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Relevant bibliographies by topics / Kituba language (Congo (Democratic Republic)) / Books

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Books on the topic 'Kituba language (Congo (Democratic Republic))'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Consult the top 18 books for your research on the topic 'Kituba language (Congo (Democratic Republic)).'

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1

Congo, Alliance biblique de la République démocratique du. Bible: Kuwakana ya Ntama ti Kuwakana ya Mpa. Kinshasa: Société biblique du Congo, 1990.

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2

Alliance biblique de la République démocratique du Congo. Bible: Kuwakana ya Ntama ti Kuwakana ya Mpa. Kinshasa: Société biblique du Congo, 1990.

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3

Malozi, André Mpandzou. Lisons et ecrivons en munukutuba: Un manuel d'exercices (pour ceux qui savent déjà lire et écrire en française). Brazzaville: SIL-Congo, 2003.

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4

M, Hyman Larry, and Nsielanga Tukumu Simon, eds. A grammar of Nzadi [B865]: A Bantu language of the Democratic Republic of the Congo. Berkeley, CA: University of California Press, 2011.

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5

Crane, Thera M. A grammar of Nzadi [B865]: A Bantu language of the Democratic Republic of the Congo. Berkeley, CA: University of California Press, 2011.

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6

Fabian, Johannes. History from below: The Vocabulary of Elisabethville by André Yav : texts, translation, and interpretive essay. Amsterdam: J. Benjamins Pub. Co., 1990.

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7

Vallaeys, A. La langue mondo: Esquisse grammaticale, textes et dictionnaire. Tervuren, Belgique: Musée royal de l'Afrique centrale, 1991.

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8

Fabian, Johannes. Language and colonial power: The appropriation of Swahili in the former Belgian Congo, 1880-1938. Berkeley: University of California Press, 1986.

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9

Itangaza, Mubangu. Apprentissage des langues secondes en RD Congo: Suivi de la version anglaise du texte : Performance analysis, imbalance between input and output : a study in second language acquisition. Paris: L'Harmattan, 2015.

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10

Beto Túba Kikongo. Madison, Wis: NALRC PRESS, 2007.

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11

Essai sur la traduction: Faits divers et lexique français-munukutuba. Paris: L'Harmattan, 2010.

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12

A unified orthography for Bari languages: (Sudan, Uganda, Democratic Republic of Congo - Congo). Cape Town, South Africa: The Centre for Advanced Studies of African Society (CASAS), 2012.

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13

Les pratiques discursives du Congo Belge au Congo-Kinshasa: Une interprétation sociolinguistique. Paris: L'Harmattan, 2001.

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14

Fabian, Johannes. Language and Colonial Power: The Appropriation of Swahili in the Former Belgian Congo 1880-1938. University of California Press, 1991.

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15

Tuckey, James Hingston, and Christen Smith. Narrative of an Expedition to Explore the River Zaire, Usually Called the Congo, in South Africa, In 1816. Cambridge University Press, 2013.

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16

Nassenstein, Nico. Language Movement and Pragmatic Change in a Conflict Area. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190657543.003.0014.

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Since the Rwandan Genocide in 1994, the border areas of Rwanda, Uganda, and the Democratic Republic of the Congo have been characterized by armed conflict and waves of cross-border migration, which have affected speakers’ realizations of the varieties of Kinyarwanda spoken in the area. The resulting recontextualized language use is best explored through a theoretical background of language ideologies and “border thinking.” With respect to Kinyarwanda, the fluid practice Kinyafranglais and the youth language Imvugo y’Umuhanda have emerged in relation to post-genocide language purification processes in Rwanda. In the ongoing conflict in DR Congo, secret metaphors in Kinyabwisha are used by Congolese armed groups when planning military operations, but they are also adopted by civilians when addressing delicate war-related topics. Pragmatic change in Rufumbira (Uganda) in the adjacent areas affect the realization of linguistic taboos, “sex talk,” and politeness strategies, which all deviate from patterns found across the border(s).

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17

Fraiture, Pierre-Philippe, ed. Unfinished Histories. Leuven University Press, 2022. http://dx.doi.org/10.11116/9789461664914.

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Belgian colonialism was short-lived but left significant traces that are still felt in the twenty-first century. This book explores how the imperial past has lived on in Belgium, but also in the Democratic Republic of the Congo, Rwanda and Burundi. The contributing authors approach colonial legacies from an interdisciplinary perspective and examine how literature, politics, the arts, the press, cinema, museal practices, architecture, and language policies – but also justice and ethics – have been used to critically revisit this period of African and European history. Whilst engaging with significant figures such as Sammy Baloji, Chokri Ben Chikha, Alexis Kagame, Edmond Leplae, Joseph Ndwaniye, and Sony Labou Tansi, this book also analyses the role of places such as the AfricaMuseum, Bujumbura, Colwyn Bay, Kongolo, and the Virunga Park to appraise the links between memory and the development of a postcolonial present.

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18

Stapleton, Timothy J. A History of Genocide in Africa. ABC-CLIO, LLC, 2017. http://dx.doi.org/10.5040/9798400664786.

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Based on a series of detailed case studies, this book presents the history of genocide in Africa within the specific context of African history, examining conflicts in countries such as Burundi, Democratic Republic of Congo, Namibia, Rwanda, and Sudan. Why has Africa been the subject of so many accusations related to genocide? Indeed, the number of such allegations related to Africa has increased dramatically over the past 15 years. Popular racist mythology might suggest that Africans belong to "tribes" that are inherently antagonistic towards each other and therefore engage in "tribal warfare" which cannot be rationally explained. This concept is wrong, as Timothy J. Stapleton explains in A History of Genocide in Africa: the many conflicts that have plagued post-colonial Africa have had very logical explanations, and very few of these instances of African warring can be said to have resulted in genocide. Authored by an expert historian of Africa, this book examines the history of six African countries–Namibia, Rwanda, Burundi, Democratic Republic of Congo, Sudan, and Nigeria–in which the language of genocide has been mobilized to describe episodes of tragic mass violence. It seeks to place genocide within the context of African history, acknowledging the few instances where the international legal term genocide has been applied appropriately to episodes of mass violence in African history and identifying the many other cases where it has not and instead the term has been used in a cynical manipulation to gain some political advantage. Readers will come to understand how, to a large extent, genocide accusations related to post-colonial Africa have often served to prolong wars and cause greater loss of life. The book also clarifies how in areas of Africa where genocides have actually occurred, there appears to have been a common history of the imposition of racial ideologies and hierarchies during the colonial era–which when combined with other factors such as the local geography, demography, religion, and/or economics, resulted in tragic and appalling outcomes.

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