Academic literature on the topic 'King, Stephen, Riddles in literature'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'King, Stephen, Riddles in literature.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "King, Stephen, Riddles in literature"
McAleer, Patrick. "Stephen King: Uncollected, Unpublished." Journal of Popular Culture 40, no. 5 (October 2007): 892–93. http://dx.doi.org/10.1111/j.1540-5931.2007.00466.x.
Full textMagistrale, Tony, and Michael J. Blouin. "The Vietnamization of Stephen King." Journal of American Culture 42, no. 4 (December 2019): 287–301. http://dx.doi.org/10.1111/jacc.13092.
Full textPunter, David. "Stephen King problems of recollection and construction." Lit: Literature Interpretation Theory 5, no. 1 (June 1994): 67–82. http://dx.doi.org/10.1080/10436929408580127.
Full textRaw, Laurence. "Stephen King on the Big Screen." Journal of Popular Culture 43, no. 4 (July 19, 2010): 901–3. http://dx.doi.org/10.1111/j.1540-5931.2010.00776_2.x.
Full textHöglund, Johan. "Cell, Stephen King and the Imperial Gothic." Gothic Studies 17, no. 2 (November 2015): 69–87. http://dx.doi.org/10.7227/gs.17.2.5.
Full textEgan, James. "Sacral Parody in the Fiction of Stephen King." Journal of Popular Culture 23, no. 3 (December 1989): 125–41. http://dx.doi.org/10.1111/j.0022-3840.1989.00125.x.
Full textFraser, Russell. "King Lear, Macbeth, Indefinition, and Tragedy. Stephen Booth." Modern Philology 83, no. 4 (May 1986): 423–28. http://dx.doi.org/10.1086/391502.
Full textClaverie, Ezra. "Doing Stephen King “Right”: Wilmywood and the Industrial Auteur." Journal of Popular Culture 47, no. 5 (October 2014): 1030–46. http://dx.doi.org/10.1111/jpcu.12187.
Full textAllan, Angela S. "Stephen King, Incorporated: Genre Fiction and the Problem of Authorship." American Literary History 33, no. 2 (February 11, 2021): 271–97. http://dx.doi.org/10.1093/alh/ajab002.
Full textLang, Pat. "Dissecting Stephen King: From the Gothic to Literary Naturalism." Journal of American Culture 29, no. 2 (June 2006): 235. http://dx.doi.org/10.1111/j.1542-734x.2006.00342.x.
Full textDissertations / Theses on the topic "King, Stephen, Riddles in literature"
Loman, Jennifer Dempsey. "Anglo-Saxon the key to Stephen King's The Dark Tower /." [Chico, Calif. : California State University, Chico], 2009. http://hdl.handle.net/10211.4/95.
Full textSundlöf, Sten-Ove. "Stilstudie - Katherine Mansfield och Stephen King." Thesis, Umeå universitet, Institutionen för kultur- och medievetenskaper, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-160257.
Full textPutman, Mark. "Three Sources of Fear in the Works of Stephen King." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1389618624.
Full textGuthrie, James Ronald. "Three decades of terror domestic violence, patriarchy, and the evolution of female characters in Stephen King's fiction /." Birmingham, Ala. : University of Alabama at Birmingham, 2009. https://www.mhsl.uab.edu/dt/2009m/guthrie.pdf.
Full textTitle from PDF title page (viewed Sept. 2, 2009). Additional advisors: Rebecca Bach, Danny Siegel, Becky Trigg. Includes bibliographical references (p. 103-107).
Pak, Chiu-shuen Tom. "Stephen King's popular Gothic Gothic meta-fiction, ideology, scatology and (re)construction of community /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B37844325.
Full textNapier, Will. "The haunted house of memory in the fiction of Stephen King." Thesis, University of Glasgow, 2008. http://theses.gla.ac.uk/516/.
Full textSnyder, Stephen J. "An examination of the American myth, its implications of Adamic rebirth, societal conflict and retreat, and its application to Stephen King's The stand." Instructions for remote access. Click here to access this electronic resource. Access available to Kutztown University faculty, staff, and students only, 1994. http://www.kutztown.edu/library/services/remote_access.asp.
Full textBeal, Kimberly S. "“Sometimes Being a Bitch is All a Woman Has”: Stephen King, Gothic Stereotypes, and the Representation of Women." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1338385036.
Full textRoss, Ronald J. III. "The Pragmatist Canon: Rethinking Literature in the Classroom." Wittenberg University Honors Theses / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1242224971.
Full textTurnage, Rachel Anne. "Finding the faces of our mothers every day feminism in Stephen King's "Dolores Claiborne" and "Gerald's game" /." Thesis, Montana State University, 2006. http://etd.lib.montana.edu/etd/2006/turnage/TurnageR0506.pdf.
Full textBooks on the topic "King, Stephen, Riddles in literature"
King, Stephen. Huang yuan: The waste land / Stephen King. Shanghai: Shanghai wen yi chu ban she, 2013.
Find full textStephen King: King of thrillers and horror. Berkeley Heights, NJ: Enslow Publishers, 2000.
Find full textBook chapters on the topic "King, Stephen, Riddles in literature"
Burger, Alissa. "Gazing Upon “The Daemons of Unplumbed Space” with H. P. Lovecraft and Stephen King: Theorizing Horror and Cosmic Terror." In New Directions in Supernatural Horror Literature, 77–97. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-95477-6_5.
Full textBrown, Simon. "The Short (and Bloody) History of EC." In Creepshow, 33–42. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781911325918.003.0003.
Full text"Kalasiris, however, is no more a straightforward narrator than is Heliodoros.12 In fact, he comments himself (2.24.5) on the appar ently tricksy quality of his story-telling. By the time he tells Charikleia’s story to Knemon, Kalasiris has long known her to be the natural daughter of the King and Queen of Ethiopia, exposed by her mother at birth because of her white skin, but he suppresses this knowledge so that Knemon (and through him the reader) can actively participate in the discovery. First he learns (through a reported narrative, 2.30ff.) that she is only the adopted daughter of her ostensible father, Charikles, the priest of Apollo, and how she came to be adopted. Then (2.35) he is granted an enigmatic prophecy by the Delphic oracle, and visited in his sleep (3.11) by Apollo and Artemis who tell him to take the young lovers with him to Egypt and onwards. Assisting their love against Charikles’ wishes through a complex and duplicitous intrigue, he eventually tricks Charikles into allowing him to see the embroidered band exposed with her, a message from the Ethiopian queen to her abandoned child.13 The performance of Kalasiris is in many ways emblematic of the whole novel, intensely self-aware, theatrical, manipulative, enigmatic. He is the focus where the roles of author and reader intersect. Like the reader he has to make speculative sense out of cryptic fragments of information, and like the author he employs less than complete release of information to puzzle and please his audience; he is both a solver and setter of riddles. But his narrative does not resolve all the ambiguities it poses. The obscure oracle is in fact a predictive armature around which the whole future course of the plot is built.14 Some elements of it are obvious and others are resolved by Kalasiris, but it also looks beyond his death to the very end of the novel. It is another large-scale riddle, whose answers are supplied by the course of the story itself. Its last couplet, which predicts that the lovers will: . . . reap the reward of those whose lives are passed in virtue: A crown of white on brows of black only receives full explication in the last sentence of the work, when Theagenes and Charikleia, now formally to be married and honorary Ethiopians (hence the brows of black), don the white mitres of the High Priest of the Sun and High Priestess of the Moon in Ethiopia. In the interim, it has served to elicit deliberately misguided guesses about the ending of the novel, for example as the terms of its prophecy appear to be fulfilled in the human." In Greek Literature in the Roman Period and in Late Antiquity, 328. Routledge, 2014. http://dx.doi.org/10.4324/9780203616895-43.
Full text