and J. Gbenga Fagborun. "The Yoruba koiné: Its History and Linguistic Innovations." Language 72, no. 4 (December 1996): 872. http://dx.doi.org/10.2307/416133.
Full text