Relevant bibliographies by topics / Kingship

Academic literature on the topic 'Kingship'

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Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Kingship"

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Nkaka, Raphael, and Charles Kabwete Mulinda. "Sacred Kingship and Political Power in Ancient Rwanda." Rwanda Journal of Social Sciences, Humanities and Business 1, no. 1 (August 5, 2020): 20–32. http://dx.doi.org/10.4314/rjsshb.v1i1.3.

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This article revisits the sacred kingship in ancient Rwanda. The existing literature presented it as either obvious or doubtful. Using local sources and exploring theories related to sacred kingship, we argue that the kingship in Rwanda was sacred. We also identify the role that this sacred kingship played in the processes of unification the territory of Rwanda, creation of material culture, origins and consolidation of the kingship and the kingdom. The most important role of the sacred kingship appears to have been mainly the legitimization of the King’s power. We use documentary research and the historical method to present and discuss the following narratives related to the Rwandan kingdom: the tale of origins or the myth of Kigwa, the royal ideology during the reign of Mibambwe III Sentabyo, Gihanga seen as the Incarnation of the Sacred Kingship, the sacrality of Power as source of legitimacy of King Ruganzu II Ndori, and the role of the sacred kingdom through the rituals of the royal court known as Ubwiru. Key words: Rwandan sacred kingship, power rituals, Rwandan history
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Murath, Antonia. "Invisible Kingship." European Journal of Scandinavian Studies 50, no. 2 (October 25, 2020): 257–74. http://dx.doi.org/10.1515/ejss-2020-2002.

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AbstractLike all maiden kings, Nítíða initially rejects her suitors only to accept marriage eventually. Rather than accepting the saga’s ‘happy ending’ as its heroine’s choice, this article argues that her kingship is cast as liminal in Victor Turner’s sense. Her character reflects liminal traits: visual, temporal and sexual ambiguity, mediated through the motif of invisibility, body-thing relations and notions of space. Nítíða’s kingship is structured as a transition to the role of a queen, which she does not take on voluntarily, but because she lacks choice in the face of her increasingly fragile power. Her suitor Livorius ultimately succeeds neither by trickery, military power, nor a courtly approach, but by employing structures Nítíða is excluded from due to her sex. Spared physical violence, she nonetheless suffers structural violence coercing her into a norm-appropriate role and erasing her kingship.
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Hanum, Icha Latifa. "Javanese Royal Kingdom Addressing System in Kethoprak." Deskripsi Bahasa 4, no. 2 (October 29, 2021): 103–10. http://dx.doi.org/10.22146/db.v4i2.4735.

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Javanese language in the context of the royal kingdom has a complex system. This hierarchy-based speech slowly disappears as this system is declined nowadays in order to national and international politics (Blust, 2013). However, the pure form of Javanese language system, especially in the term of kingship, remains and is reflected in folk art as the society's response to its existence. Kings, as Weber (1978:294) argues, have to rely on the basis of legitimacy believed by their subordinates or followers as a way that explains their kingships in order to legitimize their rule as kings or leaders over their realms. Thus, this paper tries to briefly reveal the language and power relations in Javanese kingship by examining the system of addressing terms in kethoprak. Through critical sociolinguistics study of kethoprak discourse, the complex Javanese language system that is influenced by the royal kingdom and its structure are revealed. Overall, the use of addressing terms in the royal kingdom context was found to be dynamic, break and complement the related previous studies.
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Du Rand, J. A. "Die eskatologiese betekenis van Sion as agtergrond tot die teologie van die boek Openbaring." Verbum et Ecclesia 17, no. 1 (August 2, 1996): 48–61. http://dx.doi.org/10.4102/ve.v17i1.1110.

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The eschatological meaning of Sion as background to the theology of the book of Revelation The core of the theology of the Book of Revelation focuses on the kingship of God. His kingship should be established on earth as it is in heaven. According to the Old Testament eschatological traditions God's kingship is linked with the Davidic dynasty by way of application. And the Davidic kingship is very much focused on Sion and Jerusalem. Through a theological review of the Old Testament meaning of the place and function of Sion within eschatology, linked up with God’s kingship, a necessary background for the theology of the Book of Revelation is sketched.
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Schleicher, Frank. "The Caucasian Territorial Churches and the Sāsānid Commonwealth." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 82. http://dx.doi.org/10.31857/s086919080017082-7.

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At the beginning of the sixth century, the kingships in Caucasian Iberia and Albania were eliminated by the Sāsānids. Thus, the system of vassal kings that served well for centuries was suddenly replaced by direct rule across the board. In this study, we want to ask why this change suddenly became possible. For the Sāsānian administration always needed a central contact person in the countries who could control the local nobility. It is striking that the establishment of a strong church structure always preceded the end of kingship. This can be seen particularly well in the example of Armenia, whose kingship had already been eliminated a century earlier. It is therefore reasonable to assume that after the end of kingship in Armenia as well as in Iberia and Albania, the regional churches took over its central functions of cooperation with the Sāsānian central administration. Now the church served the administration as an important local power factor, and allowed it he control of the powerful dynastic clans. Despite occasional conflicts, the churches cooperated with the Sāsānids and they were able to benefit greatly from this cooperation. Their advantages consisted in access to financial resources and, above all, in strengthening their position of power vis-à-vis the leaders of the local noble clans. Ecclesiastical power reached its peak when the Katholikoi finally also led their countries politically, as Kiwrion did in the case of Iberia at the beginning of the seventh century. Thus, the church became the state-forming institution in the Caucasian countries.
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McConnell, Sean. "Epicureans on kingship." Cambridge Classical Journal 56 (2010): 178–98. http://dx.doi.org/10.1017/s1750270500000312.

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Diogenes Laertius lists in his catalogue of Epicurus' works (10.28) a treatiseOn Kingship, which is unfortunately no longer extant. Owing to the Epicureans' antipathy to politics, such a work might be viewed with surprise and presumed to be virulently negative in outlook. Indeed, Plutarch reports that the Epicureans wrote on kingship only to ward people away from living in the company of kings (Adv. Col.1127a) and that they maintained that to be king oneself was a terrible mistake (Adv. Col.1125c-d). However, the scattered evidence that remains suggests the Epicurean views on kingship were both nuanced and sophisticated. In this paper I seek to reconstruct a viable account of the Epicurean position on kingship.
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Ellison, S. D. "THE DISTINCTIVE SHAPE OF KINGSHIP IN ANCIENT ISRAEL: A CONSIDERATION OF KINGSHIP IN THE PENTATEUCH." Semănătorul 4, no. 1 (October 10, 2023): 114–36. http://dx.doi.org/10.58892/ts.swr4150.

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This article explores the shape of kingship in ancient Israel with reference to the Pentateuch and particularly Deuteronomy 17:14–20. It demonstrates that Israel’s kingship is distinctive from that of the surrounding nations. The distinctive nature is linked, in the first place, to the creation of the nation and, secondly, to the stipulations for kings contained in Deuteronomy 17. It concludes that although there is some similarity between kingship in Israel and the surrounding nations, at root kingship in Israel is fundamentally distinctive. Whereas in the ancient Near East the king was god, in Israel God was king.
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Chettry, Aniket Tathagata. "The Textual Representation of Kingship and Authority in the Chandimangal of Mukunda Chakroborty." Medieval History Journal 25, no. 1 (May 2022): 32–59. http://dx.doi.org/10.1177/0971945820937595.

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One of the most popular Mangalkavyas of Bengal was the Chandimangal of Mukunda Chakraborty. This article examines the ideas of kingship that were articulated in this text. Mukunda’s fictitious protagonist Kalketu came to represent an ideal king within his narrative. Mukunda’s conception of this ideal king was largely influenced by his personal experiences and aspirations, some of which have been outlined in the first part of this article. The remaining part of this article goes onto claim that the ideal kingship constructed around the figure of Kalketu involved a re-orientation of some of the more conventional norms of kingship; the product being what has been termed by the current author as a ‘pacified kingship’. This pacified kingship ensured that the heroic qualities of valour and martial prowess, so desired as essential in every conception of an ideal king came to be tempered with some of the more ordinary and ‘un-heroic’ qualities within the person of the fictitious Kalketu. This alternative notion of kingship, espoused by Mukunda is also instrumental in exploring some of the varied interactions that went on to constitute the Bengal frontier.
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GORDON, DAVID M. "(DIS)EMBODYING SOVEREIGNTY: DIVINE KINGSHIP IN CENTRAL AFRICAN HISTORIOGRAPHY." Journal of African History 57, no. 1 (February 12, 2016): 47–67. http://dx.doi.org/10.1017/s0021853715000535.

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AbstractIn the aftermath of late nineteenth-century conquests, European intellectuals developed social scientific concepts that compared political and religious institutions. ‘Divine kingship’, one such concept, signified a premodern institution that unified spiritual and secular power in the body of a man who ensured the welfare of land and people. By tracing the development of the concept of divine kingship and its application to the Bemba rulers of Northern Zambia, this article explores Western intellectual engagements with changing African spiritual and secular sovereignties. Divine kingship helped scholars, including Godfrey and Monica Wilson, Audrey Richards, Luc de Heusch, and Jan Vansina construct spatial and temporal models of sovereignty amidst struggles over the nature of sovereignty itself. Tracing its evolution sheds light on the historiography of embodied power. The article demonstrates how divine kingship theory helped historians imagine kingship as a key political institution in Central African historiography as well as inform ideas of political secularization and religious change.
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Hwang, Jerry. "“The King Whom Yahweh Your God Chooses”: Deuteronomic Kingship in a World of Sacral Kingship." Horizons in Biblical Theology 45, no. 2 (August 29, 2023): 169–91. http://dx.doi.org/10.1163/18712207-12341470.

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Abstract Hebrew Bible scholars tend to dismiss Deuteronomy’s “Law of the King” (17:14–20) as a utopian construct that was never realistic and/or historical. Underlying these views, however, are certain assumptions about what is culturally plausible in a world dominated by sacral kingship. Since this is the most common form of government in human history, generalizations about the historicity of Deuteronomic kingship requires an intercultural analysis of theopolitics, divine right of kings, and separation of powers. This article sets Deuteronomic kingship in the larger context of sacral kingship in Asia, Africa, Europe, and the Americas. What then emerges is the bridging of a notable false dichotomy in scholarship – Israel’s form of sacral kingship is both distinctive as well as realistic in nature. This suggests that skepticism about the historicity of the “Law of the King” is beholden to a Eurocentric frame of reference which is also skeptical of Western-style absolute monarchy.
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Dissertations / Theses on the topic "Kingship"

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Brown, L. "Kingship and usurpation 1399-1485." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596991.

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This thesis focuses on the relationship between kingship and usurpation in the period between the deposition of Richard II in 1399 and the accession of Henry VII in 1485. The whole edifice of medieval English kingship was ideologically and practically founded upon the understanding that a monarch was above the judgement of his subjects, yet in the period between 1399 and 1485 the English king was violently removed from office on six occasions. These events created a formidable intellectual paradox at the heart of the institution of kingship, with each usurper attempting to claim for himself the immunity from correction that he had so recently and forcibly violated. The ways in which this paradox was approached by successive usurpers offer a potentially illuminating insight into medieval political structures and the way these structures were viewed by contemporaries. This thesis investigates the attempts at legitimation put forward by the various usurping dynasties that occupied the English throne between 1399 and 1485, and the extent to which these attempts were accepted by the political community. It considers the six usurpations both individually and as a sequence in which each informed the next, through the medium of two groups of records. The first group consists of records created by the central government concerned, either directly or tangentially, to legitimise its hold on power. The second group comprises documents produced by the king’s subjects, either in support of, or in opposition to, his government and its theoretical statements. By analysing these two groups of material, this thesis explores how the attempts to legitimise the fifteenth-century usurpations worked, the degree to which they were accepted and the impact they had on underlying contemporary assumptions about kingship.
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Sidebottom, Harry. "Studies in Dio Chrysostom on kingship." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315939.

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Chaulagain, Nawaraj. "Hindu Kingship: Ritual, Power and History." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11203.

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This dissertation examines two major kingship rituals-- the coronation and the autumnal navaratri--as discussed in Hindu religious literature and ritual texts, and as practised in Nepal. These rituals are based on sacred myths and primarily oriented to the production of religious and socio-political dimensions of sovereign power. The Vedic, tantric, and other devotional acts as found in these rituals empower the king and construct his personal and corporate identity. The rituals are consequently strongly political, as various divine, human and other agencies invest the king with multiple powers and authorize him to rule; these agencies also negotiate their own relations, domains of influence, and hierarchies. These rituals produce a sacred and divine king and kingship, as well as sacred space, by establishing the king's connection (bandhu) and identification with many sources of power. As myth and ritual are used in the service of power and authority, they jointly promote each other to create, perpetuate, and strengthen these attributes. Since the uses of myth and ritual are strategic and ideological, they can be used to legitimize the status of the king and enforce the use of power on others. As illustrated in the recent history of Nepal, the myth and ritual can also be sites for dialogue, negotiation, resistance, subversion, and replacement of the same power. Religion and politics are deeply intertwined in these ritual activities; in fact, only in the deeply religious and devotional settings can the rituals exert maximum socio-political powers.
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Burch, Peter James Winter. "The origins of Anglo-Saxon kingship." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/the-origins-of-anglosaxon-kingship(49264d94-935e-4661-82da-891c9ab0448b).html.

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The origins of kingship have typically been accepted as a natural or inevitable development by scholars. The purpose of this thesis is to question that assumption. This work will re-examine the origins of early Anglo-Saxon kingship through a coherent and systematic survey of the available and pertinent archaeological and historical sources, addressing them by type, by period and as their varying natures require. The thesis begins with the archaeological evidence. ‘Elite’ burials, such as Mound One, Sutton Hoo, will be ranked according to their probability of kingliness. This process will point to elite burial as being a regionally-specific, predominately-seventh-century, phenomenon of an ideologically-aware, sophisticated and established political institution. Consequently, elite burial cannot be seen as an indication of the origins of kingship, but can instead be interpreted as a development or experiment within kingship. Analysis of ‘elite’ settlements, such as Yeavering, and numismatic evidence, will lead to similar conclusions. Further, consideration of various other settlement types – former Roman military sites in Northern Britain, former Roman Towns, and enclosed settlements – will point to various potential origins of Anglo-Saxon kingship in the form of continuities with previous Roman, Romano-British or British power structures. The thesis will go on to consider the historical sources. Those of the fifth and sixth centuries, primarily Gildas’s De excidio et conquestu Britanniae, point to several factors of note. The cessation of formal imperial rule over Britain following c.410 effectively created a power vacuum. Various new sources of political power are observable attempting to fill this vacuum, one of which, ultimately, was kingship. Through analogy with contemporary British kingdoms, it is possible to suggest that this development of kingship in England may be placed in the early sixth, if not the fifth, centuries. This would make the origins of Anglo-Saxon kingship significantly earlier than typically thought. This kingship was characterised by the conduct of warfare, its dependence on personal relationships, and particularly by its varying degrees of status and differing manifestations of power covered by the term king. Further details will be added to this image through the narrative and documentary sources of the seventh and early eighth centuries. These predominately shed light on the subsequent development of kingship, particularly its growing association with Christianity. Indeed, the period around c.600 can be highlighted as one of notable change within Anglo-Saxon kingship. However, it is possible to point to the practice of food rents, tolls and the control of resources serving as an economic foundation for kingship, while legal intervention and claimed descent from gods also provide a potential basis of power. Several characteristics of seventh- and early-eighth-century kingship will also be highlighted as being relevant to its origins – the conduct of warfare and the exercise of over-kingship – relating to the general propensity for amalgamation through conquest. Other trajectories are also highlighted, specifically continuity from previous Roman and British entities and the development of ‘pop-up’ kingdoms. The overall result is one in which long-term amalgamation and short-term disintegration and re-constitution were equally in evidence, set against the wider context of broad regional continuities. Overall, therefore, the thesis will not fully resolve the issue of the origins of Anglo-Saxon kingship, but it does offer a means to re-frame discussion, explore the social and economic underpinnings of kingship and assess its primacy as an institution within early Anglo-Saxon England.
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Gerbrandt, Gerald Eddie. "Kingship according to the Deuteronomistic history /." Atlanta : Ga : Scholars press, 1986. http://catalogue.bnf.fr/ark:/12148/cb34930689b.

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Chaulagain, Nawaraj. "Kingship, rituals, and power in Nepal." FIU Digital Commons, 2003. https://digitalcommons.fiu.edu/etd/2118.

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Drawing on the ritual theory of “rebounding violence” as developed by Maurice Bloch, the contemporary anthropologist, the thesis examined some kingship rituals periodically observed in Nepal and highlighted their political implications. The study also made an assessment of the concept of “divine kingship” in orthodox “Hindu” tradition and traced connections between religion and politics. In Nepal, kingship is taken as a symbol of sovereign power and national unity, and the king is often revered in public festivals as an incarnation of Lord Vishnu, or as a representative of some other divinities such as Indra, Bhairava and the Buddha. The thesis explored such rituals, demystified the concept of “divine kingship,” and displayed through historical evidences how Nepali rulers have appropriated religious occasions for their own legitimacy.
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Schnepel, Burkhard. "Five approaches to the theory of divine kingship and the kingship of the Shilluk of the Southern Sudan." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327977.

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Kass, Kersti L. "Regarding Henry : performing kingship in Henry V." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79954.

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This thesis seeks to examine not any single theory of kingship in Shakespeare's 'Henriad', but the evolving methods of its representation from Richard II's assumed embodiment of monarchic authority to Henry V's unapologetic performance of the kingly role. As well, it explores how a shared awareness of authority's performed nature forces the spectator into knowing her own creative authority and in doing so, heightens not only the tension between gazer and gazed-upon, but also lays bare the spectator's need to watch a desired object and the performing object's overarching wish to be watched. The paper's critical foundation ranges from phenomenological approaches to the theatre and gender performance to studies on the spectacle of kingship.
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Wyn-Williams, Rhian. "The visual language of kingship, 1640-1653." Thesis, University of Liverpool, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.569159.

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This thesis seeks to offer a re-evaluation of the nature of political culture in England during the years of civil war through the use of visual material. There exists a rich body of pictorial evidence and yet it is frequently overlooked completely or used very selectively to illustrate conclusions reached through close studies of other source material, particularly popular print. However, this thesis takes as its starting point the intensely visual nature of early modern political and popular culture and utilises material as wide-ranging as court portraiture, satirical woodcuts and objects such as coins and medallions. By focusing in particular on the visual language of idealised kingship which developed under Charles l, this thesis will question the existence of the bi-polar model of political participation so frequently depicted in the historiography of the period by demonstrating the conservative and consensual nature of much of the imagery. Therefore, this study explores the manner in which a broad and popular audience responded to the pictorial depiction of their king as divine and as the fulcrum of social order. This makes it necessary to consider the manner in which the imagery of idealised kingship was disseminated outside the court, therefore placing it within the context of an increasingly politicised populace. Through this, the extent to which models of conflict and consensus could co-exist will be demonstrated, leading to an evaluation of the intrinsically conservative self-identification of the parliamentarian cause and of popular allegiance, particularly through the polemical constructs of 'cavalier' and 'roundhead '. It will be suggested that propagandist images of kingship became embedded in political culture because they reflected broadly accepted norms of social behaviour. This proves to be essential in understanding the influence of and the extent to which Charles I became the personification of the body politic, ultimately enabling his aura of sanctity to deepen during the wars and after the regicide, whilst hindering the possibility of the Rump establishing its own distinctive imagery of political authority. By offering an alternative body of evidence, this thesis seeks to demonstrate that the visual language of king ship became the language of social normality and authority.
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Wong, Hoong Hing. "The kingship of Jesus in Mathew's Gospel." Thesis, University of Sheffield, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313440.

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Books on the topic "Kingship"

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Oakley, Francis, ed. Kingship. Oxford, UK: Blackwell Publishing Ltd, 2006. http://dx.doi.org/10.1002/9780470693636.

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Emily, Lyle, ed. Kingship. Edinburgh: Traditional Cosmology Society, 1988.

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Mason, Emma. Norman kingship. Bangor: Headstart History, 1991.

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Campbell, I. C. Classical Tongan kingship. Nukuʻalofa: ʻAtenisi University, 1989.

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1934-, Rosenthal Joel Thomas, and State University of New York at Binghamton. Center for Medieval and Early Renaissance Studies, eds. Kings and kingship. [Binghamton]: Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton, 1986.

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B, O'Connor David, and Silverman David P, eds. Ancient Egyptian kingship. Leiden: E.J. Brill, 1995.

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1934-, Rosenthal Joel Thomas, ed. Kings and kingship. [Binghamton, N.Y.]: The Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton, 1986.

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Martin, Buber. Kingship of God. 3rd ed. Atlantic Highlands, N.J: Humanities Press International, 1990.

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Melotti, Umberto. Ego e i suoi cugini: Una critica sociobiologica dell'antropologia della parentela. Milano: Centro studi terzo mondo, 1986.

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Per, Bilde, ed. Aspects of Hellenistic kingship. Aarhus: Aarhus University Press, 1996.

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Book chapters on the topic "Kingship"

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Prestwich, Michael. "Kingship." In English Politics in the Thirteenth Century, 11–28. London: Macmillan Education UK, 1990. http://dx.doi.org/10.1007/978-1-349-20933-0_2.

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Millender, Ellen G. "Kingship." In A Companion to Sparta, 452–79. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781119072379.ch17.

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Pryke, Louise M. "Kingship." In Gilgamesh, 37–66. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Gods and heroes of the ancient world: Routledge, 2019. http://dx.doi.org/10.4324/9781315716343-2.

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Lally, Jagjeet. "Kingship." In India and the Early Modern World, 329–73. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003007333-8.

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Ayten, Ali, Jeffrey B. Pettis, Ali Kose, Paul Larson, Tadd Ruetenik, Marta Green, Paul C. Cooper, Joenine E. Roberts, and Carol L. Schnabl Schweitzer. "Kingship." In Encyclopedia of Psychology and Religion, 502. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_1015.

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Johnson, Jordan. "Kingship (Buddhism)." In Encyclopedia of Scientific Dating Methods, 668–74. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_242.

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Chaulagain, Nawaraj. "Kingship (Hinduism)." In Hinduism and Tribal Religions, 1–7. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_83-1.

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Frost, Jennifer, and Warwick Frost. "Medieval kingship." In Medieval Imaginaries in Tourism, Heritage and the Media, 48–70. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429025617-3.

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Chaulagain, Nawaraj. "Kingship (Hinduism)." In Hinduism and Tribal Religions, 778–84. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_83.

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Thomson, Mark A. "The Kingship." In A Constitutional History of England, 312–20. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003438786-37.

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Conference papers on the topic "Kingship"

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Masetti-Rouault, Maria Grazia, and Ilaria Calini. "What do you expect from your country? From the Sumerian King List to the Last Words of Assyrian Governors, before the End." In Le château de mon père – My home my castle. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.2023.11672-83-99.

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The idea of crisis and apocalypses, represented both as catastrophic climatic events and as social and political upheavals, do generate the collapse of every feeling of security, in all times. Since the beginning of the second millennium, Mesopotamian culture has found in the assertion of the eternal continuity of kingship a way to reassure and to convince all the members of the society - at least the urban elites, but possibly a larger audience - to trust the state and its structures. People had to believe that kingship alone could establish a permanent relationship with the gods and other forces present in the world, the final condition to obtain all was need to survive and to get security and happiness: Atrahasis' deal with Enlil after the Flood is, in our perspective, one of the turning point of the Bronze Age. However, quite soon, other literary texts show the dissatisfaction of people facing death, war, illness and social disruption, even if the deal was there. The composition of Enuma Elish was undoubtedly an effort to tell a new story of the world and of men without Floods, under the firm control of the new king of the gods, a new cosmic kingship assuring the perfect balance of history. Iron Age II literature reveals the weakness of this model. Even if the creation of the last empires seems to document the installation of a period of security, prosperity and happiness for everyone accepting to be integrated into them, the final collapse of kingship, state, and all the structures promising security was near - and people knew that. That world, suddenly emptied, appears quickly under our eyes.
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2

Lin, Dong. "Research of Tao Kingship school management thinking and realistic value." In 2nd International Conference on Management Science and Industrial Engineering (MSIE 2013). Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/msie-13.2013.144.

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3

Chen, Yifan, and Yancheng Wang. "How Did Religion Consolidate the Rule of Ancient Kingship: Take the Roman Empire as an Example." In 2021 International Conference on Public Art and Human Development ( ICPAHD 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220110.045.

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Reports on the topic "Kingship"

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Potentiometric surface of the Kingshill aquifer and hydrologic conditions in St. Croix, U.S. Virgin Islands, July 1987. US Geological Survey, 1989. http://dx.doi.org/10.3133/wri894085.

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