Relevant bibliographies by topics / Kingdom of God

Academic literature on the topic 'Kingdom of God'

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Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Kingdom of God"

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Parchem, Marek. "Nauka o władzy w Księdze Daniela." Verbum Vitae 14 (December 14, 2008): 71–90. http://dx.doi.org/10.31743/vv.1485.

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In the Book of Daniel human kingdoms are presented in the context of bistory, especially in the four-kingdom schema (Dan 2 and 7) which depicts the rise and fali of kings and kingdoms. The theme of Dan 1-6 is that human kingdoms are transitory. Gentile kings bring about their downfali by arrogance and idolatry (i.e. Dan 5). The ultimate kingdom will be set up by God. In the Book o f Daniel the kingdom o f G od provides the frame for human bistory. In the end God will establish his kingdom, but for the time being He bas given dominion over the earth to worldly kings. From this perspective, earthly monarchs must recognize God as a sovereign over human kingdoms. If pagan kings do it, the kingdom is restored to them (i.e. Dan 4); if they refuse, the royal power is taken away from them (i.e. Dan 5). In the apocalyptic visions (Dan 8-12) this situation is completely different. Human kingdoms revolt against God. Ali visions contain a review of history prior to Antiochus Epiphanes, focus on his career and predict his fali caused by divine power. Antiochus Epiphanes is portrayed as a symbol o f evil because o f his rebelii on against God, revealed in the desecration of the tempie and the persecution o f the faithful Jewś. As a result, pagan kings and kingdoms will be annihilated and God will show his power.
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Lee, Young Ho. "The Kingdom of God." Journal of Youngsan Theology 12 (February 29, 2008): 157. http://dx.doi.org/10.18804/jyt.2008.02.12.157.

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O'Neill, J. C. "The Kingdom of God." Novum Testamentum 35, no. 2 (1993): 130–41. http://dx.doi.org/10.1163/156853693x00095.

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Dewantara, Agustinus Wisnu. "MEMPROMOSIKAN PERUMPAMAAN DALAM MENGAJAR AGAMA KATOLIK." JPAK: Jurnal Pendidikan Agama Katolik 4, no. 2 (November 12, 2018): 352–60. http://dx.doi.org/10.34150/jpak.v4i2.110.

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Jesús preached the kingdom of God. Many of his parables begin: The kingdom of God is like….” But what exactly is the kingdom of God? Parables are enigmatic stories. Metaphorically they are set beside the idea of a kingdom of God, but idea the idea of kingdom is itself mysterious. Everyone who hangs around churches has heard of the parables of Jesus. They are familiar. They have been allegorized, psychologized, and sometimes reduced to pointed “lessons” on moral behavior. But mysteriously, after twenty centuries they still generate retelling and still are puzzling. Maybe the today teacher who preach must be converted. The today teacher cannot preach about the kingdom of God as if it were something somewhere out in the world beyond us. Remember, the kingdom of God is a happening, and people live within its happening. Instead we (and many teacher today) must speak the kingdom of God (and also religion preaching) happening all around us.
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Priana, I. Made. "Misi Gereja Menghadirkan Kerajaan Allah di Bumi." SANCTUM DOMINE: JURNAL TEOLOGI 4, no. 1 (December 9, 2019): 12–27. http://dx.doi.org/10.46495/sdjt.v4i1.14.

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This article tries to show that the mission of the church is to present or to embody the kingdom of God in this earth. The kingdom of God mission is not church oriented mission but the world oriented mission. The kingdom of God mission is God’s mission which is done by Jesus that the world will exist and run as it is designed by God, that is the world under God’s sovereignty. As God sent Jesus to present the kingdom of God in this earth, it does likewise Jesus sends the church to actualize the mission of Jesus (John 20:21). Church mission is actualization of Jesus’mission that is by words and deeds demonstrating the values of the kingdom of God that the world will be transformed as it is designed by God.
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Gulo, Marniwati, and Hendi Hendi. "Kerajaan Allah Sebagai Puncak Prioritas Hidup Orang Percaya Menurut Matius 6:33." Manna Rafflesia 8, no. 2 (April 30, 2022): 378–98. http://dx.doi.org/10.38091/man_raf.v8i2.209.

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The meaning of the kingdom of God is often discussed by scholars of theology who reveal that the kingdom of God is something that will come or is happening now. This article provides an understanding for readers that knowing the Kingdom of God as a believer's life priority based on the Gospel of Matthew 6:33 is not something mystical. The kingdom of God can only be known, known, and obtained by knowing God in Christ as its foundation. This study uses the exegesis method with a word analysis approach from the original text, which is to find the spiritual meaning behind the original text. The results of this study found that the kingdom of God is the totality of the lives of believers who do not only focus on physical needs that cause more worry. So that this article provides an understanding that changes the mindset of believers about the kingdom of God in today's world, namely living to seek God and seeking true justice is to put on Christ.
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Wenk, Matthias. "The Kingdom of Peace in Luke-Acts and What Glossolalia Has to Do with It." Journal of Pentecostal Theology 31, no. 1 (February 21, 2022): 16–39. http://dx.doi.org/10.1163/17455251-31010001.

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Abstract The Acts 2 narrative is central for Pentecostal identity and theology, especially with its emphasis on speaking in tongues. In Luke’s overall narrative structure, Acts 2 also plays a crucial role in defining his vision of the kingdom of God as a kingdom of peace in contrast to other kingdoms during his time. However, since the term kingdom of God (as well as peace) refers to a concept that is part of the world of ideologies (utopia), it cannot be defined without language, for its final reality, like any reality in utopias, exists at first in linguistic symbols, hence, language is foundational for any understanding of the kingdom of God, and language (glossolalia) is, so the argument, a linguistic symbol of God’s kingdom of peace that renounces any form of violence for its realization. By understanding tongues as a linguistic symbol (sacrament) of the kingdom of peace, a Pentecostal missiology will always be fully incarnational and participating in the life of the other so that they may speak their own language (for themselves). Tongues also enable the ‘missionizing group’ to withhold from any form of power (verbal, emotional, physical, or status) that impairs the dignity and identity of the other.
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Maitland, Alexander, and Ian Cameron. "Kingdom of the Sun God." Geographical Journal 158, no. 1 (March 1992): 106. http://dx.doi.org/10.2307/3060054.

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Conroy-Krutz. "The Vast Kingdom of God." William and Mary Quarterly 78, no. 2 (2021): 223. http://dx.doi.org/10.5309/willmaryquar.78.2.0223.

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Pietsch, Robert. "Becoming the Kingdom of God." Journal of Religion in Disability & Rehabilitation 2, no. 4 (June 5, 1996): 15–25. http://dx.doi.org/10.1300/j445v02n04_05.

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Dissertations / Theses on the topic "Kingdom of God"

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Lara, Ubaque Fidel J. "Jesus and the Kingdom of God." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Huesmann, Louis MacDonald. "Spiritual renewal and the kingdom of God." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Kim, Jae Sung. "Calvin's doctrine of the kingdom of God." Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com.

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Robb, Michael Stewart. "The Kingdom among us : Jesus, the Kingdom of God and the Gospel according to Dallas Willard." Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=230982.

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The first chapter introduces Dallas Willard, his place in 20th century thought and the necessity of research at this present time. The thesis's sources, approach and topic, i.e. an exposition of Willard's view of the kingdom of God, the gospel of the kingdom and Jesus as understood by Jesus' first listeners before his ascension, are discussed. The thesis's four principle chapters focus on two stages of the Jesus' first listeners' understanding of his gospel. The first of these, chapter two, is a digression which examines Willard's tenuous relationship to a few exegetical scholars who, like Willard, claim that the church's gospel ought to be Jesus' gospel. But Willard's differing conclusions about that gospel point to his differing approach to the Scriptures concerning which he says, “You have to be, in a certain manner, an ontologist if you're going to understand the Scripture.” The chapter concludes by laying some signposts to a full dress account of Willard's doctrine of God and the Bible, religious epistemology and hermeneutics. Chapter three starts with Willard's view of the basic mental framework of both Jesus and of his first listeners which enabled a first stage understanding of Jesus' gospel, namely that the eternal kingdom of God was available for Jesus. This gospel is analyzed in terms of its underlying Christology and soteriology. The effect that belief in this gospel has on people is discussed before concluding with Willard's view of the status of this gospel in light of Jesus' death and resurrection. A necessary digression is pursued in chapter four to consider Willard's view of the availability of the kingdom before Jesus' advent. Temporary and enduring elements of that divine arrangement are discussed before setting up the next stage by speaking of Willard's view of the transition to the new arrangement which is announced by and made possible in Jesus Having prepared the way in the previous chapters, chapter five covers the altogether new understanding of God's kingdom which is the hallmark of Willard's theology, namely that the kingdom of God is available through Jesus to everybody. As in chapter three, this “second stage” understanding is analyzed in terms of its assumed Christology and soteriology. A much longer digression is necessary in order to describe the effect that belief in this gospel has on people. The final points of the thesis concern the continuing relevance of this stage in light of Jesus' death and resurrection.
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Elias, Verna. "From kingdom to kin-dom, three feminist interpretations of the Kingdom of God." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ62723.pdf.

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Palmer, Timothy Pavitt. "John Calvin's view of the Kingdom of God." Thesis, University of Aberdeen, 1990. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU023566.

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This thesis examines John Calvin's concept of the Kingdom of God. There are four basic terms for this concept: regnum Dei, regnum Christi, regnum caelorum and regnum caeleste. All of these terms are more or less interchangeable. With the Christian church Calvin recognizes that one aspect of the Kingdom of God is its transcendent, heavenly, eternal dimension. This is the unique meaning of regnum caeleste. Yet most of Calvin's discourse on the Kingdom refers to the presence of God's Kingdom or rule on earth. The term regnum can mean either kingdom or reign. Regnum Dei therefore refers to God's reign or his Kingdom, or in many cases both aspects together. There are two dimensions to his reign: the general rule over the world and the special redemptive rule through his Word and Spirit. In the broader sense, the regnum Dei is basically equivalent to God's providence. The special, redemptive dimension of God's reign is the Kingdom of Christ or the regnum Christi. The regnum Christi is the rule of Christ from the time of his ascension up to the time of the Last Judgement, at which time Christ will hand back the reign to the Father. The product of Christ's reign is the church, which is Christ's Kingdom. Calvin uses the concept of the regnum Christi to interpret some important prophetic passages in the Old Testament. Many Old Testament prophecies are seen by Calvin to point forward to the New Testament age when Christ will rule. There is also an individual dimension to the Kingdom of God in Calvin's theology. The Kingdom of God is often the life of sanctification which is found in the individual believer. But collectively, as we have seen, the Kingdom of God on earth often refers to the church. Although Calvin urges princes and rulers to submit to the rule of Christ, it is perhaps inconsistent when he does not include 'lq Christian political institutions in his concept of the Kingdom of God. Thus in respect to the city of Geneva, over which he exerted so much influence, Calvin sees the church in that city as a part of Christ's Kingdom, but the city as a whole is not considered to be Christ's Kingdom.
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Jackson, Mark R. "The present reality of the Kingdom of God." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Scott, Robert Steven. "The protology of the gospel of the kingdom in Genesis 1-4." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p059-0038.

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Haverland, John Adrian. "Vocation and kingdom a biblical and Calvinist perspective /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Dang, Tri Minh. "Christ's beatitudes, kingdom and the spiritual life." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Books on the topic "Kingdom of God"

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Holt, Dennis. The kingdom of God. Pocahontas, Ark: Cornelius' House, 1998.

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Weisse, Wolfram. Reich Gottes: Hoffnung gegen Hoffnungslosigkeit. Göttingen: Vandenhoeck & Ruprecht, 1997.

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Ruth, Page, and University of Edinburgh. Centre for Theology and Public Issues., eds. The Animal kingdom and the kingdom of God. Edinburgh: Centre for Theology and Public Issues, University of Edinburgh, 1991.

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Lange, Richard E. Kingdom set. Coarsegold CA: Life Seminars, 1987.

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Jao, Greg. Kingdom of God. InterVarsity Press, 2011.

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Waltke, Bruce K., Robert A. Peterson, Gerald Bray, Christopher W. Morgan, and Robert W. Yarbrough. Kingdom of God. Crossway, 2012.

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Waltke, Bruce K., Peterson Robert A, Gerald Bray, Christopher W. Morgan, and Robert W. Yarbrough. Kingdom of God. Crossway, 2012.

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Keller, Timothy. Kingdom of God. Crossway, 2011.

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Kingdom of God. Independently Published, 2020.

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Lynch, Nelson Amos. Kingdom of God. Lulu Press, Inc., 2011.

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Book chapters on the topic "Kingdom of God"

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Green, Marta. "Kingdom of God." In Encyclopedia of Psychology and Religion, 1320–21. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_375.

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Mathew, Meena. "Kingdom of God." In Christianity, 519–21. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-024-2241-2_89.

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Green, Marta. "Kingdom of God." In Encyclopedia of Psychology and Religion, 992–93. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_375.

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Ayten, Ali, Jeffrey B. Pettis, Ali Kose, Paul Larson, Tadd Ruetenik, Marta Green, Paul C. Cooper, Joenine E. Roberts, and Carol L. Schnabl Schweitzer. "Kingdom of God." In Encyclopedia of Psychology and Religion, 500–502. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_375.

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Clasby, Nancy Tenfelde. "The Kingdom." In God, the Bible, and Human Consciousness, 213–23. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611986_14.

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Hick, John. "The Kingdom of God and the Will of God." In Evil and the God of Love, 337–64. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-18048-6_16.

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Hick, John. "The Kingdom of God and the Will of God." In Evil and the God of Love, 337–64. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230283961_16.

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Kainz, Howard P. "Democracy and the Kingdom of God." In Democracy and the “Kingdom of God”, 183–94. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1638-1_21.

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Kainz, Howard P. "A Dangerous and/or Useful Kingdom?" In Democracy and the “Kingdom of God”, 5–8. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1638-1_1.

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Kainz, Howard P. "Is an Apolitical Kingdom of God Possible?" In Democracy and the “Kingdom of God”, 21–26. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1638-1_4.

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Conference papers on the topic "Kingdom of God"

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Vatamanu, Catalin. "THE MAN AS A MIGRANT IN THIS WORLD TOWARDS THE KINGDOM OF GOD. A BIBLICAL-ANTHROPOLOGICAL PERSPECTIVE." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s06.016.

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Boldureanu, Ana, and Gheorghe Postică. "Monedele otomane din complexele funerare de la Mănăstirea Căpriana." In Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-190-203.

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The authors present the coins discovered during the archaeological excavations carried out in 1993, 2001-2003, 2005-2008 and 2016. During the archaeological excavations at the Căpriana Monastery, 132 coins were discovered in the necropolis of the founders inside the Church of the Dormition of the Mother of God, within the filling soil under the floor of the church, in the necropolis around the church, in the wall of a building located to the west of the church, as well as in the cultural layer around the church. A total of 36 coins discovered inside the church come from 10 graves and its cultural layer, while the coins discovered in the necropolis around the church come from 7 graves. From the total number of 88 investigated graves, coins were discovered in 17 burial complexes (19%). Most of the graves contain a single coin, in grave 39 2 coins were found, in grave 56 24 pieces were deposited, representing a small treasure, and in another case (grave 18) a monetary deposit consisting of 83 coins was found. The coins deposited in graves represent several monetary areas. The European ones are issues of the Kingdom of Poland and the Holy German Empire issued starting from the third decade of the 16th century and up to 1627. Most of the coins from Căpriana come from the Ottoman Empire, representing coins issued in the 18th century, but also two copies with a large denomination - ikilik, issued by Selim III, being the most recent coins from the tombs.
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GUEROUAOUI, Youssef. "THE REALITY OF EDUCATIONAL SCIENTIFIC RESEARCH IN REGIONAL CENTERS OF EDUCATION AND TRAINING PROFESSIONS AND THE MECHANISMS FOR ITS DEVELOPMENT." In 2. IJHER-International Congress of Humanities and Educational Research. Rimar Academy, 2021. http://dx.doi.org/10.47832/ijhercongress2-2.

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Educational research is only one of the areas of scientific research, or a branch of scientific research, as a careful, organized and critical attempt to address educational problems and issues of a practical nature, starting from monitoring and identifying the problem and subjecting it to the test of meditation, reflection and diagnosis in order to reach possible and appropriate solutions to it, as educational research is a mechanism of developing the work of teachers and raising the quality of their composition and improving their classroom practices, in addition to contributing to the drawing of educational policy, and providing information And the data needed for educational decision-making... If the educational research has all these and other advantages, we find that the ministry of the guardian of the national education sector in the Kingdom of Morocco did not give him the status that befits him, and the result was the emergence of an educational crisis in our country, where our educational system occupied very low ranks as will come later, which made king Mohammed VI Nasrallah warn of the seriousness of the crisis in his historic speech 20 August 2013.This was recently revealed by the Development Model Committee in April 2021. The Ministry has recently been alerted to the importance of educational scientific research in addressing this educational crisis and has issued some regulations and legislation to encourage it. Despite the state's efforts in this area, the meditator of the educational research situation in the various research centers in our country, as in other Arab countries, notes that there are many obstacles and difficulties in it and limit its performance of its expected role. From this point of view, this modest study came to shed more light on the reality of educational research in the regional centers of the professions of education and training, focusing on the most important difficulties facing it, hoping to find appropriate solutions to this situation in order to build a new Moroccan school that responds to the expectations of society and looks forward to its development prospects. From God, we derive help, conciliation and payment. Key words: Educational Research, Scientific Research, Regional Centers For Education And Training Professions.
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Farinha, Ana, Rui Dias, Paula Heliodoro, and Paulo Alexandre. "SAFE HAVEN, HEDGE AND DIVERSIFICATION FOR STOCK MARKETS: GOLD VERSUS SILVER." In Fourth International Scientific Conference ITEMA Recent Advances in Information Technology, Tourism, Economics, Management and Agriculture. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/itema.s.p.2020.67.

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This paper aims to analyse if whether Gold (Gold Bullion: Zurich) and Silver (Silver Paris Spot E/KG) will be a safe haven for portfolio diversification in the financial markets of Germany (DAX 30), USA (DOW JONES), France (CAC 4 0), Italy (FTSE MID), United Kingdom (FTSE 100), Hong Kong (Hang Seng), China (SHANGHAI SE ASHARE), Japan (NIKKEI 225), in the period between 1 January 2019 to 2 September 2020. In order to perform this analysis where undertaken different approaches to analyse if: (i) the gold and silver market will be a safe haven when financial markets break down? (ii) If so, can market shocks question portfolio diversification? The results suggest 53 pairs of integrated markets (out of 90 possible). Gold and Silver have integrations with each other and with the USA, but the other financial markets integrate with Gold and Silver, namely the US, France, UK, Italy and Hong Kong markets (the latter only with Silver). The China market has a single integration but is integrated by the USA, France, the United Kingdom, Italy, and Germany, which partially rejects the first investigation question. In corroboration, causality tests show 67 causal relationships (out of 90 possible). The Markets of Italy (FTSE MID), the USA (DOW JONES) cause, in the Grangerian sense, all its peers (9 out of 9 possible), while France (CAC 40), the United Kingdom (FTSE 100), Japan (NIKKEI 225), and Germany (DAX 30) cause 8 out of 9. Silver and Gold cause the financial markets 7, and 6 times (out of 9 possible), respectively, while the Hong Kong (Hang Seng) and China (SHANGHAI) markets cause 3 and once, respectively, which validates the second investigation question. Given the high level of integration and shocks between markets, portfolio diversification may be brought into question. These findings also make room for market regulators to take steps to ensure better information among international financial markets.
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Alabdulkarem, Abdullah, and Mohannad Abdulghani. "Estimates of Area, Output and Levelized Energy Cost of Solar Energy Schemes in Saudi Arabia." In ASME 2019 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/imece2019-10967.

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Abstract Saudi Arabia consumes a significant amount of oil domestically for transportation and energy generation purposes. The booming population and high power consumption contribute to a sharp increase in power demands. The Saudi electric utility is investing heavily in upgrading the power grid and generation infrastructure to keep up with surging consumption. The desert belt in Saudi Arabia is exposed to substantial levels of solar irradiance, which renders Saudi Arabia a good candidate for large scale solar energy schemes. Upper and lower limits of cost and energy output are to be estimated for such ambitious endeavors to enter the national and international conversations. In this work, an attempt was made to estimate the area of photovoltaic panels and levelized energy cost required for generating the peak load and baseload power demands of the entire country and contrast them against the subsidized and unsubsidized cost of electricity in the kingdom. The levelized energy cost was found to be higher than the unsubsidized cost of electricity in the kingdom. The area required for both schemes was not found to be a limiting factor when compared to the available land area.
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Morgan-Warren, Edmund J. "The Safe Transport of Radioactive Material: Principles and Their Application in the United Kingdom." In ASME 2006 Pressure Vessels and Piping/ICPVT-11 Conference. ASMEDC, 2006. http://dx.doi.org/10.1115/pvp2006-icpvt-11-93126.

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The good safety record of the transport of radioactive materials owes much to the establishment at an early stage of the principles which have been enshrined in the IAEA’s regulations and their supporting guidance material. These have been reviewed and updated periodically since their introduction in 1961. This paper outlines the principles governing the safe transport of radioactive material and their implementation through the regulatory regime. Beginning with a brief consideration of the scope and challenges of radioactive material transport, the paper outlines the basic principles of safety in transport, and the regulatory mechanism. The basis for packaging standards is described in relation to quantities, specific activities and release rates. The several types of package are discussed and the performance and testing requirements for each are summarised. Operational and administrative requirements are considered, including pre-shipment checks, contamination and radiation limits, and marking and labelling requirements. The paper includes a discussion of the requirements for emergency arrangements and a brief account of how these are fulfilled, and concludes with a description on the role of the competent authority in overseeing the regulatory process.
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Wiyono, Wiyono, and Achmad Nurmandi. "Smart Transportation Development: Success Strategy in China, United States, United Kingdom, and India." In 8th International Conference on Human Interaction and Emerging Technologies. AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1002731.

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This study aims to analyze the development of “Smart Transportation” countries, China, the United States, the United Kingdom, and India. The country was chosen considering the high number of “Smart Transportation” research and the success of good transportation management. This study uses a qualitative data software analysis (QDSA) approach. The data source of this research uses 277 Scopus database articles that focus on "Smart Transportation" research. The research data search phase uses the keyword "Smart Transportation" from 2011-2022. Analysis of the research data using software tools VosViewer and NvivoPlus12 to visualize data based on cluster co-citation, and co-occurrence network. The results show that four countries have a "Smart Transportation" development strategy that focuses on planning, management, and security aspects. The planning aspect focuses on transportation planning, urban planning, and smart urban planning. Then the management aspect focuses on the management of transportation data, big data, and data management. Lastly, the transportation security aspect focuses on developing network security, management security systems, and technical security. The development of “Smart Transportation” in four countries has a different approach strategy. China is focused on developing transportation data management, big data, transportation planning, and focusing on security. The United States focuses on management and security, not on transportation development. The UK has in common with the United States which does not have a focus on developing transportation management and security, but has a focus on making transportation planning. The focus of transportation development in India has similarities with China, namely data management and transportation planning. So India does not focus on developing transportation on security. The development of Smart Transportation in countries in the world pays attention to management factors and aspects of sustainability in its development. Transportation security is an important part in the development of transportation in every country.
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8

Ken, Panha. "The Interaction Between Culture and Nature In The Architecture of Eco-Cultural Tourism Development At Koh Kong Province, Cambodia." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1002342.

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Along with the tremendous rise of Cambodia's construction sector, Cambodians, particularly those living in cities and rural tourism destinations today, embrace the rising influx of new architectural styles. This aspect has an impact on the value of Khmer architectural and urban aesthetics. Furthermore, the construction of buildings in rural tourist destinations in Cambodia has been considerably influenced by modern architectural features, such as the development of hotels, guesthouses, and resorts. This article's research on the construction of buildings in rural tourism resorts in the Kingdom of Cambodia reveals that the majority of these architectural structures are not motivated to incorporate or showcase Khmer architectural styles. Instead, it emphasizes modern and blended foreign styles that lead to a loss of national identity. Those resorts, on the other hand, do not follow the ideals of sustainable development, causing environmental damage and building structures that are unsuitable for Cambodia's tropical environment.Recognizing that tourism and architecture are inextricably linked and play a significant role in fostering Khmer identity through architectural inspiration in rural tourism as well as tourism promotion. Through field research and literature review, the tourism market in Cambodia will be strengthened as a result of the quick development and continual improvement of the country's tourism industry, while also promoting the effective growth and development of the national economy and allowing other aspects of the country to advance and develop. According to the Ministry of Tourism of the Kingdom of Cambodia's study, "The Planning of Tourism Development 2012 to 2020," which focused particularly on Cambodia's cultural and natural tourism resources. Furthermore, in terms of the Cambodian people's living choices, in recent years, individuals have been engaged in many types of commercial operations, particularly tourism activities, with a good momentum of development. Simultaneously with the continued development and promotion of tourist resorts and hotels, such as those in the Kingdom's sea areas, mountains, and rural regions, other cultural regions will be developed as tourism attractions.Currently, the number of tourists in Cambodia is significantly decreased due to the COVID-19 pandemic. However, with an enthusiastic attitude, the Cambodian government aims to promote the development of local tour destinations for each district through creative tourism services in rural areas with the involvement of various partners including private sectors, foreign investors, and from all levels of the government institutions. Andung Tek commune in the Botum Sakor district is facing various problems such as deforestation and overdevelopment that have become more and more harmful to the environment and local people. The paper seeks to address these problems and come up with potential solutions to solve the problems. Additionally, to answer the problems, the project in this article also established long-term planning methods such as disaster prevention, human resource development, and promoting attractive advantage tourism. As a result, uses a housing model with a unique Khmer housing architectural style include interaction design objectives, and home structure and landscape design to promote sustainable development in the areas and to transform the area into an attractive tourist destination for both locals and foreigners.
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Weller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.

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The 7/7 (2005) attack on London Transport by Muslims brought up in the UK shocked the Government, many Muslims, and the wider civil society. Subsequently, the UK’s ‘multi- culturalist’ policy consensus has been subject to intensive questioning. Politicians and some parts of civil society have challenged a perceived ‘separatism’ among Muslims; emphasised a need for shared values and social cohesion; and advocated the promotion of ‘moderate Islam’ and ‘moderate Muslims’. This paper argues that, in legitimising simplistic distinctions between ‘good’ (understood as ‘liberal’ or ‘modernist’) and ‘bad’ or ‘suspect’ (understood as ‘traditionalist’, ‘radical’ or ‘fundamentalist’) Muslims and forms of Islam, there is a risk of eliding the condemnation of terrorist crimes conducted on religious grounds into the criminalisation, or at least social marginalisation, of religious conservatism and/or radicalism. This approach, it is argued, is more likely to undermine the development of inclusive approaches to the common good and that what is needed instead are authentically Islamic approaches that can offer both a resource and a challenge to Government, Muslims and the wider civil society. Finally, it is argued that such resource and challenge can be found in themes from Fethullah Gülen’s teaching. Gülen, on Islamic grounds, condemns terrorism in the name of religion. Further, being rooted in a confident Ottoman Muslim civilisational heritage and having during the period of the Turkish Republic engaged with both ideological ‘secularism’ and political ‘Islamism’, he also offers a critique of the political instrumentalisation of Islam while ar- guing for an active Muslim engagement with the wider (religious and secular) society based on a distinctive Islamic vision characterised by a robustness and civility that could make a positive contribution in the present UK context.
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Aderibigbe, A., N. Umeokafor, and T. Umar. "Is integrated project delivery sufficient to reduce adversarialism in the UK construction industry?" In World Construction Symposium - 2023. Ceylon Institute of Builders - Sri Lanka, 2023. http://dx.doi.org/10.31705/wcs.2023.52.

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Adversarialism is an endemic feature of the construction industry, resulting in devasting effects on productivity, cost, performance and client satisfaction within the industry. This can be explained by various factors of which adversarial ‘traditional’ construction contracts is one. To reduce adversarialism and to establish sustainable construction methods and practices in the United Kingdom (UK), the Integrated Project Delivery (IPD) method has been advanced as a solution. The critical review and analysis of relevant literature as well as prominent studies show that; although the use of IPD resulted in a better, healthier outcome in comparison to normal/traditional adversarial system, IPD still suffered from significant limitations, challenges and persistent barriers. These barriers thus indicate and necessitate the need for further research in determining a sufficient way in reducing adversarialism within the UK construction industry. One of the recommended empirical investigations include whether legislation has an influence on good faith towards reducing adversarialism. Another empirical investigation recommended is the premise that the barriers and challenges IPD present may likely be overcome by the implementation of statutory-backed good faith legislation, thus improving collaborative working. This paper will contribute to the wider knowledge of IPD in the industry and to improving the performance of the UK architecture, engineering and construction industry through collaborative working.
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Reports on the topic "Kingdom of God"

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Hague, Mathias, Michael Obanubi, Michael Shaw, and Geoff Tyler. The development impact of concessional finance to agri-business: a rapid evidence review. Commercial Agriculture for Smallholders and Agribusiness (CASA), 2020. http://dx.doi.org/10.1079/20240191179.

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The provision of concessional finance has become an increasingly important tool to support enterprise development, especially where financial markets are underdeveloped. For the purposes of this research, concessional finance is defined as that which is extended on terms and/or conditions that are more favourable than those available from the market. This can be achieved, for example, via lower risk adjusted return expectations; terms and conditions that would not be accepted/extended by a commercial financial institution; and/or by providing financing to a borrower/recipient not otherwise served by commercial financing. Risk mitigation tools, guarantees and first-loss products are also included when they are provided on concessional terms. The Foreign, Commonwealth & Development Office (FCDO) of the United Kingdom (UK) has committed funding to a range of concessional finance investors in the agriculture sector, including significant sums for the CDC Group (the UK's development finance institution), AgDevCo (a specialist agribusiness impact investor), the Global Agriculture and Food Security Program (GAFSP) Private Sector Window, and the Africa Enterprise Challenge Fund (AECF). FCDO also makes smaller contributions to more specialized institutions as well as collaborative interventions with other donors in the agriculture sector. These organizations cover the spectrum of investment themes, from close-to-market interest rates for more established businesses to long-term, low- or no-interest debt with packages of advisory support for early stage or highly innovative business models. They deploy a wide range of instruments, some funded, which includes all types of concessional debt and equity; and others unfunded, which covers risk mitigation tools, guarantees and first-loss products when they are provided on concessional terms. Implementing partners use different methods for monitoring and reporting the performance of the concessional funding provided by donors, using both customized measurement mechanisms or those based on more broadly accepted standards such as the Donor Committee for Enterprise Development (DCED). Research ranges from light touch human interest case studies to more formal longitudinal analysis using rigorous statistical survey methods. Academic institutions are increasingly contributing quality research, particularly to the assessment and understanding of development impact, often in partnership with impact investors. Donors themselves both directly engage in research but also provide the majority of the funding for evidence-based learning in both investors and academia. After more than a decade of concerted investment and innovation in the concessional finance space, particularly in sub Saharan Africa and South Asia, there is increasing interest in understanding whether these interventions are providing the development impacts expected and which financing tools and institutions are most effective for different types of farmer and or food market systems. These lessons will allow good practices to be replicated in future and implementation modalities to be improved to maximize development impact and financial performance.
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