Dissertations / Theses on the topic 'Kenyah (Peuple d'Asie du Sud-Est)'
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Ivanoff, Jacques Condominas Georges. "Les naufragés de l'histoire : les jalons épiques de l'identité moken : archipel Mergui, Thaïlande-Birmanie /." Paris : les Indes savantes, 2004. http://catalogue.bnf.fr/ark:/12148/cb399005476.
Full textWeber, Nicolas. "Contribution à l'histoire des communautés cam en Asie du Sud-Est (Cambodge, Vietnam, Siam, Malaisie) : intégration politique, militaire et économique." Paris, INALCO, 2005. http://www.theses.fr/2005INAL0008.
Full textThis study is a synthesis of the history of the Cam communities in Southeast-Asia (Cambodia, South Vietnam, Siam and Malaysia). The study features the history of the coming of the Cam to the host countries and their implication in the political, military, social and economical lives. It features the interactions with the different governments. In Cambodia, the Cam have been integrated by the government without any kind of discrimination : they could be present in the highest levels of administrative hierarchy. From the 15th century, they started to have a firm and decisive role in the Cambodian politics. They had also particular relationships with the foreign powers (Vietnam and France), which from the 19th century were ruling the country. The Cam communities in Malaysia constitute a 'Diaspora in the Diaspora' : they are originally from Cambodia. The Cam communities in Siam have been integrated by the Siamese government in the military affairs, the army and the navy but had little influence in politics. Their economical activities were famous in the 70's : they were renowned for the production of silk. As for Malaysia, their immigration is recent : it started from the end of the Red Khmers regime in Cambodia, from 1979. If they have no influence in Malaysia's politics, they could thrive in the cloth trade and initiate humanitarian programs to help the Cam communities that are still living in Cambodia
Ivanoff, Jacques. "Moken : les naufragés de l'histoire : une société de nomades marins de l'archipel Mergui." Paris, EHESS, 1989. http://www.theses.fr/1989EHES0033.
Full textThe moken nomadize in the mergui archipelago (s. W. Of thailand and burma). More hunters than fishers, living more on the shore than on the sea, they withstood islam and sedentarisation by means of their nomadic ideology and the identity codes of their oral tradition, always forgotten by the obsservers. The two first volumes "du mythe au quotidien", connect the analysis of the myths ans epics to the ethnographical descriptions. The study of the geographical and human surroundings is followed by analysis of the language, of the nomadism, the kindship, the religion, always present in the daily life and cement of the flotillas unity (feast of spirits poles). The moken know the rice cultivation but they get it by exchange with their sub-marine food-gatherers (shells, sea-slugs. . . ) oral literature texts are transcribed in phonetic alphabet (international) and translated in volume iii. In volume "annexes" are joined together : identification of plants, shells, fishes. . . , islands list, glossaries of daily language and ritual language, aspects of technology, diagrams of kiindship, translation of medecine-man rituals and bibliography
Vo, Thi Thuong. "Médecine traditionnelle, rites et thérapeutique chez les Tai͏̈ de Mai Châu (Hoa binh, Vietnam)." Paris 10, 2002. http://www.theses.fr/2002PA100050.
Full textThe Tai͏̈ of Mai chau (Hoà Binh, Vietnam) belong linguistically and ethnographically to the Tai͏̈ Dèng group. Like other branches of Tai͏̈ in Vietnam,i,d, the Tai͏̈ Dam or the Black Tai͏̈, the Tai͏̈ Khao or the White Tai͏̈; and the Tai͏̈ Yo, they are not adherents of Buddhism, share however the common belief in supernatural powers. This dissertation, whose aim is to ethnologically study the medical practice at Mai Chau, is organized into six chapters. The first chapter deals with an area which practices valley rice culture, surrounded by limestone mountains and its population with the Tai͏̈ as a major group. The second describes the cosmology and concepts of the huaman body unfair which supernatural powers intervene. The third chapter describes the ritual specialists, who are very much popular among the villagers, both as ritual officers and healers. The fourth chapter discusses the various rituals as treament techniques, both individually and with the family. . . The fifth chapter discusses must specifically about herb treatment and also about herbalists. The sixth chapter is a general survey on the modern medical practice as they are really lived. .
Vierling, Hermann. "Hermeneutik - Stammesreligion - Evangelium : interkulturelle Kommunikation bei den Kendayan /." Gütersloh : Gütersloher Verlagshaus G. Mohn, 1990. http://catalogue.bnf.fr/ark:/12148/cb35546725g.
Full textPech, Sam Bonn. "L'exil et le royaume : les problématiques de l'intégration des cambodgiens dans la région parisienne : de 1975 à la fin du siècle." Nice, 2003. http://www.theses.fr/2003NICE2034.
Full textTrankell, Ing-Britt. "Cooking, care, and domestication : a culinary ethnography of the Tai Yong, Nothern Thailand /." Uppsala : Acta universitatis upsaliensis, 1995. http://catalogue.bnf.fr/ark:/12148/cb374989129.
Full textPesses, Abigaël. "Les Karen : horizons d'une population frontière : mise en scène de l'indigénisme et écologie en Thai͏̈lande." Paris 10, 2004. https://tel.archives-ouvertes.fr/tel-00370779.
Full textIn contemporary Thailand, the relationship between "Moutain peoples" and the government mainly cristallizes on competition for natural resources and land rights. This question goes beyond "hills tribes", to concern most of the Thai peasants. There is a need to analyse the minorities' effective access to land in the context of modern Nation-states, as well as the effetc of the progressive radicalisation od states' environmental policies. It is this topic that I would like to deal with, through the Karen who are meither considered as true natives (thus differing from Lawa), nor as true newcomers (thus differing for instance from Hmong). Through the ethnography of a network of Sgaw karen villages unified around in common political clamings, I want to highlight hheir involvement into new ways of action leading to the reasserting of new territorial rights and a new identity within the Thai Nation-State
Germain, Éric. "L'Afrique du Sud musulmane : histoire des relations entre Indiens et Malais du Cap /." Paris : [Johannesburg] : Karthala ; [IFAS], 2007. http://catalogue.bnf.fr/ark:/12148/cb410143714.
Full textMaurice, Albert-Marie. "Croyances et pratiques religieuses des Montagnards du Centre-Vietnam." Paris, EHESS, 2000. http://www.theses.fr/2000EHESA048.
Full textDelfolie, David. "État, société et religion en Malaisie : Sociologie historique des dynamiques de l'islam et de leurs implications dans le champ public." Paris 1, 2011. http://www.theses.fr/2011PA010017.
Full textBoedhihartono, Agli Klintuni. "Dilemme à Malinau, Bornéo, être ou ne pas être un chasseur-cueilleur Punan : évolution et transformation d'une communauté de chasseurs-cueilleurs." Paris 7, 2004. http://www.theses.fr/2004PA070023.
Full textThe Punan, a community of hunter-gatherers, lives in the island of Borneo, one of the remaining important forest areas on earth for its biodiversity. Nature and culture change with time. In the isolated area of Malinau, East Kalimantan, Indonesia, the Punan Tubu and Punan Malinau manage the transformation to a modern life and have the desire to appear like others whom they consider to be more "advanced". They have an ideal vision of "modern" man, holder of power, without realizing the importance of their own cultural heritage. Disappearance of traditional knowledge, customs and a weakening cultural identity accompany development programme and its rapid "progress". Directly dependant to this rich environment, the indigenous population is constraint to change its way of life. The transformation of this sociocultural, economical, political and ecological environment due to settling process, is difficult
Le, Roux Pierre. "L'Eléphant blanc aux défenses noires : mythes et identité chez les Jawi, Malais de Patani, Thai͏̈lande du Sud." Paris, EHESS, 1994. http://www.theses.fr/1994EHES0094.
Full textThis thesis deals with the Jawi, inhabitants of the ancient sultanate of Patani. Through the richness of their oral literature, trough the importance of the supernatural in every aspect of life, through the dominant role in their society of ritual and its acting out, these Malays from the Thai peninsula form a condensed cultural conservatory of the Malay world and anso a distinctive ethnic group. The Jawi identity is brought out here trough a monongraphic approach by tracing the emergence of the Jawi autonym. Certain phenomenas which have rarely been observed or commented upon are treated in depth: the myths of the founding of the sultanate, the ritual ceremony of the curative kris, the etiology of rice, magic dances, etc
Nuraini-Grangé, Chandra. "Langue et production de récits d'une communauté Bajo des îles Kangean (Indonésie)." La Rochelle, 2008. http://www.theses.fr/2008LAROF019.
Full textThe Sama-Bajau languages are Austronesian languages spoken by a diaspora of small communities scattered on some shores of the Southern Philippines, Sabah (Malaysia) and many islands of the eastern part of Indonesia. Our research field is the tiny Kangean archipelago, regency of Sumenep, province of East-Java, Indonesia. We describe the Kangean archipelago Bajo language, dealing successively with its phonology, lexicology and morphosyntax. The chapter devoted to lexicology comprises elements of diachrony, comparison with other Sama-Bajau languages, and treats of the derivational formations; additionally, a Bajo-Indonesian-French glossary is annexed. The main morphosyntactic feature is the diathesis (voice system). There is an ergative-absolutive opposition, yet bounded to the personal pronouns paradigms. The Kangean Bajo has no prototypic word order, VSO is equivalent to SVO, hence a strong argument for considering it as a symmetrical voices language. The oral literature of the Bajo consists mainly of long epic songs, called iko-iko. We transcribed et translated five iko-iko to Indonesian and French, a work that demanded several years. This oral literature genre, also called ikiko or kata-kata, has been studied in the Philippines, but not yet in Indonesia. We attempt to define the iko-iko genre in its social and cultural aspects. We describe the social circumstances of the performance of an iko-iko nowadays in Kangean. We match the scarce historical sources to the content of these epics. On the literary side of this study, we expose the common narrative structure of the iko-iko and the typical characters. Beside the song and the prosody, the beauty of the epics comes through metaphors, narrative motives as well as vestiges of typically Austronesian parallel compositions. This dissertation is also aimed at salvaging for the future generations of Bajo people a remnant of the iko-iko genre, which is like elsewhere threaten by modernity
Bernon, Olivier de. "Le manuel des maîtres de kammaṭṭhān : étude et présentation de rituels de méditation dans la tradition du bouddhisme khmer." Paris, INALCO, 2000. http://www.theses.fr/2000INAL0012.
Full textOn late acception of the pāli word kammaṭṭān is to designate an initiatory tradition of Buddhist meditation proper to Southeast Asia, in particular to Cambodia and Thailand. Following this method the "adept" (yogāvacar) is invited to recognize inside of himself "somatic signs" (nimitta) corresponding to various topics on which he meditates under the control of his "master" (gr̄u). The" Manual to interpret the signs" (kpuon pak nimitt) is the text used by the "master"(grū kammaṭṭhãn) to interpret the "signs" as reported to him by the "adept" and to appreciate their conformity with what they are expected to be. This text is here edited, translated in French and analysed. The way of the kammaṭṭhān suppose the organization of various rituals of which a minute description is given after observations conducted in Cambodia as well as in Thailand. Since the history of this tradition of kammaṭṭhān is unknown by the adepts and quite difficult to reconstruct due to the lack of evidences, it seemed useful to edit and translate jointly few related texts since they present the unique feature of being dated
Césard, Nicolas. "Des objets en partage : produits forestiers, prestations matrimoniales et transformations sociales chez les Punan Tubu, Kalimantan-Est, Indonésie." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0597.
Full textThis thesis seeks to understand the processes that, for over a century, have led the north-eastern nomadic groups of Borneo (Indonesia) to transform, and even abandon, their subsistence way of life in favor of commercial strategies, a sedentary lifestyle, and the adoption of new social dispositions. My intention is to elucidate upon the evolution of exchanges between these recently settled groups and the outside world. Furthermore, this thesis will explore the resulting impacts for their social structures and their use of natural resources. This opening up to the outside world, and in particular the commercialization of non-timber forest products (NTFPs) on the Tubu River, has significantly altered the matrimonial system of Punan groups in the region. A socio-historical reconstruction demonstrates the emergence of new goods, as well as the determining influence of neighboring ethnic groups, and the adoption of a system of complex marriage payments. By focusing on the evolution of marriage over time, this research will explore the economic strategies put in place by each family which remains the group’s primary social unit. In so doing, this thesis brings a more comprehensive understanding to the social pragmatism of ancient Borneo nomads. By considering their practices as ends in themselves, I demonstrate that the decisions the Punan take are always best suited to their current situation. The reflexivity families have on their situation brings into question the group’s history, its trajectory, and more fundamentally, its ideology. The dynamics surrounding the nature and organization of matrimonial payments among the Punan reveal the groups quest for collective identity. Taken in a multi-ethnic context, newly settled families continuously oscillate between their desire to affirm their original identity and demonstrate how they have changed
Crespi, Brunna. "Sacralité, rituels et développement chez les Bunaq et Tetun de la région de Suia, Timor oriental." Thesis, Paris, Muséum national d'histoire naturelle, 2018. http://www.theses.fr/2018MNHN0030.
Full textIn Kamanasa, a former trading kingdom controlling the south coast of East Timor, the population is of different origins. These combine inter-island migratory movements linked to the past sandalwood and wax trade and migrations from mountain settlements in the hinterland, leading to a dual ethno-linguistic identification of groups either as Tetun or Bunaq. This politity of Kamanasa has been subjected to many upheavals from outside, from ancient times to the most recent Portuguese colonization, and to the Indonesian invasion in 1975. Yet ritual life has remained particularly vibrant, and although many aspects of traditional life have been disrupted, they have been rebuilt and strengthened since the country's independence in 2002. Today, due to the setting up by the government of a mega oil and gas project, local populations which are extremely attached to the customary management of their territories and their societies are faced to an accelerated development, in a context where post- independence adjustments are not yet complete. The question thus focuses on the changes at work in a complex local society confronted to an industrial development project, and on its cultural and social resilience, focusing on the question of the territory which is central to this rooted society. To address this question, the thesis is organized into five chapters. The first chapter lays the foundations for the understanding of the field and the subject, through the presentation of the settlement waves and of history, colonization, administration and landscapes. The second chapter focuses on the way local society is structured and on the different elements it puts forward in its organization, in particular the houses. The third chapter deals with the territory and its structuring, and in particular the way in which it is managed by rituals. The changes that society has undergone in the past will be approached on the basis of oral tradition narratives, which give a glimpse of different moments in the history of the kingdom, will be the subject of the fourth chapter. Finally, the fifth chapter will discuss the changes in different social, ritual and economic fields caused by the oil project in the Suai region, within the local communities of Kamanasa. These data enable an analysis to be carried out of the way in which local populations, in their diversity, perceive and react to change, and the prospects open to them for integrating modernity into their customary society. The vitality of cultural practices is based on their capacity for resilience, enabling the integration of new elements and symbols and fostering the integration of changes
Galland, Olivier. "Le projet existentiel de Norodom Sihanouk pour la nation khmère : le Cambodge du Sangkum." Paris 1, 2003. http://www.theses.fr/2003PA010259.
Full textNguyen, Tan Tai Luc. "Contribution à l'étude des langues tai : le cas du dai de Xishuangbanna." Paris, INALCO, 2000. http://www.theses.fr/2000INAL0024.
Full textBoutry, Maxime. "L’ archipel Mergui, croisée des mondes : dynamiques d’appropriation du territoire et expression identitaire des pêcheurs birmans." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0378.
Full textThe recent developments of fishing industry in the Mergui Archipelago (Deep South of Burma) have leaded the Burmese to a new dynamic appropriation of the marine and insular environment with the colonization of the islands, in this frontier region between continental and insular Southeast Asia. Within the other villages, the Sisters islands community reveals the ins and outs of this dynamic, studied through the ethno-history, techniques and mythical space of the Burmese fishermen. These three domains show the manifest influences of multiple cultures in this cross-road region, which were totally adapted and syncretised into the fishermen practices. The community of the Sisters is a model of interactions between the Moken (sea nomads) and the Burmese who resolved the conflicts between the national needs of the Burmese appropriation of the archipelago, the cultural survival of the Moken and the rising identity of the Burmese fishermen based on a ���cultural exogamy”
Meslin, Karine. "Les réfugiés cambodgiens de la région des Pays de la Loire : étude ethnographique d'une immigration de " bonne réputation "." Nantes, 2004. http://www.theses.fr/2004NANT3028.
Full textFollowing the Khmer self-genocide, Cambodian refugees migrated to France between 1975 and 1990. Since then and despite the twenty-five years gone by, they have a reputation for being quiet, hard workers and polite, and some of them are portrayed as being an example of the French model of integration. The dissertation is devoted to study the Cambodian refugees and wishes to analyse the processes engaged in their individual and collective reconstruction. It also tries to compare those processes with all the images and stereotypes associated with them since their arrival. Their so-called ethnic qualities therefore look less like innate specificities than like the result of a shared migratory path. Moreover the ethnographic survey carried out among Cambodian refugees in the Pays de la Loire Region leads to split up their homogenizing image by bringing out their many ways of being and doing, built up by various factors. Social background, local context and professional and educational insertion modes are all examined. The research also reveals the issues focused on the community's reputation and its consequences on both the migrants and their children. Finally, the thesis demonstrates that reputation should not simply by reduced to culture or ethnic background neither be superimposed on a group it is supposed to characterize, although it is not without taking part of community's setting up
Basilico, Sandrine. "La "vietcommunication" : ou le processus d'insertion des éthnies thai et muong dans l'Etat-Nation viêtnamien en développement : thèse." Nice, 2001. http://www.theses.fr/2001NICE2021.
Full textSanyalaksiri-Oonjitt, Yajai͏̈. "Un certain regard sur un certain Cambodge : étude effectuée à partir du comportement des Cambodgiens de Montpellier face à une mobilisation ludique pluriculturelle." Lyon 3, 1988. http://www.theses.fr/1988LYO31008.
Full text1) at the outset this thesis was designed to be a "monograph" : it describes the world of cambodians living in montpellier and the evolution it has undergone between 1983 and 1987. However very quickly it goes beyond its initial purpose, with aspects of comparison between cambodia as it has always be known, and the cambodia(s) which try to survive in the interior and exterior of national territory. This widening of the field of research is justified by the intensity of relations between diverse generations on the one hand on the other between elements of even the most dispersed diaspora. 2) this thesis also wishes to look at : a) the direct view of a thai upon nationals of a country close to her own, both in proximity and in cluture, having confronted the problems of exile. B) a thai's look at westerner's views (specialist or non) which seem to describe a cambodia and a type of cambodian "they" wish to see, rather than the cambodia and its people who exist in their "true" state. .
Clément, Isabelle. "Sumatra, l'espace forestier et ses usages : représentation, appropriation et gestion des ressources forestières par une société malayu-jambi en Indonésie." Aix-Marseille 1, 2000. http://www.theses.fr/2000AIX10094.
Full textLabbé, Lucie. "Danseuses et divinités : Modalités et enjeux de l'apprentissage de la danse de cour cambodgienne." Paris, EHESS, 2016. http://www.theses.fr/2016EHES0700.
Full textThis thesis looks at Cambodian court dance, not only as a social production but also though its aesthetic and its technical aspects. Originally a feminine ritual practice from the court, this kind of dance also named "Khmer classical dance" is now being taught in astate institutionalised context. Over the past decade, it has also been performed in touristic and humanitarian settings by dance troupes mainly made up of young people from disadvantaged backgrounds. International tours and Cambodian associations of the diaspora also contributed to export court dance outside of Cambodian borders. Based on these observations, the thesis questions the conditions in which danced knowledge is nowadays embodied outside of the court, thus highlighting the present role of both dance and dancers. It turns out that, in the various conexts where it now exists, court dance does not only appear as a visible symbol of Cambodian identity. In some settings, it is still considered as ritually efficient, especially inside the Ministry of Culture and Fine Arts. There, apprenticeship proves to be particularly rigirous and is still regulated by ceremonies aiming to update the existing link between passed generations and current masters and students. Dancers, whose body and spirit are shaoped by dance, incarnate exemplary Khmer women in an ethnonational frame where monarchy remains a social referent. In addition, some dancers are claiming a new status as artist by developing self-expression through dance in continuity or, for a few of them, by breaking up with monarchical and state referents
Nann, Stéphanie. "Les Cambodgiens en France et aux États-Unis : une étude comparée des stratégies d'acculturation en liaison avec la satisfaction de vie et l'estime de soi." Amiens, 2005. http://www.theses.fr/2005AMIE0010.
Full textBinet, Isabelle. "« Tissus et vêtements Karen (Pwa Ka Nyaw) » : du tissage aux usages, continuités et transformations dans deux villages du nord de la Thaïlande." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAG029/document.
Full textThe history of Thailand and its integration policy for the «people of the Mountains» account for the specific situation of the Karen on the national territory. As my ethnologic study shows, these people do not constitute a homogeneous group. Taking as a starting point the comparison between two sgaw villages, I consider the Karen garment and the structure of the wardrobes as revealing the identity of these people who claim to be both Karen and Thai. The technological analysis and the ensuing typology outline what characterizes the Karen garment, the internal rules within the Karen culture and the external influences. The process of the development of the wardrobes, in daily use and in ceremonies, highlights the central position of women. Through the prism of the garment, is revealed a society attached to the succession of generations and integrated into the Thai society whose codes it partly adopts
Guérin, Mathieu. "Des casques blancs sur le Plateau des Herbes : La pacification des aborigènes des hautes terres du Sud-Indochinois, 1859-1940." Phd thesis, Université Paris-Diderot - Paris VII, 2003. http://tel.archives-ouvertes.fr/tel-00504474.
Full textVachon, Jean-Daniel. "Preparing for the unknown : the livelihood strategies of the displaced Karen from Burma in times of decreasing humanitairian aid in Thailand." Master's thesis, Université Laval, 2019. http://hdl.handle.net/20.500.11794/37254.
Full textPrenant comme ancrage le contexte actuel de diminution de l'aide humanitaire amenée aux réfugiés installés du côté thaï de la frontière thaïe-birmane, cette recherche vise à documenter la (ré)organisation des stratégies de subsistance des réfugiés karen vivant dans cette région en réaction à la diminution de l'aide humanitaire qu'ils reçoivent. Le cadre théorique sousjacent cette recherche est l'approche des livelihood adaptée au contexte spécifique des réfugiés, auquel est ajouté l'espoir comme élément analytique permettant de considérer dans l'analyse l'imagination, les projets et les visions du futur des réfugiés. Les résultats montrent que les stratégies de subsistance des réfugiés karen sont profondément diversifiées et profondément influencées par l'état spécifique de vulnérabilité dans lequel ils se retrouvent lorsque cherchant refuge en Thaïlande. Les réfugiés, autant dans et hors des camps de réfugiés officiels, misent fortement sur la mobilité, l'éducation et les opportunités de travail pour acquérir ou améliorer leurs compétences et savoirs professionnels, leur permettant d'espérer un meilleur futur. Au final, cette recherche met en évidence l'agencéité, la résilience, et la soif d'autosuffisance des réfugiés, plaidant pour qu'ils soient considérés comme des acteurs actifs et des décideurs lorsqu'il est question de problématiques les concernant.
Taking as anchor the current context of decreasing humanitarian aid brought to refugees settled on the Thai side of the Thai-Burma border, this research aims to document the (re)organization of the livelihood strategies of the Karen refugees living in this region in reaction to the decreasing humanitarian aid they receive. The theoretical framework underlying this research is the livelihood approach adapted to the specific context of refugees, to which is added hope as an analytical element, allowing for the consideration of refugees' imagination, projects and visions of the future into the analysis. Results show that Karen refugees' livelihoods are deeply diversified and deeply influenced by the specific state of vulnerability they find themselves in when seeking refuge in Thailand. Refugees, both inside and outside of the official refugee camps, heavily bet on mobility, education and work opportunities to acquire or improve their professional skills and knowledge, allowing them to hope of a better future. In the end, this research highlights Karen refugees' agency, resilience and thirst for self-sufficiency, and advocates for them to be considered as active actors and decision makers when it comes to issues affecting them.
Ponrouch, Julia. "La présence cambodgienne en France depuis le protectorat (1863-1953) jusqu'à aujourd'hui : des étudiants aux réfugiés en passant par les soldats et travailleurs pendant les guerres, une immigration en constante mutation : un cas d'étude : la ville de Toulouse." Paris 7, 2010. http://www.theses.fr/2010PA070078.
Full textThis study details the history of Cambodian immigration in France since the French Protectorate became established, at the end of 19th century. This immigration took many forms. Students' and military troops' temporary stays during the Protectorate concerned a few hundred people ail together. This was followed by a massive and permanent immigration in France of more than 50,000 Cambodian refugees at the end of the 20th century. Nowadays, Cambodian student immigration is supplemented with people settling in by family entry and through marriage. Cambodian political associations have been present in France since the 1940's. These associations have evolved over time, depending on Cambodia's situation. These days, Cambodian associations are mainly cultural and operate within a much bigger and more structured community. The French state and population were rather hostile to Cambodian immigrants during wars, but they became welcoming later on, which played a significant positive role in the integration of refugees. These refugees were then received by institutions paying attention not to repeat the mistakes made with other nationalities. Thus Cambodian people were scattered ail around the country, more than two thirds of them being taken care of in temporary housing centers. Reception policy, reactions of French people, and Cambodian people's culture concurred to the integration strategy of these immigrants. This history has been detailed through the specific study of Toulouse, a city that has welcomed this immigration since its beginning and whose Cambodian community has been characterized for the past three decades by a lively social life through associations
Boonwanno, Thanida. "Les Frontières d’une ethnie des frontières : Les Thaïs-Ko-Kong." Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM3042.
Full textThe Thai people studied in this research have been separated with the ancient Siamese territory of Patchan Khirikhet or Ko Kong and given to the French colony of Cambodia in 1904. Consequently, they constitute nowadays a Thai ethnic minority in Ko Kong province of Cambodia. From generation to generation, at many occasions the Thais of Ko Kong have decided to cross the borderline to go back to their ancestor's homeland. But the main immigration, the dispersion and the disappearance of many Thais from Ko Kong occurred during the Khmers Rouges period. A majority of the Thai migrants from Ko Kong province have settled down at Khlong Yai district at the extreme East of Trat province, in Thailand. At the present time, Khlong Yai district of Thailand and Ko Kong province of Cambodia are therefore a core trans-boundary area for the Thais of Ko Kong. The aims of this research are at answering three mains questions concerning the ethnogenesis, the dynamic identities of the Thais of Ko Kong and their hegemonic controls of the borderlines and border areas. The Thais of Ko Kong are not an ethnic group. They are an « border ethnic group », a pseudo-ethnic group, who have been formed by their common history of the delimitation of frontiers in 1904 and their migration experiences from Cambodia
Guillou, Anne Yvonne. "Les médecins au Cambodge : entre élite sociale traditionnelle et groupe professionnel moderne sous influence étrangère." Phd thesis, Ecole des Hautes Etudes en Sciences Sociales (EHESS), 2001. http://tel.archives-ouvertes.fr/tel-00136905.
Full textLe premier examine, dans une perspective historique, les formes de gouvernement, les idéologies de santé publique et les réalisations sanitaires de chaque régime (protectorat français, Sangkum du prince Sihanouk, République Khmère confrontée à la guerre du Viêt Nam, régime khmer rouge). A chacune de ces périodes, les médecins cambodgiens se sont inventés une position sociale particulière en réponse aux conditions socio-historiques particulièrement tourmentées du Cambodge.
Ensuite, les médecins sont analysés dans une perspective relationnelle ; d'abord vis-à-vis des politiques d'Etat (Etat-Parti socialiste sous tutelle vietnamienne jusqu'en 1993 puis gouvernement de coalition issu des élections sous égide de l'O.N.U.) ; puis dans l'offre thérapeutique globale où interviennent de nombreux praticiens plus ou moins professionnalisés (infirmiers et pharmaciens mais aussi praticiens traditionnels et néo-traditionnels, bonzes, médiums, masseuses). Les thérapeutes “néo-traditionnels” sont ceux qui ont le mieux tiré profit des changements sociaux récents et de la construction par l'Etat d'une “tradition légitime”.
La dernière partie du travail se fonde sur des observations menées dans divers hôpitaux du pays. Les activités hospitalières sont analysées là, comme des productions négociées entre le personnel cambodgien et les intervenants d'O.N.G. occidentales, infirmiers et médecins, qui proposent un appui technique dans le cadre de l'aide au développement. La description et l'analyse de ces interactions quotidiennes et des confrontations auxquelles elles donnent lieu permettent de mieux cerner les caractéristiques, en cours d'évolution, de la profession médicale cambodgienne dans ses diverses dimensions (autorité médicale, éthique médicale, relation médecin-malade, répartition des domaines de compétence entre personnel hospitalier).
Lissoir, Marie-Pierre. "Le khap tai dam, catégorisation et modèles musicaux. Étude ethnomusicologique chez les Tai des hauts plateaux du Laos." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA061.
Full textThis research studies the singing named khap of Tai Dam ethnic group in Laos, through the notion of musical model. Its main objective, approached with the concept of relevance, is the highlight of the competences linked to the singing, that is to say the abstract knowledge needed for the interpretation and the categorisation of the singing. The principle of musical model is the common theme of this research, and is the starting point of every chapter. Starting from musical considerations, the PhD highlights the mechanisms of musical transmission, the relationships between spoken and musical tones, as well as the different mechanisms of musical categorisation and identity categorisation. This work shows the interweaving of every of those aspects and the relevance of using different disciplines: musicology, anthropology and linguistic. The different lines of this work are approached with a perspective mobilising etic and emic perspectives and by the development of a methodology adapted to the specificities of the topic
Song, Ge. "Indes néerlandaises et culture chinoise. Deux traductions malaises du Roman des Trois Royaumes (1910-1913)." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCF036/document.
Full textIn the early 1880s, the descendants of Chinese immigrants (called Peranakan in Malay) achieved and printed a large number of Malay translations of Chinese novel in the Dutch Indies. We chose to study two translations published simultaneously during the years 1910-1913 when the Chinese community of Insular Southeast Asia was trying to rethink its cultural and political identity from the literary, philological, historical and sociological angles. The research is about two complete translations of the Sanguo yanyi 三国演义, the most remarkable Chinese historical novels that depict the period of Three Kingdoms. Through textual analysis, we found that although the translators of two Sam Kok (abbreviated title commonly used in Indonesia to refer to the “Romance of the Three Kingdoms”) had some rudimentary Chinese education and knowledge of the language Malay used in the urban areas of Java, they exhibited a great willingness to express all the literary and cultural values of the novel Sanguo yanyi. In order to examine the impact of Sam Kok on the Chinese community, we have put them in their historical context and compare them with other Malay translations published during 1880-1910. Consequently, we are able to assert that, through those translations, especially those of Romance of the Three Kingdoms, the peranakan have acquired some understanding of the history and culture of their ancestral country, which also constituted their past
Doan, Ngoc Tu. "Le patrimoine bâti dans les villages de la minorité Jarai : le cas des deux villages de Pleikep et de Pleiop à Pleiku au Vietnam." Thesis, Toulouse 2, 2016. http://www.theses.fr/2016TOU20103/document.
Full textThroughout its history, the villages have played an important role in the society of minority Jaraï. During the long history of urban development of the highlands in the north of Tay Nguyen, the relationship between the city and the villages was involved in creating the characteristics of the plateau. This is an organized relationship which was created and adapted for each specific village.The very important role of villages is to preserve traditional values in the master-plans of each period in general. Then, the villages were presented as elements of the urban structure. In particular, the following master-plans: «General Plan for Pleiku – 2020 with a vision for further development to 2050», the existing villages presented in this project are given in the legend as « villages to maintain in the urban development » and are considered as driving elements in the urbanization of their nearby environment.However, in many master-plans, the villages have not been called “Respect” or have completely disappeared in the project area. In particular, in the process of achieving expansion of the city, the villages have not been presented in almost no urban extension large projects. This position has indirectly created conflicts in the process of connecting villages in Pleiku.The research begins with an analysis of existing texts to draw a theoretical framework for understanding the identification of elements of the characters of villages through research of traditional design of Jaraï minorities in the province of Tay Nguyen of Vietnam and its study of the heritage design and analysis of texts and reports concerning the different types of development of minorities. By analyzing the socio-cultural structure and the spatial structure of villages, the villagers’ heritage elements will be characterized with a based on the specificities of each village. The second part aims to evaluate the transformation of the village heritage in the face of urbanization with the case of the village Pleiku. The logic in the relationship between morphological transformation and spatial transformation is analyzed to illuminate the permanence and the break of the elements of villagers’ heritage.This research is used to describe the management of the villagers’ heritage, by analyzing the mechanisms, the coordination of actors, the conservation regulations established by the state and the village, and above all the way these regulations in the villages are enforced in the village
Trải qua hàng nghìn năm lịch sử, văn hóa làng bản đóng một vai trò quan trọng trong xã hội của tộc người thiểu số Jaraï. Trong suốt quá trình lịch sử phát triển đô thị của vùng cao nguyên phía bắc của Tây Nguyên, mối quan hệ giữa các không gian thành phố với không gian làng bản đã kiến tạo nên các đặc điểm riêng của vùng đất cao nguyên. Đây là một mối quan hệ có tổ chức mà đã được tạo ra và áp dụng cho mỗi làng bản dân tộc cụ thể.Vai trò rất quan trọng của buôn làng là bảo tồn các giá trị văn hóa truyền thống, trong quá trình phát triển chung của đô thị, quy hoạch qua từng thời kỳ, Các làng bản dân tộc được giới thiệu như là các yếu tố cấu thành nên cấu trúc của từng đô thị. Đặc biệt, trong các dự án quy hoạch chi tiết: « Quy hoạch chung đô thị Pleiku đến năm 2020 tầm nhìn chiến lược phát triển đến năm 2050», các bản làng dân tộc đã được liệt kê danh sách và bảo tồn là một phần trong dự án quy hoạch phát triển chung đô thị « Bảo tồn làng trong phát triển quy hoạch đô thị » được coi là những yếu tố thúc đẩy đô thị hóa với môi trường xung quanh.Tuy nhiên, trong nhiều dự án quy hoạch trước đây, các bản làng dân tộc đã không được coi trọng hay đã hoàn toàn lù mờ, biến mất trong kế hoạch của các dự án. Đặc biệt, trong quá trình sự mở rộng thành phố, các yếu tố bản làng không được chú ý trong hầu hết trong các dự án mở rộng đô thị. Điều này đã gián tiếp tạo ra các mâu thuẫn, xung đột trong quá trình kết nối giữa các làng ở đô thị Pleiku.Nghiên cứu được bắt đầu bằng việc phân tích các văn bản hiện có để tạo ra một khung lý thuyết, để hiểu và xác định các yếu tố mang những đặc tính, bản sắc văn hóa của bản làng thông qua các nghiên cứu thiết kế quy hoạch truyền thống của dân tộc Jaraï thiểu số ở các tỉnh Tây Nguyên của Việt Nam, nghiên cứu các di sản của họ, cũng như các bản báo cáo, bản vẽ quy hoạch khác nhau trong sự phát triển các bản làng dân tộc. Bằng cách phân tích về cấu trúc văn hóa xã hội và di sản không gian của các bản làng, các yếu tố di sản của bản làng dân tộc truyền thống với những yếu tố đặc trưng, với một quan điểm được lồng ghép với các khái niệm khác nhau về bản sắc, đặc tính khác nhau của từng ngôi làng.Phần thứ hai của nghiên cứu là đánh giá sự thay đổi, biến đổi của các di sản bản làng trong quá trình đô thị hóa với các trường hợp các bản làng trong đô thị Pleiku. Nghiên cứu logic trong mối quan hệ giữa sự biến đổi về hình thái và biến đổi không gian được phân tích để hiểu rõ hơn và sự phá vỡ cấu trúc giữa các yếu tố của di sản làng bản.Công trình nghiên cứu này được hiểu, mô tả, ứng dụng để quản lý các di sản bản làng dân tộc, bằng cách phân tích các cơ chế, phối hợp các yếu tố khác của nó, các quy định bảo tồn được thiết lập quản lý bởi nhà nước và người dân làng, với các ứng dụng, các quy định đối với các di sản bản làng dân tộc thiểu số