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Books on the topic 'Khitan language'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2024

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1

Hongyin, Nie, ed. Qidan yu yan jiu: A study on the khitan language. Beijing: Zhongguo she hui ke xue chu ban she, 2008.

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2

Qidan xiao zi yan jiu. Beijing: Zhongguo she hui ke xue chu ban she, 2018.

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3

Yingzhe, Wu, ed. Qidan xiao zi shi du wen ti. Tōkyō: Fuji shuppan, 2002.

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4

1924-, Cenggeltei, ed. Qidan xiao zi yan jiu. [Beijing]: Zhongguo she hui ke xue chu ban she, 1985.

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5

Li, Zhaolun. Qidan wen xian tan mi. Beijing Shi: Zhongguo shu ji chu ban she, 2013.

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6

Qidan yu yan wen zi yan jiu. Kyōto-shi: Tōa Rekishi Bunka Kenkyūkai, 2004.

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7

Aishingiyoro Uruhichiyun Joshin Kittangaku kenkyū. Kyōto-shi: Shōkadō Shoten, 2009.

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8

Liao Jin shi yu Qidan Nuzhen wen. Kyōto-shi: Tōa Rekishi Bunka Kenkyūkai, 2004.

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9

Wu, Yingzhe. Kitan shōji shinhakken shiryō shakudoku mondai. Tōkyō-to Fuchū-shi: Tōkyō Gaikokugo Daigaku Ajia Afurika Gengo Bunka Kenkyūjo, 2002.

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10

Bian fang Qidan wen zi hua tuo bei. Beijing Shi: Hua yi chu ban she, 2005.

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11

1952-, Janhunen Juha, ed. New materials on the Khitan small script: A critical edition of Xiao Dilu & Yelü Xiangwen. Folkestone: Global Oriental, 2010.

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12

Qin ding Liao Jin Yuan san shi guo yu jie suo yin. Taibei Shi: Taiwan shang wu yin shu guan, 1986.

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13

Nāwikkamūn, ʻAnēk. Farang khīan Thai. Krung Thēp Mahā Nakhō̜n: Samnakphim Sǣngdǣt, 1998.

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14

Baruch, Miri. Metarim: Miḳraʼah le-khitah ... [Tel-Aviv]: Masada, 1995.

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15

(Thailand), Rātchabandittayasathān, ed. ʻĀn yāngrai læ khīan yāngrai. [Krung Thēp]: Rātchabandittayasathān, 2000.

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16

Yaʻaḳov, Guṭerman, and Yuval Nurit, eds. Miḳreʼot Yiśraʼel ḥadashot: Le-khitah daled. [Givʻatayim]: Masadah, 1986.

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17

Miḳreʼot Yiśraʼel ḥadashot: Le-khitah he. [Givʻatayim: Masadah], 1987.

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18

Wichitsō̜rasāt, Kamon. ʻĒkkalak khō̜ng chāt: ʻān Thai khīan Thai. Kō̜thō̜mō̜. [i.e. Krung Thēp Mahā Nakhō̜n]: Samnakphim Pō̜m Phet, 1986.

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19

Musawi, Arif. al-Khitab al-lisani al-Arabi inda Tammam Hassan. Bayrut: al-Muassasah al-Arabiyah lil-Dirasat wa-al-Nashr, 2021.

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20

Qūdasov, S. Zh. Armi͡a︡n zhazuly qypshaq eskertkīshī "Dana Khikar sȯzīnīn͡g︡" tīlī. Almaty: Qazaq SSR-īnīn͡g︡ "Ghylym" baspasy, 1990.

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21

Khamdǣngyō̜ttai, Chaichư̄n. Bǣpfưk, ʻān, læ khīan rœ̄mton nangsư̄ Tai nai samnīang Thai klāng: Laksūt raya san. [Chiang Mai]: Sūn Sinlapa Watthanatham Čhangwat Chīang Mai, Witthayālai Khrū Chīang Mai, Sahawitthayālai Lānnā, 1992.

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22

Gharbani, Wafa. al-Unf al-lughawi fi al-khitab al-ilami al-Arabi, 2011-2016 M: Dirasah fi daw al-susyu lisaniyat wa-nazariyat al-ittisal. Dimashq: Nur Huran lil-Dirasat wa-al-Nashr wa-al-Turath, 2021.

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23

Tȯmȯrtogoo, D. Mongol khėlniĭ bichigiĭn duraskhaluudyn u̇giĭn bu̇tėt︠s︡iĭn kharʹt︠s︡uulsan sudalgaa: (Uĭgurzhin Mongol, dȯrvȯlzhin, arab, khitad u̇sėgėėr tėmdėglėsėn Mongol khėlniĭ duraskhaluud) = A comparative studies on the word structure of the written mongolian monuments : (in Uighur-Mongolian, 'Phags-pa, Arabic Scripts and Chinese Characters). Ulaanbaatar: Khėl Zokhiolyn Khu̇rėėlėn, 2011.

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24

Jishi. Mi lin wen jing: Qidan xiao zi jie du xin cheng. Liaoning sheng xin hua shu dian fa xing, 1996.

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25

Kane, Daniel. Kitan Language and Script. Ebsco Publishing, 2009.

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26

The Kitan language and script. Leiden: Brill, 2009.

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27

Qidan yu he Liao dai Han yu ji qi jie chu yan jiu. Beijing: Shang wu yin shu guan, 2019.

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28

Feng Jiasheng lun zhu ji cui. Xin hua shu dian Beijing fa xing suo fa xing, 1987.

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29

Qin ding Liao Jin Yuan guo yu jie. [Yangzhou shi]: Jiangsu Guangling gu ji ke yin she, 1992.

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30

Campbell, John 1840-1904. Khitan Languages [microform]: The Aztec and Its Relations. Creative Media Partners, LLC, 2021.

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31

Min tajalliyat al-khitab al-balaghi (Tahdith). Dar Qartaj lil-Nashr wa-al-Tawzi, 1999.

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32

Kornicki, Peter Francis. Languages, scripts, and Chinese texts in East Asia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797821.001.0001.

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This book is a wide-ranging study of vernacularization in East Asia, and for this purpose East Asia includes not only China, Japan, Korea, and Vietnam but also other societies that no longer exist, such as the Tangut and Khitan empires. It takes the reader from the early centuries of the Common Era, when the Chinese script was the only form of writing and Chinese Buddhist, Confucian, and medical texts spread throughout East Asia, through the centuries when vernacular scripts evolved, right up to the end of the nineteenth century when nationalism created new roles for vernacular languages and vernacular scripts. Through an examination of oral approaches to Chinese texts, it shows how highly valued Chinese texts came to be read through the prism of the vernaculars and ultimately to be translated. This long process has some parallels with vernacularization in Europe, but a crucial difference is that literary Chinese was, unlike Latin, not a spoken language. As a consequence, people who spoke different East Asian vernaculars had no means of communicating in speech, but they could communicate silently by means of written conversation in literary Chinese; a further consequence is that within each society Chinese texts assumed vernacular garb: in classes and lectures, Chinese texts were read and declaimed in the vernaculars. What happened in the nineteenth century and why are there still so many different scripts in East Asia? How and why were Chinese texts dethroned and what replaced them? These are some of the questions addressed in this book.
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33

al-Lughah wa-al-khitab. Afriqiya al-Sharq, 2001.

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34

al-Sami, Hasnah Abd. Simyutiqa al-lughah wa-tahlil al-khitab: Al-ilan al-tilifizyuni. Ayn lil-Dirasat wa-al-Buhuth al-Insaniyah wa-al-Ijtimaiyah, 2001.

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35

Fadl, Salah. Nabarat al-khitab al-shiri. Dar Qiba, 1998.

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36

Miḳreʼot Yiśraʼel ḥadashot le-khitah he. 1987.

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37

al-Latif, Kamal Abd. Ishkaliyat al-khitab al-Arabi al-muasir (Hiwarat li-qarn jadid). Dar al-Fikr al-Muasir, 2001.

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38

Wiwatthanākān ngān khīan phāsā Bālī nai Prathēt Thai: Čhārưk tamnān, phongsāwadān, sān prakāt. Krung Thēp Mahā Nakhō̜n: Mūnnithi Mahāmakutrātchawitthayālai, 1986.

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39

Murtad, Abd al-Malik. Nizam al-khitab al-Qurani: Tahlil simai murakkab li-Surat al-Rahman. Dar Humah, 2001.

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40

Ashrati, Sulayman. al-Khitab al-Qurani: Muqarabah tawsifiyah li-jamaliyat al-sard al-ijazi. Diwan al-Matbuat al-Jamiiyah, 1998.

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41

Nasr, Marilin. al-Ghuraba fi khitab Lubnaniyin an al-Harb al-Ahliyah (Buhuth ijtimaiyah). Dar al-Saqi, 1996.

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42

Abd al-Karim ibn Ali ibn Muhammad Namlah. al-Khilaf al-lafzi inda al-usuliyin. Maktabat al-Rushd, 1996.

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43

Galambos, Imre. The Chinese Writing System. Edited by Wiebke Denecke, Wai-Yee Li, and Xiaofei Tian. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199356591.013.3.

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The Chinese script is one of the major writing systems of the world and has over three thousand years of recorded history. Native accounts of its origin have been extremely influential and remain part of the general discourse, even though newly discovered archaeological materials in many cases challenge the traditional view. The earliest known examples of Chinese characters survive on oracle bones, and these are essentially ancestral to all modern forms of written Chinese, even though the script went through great changes during the following millennia. One of the most important such changes was the Qin-Han transition from the scripts of the Warring States period to that of the dynastic era. In the medieval period, the Chinese script was adopted for other languages in East and Central Asia, and in some cases was modified to create new Sinoform scripts (e.g., Khitan, Jurchen, and Tangut).
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44

al-Riwayah al-Magharibiyah: Tahawwulat al-lughah wa-al-khitab (al-Maktabah al-adabiyah). Sharikat al-Nashr wa-al-Tawzi, al-Madaris, 2000.

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45

Thamarat al-khilaf bayna al-nahwiyin al-Basriyin wa-al-Kufiyin. Dar Gharib, 2001.

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46

Mujam al-wad: Al-nazah al-dhukuriyah fi al-mujam al-Arabi fi tahlil al-khitab al-mujami. Itrak lil-Nashr wa-al-Tawzi, 2002.

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47

al-Hijaj fi al-Quran min khilal ahamm khasaisihi al-uslubiyah (Lisaniyat). Jamiat Manubah, Kulliyat al-Adab bi-Manubah, 2001.

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48

Waili, Karim. al-Khitab al-naqdi inda al-Mutazilah: Qiraah fi mudilat al-miqyas al-naqdi (Dirasat adabiyah). Misr al-Arabiyah lil-Nashr wa-al-Tawzi, 1997.

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49

Qaddur, Ahmad Muhammad. Asalat ilm al-aswat inda al-Khalil min khilal muqaddimat Kitab al-Ayn. Dar al-Fikr, 1998.

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50

Umari, Muhammad. Dairat al-hiwar wa-mazaliq al-unf: Kashf asalib al-inat wa-al-mughalatah : Musahamah fi takhliq al-khitab. Afriqiya al-Sharq, 2002.

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