Journal articles: 'Kerala'

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Rajagopal, M. R., and Gayatri Palat. "Kerala, India." Journal of Pain and Symptom Management 24, no. 2 (August 2002): 191–93. http://dx.doi.org/10.1016/s0885-3924(02)00441-4.

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Asima, A., G. Prasad, and A. V. Sudhikumar. "Spider diversity of Kerala University Campus, Thiruvananthapuram, Kerala, India." ENTOMON 45, no. 3 (September 30, 2020): 209–18. http://dx.doi.org/10.33307/entomon.v45i3.552.

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A study of spider diversity of Kerala University Campus, conducted for a period of four months revealed a total of 116 species of spiders belonging to 20 families. Among the families, Salticidae was found as the most common family and among the species Hersilia savignyi and Hippasa agelenoides were found as the most common species. Plexipus petersi, Plexipus pykulli, Xysticus minutes and Tibellus elongates were also noted as the commonly found spider species.

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Adarsh, C. K., and P. O. Nameer. "Spiders of Kerala Agricultural University Campus, Thrissur, Kerala, India." Journal of Threatened Taxa 7, no. 15 (December 26, 2015): 8288. http://dx.doi.org/10.11609/jott.2468.7.15.8288-8295.

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<p>A total of 86 species of spiders belonging to 56 genera of 20 families have been recorded from the Kerala Agricultural University (KAU) campus, Thrissur, Kerala, southern India. This represents 5.1% of the total spiders’ species and 33.33% of the total families of spiders recorded in India. The dominant spider family at KAU campus is Araneidae with 18 species of nine genera. Salticidae is represented by 14 species of 13 genera. Out of 252 endemic spiders of India, 16 have been reported from KAU campus. Guild structure analysis shows spiders belonging to seven types of feeding guilds present in KAU campus. Orb-web builders are the dominant feeding guild accounting for 34%, followed by stalkers (22%), ground runners (20%), ambushers (8%), scattered line weavers (8%), foliage runners (7%) and sheet-web builders (1%).</p><div> </div>

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Meyer, Karl E., and Shareen Blair Brysac. "Kerala: Multiple Improbabilities." World Policy Journal 28, no. 4 (2011): 60–69. http://dx.doi.org/10.1177/0740277511434122.

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Hill, Polly. "Kerala is Different." Modern Asian Studies 20, no. 4 (October 1986): 779–92. http://dx.doi.org/10.1017/s0026749x0001372x.

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While it is very well known that the small Indian state of Kerala has many extraordinary anthropological, demographic, ecological, economic, educational, historical, political, religious, etc. features (which are reflected in a vast and to some extent learned literature), so that it is quite unlike what Stokes denotes as ‘the great agricultural plains areas, which for centuries before the British had experienced large-scale political organization’, it is yet possible that certain of its peculiarities are still insufficiently appreciated. So I here note some of the ‘surprises’ (as well as the uncertainties) which I experienced as a result of spending nearly three months in 1981–82 doing fieldwork in the lowlands of rural Trivandrum District, in the extreme south of Kerala, while also consulting the excellent library of the Centre for Development Studies near Trivandrum city. Whether Kerala bears comparison with Java, as some have claimed, I cannot say; but, of course, it provided an extraordinary contrast to the villages in southeastern Karnataka where I had worked in 1977–78.

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Killius, Rolf. "Sketches of Kerala." Ethnomusicology Forum 18, no. 1 (June 2009): 179–81. http://dx.doi.org/10.1080/17411910902808853.

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Saha, G. P. "Idduki Dam, Kerala." Structural Engineering International 1, no. 3 (August 1991): 13. http://dx.doi.org/10.2749/101686691780617517.

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Sreekumar, V. B., K. H. Hussain, and C. Renuka. "Virtual Herbarium of Kerala forest Research Institute, Peechi, Kerala, India." Current Science 112, no. 03 (February 10, 2017): 466. http://dx.doi.org/10.18520/cs/v112/i03/466-470.

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Aneesh, K. S., C. K. Adarsh, and P. O. Nameer. "Butterflies of Kerala Agricultural University (KAU) campus, Thrissur, Kerala, India." Journal of Threatened Taxa 5, no. 9 (May 26, 2013): 4422–40. http://dx.doi.org/10.11609/jott.o2870.4422-40.

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Karasinski-Sroka, Maciej, and G. Sudev Krishna Sharman. "The Young Goddess Who Dances through the Ordinariness of Life―A Study on the Tantric Traditions of Kerala." Religions 13, no. 7 (July 21, 2022): 667. http://dx.doi.org/10.3390/rel13070667.

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Drawing on both ethnographic and literary sources, this paper indicates that initiations into the mantra of Bālā are essential rites of passage for various Tantric communities. We focus on two previously unstudied texts: Bālāviṃśati stotra (“Twenty Verses on the Bālā Goddess”), a popular eulogy sung on festive occasions in Keralan temples, and Bālādīkṣāpaddhati (“A Treatise on Initiation into the Bālā Mantra”), a short treatise explaining the rules of initiation into the Bālā cult of Kerala. The article contextualizes the texts by providing commentaries of practitioners and interpretations of Keralan gurus who initiate their adepts into Śrīvidyā.

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Nair, Lekshmi V. "Suicide in Kerala, India A Critical Analysis." JOURNAL OF SOCIAL SCIENCE RESEARCH 1, no. 3 (July 30, 2013): 79–90. http://dx.doi.org/10.24297/jssr.v1i3.6672.

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In India, the state of Kerala is considered as Gods own country. This Southern most state of India was cited by Amartya Sen as the model of Development, which shines in various aspects like literacy, secularism, technological pursuits, life expectancy and political upsurge. At the same time it bears impediments with respect to unemployment among educated youth, alcoholism, divorce and family breakdown. Despite these, another factor that can be added to the dread list is the spiralling suicide rate. The latest figures from the National Crime Records Bureau show that 8,431 people killed themselves during 2010; the State accounted for 6.2 per cent of the total number of suicides in the country. The NCRB data also showed that the national average suicide rate was 11.2 per lakh population during 2010, which was marginally lower than 11.4 per lakh population during 2009 (NCRB Report 2010). Though Keralas per centage share has come down, there has been an increase in the rate of suicide from 24.6 per lakh population in 2009 to 25.3 per lakh population in 2010 which is two times higher than national average; which means one suicide per hour. In fact, 2010 has had the dubious distinction of having witnessed the highest number of suicides in the last five years (NCRB reports 2010). Police sources add that 36 cases of suicide have already registered in the first two months of the current year. For each completed suicide there are 20 times more suicidal attempts. Each suicide, on an average leaves 20 times more people in severe distress (NCRB 2011). Maithri, an NGO in Kerala says that around 100 people attempt suicide every day in Kerala, of whom 25 are successful. More men kill themselves than women, the ratio being 7:3 and 80 per cent of the suicides are by those in the 15 to 59 age group.

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Gamliel, Ophira. "Back from Shingly: Revisiting the premodern history of Jews in Kerala." Indian Economic & Social History Review 55, no. 1 (January 2018): 53–76. http://dx.doi.org/10.1177/0019464617745926.

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Jewish history in Kerala is based on sources mainly from the colonial period onward and mostly in European languages, failing to account for the premodern history of Jews in Kerala. These early modern sources are based on oral traditions of Paradeśi Jews in Cochin, who view the majority of Kerala Jews as inferior. Consequently, the premodern history of Kerala Jews remains untold, despite the existence of premodern sources that undermine unsupported notions about the premodern history of Kerala Jews—a Jewish ‘ur-settlement’ called Shingly in Kodungallur and a centuries-old isolation from world Jewry. This article reconstructs Jewish history in premodern Kerala solely based on premodern travelogues and literature on the one hand and on historical documents in Old Malayalam, Hebrew and Judeo-Arabic on the other hand. Sources of the early modern period are then examined for tracing the origins of the Shingly myth, arguing that the incorporation of the Shingly legend into the historiography of Kerala Jews was affected by contacts with European Jews in the Age of Discoveries rather than being a reflection of historical events.

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Manuraj, Siyar. "Ekalavya Model Residential School [EMRS] and Inclusive Education in Kerala." Shanlax International Journal of Arts, Science and Humanities 8, no. 3 (January 1, 2021): 102–7. http://dx.doi.org/10.34293/sijash.v8i3.3553.

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Tribal people who are the original inhabitants of India are the poorest and the most vulnerable in Kerala. Kerala, with its world-famous ‘Kerala Model of Development’ has achieved spectacular social development that is the best among the third world countries in the world and her social development indicators are justifiably comparable with many developed nations too. This bright and rosy picture of Kerala has been shadowed by the abysmally low socio-economic development of its tribal people. Social exclusion, cultural alienation, poverty, low economic development, lack of political will and administrative apathy bundled with low enrolment in schools and the shockingly high dropout rate among tribal children signify the need and importance of Ekalavya Model Residential School [EMRS] in realizing socio-economic integration and mainstreaming of tribal population in Kerala. In this article, the investigator explores various problems and prospects of EMRS in Kerala.

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Abraham, Jose, and George Oommen. "Inter-Weaving of Local and Global Discourses: History of Early Pentecostals in Kerala." Religions 14, no. 3 (February 27, 2023): 312. http://dx.doi.org/10.3390/rel14030312.

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Even though the Pentecostal movement in Kerala, South India, is a unique expression of Global Christianity, it has not been given due recognition either in the history of Kerala Christianity or Global Pentecostalism. It was rooted in both local and global discourses of the early 20th century. So, in order to understand the origin and early history of the Pentecostal movement, we need to delve deep into the history of socio-religious reform movements, which were enthusiastically embraced by Dalits, women, and other marginalized sections of Kerala. Unique features of Kerala Pentecostalism were shaped by various revival and reform movements among Christians in Kerala. With the arrival of American missionaries associated with the Azusa Street revival, the homegrown brand of Kerala Pentecostalism engaged in the global discourse on Pentecostalism. It equipped Pentecostals with the language and interpretations to make a break with the past and carve out a new identity for themselves. The usual method of approaching it as an extension of global Pentecostalism will not help us to understand how Pentecostals in Kerala creatively engaged in local and global discourses at the turn of the 20th century.

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M.V., Muralikrishnan. "Tantra Literature of Kerala- Special Reference to Mātṛsadbhāva." Addaiyan Journal of Arts, Humanities and Social Sciences 2, no. 6 (August 17, 2020): 35–41. http://dx.doi.org/10.36099/ajahss.2.6.4.

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Kerala has an enormous tradition on Tantra literature and also has different kinds of ritual peculiarities between Brahmanical and non-Brahmanical rituals. Most of the Tantra ritual manuals of Kerala focus the temple rituals and concomitant subjects too. Philosophical discussions are not much can be seen in Kerala Tantra manuals. There are many texts on Kerala Tantra that still remain in manuscripts from. The Mātṛsadbhāva is one among them, which discuss the ritual of Goddess Bhadrakālī/ Camuṇḍā along with Sapta-mātṛs, Śiva and Kṣetrapāla. The text is believed as the first Śākta text from Kerala. The text has twenty-eight chapters, begins from ācāryalakṣaṇa to ends in jīrṇodhāra. The text has a strong connection with South Indian Brahmayāmala and the author of Mātṛsadbhāva refer to Brahmayāmala many times. The present study is focusing on the special features of Tantra literature of Kerala and a special discussion on Mātṛsadbhāva along with Brahmayāmala and Śeṣasamuccaya.

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Edmund Christopher, S., and K. M. Pradeep. "Gender Factor-Impact on Employability: Special Reference to the Management Students in Kerala." International Journal of Engineering & Technology 7, no. 3.6 (July 4, 2018): 368. http://dx.doi.org/10.14419/ijet.v7i3.6.15135.

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Kerala is the State having height in Human development Index in the Country. It has got the highest literacy rate and also number one in female literacy. In case of employment Kerala is one among the last states of the country. Kerala the advantage is the state was declared as a state with 100% literacy. The women literacy rate is also higher in the state, People are having good economic and cultural back ground. Good at education and other economic aspects of life. Among the 3,34 crores of the people ( Census 2011) 1.6 crores are male and 1.74are female. If we take the percentage of literacy 96.11% men and 92.07% women are literate. The women in the state are strong enough to work in corporate culture. The problem generally faces in Kerala is there is not much of job opportunities in Kerala and hence employability. Women are equally a good work force in Kerala compared to men provided they should have opportunity to be given.

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Galewicz, Cezary. "Tańczące łodzie Kryszny: O rzecznej kulturze świątynnej środkowej Kerali." Polish Journal of the Arts and Culture New Series, no. 14 (2/2021) (November 18, 2021): 53–72. http://dx.doi.org/10.4467/24506249pj.21.016.15322.

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Niniejszy esej wyrasta z przekonania o potrzebie przeprowadzenia regularnego studium źródeł oraz praktyk społecznych związanych z kulturą świątynną środkowej Kerali. Czerpie zarówno z historycznych źródeł pisanych, jak i autorskiej obserwacji etnograficznej. Jego szerszym kontekstem pozostaje zagadnienie metody, perspektywy i skali w odniesieniu do problematyki rozumienia hinduizmu jako religii i fenomenu cywilizacyjnego złożonego z wielu odrębnych kultur. Poprzecinana rzekami, kanałami, jeziorami i „back-waters” środkowa Kerala wykształciła oryginalną formę kultury świątynnej, opartą na cykliczności kalendarza świątynnego z powtarzalnymi ceremoniami, liturgiami i świętami oraz na powiązanych z nimi elementach ekonomii i praktyk społecznych. W obydwu centralną rolę odgrywa rzeka i działania przeprowadzane na rzece bądź w jej sąsiedztwie, zwłaszcza spektakularne pokazy łodzi świątynnych. Esej śledzi trajektorię historycznej zmiany w społecznym konstruowaniu symbolicznej przestrzeni kultury świątynnej Kerali na przykładzie świątyni Kryszny w Āṟanmuḷa nad rzeką Pampā. The Dancing Boats of Kr̥ṣṇa: On the River Temple Culture of Central Kerala. The present essay draws from historical sources as well as ethnographies on the contemporary riverine culture of Central Kerala. It wider context connects to the problem of method and scale in representing Hinduism as a conglomerate of a multitude of regional religious cultures. It touches among else on the regional concept of Kṛṣṇa hidden within the body of one of the boatmen or oarsmen involved in spectacular events making part of the life of the river temple of Pārthasarathi in Āṟanmuḷa. The long snake boats (called paḷḷiyōṭaṃ or temple vessels) used for the big shows on the water in front of the temple appear to enjoy the status of sacred objects. Their performance on the river Pampā makes a part of a bigger ritual structure of the temple festivals but, nonetheless, it remains a remarkable spectacle in its own. It remains inscribed within an original cultural formation with its specific economy and social relations. The essay attempts to track and map historical change in the social construction of the symbolic representation of space focused on the Kr̥ṣṇa temple of Āṟanmuḷa by the river Pampā.

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Padmasani, Dr, and V. Remya. "Kerala: Health Tourism Hub for Ayurveda." International Journal of Social Sciences and Management 2, no. 3 (July 25, 2015): 222–27. http://dx.doi.org/10.3126/ijssm.v2i3.12755.

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Health/Medical tourism is a booming niche tourism market in the tourism industry. The main reason for the increasing trend is the high cost of treatment, long waiting time, less insurance coverage in developed countries and the attitude of people to spend holidays in a quality manner with the aim of improving health. In India, Kerala is emerging as a prime health tourism hub for its Ayurveda packages. The state attracts millions of foreign and domestic tourists to visit the state’s incredible heritage and experience the traditional nature based treatment therapies. The volume of tourist arrivals in Kerala had experienced a stupendous growth of 7.7 per cent in 2014 from 4.3 per cent in 2001 (Annual report of Tourism Statistics, Department of Tourism, Government of Kerala). This study aims to profile the tourists visiting Kerala for Ayurvedic treatment and to identify the destination image factors making Kerala an attractive place for Ayurveda health tourism. For this purpose, 150 domestic tourists availing Ayurvedic treatment in Kerala were selected on the convenience of the researcher. In order to analyse the objectives, the Descriptive Statistics, Factor Analysis and One-way ANOVA were employed and the results revealed that service quality, attraction, opportunity, benefits and promotion were the destination image factors making Kerala an attractive place for Ayurvedic Health Tourism. The present study identifies the strength of Kerala for Ayurveda health tourism which helps the destination managers and the service providers witha better understanding of the market for elevating Kerala and its Ayurveda in this niche market.Int. J. Soc. Sci. Manage. Vol-2, issue-3: 222-227 DOI: http://dx.doi.org/10.3126/ijssm.v2i3.12755

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Chaudhuri, Tapoja. "Revisiting the ‘Kerala Model’." Journal of South Asian Development 12, no. 2 (July 25, 2017): 155–76. http://dx.doi.org/10.1177/0973174117714941.

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For several decades after Independence, the ‘Kerala model’ provided a development alternative that set it apart from the rest of India. The recent rise of Kerala as a fast growing ‘responsible’ tourism destination has led to a resurgence of this narrative of exceptionalism. This article charts the shift from the ‘old’ Kerala development model, and its emphasis on distributive justice, to the ‘new’ Kerala model that nurtures public–private partnerships, in understanding how Kerala’s reputation as a unique region in India is maintained amid significant socioeconomic and political changes. Specifically, the article draws on ethnographic data from the Kumily/Periyar Tiger Reserve region in analyzing how unique locale-specific networks of biodiversity conservation ideologies, international capital and notions of environmental citizenship contribute to overall placemaking in Kerala. These regional identities are formed through the confluence of several ideologies, influences and personnel, thereby contributing to unique ‘actor-networks’ that emerge at specific locales.

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Fenn, Jessy, Gokul Nair, and Sanju George. "What is it to be a Transgender in God’s Own Country (Kerala, India)? An Explorative Case Study." Global Journal of Medical, Pharmaceutical, and Biomedical Update 15 (July 2, 2020): 3. http://dx.doi.org/10.25259/gjmpbu_2_2020.

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In this brief paper, we present a first-person account by a transgender person from Kerala, India. Using this case study, we illustrate how life as a transgender person in Kerala is different from the rest of India and discuss this within the historical and socio-cultural landscape of Kerala.

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Treasa D, Cinderella, and Dr Kumari V K Shyni. "Manufacturing Business in Kerala: A Study of Problems and Government Initiatives." International Journal For Multidisciplinary Research 04, no. 02 (2022): 01–09. http://dx.doi.org/10.36948/ijfmr.2022.v04i02.001.

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The study focuses on identifying the various challenges faced by the manufacturers in the state of Kerala and the government measures taken to overcome these hindrances and to enhance the ease of doing business in Kerala. The focus of the study is on the facts the manufacturers are hesitant to do manufacturing businesses in other states compared to Kerala. The study thus identifies and compares various reasons why the manufacturers choose other popular manufacturing hubs in Kerala. In the wake of COVID-19, the economy of every country has shattered and India is no exception. But the state is rising from the after-pandemic impact by improving their economic transactions through inviting more business industries mainly manufacturing businesses by enhancing the ease of doing business. But in case of Kerala, the state has no reforms made before the pandemic and is now striving to achieve better rank in ease of doing business. In Kerala to overcome the problem of less business investments and the losses caused by the pandemic the state governments make several reforms and amendments in the existing acts to invite more businesses. The study thus evaluates the perception of manufacturers towards various schemes or government initiatives in Kerala.

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J. Arunima and P. O. Nameer. "A preliminary checklist of dragonflies and damselflies (Insecta: Odonata) of Vakkom Grama Panchayath, Thiruvanthapuram District, Kerala, India." Journal of Threatened Taxa 13, no. 8 (July 26, 2021): 19125–36. http://dx.doi.org/10.11609/jott.7311.13.8.19125-19136.

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A one-year study was conducted at Vakkom Grama Panchayath, Thiruvananthapuram district, Kerala, to assess the diversity of odonates. We report 49 species, which include 31 species of Anisoptera (dragonflies) and 18 species of Zygoptera (damselflies). Among dragonflies, the family Libellulidae dominated with 26 species, while Coenagrionidae with 10 species was the dominant family among the damselflies. The odonate diversity of Vakkom Grama Panchayath accounted for 28% of the odonates in Kerala and 25% of the odonates of the Western Ghats. Vakkom Grama Panchayath also recorded the presence of Mortonagrion varralli which is an uncommon species in Kerala. This study provides some important baseline information on the odonates of one of the grama panchayaths in Kerala, India. An updated checklist of 57 species of odonates of Thiruvananthapuram district, Kerala is also provided.

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Pradeep Kumar, B. "Economic Growth, Structural Transformation and Incidence of Poverty: Evidence from Kerala Economy." Shanlax International Journal of Arts, Science and Humanities 8, no. 4 (April 1, 2021): 55–60. http://dx.doi.org/10.34293/sijash.v8i4.3596.

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In this paper, the emphasis is given to discussing the association between the growth rate and poverty reduction in Kerala. Kerala has become one of the states registering a high growth rate in the country. Kerala has undergone a structural change in growth and structural changes bear its effects on poverty and unemployment. In other words, poverty could be regarded as a declining function of the growth and structural change of an economy. Kerala, to a greater extent, stands testimony to this hypothesis. It is obvious that Kerala has registered remarkable progress in the growth rate of State Gross Domestic Product (SGDP) and the per capita income compared to other states in India. Compared to the past record of the State in the fifties, sixties, and seventies, the growth in production and service sectors in recent times has been more commendable. It is also found that the high growth that Kerala achieved in recent times has led to a commensurate decline in her poverty ratio compared to the all India levels and other states in India.

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Prashad, Vijay, T. M. Thomas Isaac, and Richard W. Franke. "Collective Mastery in Kerala." Social Scientist 29, no. 5/6 (May 2001): 63. http://dx.doi.org/10.2307/3518298.

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Isac, Anitha. "KERALA RENAISSANCE AND JATHIKUMMI." International Journal of Advanced Research 7, no. 11 (November 30, 2019): 678–81. http://dx.doi.org/10.21474/ijar01/10057.

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Sreedevi, V. "Dubai Crisis and Kerala." Prabandhan: Indian Journal of Management 3, no. 10 (October 1, 2010): 20. http://dx.doi.org/10.17010//2010/v3i10/61193.

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Sreedevi, V. "Dubai Crisis and Kerala." Prabandhan: Indian Journal of Management 3, no. 10 (October 1, 2010): 20. http://dx.doi.org/10.17010/pijom/2010/v3i10/61193.

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Ganguly, Satyaki, and Sheela Kuruvila. "Mudi-chood outside Kerala." Indian Journal of Dermatology 58, no. 3 (2013): 246. http://dx.doi.org/10.4103/0019-5154.110886.

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Mathew, Ajoy. "Coconut Economy of Kerala." Social Scientist 14, no. 7 (July 1986): 59. http://dx.doi.org/10.2307/3517251.

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Sobhanakumari, K., Veena Chandran, and SadeepM Sadanandan. "Chromoblastomycosis in Kerala, India." Indian Journal of Dermatology, Venereology, and Leprology 78, no. 6 (2012): 728. http://dx.doi.org/10.4103/0378-6323.102366.

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Thomas, SanjeevV. "Snake boats of Kerala." Annals of Indian Academy of Neurology 10, no. 1 (2007): 62. http://dx.doi.org/10.4103/0972-2327.31491.

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Sruthy Chandrasekhar. "Kerala and Carnatic Music." Integrated Journal for Research in Arts and Humanities 2, no. 2 (March 31, 2022): 22–25. http://dx.doi.org/10.55544/ijrah.2.2.17.

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In this chapter, keeping in mind the historical perspective of music in Kerala from pre-historic times, the evolution of Carnatic music from secular music in Kerala over a period of time has been enumerated and studied in detail.

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Abraham, V. L. "Industrial Sickness in Kerala." SEDME (Small Enterprises Development, Management & Extension Journal): A worldwide window on MSME Studies 16, no. 1 (March 1989): 1–12. http://dx.doi.org/10.1177/0970846419890101.

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PRABHAKARAN, P. V., P. BALAKRISHNA PILLAI, and K. M. KARAMACHANDRAN. "CLIMATIC CLASSIFICATION OF KERALA." MAUSAM 43, no. 4 (December 31, 2021): 434–36. http://dx.doi.org/10.54302/mausam.v43i4.3582.

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B. AJITHKUMAR and P.P. SREEKALA. "Rainfall variability over Kerala." Journal of Agrometeorology 17, no. 2 (December 1, 2015): 273–75. http://dx.doi.org/10.54386/jam.v17i2.1027.

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Sruthy Chandrasekhar. "Kerala and Carnatic Music." Integrated Journal for Research in Arts and Humanities 2, no. 2 (March 31, 2022): 22–25. http://dx.doi.org/10.55544/ijrasb.2.2.17.

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In this chapter, keeping in mind the historical perspective of music in Kerala from pre-historic times, the evolution of Carnatic music from secular music in Kerala over a period of time has been enumerated and studied in detail.

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Brenner, David M., and D. J. Makus. "`Kerala Red' Ornamental Amaranth." HortScience 32, no. 4 (July 1997): 749–50. http://dx.doi.org/10.21273/hortsci.32.4.749.

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Kharbteng, Allen. "Kerala fundraising trek, 2009." International Psychiatry 6, no. 4 (October 2009): 103. http://dx.doi.org/10.1192/s1749367600000849.

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Cotton, Michael. "The lessons from Kerala." Tropical Doctor 50, no. 3 (July 2020): 173. http://dx.doi.org/10.1177/0049475520937108.

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Rajagopal, C. T., and M. S. Rangachari. "On medieval Kerala mathematics." Archive for History of Exact Sciences 35, no. 2 (1986): 91–99. http://dx.doi.org/10.1007/bf00357622.

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Thrivikramji, K. P. "Landslide atlas of Kerala." Journal of the Geological Society of India 90, no. 5 (November 2017): 635. http://dx.doi.org/10.1007/s12594-017-0797-2.

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42

Dhanda, Vijay, and K. N. Panicker. "Self-help in Kerala." Nature 371, no. 6495 (September 1994): 278. http://dx.doi.org/10.1038/371278c0.

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Joseph, Thomas K., and C. P. Kartha. "The Kerala Decentration Meter." Acta Ophthalmologica 60, S151 (May 28, 2009): 3–30. http://dx.doi.org/10.1111/j.1755-3768.1982.tb03883.x.

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Babu, V. Sunil, and Albert Michael. "Health care in Kerala." Psychiatric Bulletin 18, no. 6 (June 1994): 372–73. http://dx.doi.org/10.1192/pb.18.6.372-b.

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Ramachandran, V. K. "Economic planning in Kerala." Critical Asian Studies 50, no. 1 (January 2, 2018): 155–63. http://dx.doi.org/10.1080/09548963.2017.1421746.

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Alves, Maria Helena Moreira, Samir Amin, Prabhat Patnaik, and Carlos M. Vilas. "Four Comments on Kerala." Monthly Review 42, no. 8 (January 2, 1991): 24. http://dx.doi.org/10.14452/mr-042-08-1991-01_2.

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Simister, John. "Assessing the ‘Kerala Model’." Journal of South Asian Development 6, no. 1 (April 2011): 1–24. http://dx.doi.org/10.1177/097317411100600101.

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Gupta, Prabha Nini, Ullas R. Mullamalla, Alummoottil George Koshy, Sivaprasad Kunjukrishanpillai, and Radhakrishanan Vellikat Velayudhan. "Good news for Kerala." Indian Heart Journal 68, no. 6 (November 2016): 866–67. http://dx.doi.org/10.1016/j.ihj.2016.06.011.

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Ramachandran, Biggs Saravanan, and Maria Jacob. "Celiac disease in Kerala." Indian Journal of Gastroenterology 35, no. 6 (October 24, 2016): 492–94. http://dx.doi.org/10.1007/s12664-016-0705-5.

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Shaji, C., and R. J. Patel. "Desmids new to Kerala." Feddes Repertorium 101, no. 5-6 (1990): 277–84. http://dx.doi.org/10.1002/fedr.4911010510.

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Journal articles on the topic 'Kerala'

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