Relevant bibliographies by topics / Kerala

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Kerala'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 March 2023

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Journal articles on the topic "Kerala"

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Rajagopal, M. R., and Gayatri Palat. "Kerala, India." Journal of Pain and Symptom Management 24, no. 2 (August 2002): 191–93. http://dx.doi.org/10.1016/s0885-3924(02)00441-4.

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Asima, A., G. Prasad, and A. V. Sudhikumar. "Spider diversity of Kerala University Campus, Thiruvananthapuram, Kerala, India." ENTOMON 45, no. 3 (September 30, 2020): 209–18. http://dx.doi.org/10.33307/entomon.v45i3.552.

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A study of spider diversity of Kerala University Campus, conducted for a period of four months revealed a total of 116 species of spiders belonging to 20 families. Among the families, Salticidae was found as the most common family and among the species Hersilia savignyi and Hippasa agelenoides were found as the most common species. Plexipus petersi, Plexipus pykulli, Xysticus minutes and Tibellus elongates were also noted as the commonly found spider species.
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Adarsh, C. K., and P. O. Nameer. "Spiders of Kerala Agricultural University Campus, Thrissur, Kerala, India." Journal of Threatened Taxa 7, no. 15 (December 26, 2015): 8288. http://dx.doi.org/10.11609/jott.2468.7.15.8288-8295.

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<p>A total of 86 species of spiders belonging to 56 genera of 20 families have been recorded from the Kerala Agricultural University (KAU) campus, Thrissur, Kerala, southern India. This represents 5.1% of the total spiders’ species and 33.33% of the total families of spiders recorded in India. The dominant spider family at KAU campus is Araneidae with 18 species of nine genera. Salticidae is represented by 14 species of 13 genera. Out of 252 endemic spiders of India, 16 have been reported from KAU campus. Guild structure analysis shows spiders belonging to seven types of feeding guilds present in KAU campus. Orb-web builders are the dominant feeding guild accounting for 34%, followed by stalkers (22%), ground runners (20%), ambushers (8%), scattered line weavers (8%), foliage runners (7%) and sheet-web builders (1%).</p><div> </div>
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Meyer, Karl E., and Shareen Blair Brysac. "Kerala: Multiple Improbabilities." World Policy Journal 28, no. 4 (2011): 60–69. http://dx.doi.org/10.1177/0740277511434122.

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Hill, Polly. "Kerala is Different." Modern Asian Studies 20, no. 4 (October 1986): 779–92. http://dx.doi.org/10.1017/s0026749x0001372x.

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While it is very well known that the small Indian state of Kerala has many extraordinary anthropological, demographic, ecological, economic, educational, historical, political, religious, etc. features (which are reflected in a vast and to some extent learned literature), so that it is quite unlike what Stokes denotes as ‘the great agricultural plains areas, which for centuries before the British had experienced large-scale political organization’, it is yet possible that certain of its peculiarities are still insufficiently appreciated. So I here note some of the ‘surprises’ (as well as the uncertainties) which I experienced as a result of spending nearly three months in 1981–82 doing fieldwork in the lowlands of rural Trivandrum District, in the extreme south of Kerala, while also consulting the excellent library of the Centre for Development Studies near Trivandrum city. Whether Kerala bears comparison with Java, as some have claimed, I cannot say; but, of course, it provided an extraordinary contrast to the villages in southeastern Karnataka where I had worked in 1977–78.
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Killius, Rolf. "Sketches of Kerala." Ethnomusicology Forum 18, no. 1 (June 2009): 179–81. http://dx.doi.org/10.1080/17411910902808853.

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Saha, G. P. "Idduki Dam, Kerala." Structural Engineering International 1, no. 3 (August 1991): 13. http://dx.doi.org/10.2749/101686691780617517.

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Sreekumar, V. B., K. H. Hussain, and C. Renuka. "Virtual Herbarium of Kerala forest Research Institute, Peechi, Kerala, India." Current Science 112, no. 03 (February 10, 2017): 466. http://dx.doi.org/10.18520/cs/v112/i03/466-470.

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Aneesh, K. S., C. K. Adarsh, and P. O. Nameer. "Butterflies of Kerala Agricultural University (KAU) campus, Thrissur, Kerala, India." Journal of Threatened Taxa 5, no. 9 (May 26, 2013): 4422–40. http://dx.doi.org/10.11609/jott.o2870.4422-40.

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Karasinski-Sroka, Maciej, and G. Sudev Krishna Sharman. "The Young Goddess Who Dances through the Ordinariness of Life―A Study on the Tantric Traditions of Kerala." Religions 13, no. 7 (July 21, 2022): 667. http://dx.doi.org/10.3390/rel13070667.

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Drawing on both ethnographic and literary sources, this paper indicates that initiations into the mantra of Bālā are essential rites of passage for various Tantric communities. We focus on two previously unstudied texts: Bālāviṃśati stotra (“Twenty Verses on the Bālā Goddess”), a popular eulogy sung on festive occasions in Keralan temples, and Bālādīkṣāpaddhati (“A Treatise on Initiation into the Bālā Mantra”), a short treatise explaining the rules of initiation into the Bālā cult of Kerala. The article contextualizes the texts by providing commentaries of practitioners and interpretations of Keralan gurus who initiate their adepts into Śrīvidyā.
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Dissertations / Theses on the topic "Kerala"

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Ramanatha, Iyer Sundara Rajan. "Social development in Kerala, India : illusion or reality? /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B17594376.

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Guillerme, Sylvie. "Pratiques agroforestières et stratégies paysannes au Kérala (Inde) : dynamique rurale en contexte de forte pression démographique." Paris 1, 1999. http://www.theses.fr/1999PA010692.

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À l'heure où s'établit un consensus sur la nécessité d'un développement durable, notamment en matière d'agriculture, l'attention doit être accordée aux systèmes agroforestiers qui répondent à bon nombre de critères de durabilité et apparaissent, pour bien des paysanneries dans le monde, comme une façon de résoudre, sur un espace confiné, les problèmes soulevés par une très forte pression démographique rurale. L'intérêt d'études concernant ce type de mise en valeur du sol apparait donc évident dans un etat comme le Kerala, où les très fortes densités de population (749 habitants par km, en moyenne) limitent les disponibilités en ressources. Au Kerala, la dispersion de l'habitat à favorisé la, pratique généralisée de l'agroforesterie, notamment dans les jardins familiaux caracterisés par une grande biodiversité, et qui représentent l'une des formes les plus élaborées des systèmes de culture fondés sur l'arbre. Dans cet état indien qui compte les plus petites exploitations du pays, ces systèmes sont associés à la riziculture et aux plantations, et occupent l'essentiel des terres que de nombreux ménages mettent en valeur. Or, malgré ses potentialités et le fait qu'elle soit pratiquée par l'ensemble de la population, l'agroforesterie reste très peu prise en compte dans les orientations des politiques agricoles au Kerala. La présente étude aborde les particularités de cet état, avant de s'intéresser aux caractéristiques des exploitations agricoles. Elle insiste sur la diversité de la paysannerie, de ses stratégies et de ses pratiques agricoles, en ne se limitant pas aux seuls systèmes agroforestiers mais les replacant dans le cadre plus large de l'exploitation dont elles font partie, et prenant également en considération les activités non agricoles.
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Neumann, Kerstin. "Mond, Gott Siva und heiliger Thomas die religiöse Gemeinschaft der Knanaya in Kerala /." [S.l. : s.n.], 1998. http://deposit.ddb.de/cgi-bin/dokserv?idn=962401145.

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Reshma, Padinjasseriyil Shaji, and Swatil Nandan. "Customs and traditions of Kerala (India)." Thesis, Sumy State University, 2019. https://essuir.sumdu.edu.ua/handle/123456789/77327.

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Kerala: Gods own country. Kerala is situated in the South of India has its origin dating back to the early 10th century. As per the Hindu mythology it is believed that Kerala was created by Parasurama, by throwing his axe from GOKARN, near Karwar, Karnataka. The sea on the direction of the axe moved out and a strip of land was formed. The diverse culture of Kerala has its origin from the kings and legends who have ruled over it. The stories of lords creating miracles, the richness of spices and the melodies sung in the temples all paved a way for beautiful land of Gods. Speaking about the traditions ruling over this state, the diversity is vast. “Theyams thought be an artistic incarnation of god rules the northern region of Kerala while boat races (known as vallam kalli) predominates the south. Here are mentioned few of the infamous folklores of Kerala.
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Mullikottu, Veettil Mukundan. "The control of education: a multilevel analysis of continuity and change in two districts of Kerala, India." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B31244634.

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Abe, Yoshio. "Les Rizières en polder du Kuttanad (Kérala - Inde du Sud-Ouest) : une étude d'ethno-génie rural." Paris, EHESS, 1991. http://www.theses.fr/1991EHES0035.

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La these est consacree a l'ethnographie du kuttanad (kerala - inde du sudouest) et en particulier a la description des techniques rizicoles envisagee d'un point de vue multi-disciplinaire, c'est-a-dire en considerant, pour chaque technique, les aspects ecologiques, agro-botaniques, sociaux, religieux, linguistiques et historiques, etc. Et leurs rapports mutuels. Le kuttanad est une region lagunaire, deltaique, marecageuse, au climat extremement pluvieux. L'exces d'eau y est constant. Pendant la saison seche, c'est de l'eau saumatre. Les rizieres en polder a caractere saisonnier qui y furent construites en font une region polderisee. En fait, les rizieres en polder sont l'element priviligie qui permet d'observer, decrire et comprendre efficament, dans son ensemble, le mode de vie des kuttanadiens, voire la civilisation du kerala. La polderisation est l'evenement crucial de l'histoire de la region. Elle fut d'ailleurs realisee par les paysans eux-memes, sans intervention gouvernementale. La densite demographique tres elevee de la region avoisinante. La grande consommation de riz des habitants, leur ingeniosite et leurs efforts incessants permirent la realisation de cette polderisation. La these aborde egalement le theme de la typologie des terres a riz, surtout rizieres, a savoir les terres a ris en eau, en asie et les caracteristiques de differentes societes rizicoles.
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Ramanatha, Iyer Sundara Rajan. "Social development in Kerala, India: illusionor reality?" Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31214575.

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Rokka, Jaana. "Mänsklig säkerhet : Kvinnor i Thiruvananthapuram, Kerala, Indien." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-307134.

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The paper analyzes the concept of human security - freedom from fear, freedom from want and freedom to live in dignity - and it's political potential to respect human dignity. Is the concept (only) an academic philosophical challenge, or it is also directed towards mobilizing a political action that respect human dignity? The term 'security' has a mobilizing effect, which is why I chose to understand human security based on a slightly modified variant of Thierry Balzaq's securitization theory, which raises the question of how cases, in this case human dignity, is securitized. The analysis is made in the context Kerala's women live in. The analysis demonstrates that it is not possible to conclude that human security is a (success­ful) securitization of human dignity, only an attempt to securitize. Although the securitization theory can be improved, and thus show a successful securitization there is a reason to question the benefits of striving for a securitization of human dignity. The aim should rather be a humanizing security. Kerala's women in God's Own Country can have a better life situation and respect of their inherent human dignity.
Uppsatsen analyserar begreppet mänsklig säkerhet - frihet från fruktan, frihet från nöd och frihet att leva ett liv i värdighet - och dess politiska potential att respektera mänsklig värdig­het. Är begreppet (endast) en akademisk filosofisk utmaning, eller är den även inriktad på att mobilisera fram ett politiskt agerande som respekterar mänsklig värdighet? Termen 'säkerhet' har en inbyggd mobiliserande effekt, vilket gör att jag valt att förstå mänsklig säkerhet utifrån en lätt modifierad variant av Thierry Balzaqs säkerhetiseringsteori, som ställer sig frågan om hur företeelser, i detta fall mänsklig värdighet, säkerhetiseras. Analysen görs i den kontext som Keralas kvinnor lever i. Analysen påvisar att det inte går att finna att mänsklig säkerhet är en (lyckad) säkerhetisering av mänsklig värdighet, utan endast ett försök till säkerhetisering. Trots att säkerhetiserings­teorin kan förbättras, och därmed uppvisa en lyckad säkerhetisering finns det anledning att ifrågasätta nyttan med att sträva efter en säkerhetisering av mänsklig värdighet. Målet bör snarare vara en humanisering av säkerhet. Keralas kvinnor i God's Own Country kan få en bättre livssituation och en respekt för vår inneboende mänsklig värdighet.
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Koduveliparambil, Jacob Joseph. "Construction practices in traditional dwellings of Kerala, India." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape16/PQDD_0005/MQ37246.pdf.

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Fall, Pontus. "Politiskt deltagande hos Kanistammen i Kerala : en fallstudie /." Thesis, Huddinge : Södertörn University College. School of Social Sciences, 2008. http://www.diva-portal.org/smash/get/diva2:15742/FULLTEXT01.

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Books on the topic "Kerala"

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T, Madhava Menon, and International School of Dravidian Linguistics., eds. Kerala pazhama: Antiquity of Kerala. Thiruvananthapuram: International School of Dravidian Linguistics, 2003.

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(photographs), Shah Pankaj, ed. Kerala. Hong Kong: The Guidebook Co. Ltd., 1993.

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Chib, Sukhdev Singh. Kerala. New Delhi: Ess Ess Publications, 1988.

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Kerala. Bath, UK: Footprint, 2011.

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Akber, Ayub, and George Robins V, eds. Kerala. Bangalore: Stark World, 2006.

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Narayana, Pillai P. K. Kerala Varma. New Delhi: Sahitya Akademi, 1988.

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Relations, Indian Council for Cultural. Kerala green. New Delhi]: [Indian Council for Cultural Relations], 2011.

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International Centre for Kerala Studies. and University of Kerala. Dept. of Publications., eds. Medieval Kerala. Thiruvananthapuram: International Centre for Kerala Studies, 2007.

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Sankaranarayanan, K. C. Kerala economy. New Delhi: Oxford & IBH, 1985.

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Saibal, Das, ed. Portrait Kerala. Bangalore: Stark World Pub., 2007.

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Book chapters on the topic "Kerala"

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Altbach, Philip G. "Kerala." In The International Imperative in Higher Education, 179–85. Rotterdam: SensePublishers, 2013. http://dx.doi.org/10.1007/978-94-6209-338-6_39.

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Das, Sonia K. "Kerala." In Groundwater Law and Management in India, 223–36. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-2617-3_16.

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Ibrahim, KM Sajad. "Kerala." In Electoral Dynamics in the States of India, 287–301. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003159971-25.

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Joseph, Anil, J. Jayamohan, and Sreevalsa Kolathayar. "Kerala." In Geotechnical Characteristics of Soils and Rocks of India, 355–74. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003177159-18.

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Mukerji, Maitrayee. "Akshaya, Kerala." In ICTs and Development, 73–89. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137005540_5.

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Jeffrey, Robin. "Old Kerala." In Politics, Women and Well-Being, 19–33. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12252-3_3.

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Alex, Rayson K. "Kaavu in Kerala (Sacred Groves in Kerala)." In Hinduism and Tribal Religions, 1–2. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_834-1.

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Alex, Rayson K. "Kaavu in Kerala (Sacred Groves in Kerala)." In Hinduism and Tribal Religions, 718–20. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_834.

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Rajan, S. Irudaya, and S. Sunitha. "Outliers in Kerala." In Social Inclusion and Education in India, 148–59. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge India, 2020. http://dx.doi.org/10.4324/9780429281846-9.

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Johnson, Barbara C. "Jews of Kerala." In Islam, Judaism, and Zoroastrianism, 381–92. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_885.

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Conference papers on the topic "Kerala"

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Biju, John, Babu A Rajan, D. S. Subrahmanyam, Singh Yogendra, E. Praseeda, K. S. Divyalakshmi, Nelliat Sandeep, Samui Pijush, and G. P. Ganapathy. "Seismicity of Kerala: An update." In Recent Advances in Rock Engineering (RARE 2016). Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/rare-16.2016.76.

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Srinivasan, Janaki, and Jenna Burrell. "Revisiting the fishers of Kerala, India." In ICTD 2013: International conference on information and communication technologies and development. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2516604.2516618.

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Niranjana, J. S., Feba Paul, Hridya D. Nambiar, Ashly Joy, and Neethu Roy. "Flood Risk Assessment of Thiruvananthapuram City, Kerala." In International Web Conference in Civil Engineering for a Sustainable Planet. AIJR Publisher, 2021. http://dx.doi.org/10.21467/proceedings.112.21.

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Flood is one of the most dangerous and deadliest natural hazards in the world which devastates both life and economy to a very large extent. In Kerala, climate change induced floods are becoming an annual problem. In the midyear of 2018 and 2019, Thiruvananthapuram, the capital city of Kerala, witnessed heavy rainfall and strong winds which resulted in widespread damage in various parts of the City. Flood risk assessment study provides a comprehensive detail of geographic areas and elements that are vulnerable to the particular hazard. As far as Thiruvananthapuram is considered, most of the flood risk assessment studies available were found to be based only on a specific catchment or stream. This paper discusses the need of flood risk assessment study of Thiruvananthapuram City and also focuses on estimating the intensity of storm causing flood. In this work, the major natural drains and the places prone to drainage concentration are delineated from Digital Elevation Model of the study area. The drainage map and land use map are prepared using ArcGIS and ERDAS software respectively. The hydraulic modeling is done using HEC-RAS software and simulations for different rainfall intensities are carried out to estimate the magnitude of flood and to identify the major flood prone areas in the City. This study presents a systematic methodology that can be adopted for flood risk assessment of urban cities, especially when there is less available data.
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Umakanth, N., G. Ch Satyanarayana, B. Simon, M. C. Rao, and N. Ranga Babu. "Climatological analysis of lightning flashes over Kerala." In 3RD INTERNATIONAL CONFERENCE ON CONDENSED MATTER AND APPLIED PHYSICS (ICC-2019). AIP Publishing, 2020. http://dx.doi.org/10.1063/5.0001292.

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Lokeshwari, M., Vikas Mendi, and N. Amarnatha Reddy. "Peak Flood Estimation Along Southern Coast: Kerala, India." In The 9th International Conference on Asia and Pacific Coasts 2017 (APAC 2017). WORLD SCIENTIFIC, 2017. http://dx.doi.org/10.1142/9789813233812_0017.

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Sankar, Uday, Anseel Ameerudheen, Treesa Rose K. Sani, Alister Augustine D'Cruz, Sanjna Salim, and K. Vinida. "Fingerprint Scanner Sanitising Module for Kerala Ration Shops." In 2022 International Conference on Innovative Trends in Information Technology (ICITIIT). IEEE, 2022. http://dx.doi.org/10.1109/icitiit54346.2022.9744232.

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Sunny, Christine Maria, S. Nithya, K. S. Sinshi, Vidya Vinodini M.D., Aiswaria Lakshmi K.G., S. Anjana, and T. K. Manojkumar. "Forecasting of Road Accident in Kerala: A Case Study." In 2018 International Conference on Data Science and Engineering (ICDSE). IEEE, 2018. http://dx.doi.org/10.1109/icdse.2018.8527825.

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Nizarudin, Salman, and B. Deepak. "Thermocatalytic degradation: Solution for plastic waste management in Kerala." In 2016 IEEE Region 10 Humanitarian Technology Conference (R10-HTC). IEEE, 2016. http://dx.doi.org/10.1109/r10-htc.2016.7906801.

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Vidya, S., S. L. Varun, T. Vijayakumar, I. Hubert Joe, V. S. Jayakumar, V. K. Vaidyan, and V. S. Jayakumar. "Spectroscopic Analysis of Rock Mineral—Garnet of South Kerala." In PERSPECTIVES IN VIBRATIONAL SPECTROSCOPY: Proceedings of the 2nd International Conference on Perspectives in Vibrational Spectroscopy (ICOPVS 2008). AIP, 2008. http://dx.doi.org/10.1063/1.3046212.

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Baby, Anna, Jaimol Thomas, and Tibin Joseph. "Analysis of voltage collapse in the Kerala power grids." In 2013 International Conference on Computer Communication and Informatics (ICCCI). IEEE, 2013. http://dx.doi.org/10.1109/iccci.2013.6466267.

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Reports on the topic "Kerala"

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Gune, Soyra, Rasmi Avula, S. K. Singh, Rakesh Sarwal, Neena Bhatia, Robert Johnston, William Joe, Purnima Menon, and Phuong Hong Nguyen. State nutrition profile: Kerala. Washington, DC: International Food Policy Research Institute, 2021. http://dx.doi.org/10.2499/p15738coll2.134594.

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Gune, Soyra, Rasmi Avula, Sudhir K. Singh, Rakesh Sarwal, Neena Bhatia, Robert Johnston, William Joe, Esha Sarswat, Purnima Menon, and Phuong Hong Nguyen. State nutrition profile: Kerala. New Delhi, India: International Food Policy Research Institute, 2022. http://dx.doi.org/10.2499/p15738coll2.135847.

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Few, Roger, Mythili Madhavan, Narayanan N.C., Kaniska Singh, Hazel Marsh, Nihal Ranjit, and Chandni Singh. Voices After Disaster. Indian Institute for Human Settlements, 2021. http://dx.doi.org/10.24943/vad09.2021.

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This document is an output from the “Voices After Disaster: narratives and representation following the Kerala floods of August 2018” project supported by the University of East Anglia (UEA)’s GCRF QR funds. The project is carried out by researchers at UEA, the Indian Institute for Human Settlements (IIHS), the Indian Institute of Technology (IIT), Bombay, and Canalpy, Kerala. In this briefing, we provide an overview of some of the emerging narratives of recovery in Kerala and discuss their significance for post-disaster recovery policy and practice. A key part of the work was a review of reported recovery activities by government and NGOs, as well as accounts and reports of the disaster and subsequent activities in the media and other information sources. This was complemented by fieldwork on the ground in two districts, in which the teams conducted a total of 105 interviews and group discussions with a range of community members and other local stakeholders. We worked in Alleppey district, in the low-lying Kuttanad region, where extreme accumulation of floodwaters had been far in excess of the normal seasonal levels, and in Wayanad district, in the Western Ghats, where there had been a concentration of severe flash floods and landslides.
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Malladi, Teja, Dhananjayan Mayavel, Nilakshi Chatterji, and Pratyush Tripathy. India Higher Education Atlas: Andhra Pradesh, Goa, Karnataka, Kerala, Puducherry, Tamil Nadu, Telangana - Volume 5. Edited by Aromar Revi. Indian Institute for Human Settlements, 2018. http://dx.doi.org/10.24943/9789387315600.

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Babu M.G., Sarath, Debjani Ghosh, Jaideep Gupte, Md Asif Raza, Eric Kasper, and Priyanka Mehra. Kerala’s Grass-roots-led Pandemic Response: Deciphering the Strength of Decentralisation. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/ids.2021.049.

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This paper presents an analysis of the role of decentralised institutions to understand the learning and challenges of the grass-roots-led pandemic response of Kerala. The study is based on interviews with experts and frontline workers to ensure the representation of all stakeholders dealing with the outbreak, from the state level to the household level, and a review of published government orders, health guidelines, and news articles. The outcome of the study shows that along with the decentralised system of governance, the strong grass-roots-level network of Accredited Social Health Activists (ASHA) workers, volunteer groups, and Kudumbashree members played a pivotal role in pandemic management in the state. The efficient functioning of local bodies in the state, experience gained from successive disasters, and the Nipah outbreak naturally aided grass-roots-level actions. The lessons others can draw from Kerala are the importance of public expenditure on health, investment for building social capital, and developing the local self-delivery system.
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Kaur, Harpreet, Jasmitha Aravind, Chandni Singh, Sreya Ajay, and Prathigna Poonacha. Representing COVID-19 Impacts and Responses on Indigenous People: A Multilingual Media Review in the Nilgiri Biosphere Region, India. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/nbr12.2022.

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The COVID Observatories project examines the implications of the COVID-19 pandemic on climatic risks and food systems among Indigenous Peoples (IPs) around the world. In India, the focus is on the IPs living in the Nilgiri Biosphere, spread over parts of three states; Tamil Nadu, Kerala, and Karnataka, and includes five national parks and two wildlife sanctuaries (Figure 1). IPs are colloquially called ‘Adivasi’ or tribes and India is not a signatory to the IP declarations laid out by the UN. We use IP in this report to adhere international norms and reflect as media reports that tend to use IP and Adivasi, depending on the media portal.
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Nalla, Vineetha, and Nihal Ranjit. Afterwards: Graphic Narratives of Disaster Risk and Recovery from India. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/9788195648559.

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Afterwards is an anthology of visual narratives of disaster impacts and the process of recovery that follows. These stories were drawn from the testimonies of disaster-affected individuals, households, and communities documented between 2018-19 from the Indian states of Odisha, Tamil Nadu, and Kerala. They communicate challenges related to housing resettlement, loss of livelihoods, gender-based exclusion among others. At the heart of this anthology lies the idea of ‘representation’: how are those affected portrayed by the media, state actors, official documents; how are their needs represented and how do these portrayals impact the lives of those at risk and shape their recovery? Graphically illustrating these themes provides a platform to relay personal experiences of disaster risk and recovery.
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Nalla, Vineetha, Nihal Ranjit, Yashodara Udupa, Mythili Madhavan, Jasmitha Arvind, Garima Jain, and Teja Malladi. Afterwards – Graphic Narratives of Disaster Risk and Recovery from India (Volume Set). Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/9788195648573.

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Afterwards is an anthology of graphic narratives of disaster impacts and the process of recovery that follows. These stories were drawn from the testimonies of disaster-affected individuals, households, and communities documented from the Indian states of Odisha, Tamil Nadu, and Kerala. The book has been translated into the regional languages of these states – Odia, Tamil, and Malayalam. They communicate challenges related to housing resettlement, loss of livelihoods, and gender-based exclusion among others. At the heart of this anthology lies the idea of ‘representation’: how are disaster-affected people portrayed by the media, state actors, and official documents; how are their needs represented and how do these portrayals impact the lives of those at risk and shape their recovery?
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Kaur, Harpreet. The Policy Response to the COVID-19 Pandemic: Analysing Implications for Indigenous Peoples in the Nilgiri Biosphere Reserve. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/prcp12.2022.

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In this report, we examine the impacts of the pandemic and policy responses to it, focusing on Indigenous Peoples (IPs) in the Nilgiri Biosphere Reserve, which spans Tamil Nadu, Karnataka, and Kerala. Our analysis reveals that the pandemic and accompanying lockdowns produced new forms of exclusions. It widened existing socio-economic fissures and brought into sharp relief social security systems which were already strained. For example, a widening of the existing digital divide that excluded Adivasi students from online education and homogenous policy interventions that often reproduce inequities based on caste, class, livelihoods, and gender. Policy interventions have, to some extent, engaged with the multiple risks and impacts COVID-19 placed on the poor and marginalised, but few of them attend to the structural inequities of IPs or speak to their differential experiences and vulnerabilities.
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Singh, Chandni, Mark Tebboth, Jasmitha Arvind, and Yashodara Udupa. Representing Disasters and Long-term Recovery – Insights from Tamil Nadu. Indian Institute for Human Settlements, 2021. http://dx.doi.org/10.24943/rdlrtn06.2021.

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This study focuses on disaster impacts and recovery in Tamil Nadu, drawing on insights from Chennai city and Nagapattinam district. The research is part of a larger three-year project called “Recovery with Dignity”, which examines the experiences of recovery in post-disaster situations across three states in India – Odisha, Tamil Nadu, and Kerala – and explores how recovery processes represent vulnerable populations. In this report, we focus on three key disasters in Tamil Nadu: the 2004 Indian Ocean Tsunami, the 2015 South India flood, and the 2018 Cyclone Gaja. Through these events, we examine how the ways disasters and their losses are represented shape recovery outcomes. The study uses a range of data, from a review of state policies in Tamil Nadu (2005-2019), an analysis of media articles published in English and Tamil (2004-2019), to interviews with disaster-affected people and secondary stakeholders. The findings indicate that disaster responses and outcomes are highly differentiated based on how disaster-affected people and their needs and losses are represented. To enable inclusive recovery, it is necessary to recognising the heterogenous nature of disaster impacts and acknowledge different ideas of what recovery means.
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