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Relevant bibliographies by topics / Khmer Philosophy

Academic literature on the topic 'Khmer Philosophy'

Author: Grafiati

Published: 26 July 2024

Last updated: 27 July 2024

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Journal articles on the topic "Khmer Philosophy"

1

Dang, Oanh Thi Kim. "THERAVADA BUDDHISM IN KHMER PEOPLE’S LIFE IN THE MEKONG DELTA – FROM THE ANGLE OF MARRIAGE." Science and Technology Development Journal 14, no. 3 (September 30, 2011): 79–86. http://dx.doi.org/10.32508/stdj.v14i3.1999.

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Theravada Buddhism, although it is a religion based on the principle of “ly gia cat ái” which means “leaving family and cutting off love, in reality, for the Khmer people in the Mekong River Delta, Theravada Buddhism has very clearly shown secularization into all aspects of Khmer people’s life. In Khmer traditional society, Theravada Buddhism teachings are the foundation for rules which operate social relationship, social management including both the power of community and of pagodas, which creates special features of Khmer traditional agricultural society, completely different from Vietnamese villages and communes. Particularly, in the field of marriage and family, from concepts, rules to wedding rituals, from rites and customs in daily life to funeral rituals of family life etc. all are absorbed and profoundly influenced by Theravada Buddhism ideology and philosophy. The paper aims to learn about influences, and direct as well as indirect impacts of Theravada Buddhism on marriage and family life of the Khmer in the Mekong Delta, contributing more data to prove the role of Theravada Buddhism in the life of Khmer people in the Mekong Delta.

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2

Thanh, Nguyen Van. "“The Philosophy of Ethical Education” In Family Relationships of the Southern Khmer Ethnic Group in Vietnam." Journal of Advances in Education and Philosophy 8, no. 04 (April 27, 2024): 319–23. http://dx.doi.org/10.36348/jaep.2024.v08i04.004.

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Ethics is an area of social and spiritual life, which born from the practice of social relationships between people. It encompasses all notions and beliefs held by humans on morality, conscience, duty, happiness, justice, and other related topics that associates with rules of evaluation, adjustment, and orientation and human's behavior in that society. For that reason, morality, as a type of social consciousness, always represents distinct facets of the social existence of humans. Which is the value that elevates human virtue as the aim and focal point of growth and a gauge of civilization, emphasizing its role, goodness in the core of the human soul and the advancement of human civilization so the Southern Khmer people in Vietnam always take “Ethics” as the foundation and center of organizing, building, and developing society in their educational philosophy. Starting from the above reason, in this entire article, the author only focuses on researching the moral education philosophy of the Khmer people of Southern Vietnam in family relationships to see the diversity deeply rooted in the cultural traditions of a community with a long history of settlement and birth in Vietnam. For the reasons outlined above, the author only focuses on researching the philosophy of ethical education of the Khmer people in family relationships to see the diversity and depth in a group of people who were born and have lived in Vietnam for a long time.

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3

Pham, Tiet Khanh. "The market of Theravada Buddhism in folk culture of the Khmers in Vietnam." Voprosy kul'turologii (Issues of Cultural Studies), no. 5 (May 31, 2022): 420–26. http://dx.doi.org/10.33920/nik-01-2205-05.

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Literature is a cultural phenomenon and literary works represent national cultural values. Cultural elements, including belief — religion, exist in relation to each other and are reflected in the phenomena and relationships in literature. For the Khmer in Vietnam, Theravada Buddhism is the main religion and the main factor influencing the Khmer's way of thinking and behavior in all aspects, including folklore. Through this article, by methods of statistics, classification, analysis, generalization, etc., the author presents the manifestations of the philosophy of cause and effect, the concept of filial piety of Theravada Buddhism through images. Symbols, artistic details in Khmer folklore works.

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4

Dam, Lincoln. "Learning to Live with the Killing Fields: Ethics, Politics, Relationality." Genealogy 5, no. 2 (March 30, 2021): 33. http://dx.doi.org/10.3390/genealogy5020033.

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The Killing Fields call into question my very being. How are we to live in and with the aftermath of an estimated 1.7 million people perishing? How are we, the survivors of this calamity, to discern our family (hi)stories and ourselves in the face of these irreparable genealogical fractures? This paper begins with stories—co-constructed with my father—about the Killing Fields, a genocide orchestrated by the Khmer Rouge and from which humanity appears to suffer a collective amnesia. The latter half of this paper turns to my engagements with ethical-political philosophy as a means to comprehend and make meaning of the atrocities described by my father. Drawing principally on the Yin-Yang philosophy and Thai considerations of the face, I respond to keystone Khmer Rouge ideas and strategies that “justified” the murder of over one million people. Philosophy teaches me to learn from and how to live with the Killing Fields. It offers me routes to make sense of my roots in the absence of treasure troves that would typically inform the writing of genealogies and family (hi)stories. This paper gives testimony to a tragedy of the past that is inscribed in the present and in the yearning for a better tomorrow.

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5

Chandler, David. "Will There Be a Trial for the Khmer Rouge?" Ethics & International Affairs 14 (March 2000): 67–82. http://dx.doi.org/10.1111/j.1747-7093.2000.tb00054.x.

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The scale of what happened under the Khmer Rouge regime in Cambodia between 1975 and 1979 is difficult to deal with (over one million Cambodians lost their lives), but efforts are now underway to bring at least some of the surviving leaders of the regime to justice. This essay explores the reasons for delay of the trials, citing:The absence of international precedents prior to the 1990s;The show trial of two Khmer Rouge leaders in 1979; andThe obstacles to a trial arising from geopolitical considerations in the 1980s (in which some powers now calling for a trial, including the United States, were effectively allied with the Khmer Rouge against the Vietnamese-imposed regime in Phnom Penh).In the 1990s, following the Paris Peace Accords and the brief UN protectorate over Cambodia, demands for a trial came from overseas and from Cambodian human rights groups. The Cambodian regime considered the show trials of 1979 sufficient, however, and in 1998 Cambodian prime minister Hun Sen urged his compatriots to “dig a hole and bury the past.” Eager to regain foreign support for his regime after several brutal incidents in which political opponents were killed, Hun Sen has more recently agreed to limited international participation in a trial. A procedure targeting a few Khmer Rouge leaders seems likely in 2000, but Cambodian government control of the proceedings means that nothing like a truth commission or a wide-ranging inquiry will result.

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6

Bauer, Christian. "Review of Jenner (2011): A dictionary of Middle Khmer." Diachronica 31, no. 3 (November 14, 2014): 448–56. http://dx.doi.org/10.1075/dia.31.3.05bau.

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7

Diffloth, Gérard. "Review of Shorto & Sidwell (2006): A Mon-Khmer Comparative Dictionary." Diachronica 25, no. 1 (May 14, 2008): 137–42. http://dx.doi.org/10.1075/dia.25.1.09dif.

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8

ZUCKER, EVE MONIQUE. "Matters of Morality: The Case of a Former Khmer Rouge Village Chief." Anthropology and Humanism 34, no. 1 (May 5, 2009): 31–40. http://dx.doi.org/10.1111/j.1548-1409.2009.01021.x.

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9

Ferlus, Michel. "What were the four divisions of Middle Chinese?" Diachronica 26, no. 2 (July 30, 2009): 184–213. http://dx.doi.org/10.1075/dia.26.2.02fer.

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Determining the nature of the four Divisions of the Qièyùn is a fundamental problem in the study of the phonetic history of Chinese. Analyses by Pulleyblank and Baxter make it possible to bring out two major changes from Old Chinese to Middle Chinese: a two-way split of the vowel system, and later the lenition of medial -r-. The use of models drawn from Mon-Khmer voice type register languages made it possible to reconstruct the phonetic bases of the four divisions. Div. I groups tense rimes, Div. II groups velarized rimes resulting from medial -r-, Div. III groups lax/breathy rimes. As for Div. IV, it represents rimes with the diphthong ie.

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10

Goldstein, Joshua D., and Maureen S. Hiebert. "Strange Legacies of the Terror: Hegel, the French Revolution, and the Khmer Rouge Purges." European Legacy 21, no. 2 (January 21, 2016): 145–67. http://dx.doi.org/10.1080/10848770.2015.1129842.

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Books on the topic "Khmer Philosophy"

1

Budge, E. A. Wallis Sir, 1857-1934., ed. The great awakening, the Egyptian book of the dead: The Papyrus of Ani should be titled Book of coming forth today from night = Reu m pert m hru en kher. Brooklyn, N.Y: A&B Publishers Group, 1999.

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