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Books on the topic 'Kierkegaard'

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Author: Grafiati

Published: 4 June 2021

Last updated: 31 August 2024

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1

Kloeden, W. von. Kierkegaard und Sokrates: Sören Kierkegaards Sokratesrezeption. Bochum: Evangelische Fachhochschule Rheinland-Westfalen-Lippe, 1991.

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2

Hannay, Alastair. Kierkegaard. London: Routledge, 1991.

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3

Tsakiri, Vasiliki. Kierkegaard. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230505742.

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4

Schäfer, Alfred. Kierkegaard. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-322-80599-7.

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5

Barrett, Lee C. Kierkegaard. Nashville, TN: Abingdon Press, 2010.

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6

1938-, Loades Ann, and Pattison George 1950-, eds. Kierkegaard. Oxford: Pergamon, 1990.

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7

Vardy, Peter. Kierkegaard. London: Fount, 1996.

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8

Barrett, Lee C. Kierkegaard. Nashville, TN: Abingdon Press, 2010.

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9

Rocca, Ettore. Kierkegaard. Roma: Carocci, 2012.

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10

Blanc, Charles Le. Kierkegaard. Paris: Les Belles Lettres, 1998.

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11

Cauly, Olivier. Kierkegaard. Paris: Presses universitaires de France, 1991.

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12

Hannay, Alastair. Kierkegaard. London: Routledge, 1999.

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13

Hebding, Rémy. Kierkegaard. Paris: Desclée de Brouwer, 1999.

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14

Jansen, F. J. Billeskov. Kierkegaard: Introduktion til Søren Kierkegaards liv og tanker. [Copenhagen]: Rhodos, 1992.

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15

Bertung, Birgit. Kierkegaard-begreber: Ordbog for Kierkegaard-læsere. København: Folag1.dk, 2011.

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16

Cappelørn, Niels Jørgen, Lore Hühn, Søren R. Fauth, and Philipp Schwab, eds. Schopenhauer - Kierkegaard. Berlin, Boston: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110254136.

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17

Cappelørn, Niels J., and Jon Stewart, eds. Kierkegaard Revisited. Berlin, New York: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110803044.

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18

Klausen, Søren Harnow. Søren Kierkegaard. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73186-5.

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19

Brandes, Georg Morris Cohen. Søren Kierkegaard. København: Tiderne skifter, 1985.

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20

Farrago, France. Comprendre Kierkegaard. Paris: A. Colin, 2005.

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21

den, Bos Geert van, and Thulstrup Marie Mikulová, eds. Kierkegaard research. Copenhagen: Reitzel, 1987.

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22

Müller, Hans Martin, Dr. theol., ed. Kierkegaard-Studien. Waltrop: H. Spenner, 2006.

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23

1942-, Zarate Oscar, ed. Introducing Kierkegaard. Thriplow, Cambridge: Icon Books, 2006.

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24

Garaventa, Roberto. Rileggere Kierkegaard. Napoli: Orthotes, 2014.

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25

Robinson, Dave. Introducing Kierkegaard. Cambridge: Icon, 2003.

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26

Birgit, Bertung, Müller, Paul, 1940 Nov. 28-, and Norlan Fritz, eds. Kierkegaard, pseudonymitet. København: C.A. Reitzel, 1993.

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27

Marcos, Manuel A. Suances. Søren Kierkegaard. Madrid: Universidad Nacional de Educación a Distancia, 1998.

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28

Floyd, Walker Danny, ed. Sören Kierkegaard. Peabody, Mass: Hendrickson Publishers, 1991.

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29

1945-, Lilhav Preben, ed. Kierkegaard 1834-1840: Søren Kierkegaards værker, papirer, breve m.m. 2nd ed. [Risskov?]: Forlaget SICANA, 2006.

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30

Bertung, Birgit. Kierkegaard, kristendom og konsekvens: Søren Kierkegaard lst logisk. [Copenhagen]: C.A. Reitzels forlag, 1994.

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31

Taylor, Mark C. Kierkegaard Indices to Kierkegaard's Samlede Vaerker: Kierkegaard in Translation. Princeton University Press, 2019.

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32

Kierkegaard's Metaphors (International Kierkegaard Commentary). Mercer University Press, 2001.

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33

(Editor), Thomas C. Oden, ed. Parables of Kierkegaard (Kierkegaard's Writings). Princeton University Press, 1989.

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34

Kangas, David. Kierkegaard. Edited by John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0022.

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This essay explores the intersection of religion and emotion in the thought of Søren Kierkegaard (1813–1855). Emotions—or, more generally, affectivity—play a central role in Kierkegaard's analyses of human existence. Coming after German idealism and Romanticism, and giving extraordinary new life to the heritage of pietism, Kierkegaard finds in the affective life of human beings the key disclosures concerning our being-in-the-world. In addition, Kierkegaardian “religion” takes shape in terms of certain affects and virtues that emerge in face of such existential disclosures. This essay examines how Kierkegaard frames the problem of emotion in terms of his understanding of selfhood. In particular, it looks at the way Kierkegaard's phenomenology challenges an understanding that links emotions to judgments (whether cognitive or evaluative). The latter understanding, an inheritance of Aristotle, depends on a classical ontology that privileges determination, measure, presence, and intentionality. For the “classical” tradition, emotions offer thematic content about the world, guide moral reasoning and decision-making, predispose one toward certain virtues or vices, and can be altered by a resolution toward right thinking.

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35

Piety, M. G. Søren Kierkegaard. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.25.

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This chapter argues that Kierkegaard was an epistemological pluralist in that he believed the nature of knowledge was relative to the nature of its object. It argues further that the foundation of religious knowledge, according to Kierkegaard, was a kind of mystical contact of the knower with the object of knowledge through faith in that object, and that this contact actually provided a firmer foundation for religious knowledge than was possible with respect to empirical knowledge. Finally, it makes clear that Kierkegaard’s views on religious knowledge mirror almost exactly the views of Irenaeus and Clement of Alexandria on religious knowledge, or gnosis, and asserts that this similarity is the result of Kierkegaard’s efforts to develop an epistemology that was consistent with the doctrines of the early church.

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36

Plunkett, Erin, ed. Kierkegaard and Possibility. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350299016.

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How does our conception of possibility contribute to our understanding of self and world? In what sense does the possible differ from the merely probable, and what would it mean to treat possibility as part of the real? This book is an opportunity to see Kierkegaard as contributing to a distinctive phenomenology, ontology, and psychology of possibility that addresses the question of our existential relationship to the possible. The term ‘possibility’ (Mulighed) and its variants occur with curious frequency across Kierkegaard’s writings. Key to Kierkegaard’s understanding of the self, possibility is linked to a number of core concepts in his works: from imagination, anxiety, despair, and ‘the moment’ to the idea in The Sickness Unto Death that “God is that all things are possible”. Responding to what he sees as a Hegelian and Aristotelian misunderstanding of possibility, Kierkegaard offers a novel reading of the possible that, in turn, directly influences 20th-century philosophers such as Heidegger, Deleuze, and Derrida. Kierkegaard gives a rich account of how anxiety and despair, as lived experiences of possibility, not only show us the contingency and fragility of the systems and identities we presently inhabit but also reveal a more fundamental contingency that demands a new way of relating to the possible. For Kierkegaard, hope, faith, and love are attitudes in which meaning is forged by embracing contingency. In a time of political, social, and environmental uncertainty Kierkegaard’s work on radical possibility seems more relevant than ever.

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37

Hampson, Daphne. Kierkegaard. University of Cambridge ESOL Examinations, 2004.

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38

Cauly, Oliver. Kierkegaard. Dost Kitabevi, 2006.

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39

Blanc. Kierkegaard. Les Belles Lettres, 2004. http://dx.doi.org/10.14375/np.9782251760094.

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40

Vergote, H. B. Kierkegaard. Presses universitaires du Mirail, 1997.

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41

Ferreira, M. Jamie. Kierkegaard. Wiley & Sons, Limited, John, 2009.

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42

Parks, Tom, and Stephen Backhouse. Kierkegaard. Zondervan on Brilliance Audio, 2016.

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43

Kierkegaard. Liguori, Mo: Triumph Books, 1997.

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44

Kierkegaard. Bloomsbury Publishing Plc, 2014.

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45

Kierkegaard. Torino: Bollati Boringhieri, 2001.

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46

Kierkegaard. Malden, MA: Wiley-Blackwell, 2009.

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47

Kierkegaard. Bloomsbury Publishing Plc, 2001.

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48

Ferreira, M. Jamie. Kierkegaard. Wiley & Sons, Incorporated, John, 2009.

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49

Staff, Jane Chamberlain. Kierkegaard. Cambridge University Press, 2003.

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50

Gödelek, Kamuran. Kierkegaard. Say Yayinlari, 2017.

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