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Shaw, Katy. "Prescribed Reading: Reflective Medical Narratives and the Rise of the Medimoir: An Interview with Adam Kay." Humanities 7, no. 4 (December 7, 2018): 130. http://dx.doi.org/10.3390/h7040130.
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The 21st century has witnessed the rise of a genre of literature that has taken both the reading public and the publishing industry by storm. The ‘medimoir’—or medical memoir—is not in itself a new genre of writing, but has risen to prominence in a contemporary British context of renewed focus on public health and wellbeing, a proliferation of professional confessionals in publishing, and debates about the future of the free-at-point-of-care British National Health Service (NHS). The most prolific medimoir published to date is Adam Kay’s This Is Going to Hurt (2017), a reflective diary that chronicles his time as a trainee gynaecologist in the NHS, and his subsequent exit from medical training in the face of growing personal and political pressures on his profession. This article contextualises and considers the rise of the medimoir, and examines why this genre of medical narrative has become such a critical, literary, and publishing success in the first two decades of the new millennium.
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Andrick, Gail Rex, and Helen Tager-Flusberg. "The acquisition of colour terms." Journal of Child Language 13, no. 1 (February 1986): 119–34. http://dx.doi.org/10.1017/s0305000900000337.
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ABSTRACTThe acquisition of colour terms in pre-school-aged children was investigated in two studies. The first study explored the role of conceptual factors in 2-, 3- and 4-year-old children's performance on two tasks. Comprehension and production of basic colour words were tested using stimuli that varied in focality. The results confirmed earlier research demonstrating the important and early influence of focality on children's colour concepts and developing colour lexicon. However, only moderate support was obtained for the order-of-acquisition hypothesis proposed by Berlin & Kay (1969). Quite large discrepancies between comprehension and production were found in this study, with no clear relationship between these two performances. In the second study the role of maternal input on children's learning of colour words was investigated, using the spontaneous speech transcripts from Adam, Eve and Sarah. Significant correlations between mothers' and children's uses of specific colour words were found across all three subjects. The findings from both studies confirm that both conceptual and environmental factors are important in shaping the child's developing colour concepts and colour lexicon, particularly for mapping out the boundaries of the basic colour spaces, which are culturally, rather than innately, determined.
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Halpern, Paul. "Rethinking quantum orthodoxy Escape from Shadow Physics: The Quest to End the Dark Ages of Quantum Theory Adam Forrest Kay Basic Books, 2024. 496 pp." Science 384, no. 6701 (June 14, 2024): 1181. http://dx.doi.org/10.1126/science.adq1089.
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Hurvitz, Sara A., Jorge Chaves, Adam Brufsky, Alberto J. Montero, Bruno Fang, Kay Yeung, Manish R. Patel, et al. "Abstract OT1-14-01: Zanidatamab in combination with ALX148 in advanced human epidermal growth factor receptor 2 (HER2)-expressing cancers, including breast cancer: A phase 1b/2, multicenter, open-label, dose-finding and cohort-expansion study (ZWI-ZW25-204)." Cancer Research 82, no. 4_Supplement (February 15, 2022): OT1–14–01—OT1–14–01. http://dx.doi.org/10.1158/1538-7445.sabcs21-ot1-14-01.
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Abstract Background: HER2-targeted therapies have led to marked improvements in survival for patients with HER2-positive breast cancer. Despite the gains obtained with current HER2-targeted therapies, an unmet medical need remains for patients with HER2-expressing (high or low expression) advanced breast cancer that has progressed after prior treatments. Zanidatamab is a novel HER2-targeted bispecific antibody that has multiple mechanisms of action, including immune clearance of HER2-expressing tumor cells through antibody-dependent cellular phagocytosis. Zanidatamab has been shown to be well-tolerated and has demonstrated antitumor activity, both as monotherapy and in combination with chemotherapy, across HER2-expressing solid tumors in a Phase 1 study. ALX148 is a high affinity CD47-blocking fusion protein with an inactive human immunoglobulin Fc region designed to enhance the activity of anticancer therapies, including antibodies, with minimal added hematologic toxicity. Treatment with zanidatamab in combination with ALX148 has the potential to augment the immune clearance of HER2-expressing cancer cells by blocking the CD47-SIRPa interaction that inhibits phagocytosis of the same cancer cells. In a Phase 1 study, ALX148 demonstrated antitumor activity when combined with trastuzumab in patients whose disease had progressed on prior HER2-targeted therapies. Here, we describe a Phase 1b/2 study to investigate the safety and antitumor activity of a chemotherapy-free combination of zanidatamab plus ALX148 in advanced HER2-expressing cancers, including breast cancer. Methods: ZWI-ZW25-204 is a Phase 1b/2, 2-part, open-label, multicenter study to evaluate the safety and antitumor activity of zanidatamab administered in combination with ALX148 in patients with locally advanced/inoperable and/or metastatic HER2-expressing cancer. Part 1 of this study will evaluate safety and tolerability and will establish the recommended doses (RDs) of zanidatamab plus ALX148. It will include patients with either HER2-positive (defined per ASCO/CAP guidelines) or HER2-low (defined as immunohistochemistry [IHC] 1+ or IHC 2+/in situ hybridization (ISH) negative) breast cancer. Part 2 will evaluate the antitumor activity of zanidatamab plus ALX148 (at their combination therapy RDs) in 3 expansion cohorts: HER2-positive breast cancer (Cohort 1), HER2-low breast cancer (Cohort 2) and other HER2-overexpressing advanced malignancies (Cohort 3). Other key eligibility criteria include: prior use of approved agents known to confer clinical benefit, disease progression on or after the most recent systemic therapy, measurable disease per Response Evaluation Criteria in Solid Tumors version 1.1 (RECIST 1.1). Patients will receive zanidatamab and ALX148, each administered intravenously once every 2 weeks in a 28-day treatment cycle. Response assessments will be performed every 8 weeks. Primary endpoints include safety and tolerability assessments (Part 1) and confirmed objective response rate per RECIST 1.1 (Part 2). Secondary endpoints in Part 2 include disease control rate, clinical benefit rate, duration of response, progression-free survival, overall survival, safety, pharmacokinetics, and immunogenicity assessments. The study is currently open for enrollment in the United States and may enroll up to 93 patients (NCT: 05027139). Citation Format: Sara A. Hurvitz, Jorge Chaves, Adam Brufsky, Alberto J. Montero, Bruno Fang, Kay Yeung, Manish R. Patel, Ritesh Parajuli, Adam Omidpanah, Elaina Gartner, Abraham Fong, Sophia Randolph, Funda Meric-Bernstam. Zanidatamab in combination with ALX148 in advanced human epidermal growth factor receptor 2 (HER2)-expressing cancers, including breast cancer: A phase 1b/2, multicenter, open-label, dose-finding and cohort-expansion study (ZWI-ZW25-204) [abstract]. In: Proceedings of the 2021 San Antonio Breast Cancer Symposium; 2021 Dec 7-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2022;82(4 Suppl):Abstract nr OT1-14-01.
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Bunza, Aliyu Muhammad. "Hannu Ba Ka Da Tsoro: Gurbin Hannu Cikin Tunanin Masu Abu “Hausawa”." Tasambo Journal of Language, Literature, and Culture 2, no. 02 (June 15, 2023): 106–14. http://dx.doi.org/10.36349/tjllc.2023.v02i02.012.
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Tunanin wannan bincike shi ne, fayyace yadda sunan hannu ya yi naso da malkashi cikin tunanin Bahaushe da ke bayyana cikin adabinsa, da al’adunsa, da harshensa. Binciken da aka yi na take da kirarin da Bahaushe ke yi wa hannu, na cewa ba ya da tsoro. An yi amfani da kayayyakin adabi da al’ada da harshe domin tabbatar da dugadugan bincike. Karance-karancen ayyukan magabata kawai ba zai warkar ba, dole sai an haɗa da yawon rangadi da tattauna na rukunin mutane daban-daban. Da aka fahinci babu wani aiki bugagge ko wani ba shi ba da aka yi a kan Bahaushen tunani kan hannu sai aka kwakkwahe takardun rubutu. An ɗora wannan ‘yar takarda bisa fasula (13) haɗe da gabatarwa da naɗewa. Takarda ta yi wa hannu karatun ƙwaƙƙwafi bayan fayyace suna (2) na hannaye, ta sake ƙwalailaice abubuwa (15) da ke liƙe ga hannun ɗan Adam da sunayen da Bahaushe ya laƙaba musu. A jimlace an leƙo amfanonin hannu (23) tare da fayyace nau’o’in rabe-raben hannu (9) a Hausance, An kafa hujja da sassan adabi (23) da suka ambaci hannu a mahanga mabambanta, tare da amfani da ɗiyan waƙa (7) na mawaƙan baka daban-daban domin kwakkwahe bayani. Labaran raha (2) aka yi garkuwa da su na tabbatar da samuwar shawagin hannu cikin tunanin Bahaushe. A jimlace an sarrafa haujjoji (81) da suka tabbatar da da’awar wannan bincike. A kan haka, binciken ya hango sakamako (5) da aka rairaye cewa, babu wata gaɓa daga cikin gaɓɓan ɗan Adam da ta kai hannu tasiri cikin tunaninsa. Don haka ya zama jagora daga cikin gaɓɓan ɗan Adam. Tabbas! Yadda Bahaushe ke kallon bahagon hannu haka nan yake a addinance da kimiyance. A kan haka ne wannan takarda ke da fahintar ya kyautu a saka nazarin sassan gaɓoɓin jikin ɗan Adam cikin manhajar koyarwar harsunanmu. Akwai buƙatar mayar da himma ga wannan fanni na nazari.
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Burba, Domininkas. "Liudviko Adomo Jucevičiaus mokslinių publicistinių darbų sudarymo principai." SOTER: Journal of Religious Science 82, no. 110 (2022): 19–36. http://dx.doi.org/10.7220/2335-8785.82(110).2.
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Lietuvių raštijos veikėjo, katalikų dvasininko, vėliau palikusio kunigystę ir perėjusio į ortodoksinę krikščionybę, etnografo, tautosakininko, literato, publicisto, istoriko ir vertėjo Liudviko Adomo Jucevičiaus (Ludwik Adam Jucewicz) (1813–1846) gyvenimas ir kūryba mokslo pasaulyje yra plačiai tyrinėti, tačiau tikrai dar ne visos su šios asmenybės biografija susijusios temos yra atskleistos. Straipsnyje aiškinamasi, kaip buvo sudarinėjamos L. A. Jucevičiaus knygos. Tyrimo metu paaiškėjo, kad dalis autoriaus parengtų knygų, ypač pirmaisiais mokslinės veiklos metais, būdavo rašomos iškart ištisai. Tačiau vėlesni ir žymiausi jo veikalai būdavo spausdinami sujungus ir neretai praplėtus tekstus, publikuotus to meto periodinėje spaudoje, visų pirma Rusijos imperijos valdžiai lojalaus lenkų kalba ėjusio savaitraščio „Tygodnik Petersburski“ bei kitų leidinių puslapiuose. L. A. Jucevičiaus tekstai sulaukė populiarumo, jie būdavo perspausdinami Rusijos, Prūsijos ir Austrijos teritorijose lenkų kalba ėjusiuose periodiniuose leidiniuose, verčiami į rusų ir netgi vokiečių kalbas. Romantizmo epochos metu apolitiški L. A. Jucevičiaus tekstai mitologijos, tautosakos, etnografijos, istorijos temomis buvo priimtini tuo metu ėjusių žurnalų redakcijoms ne tik todėl, kad buvo palyginti brandūs, dėl jų negrėsė konfliktas su valdžia, bet ir dėl to, kad tuo metu lenkų kalba ėjusioje periodikoje trūko talentingų autorių darbų.
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Christopher, Peter,. "Wie Adam Smith an die Memel kam." Forschungen zur Brandenburgischen und Preußischen Geschichte 31, no. 1 (January 1, 2021): 195–202. http://dx.doi.org/10.3790/fbpg.31.1.195.
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김광수. "Adam Smith's View of Organizations and Organizational Economics." KUKJE KYUNGJE YONGU 22, no. 2 (June 2016): 1–34. http://dx.doi.org/10.17298/kky.2016.22.2.001.
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김광수. "Adam Smith's Law and Economics: A Behavioral Law Approach." KUKJE KYUNGJE YONGU 18, no. 4 (December 2012): 25–53. http://dx.doi.org/10.17298/kky.2012.18.4.002.
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Božović, Rade. "The fall of Adam as the baptismal tree." Kom : casopis za religijske nauke 1, no. 1 (2012): 19–43. http://dx.doi.org/10.5937/kom1201019b.
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김광수. "Adam Smith on Consumption with regard to Social Esteem and Economic Growth." KUKJE KYUNGJE YONGU 14, no. 3 (December 2008): 195–222. http://dx.doi.org/10.17298/kky.2008.14.3.007.
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김광수. "Adam Smith’s Rhetorical Approaches and the Wealth of Nations in Moral Philosophy." KUKJE KYUNGJE YONGU 24, no. 3 (September 2018): 57–89. http://dx.doi.org/10.17298/kky.2018.24.3.003.
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Hurvitz, Sara, Erika Hamilton, Timothy Pluard, Aki Morikawa, Hatem Soliman, Kay Yeung, Adam Brufsky, et al. "Abstract PO3-18-12: Results from a first-in-human study of DAN-222, a novel high-capacity drug conjugate in metastatic breast cancer as monotherapy and in combination with a PARPi [NCT05261269]." Cancer Research 84, no. 9_Supplement (May 2, 2024): PO3–18–12—PO3–18–12. http://dx.doi.org/10.1158/1538-7445.sabcs23-po3-18-12.
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Abstract Background: Topoisomerase I inhibitors (Topo I) have been shown to be highly effective across a broad range of tumors including breast cancer. Poly (ADP-ribose) polymerase inhibitors (PARPi) have been shown to be effective in BRCAm breast cancers. The combination of Topo I plus PARPi is known to be synergistic beyond the BRCAm subtype but overlapping myelotoxicities have prohibited successful clinical combinations. DAN-222 is a novel therapeutic HDC (High-capacity drug conjugate) whose payload is the topoisomerase 1 inhibitor camptothecin (CPT). Our previously published preclinical data demonstrates synergy of DAN-222 plus a PARPi regardless of BRCA or HRD status. Furthermore, DAN-222 demonstrates reduced bone marrow exposure enabling clinical combinations. Herein we present data for the first-in-human study of DAN-222 as mono- and combination therapy with a PARPi. The expectation is clinical benefit with this complimentary combination for patients with HRD+ and HRD- tumors, and not restricted to BRCAm, while minimizing overlapping myelotoxicities. Methods: A phase 1 study of DAN-222 as monotherapy and in combination with niraparib is being conducted in heavily pretreated patients with metastatic breast cancer. The objectives are to evaluate the safety, tolerability, and pharmacokinetics of DAN-222, and initial clinical activity based on RECIST v1.1 criteria to determine the recommended phase 2 dose. PK will be characterized for the total conjugated and the unconjugated CPT. Adults (≥18 years) with HER2-negative metastatic breast cancer that progressed on standard therapies were enrolled, without restriction on BRCA or HRD status. Results: As of June 2023, 30 patients had enrolled in dose escalation of monotherapy (2-16 mg/m2) or combination therapy with niraparib (100 mg). The median age was 61.5 years old (range, 36-75). The median number of prior treatment lines was 6. All patients were PARPi naïve and BRCAwt. In the monotherapy cohorts, the hematological adverse events (AEs) were neutropenia (28%; grade [Gr] ≥3: 17%), thrombocytopenia (22%; Gr ≥3: 6%) anemia (17%; Gr ≥3: 0%), and lymphopenia (11%; Gr ≥3: 0%), the non-hematologic adverse events Gr ≥3 was one case of cystitis. In the combination cohorts, the hematological AEs were anemia (25%; Gr ≥3: 17%), thrombocytopenia (17%; Gr ≥3: 8%), neutropenia (8%; grade Gr ≥3: 8%), and lymphopenia 8%; Gr ≥3: 0%) and there was no Gr ≥3 non-hematologic adverse events. The exposure of DAN-222 was linear and increased in a dose-proportional manner. The mean half-life ranged from 25.2 to 33.5 hours across all cohorts. Clinical activity during dose escalation was demonstrated with stable disease in 28% of patients with monotherapy and 67% of patients with combination therapy across all dose levels. Conclusions: No DLTs were observed in monotherapy or combination therapy in the dose escalation phase of this study. This study demonstrates the feasibility for DAN-222 to be combined with a PARPi at clinically relevant doses. The reduced myelotoxicity of DAN-222 will also enable combination with other therapies to treat patients with other types of cancer. The promising antitumor activity seen with DAN-222 in combination with PARPi in BRCAwt, supports continued clinical development. Citation Format: Sara Hurvitz, Erika Hamilton, Timothy Pluard, Aki Morikawa, Hatem Soliman, Kay Yeung, Adam Brufsky, Amy Tiersten, Wajeeha Razaq, Kristen Foye, Timothy Hagerty. Results from a first-in-human study of DAN-222, a novel high-capacity drug conjugate in metastatic breast cancer as monotherapy and in combination with a PARPi [NCT05261269] [abstract]. In: Proceedings of the 2023 San Antonio Breast Cancer Symposium; 2023 Dec 5-9; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2024;84(9 Suppl):Abstract nr PO3-18-12.
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김광수. "The European Economic History in the Wealth of Nations and Adam Smith’s Rhetoric of Historical Discourse." KUKJE KYUNGJE YONGU 25, no. 3 (September 2019): 53–82. http://dx.doi.org/10.17298/kky.2019.25.3.003.
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Dopart, Bogusław, and Sabina Bobran. "La pola kulturo en la tempo de Ludoviko Zamenhof, prilumita de la fenomeno de akceptado de Sinjoro Tadeo de Adam Mickiewicz." Esperantologio / Esperanto Studies 6 (2013): 59–69. http://dx.doi.org/10.59718/ees46751.
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La celo de la artikolo estas livero de ŝlosiloj al la multnivela identeco de la kreinto de esperanto, humanisto el la mezorienta parto de Eŭropo. La biografio faras Ludovikon Zamenhof heredanto de la tradicio de la juda diasporo en Pollando, sed ankaŭ de la tradicio de la pola intelektularo, formita per la naciaj ideoj kaj la eŭropa universalismo, per la romantikisma simbolaro kaj la pozitivisma penso. La naskiĝloko de L. Zamenhof situas sur la mapo de la Pola Respubliko, longdaŭra unio de nacioj en Eŭropo (1569-1795), sur teritorio restanta sub kulturaj influoj rusaj kaj germanaj. Lia naskiĝtempo situas en la periodo de manko de sendependeco de la Respubliko (1795-1918), kaj lia infanaĝo dum kaj post la lasta nacia insurekcio, la januara (1863-1864). La pola kulturo tiam alproprigas al si la grandan heredaĵon de romantikismo, kaj en kontakto kun la eŭropaj scienco, filozofio, literaturo ĝi servas transformiĝon de la komunumo de poloj en demokratan kaj modernan nacion. En tiu procezo gravan rolon ludas la tiutempa ekscitoplena transprenado de la enhavo de Sinjoro Tadeo de Adam Mickiewicz, la nacia epopeo (esperantigita de Antoni Grabowski).
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Shiblak, A. "Unfree in Palestine: Registration, Documentation and Movement Restriction. By Nadia Abu-Zahra and Adah Kay." Journal of Refugee Studies 26, no. 4 (November 28, 2013): 599–600. http://dx.doi.org/10.1093/jrs/fet042.
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Surutka, Milica. "MESTO ZA MARIJU – UMETNIČKI RAD SCENSKOG DIZAJNA." Zbornik radova Fakulteta tehničkih nauka u Novom Sadu 39, no. 01 (January 5, 2024): 137–40. http://dx.doi.org/10.24867/25qo03surutka.
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Istraživačko polje umetničkog rada bazira se na analizi arhetipskog pogleda na ženu. U okviru analize bavi se ženskim likovima iz biblije - Evom i Marijom Magdalenom i njihovim okolnostima: postanjem i okruženjem prirode, kao prvobitnog doma. Zatim, analizu daljih društvenih konstrukata - fenomenom svetog i bludnog, sa fokusom na ženinu ulogu u hrišćanskoj religiji. Odabirom dramskih likova - Mari (Vojcek, G. Bihner), Ofelija (Hamlet, V. Šekspir) i Eva (Adam i Eva, M. Krleža) preispituje se subverzivni uticaj koje je društvo imalo na njihov život. Prepoznavanjem problematika, poput suzbijanja njihove prirode i prirodnih potreba, slobodne volje, žrtvovanja, romantizacije i morala, utvrđuje se i njihovo prisustvo u savremenoj svakodnevici. Kao ishod teorijskog i umetničkog istraživanja, i bavljenja prethodno navedenim pojmovima, nastaje master umetnički rad scenske arhitekture i dizajna „Mesto za Mariju” koji korišćenjem različitih medija, doprinosi kanalisanju suštine značajnih motiva, fenomena i vizuelnih impresija koje izdvajam kao značajne.
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Mooney, D. "Book review: An Introduction to Tissue–Biomaterial Interactions. By Kay C. Dee, David A. Puleo, and Rena Bizios." Advanced Materials 16, no. 4 (February 17, 2004): 368–69. http://dx.doi.org/10.1002/adma.200490010.
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NUGRAHA, TUBAGUS CHAERU. "LITERASI KITAB TA'LIM MUTA'ALLIM PADA SMP IT AL-AMANAH KABUPATEN BANDUNG." Dharmakarya 11, no. 3 (November 29, 2022): 255. http://dx.doi.org/10.24198/dharmakarya.v11i3.31902.
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Tema pengabdian pada masyarakat ini adalah Pendampingan Literasi Kitab Ta'lim Muta'llim Pada SMP IT Al-Amanah di desa Cinunuk, Cileunyi, Kab. Bandung. Tujuan PPM ini adalah para siswa terpilih memahami dan mampu mengamalkan nilai-nilai Islam dalam adab menuntut ilmu yang terdapat pada kita Ta'lim Muta'llim. Adapun metode yang ditempuh untuk mewujudkan tujuan tersebut ada tiga tahap. Pertama, tahap persiapan berupa survei ke tempat sasaran dan memperoleh izin dari para tokoh dan pihak terkait dalam kegiatan PPM ini. Kedua, tahap pelaksanaan, melakukan pendampingan di SMP IT Al-Amanah desa Cinunuk, Cileunyi, Kab. Bandung. Adapun materi yang disampaikan adalah (1) adab dalam menuntut ilmu; (2) game edukasi nilai-nilai anti korupsi, dan (3) game membangkitan semangat belajar sungguh-sunggu. Ketiga, tahap evaluasi, monitoring dan pelaporan.
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Lundholm, Michael. "Identifikationsproblem i färdigmakaren vid Skultuna mässingsbruk Karl Henrikssons (ca 1697–1757) familj." Släkthistoriska Studier, no. 2 (November 18, 2023): 202. http://dx.doi.org/10.55797/sfx835.
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Här utreds identifikationsproblem i färdigmakaren Karl Henrikssons och hans hustru Elisabet Olofsdotters familj. För det första hade Karl Henriksson en yngre bror med samma namn. Båda bröderna skulle då synbarligen uppkallats efter sin morfar Karl Frunck vilket får anses mycket ovanligt. Detta ger anledning att ställa frågor om hur uppkallelsen skett och om vem som var brödernas respektive far. För det andra finns uppgiften i en husförhörslängd att det tillsammans med Karl och Elisabet finns en Kerstin Henriksdotter kallad moder. Karls mor var Maria Frunck som var gift med Henrik Johansson. Här visas att den kronologi som mantalslängder samt förekomsten och frånvaron av kyrkböcker lägger fast ger vid handen att Karl sannolikt var född i första tertialet 1697 vilket kan visas utesluta en annan far än Henrik. Maria kan möjligen ha varit gift en gång tidigare med en Karl Johansson Adam som sedan avlidit. Om så var fallet kan Maria, i enlighet med ett förekommande uppkallelseskick, ha namngett sin förstfödde son i det nya äktenskapet efter sin döde make. Även Elisabets föräldrar kan identifieras, genom en sekvens av belägg i mantalslängder och kyrkböcker, som Olof Klasson och Margareta Eriksdotter. Kerstin Henriksdotter kan alltså inte ha varit mor till vare sig Karl eller Elisabet och hennes identitet är fortfarande okänd.
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Hafnidar, Hafnidar, Rosnidar Mansor, and Suppiah Nichiappan. "The Implementation of Role of Kuttab Al-Fatih (KAF) Philosophy in Islamic Character Education." Nadwa 13, no. 2 (March 1, 2020): 235. http://dx.doi.org/10.21580/nw.2019.13.2.5184.
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<br /><em></em><p class="KEYWORD">The aim of study was to understand about the implementation of role of <em>kuttab al fatih</em> (KAF) philosophy in islamic character education. This research used qualitative method. The study revealed that the KAF philosophies are "the faith before the Quran” “the adab before the knowledge" and “the knowledge before the actions (‘amal), which are believed to aid KAF to achieve its vision and mission. The implementation of KAF Philosophies in Islamic character education creates a solid foundation of faith which contains basic values for students who contain character good personalities such as obedient, responsible, disciplined, hard-working, long term concentration or focus, away from prohibitions, vices, sincere, be grateful, and motivated because of Allah. KAF philosophies delivered to all parties in KAF included students, parents, teachers, management, staff Foundation, cleaning service and driver.</p><p class="KEYWORD"><em> </em></p><p class="KEYWORD"><strong>Abstrak</strong></p><p class="KEYWORD">Tujuan dari penelitian ini adalah untuk memahami tentang implementasi peran filosofi <em>kuttab al fatih</em> dalam pendidikan karakter Islami. Penelitian ini menggunakan metode kualitatif. Studi ini mengungkapkan bahwa filosofi KAF adalah "Iman sebelum Quran" "Adab sebelum Ilmu""Ilmu sebelum tindakan (amal), yang diyakini membantu KAF untuk mencapai visi dan misinya. Penerapan KAF Philosophies dalam pendidikan karakter Islam menciptakan fondasi iman yang solid yang berisi nilai-nilai dasar bagi siswa yang mengandung karakter kepribadian yang baik seperti taat, bertanggungjawab, disiplin, pekerja keras, konsentrasi atau fokus jangka panjang, jauh dari larangan, kejahatan, tulus, bersyukur, dan termotivasi karena Allah. Filosofi KAF disampaikan kepada semua pihak di KAF termasuk siswa, orang tua, guru, manajemen, staf Yayasan, layanan kebersihan dan sopir.</p>
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Kaunas, Domas. "Adamo Honory’io Kirkoro knygų leidyba lietuvių kalba Rusijos imperijos įvesto lietuviškosios spaudos draudimo laikais." Knygotyra 71 (December 19, 2018): 71–102. http://dx.doi.org/10.15388/kn.v71i0.12254.
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[straipsnis ir santrauka lietuvių kalba; santrauka anglų kalba]
Adamo Honory’io Kirkoro istoriografijos ištakos yra Michało Eustachy’io Brenszteino faktografinio pobūdžio monografija lenkų kalba „Adamas Honory Kirkoras. Vilniaus leidėjas, redaktorius ir spaustuvininkas 1834–1867 metais“ („Adam Honory Kirkor. Wydawca, redaktor i właściciel drukarni w Wilnie od roku 1834 do 1867“. Wilno, 1930). Dabartiniu metu šio asmens tyrimai pasižymi svarbiu įdirbiu ir išsišakojo į lenkiškąją, lietuviškąją bei baltarusiškąją kryptis. Lietuviškąją kryptį nulėmė Kirkoro liberalios, kompromisinės, pasikeitusioms istorinės Lietuvos tęstinumo aplinkybėms atliepiančios patriotinės pažiūros, imperinės Rusijos režimo užimtoje Abiejų Tautų Respublikoje apribotos mokslo tiriamosios ir kultūrinės veiklos galimybės. Lietuvių tyrėjų Redos Griškaitės, Antano Kulakausko, Pavelo Lavrineco, Juozo Maceikos, Zitos Medišauskienės, Vytauto Merkio, Dariaus Staliūno ir kitų autorių tiriamieji ir mokslo pažintiniai veikalai dažniausiai analizuoja Kirkoro laikyseną lietuvių tautinio atgimimo epochoje ir santykius su šio sąjūdžio dalyviais. Autoriaus teikiamame straipsnyje tyrimas orientuotas į trijų Kirkoro veikalų („Великiй князъ Витовтъ“, publikuotas knygoje „Черты изъ исторiи и жизни литовскаго народа“. Вилъно, 1854; „Przewodnik po Wilnie i jego okolicach“. Wilno, 1880; „Groby wielkoksiążęce i królewskie w Wilnie“. Warszazwa, 1882) adaptaciją ir vertimus į lietuvių kalbą ir jų publikavimą Mažojoje Lietuvoje imperinei Rusijai uždraudus lietuviškąją spaudą tradiciniu lotyniškuoju raidynu Didžiojoje Lietuvoje bei autoriaus ryšius su „Auszros“ laikraščio leidėjais. Tyrimo šaltiniai yra Kirkoro knygos, archyviniai ir publikuoti dokumentai, kelių kartų knygotyrininkų sukaupti bibliografiniai duomenys. Darbe taip pat remiamasi tyrimo de visu metodu autoriaus užfiksuotais Kirkoro knygų leidybos kultūros vertinimais. Grindžiama įžvalga, kad XIX amžiaus lietuvių visuomenės užsakymas Kirkoro knygoms buvo užprogramuotas. Jų adaptyvių vertimų į lietuvių kalbą leidyba Tilžėje ir Bitėnuose spartino Mažosios ir Didžiosios Lietuvos lietuvių integraciją, senosios ir naujosios Lietuvos gyventojų pilietinį suartėjimą, ugdė istorinę ir tautinę savivoką, kultūros pažangą.
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Šutalo, Goranka. "Blagojevićev Pjesnik-putnik (1771) u kontekstu „katoličkoga prosvjetiteljstva“." Scrinia Slavonica 19, no. 1 (November 5, 2019): 65–92. http://dx.doi.org/10.22586/ss.19(2019).1.3.
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Adam Tadija Blagojević (1745. ili 1746. – nakon 1797.) u hrvatskoj je književnoj historiografiji atribuiran kao najizrazitiji predstavnik jozefinizma u slavonskoj književnosti, što svakako potvrđuje i njegov nevelik književni opus, a ponajprije jedino izvorno autorovo djelo – spjev Pjesnik-putnik, nikoji događaji prvo i posli puta Josipa II. cesara rimsko-nimačkoga u Slavoniju (1771). Unatoč tome što je hrvatska književna historiografija prilično dobro opisala Blagojevićeva djela, čini se da je njihov prosvjetiteljski predznak još uvijek nedovoljno precizno pojašnjen. U radu se stoga Blagojevićev Pjesnik-putnik nastoji promotriti s aspekta katoličkog prosvjetiteljstva, čije se naznake u spjevu mogu primijetiti.
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Pompa Dávalos, Elena. "Reseña del libro: Política mundial: cambio y conflictos; ensayos escogidos de Kal Holsti, Jones, Adam, comp." Secuencia, no. 65 (January 1, 2006): 190. http://dx.doi.org/10.18234/secuencia.v0i65.978.
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Nemeth-Jajić, Jadranka. "Prevoditeljski rad Łucje Danielewske kao vid promicanja hrvatsko-poljskih književnih i kulturnih veza." Croatica et Slavica Iadertina 18, no. 2 (January 3, 2023): 465–87. http://dx.doi.org/10.15291/csi.4057.
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Łucja Danielewska (1932. – 2004.), poljska književnica i prevoditeljica, u rodnome Poznanju nazivana damom poznanjskoga pjesništva, velik je dio svojega života prožela Hrvatskom. U njezinu prevoditeljskom radu, a prevodila je s bugarskoga, hrvatskoga, latinskoga, mađarskoga, ruskoga i srpskoga jezika, prijevodi s hrvatskoga zauzimaju posebno mjesto. S hrvatskim se jezikom toliko srodila da su i neke njezine pjesme nastale izvorno na hrvatskome jeziku. Prevođenjem s hrvatskoga osobito se intenzivno bavila devedesetih godina prošloga stoljeća, u burno vrijeme stjecanja hrvatske neovisnosti, kada je kao izvrsna poznavateljica hrvatske povijesti i kulture svojim kolegama i studentima na Katedri za slavensku filologiju Sveučilišta Adama Mickiewicza u Poznanju, ali i poljskoj književnoj i kulturnoj javnosti, tumačila bremenita ratna zbivanja koja su pogodila Hrvatsku i promicala identitetske odrednice hrvatske kulture. Devedesetih nastaju i njezini najznačajniji prijevodi s hrvatskoga na poljski. Tada objavljuje antologiju suvremenoga hrvatskog pjesništva Żywe źródło (1996) i izbor iz pjesništva Vesne Parun Morska róża (1998), a u osvit novoga tisućljeća izlazi i njezin prijevod romana Kratki izlet Ratka Cvetnića. Ovaj se rad bavi tim, ali i drugim prijevodima Łucje Danielewske s hrvatskoga na poljski, koji se u radu razmatraju u svjetlu promicanja hrvatsko-poljskih književnih i kulturnih veza i koji su joj priskrbili više nego vrijedno mjesto spomena kad je riječ o dodirnim točkama Hrvata i Poljaka.
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Ćuk, Maja, and Artea Panajotović. "MaddAddam Trilogy as a historical chronicle of the silenced in a (dystopian) society." Зборник радова Филозофског факултета у Приштини 50, no. 3 (2020): 193–210. http://dx.doi.org/10.5937/zrffp50-28107.
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The MaddAddam Trilogy includes three novels written in the form of speculative fiction. The narrators and major protagonists in the first two works, Oryx and Crake and The Year of the Flood, are human survivors after the pandemic that has obliterated almost all population on the planet. In these symbolic cautionary tales that reflect current cultural and economic conditions, Margaret Atwood makes readers think about the questions what if mankind was completely eradicated and what if the construction of a new species could be masterminded successfully. In the third book of the trilogy, MaddAddam, the apocalyptic story is retold by one of the genetically engineered beings, whose account provides a glimmer of hope for the future. The aim of this paper is to analyse the roles of the narrators and characters in the aforementioned works (Snowman, Toby, Ren, Adam One and Blackbeard) as recorders of the circumstances before, during and after the tragic event, by relying on Hayden White's theoretical views on the making of historical narratives.
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Isah, Salima Suleiman. "Nazari a Kan Sauye-Sauyen Ɗafi a Cikin Jam’in Kalmomin Yara." Tasambo Journal of Language, Literature, and Culture 2, no. 02 (June 15, 2023): 134–42. http://dx.doi.org/10.36349/tjllc.2023.v02i02.015.
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Samuwar harshe na ɗaya daga cikin abubuwan ban mamaki na hallitar Ubangiji ga ɗan Adam. Haka ya sa aka himmatu ga nazarin yadda yara da manya ke sarrafa harshensu ta hanyoyi daban-daban. Jam’i a harshen Hausa yana ba da gagarumar gudunmuwa a harshen, domin ta hanyarsa ne ake tantance tilo, sannan ta hanyarsa ne ake gane ƙimarabu da adadi. Haka kuma, Jam’i ya kasance abu ne da ake aiwatar da shi yau da kullum. Domin da wuya a yi magana ɗaya ba tare da an aiwatar da shi ba. Manufar wannan maƙala ita ce nuna yadda yara sukan tsara jam’insu a harshen Hausa. An bi matakai na haƙiƙa wato zahiri wajen hanyar gudanar da wannan bincike wato wajen sauraron yara yayin furucinsu, ko kuma faɗin kalma, su kuma su ba da jam’inta gwargwadon fahimtarsu. An yi amfani da ra’in’Emergantism theory’ wato ra’i ne na ‘Machwinneys ’(1989) wanda ya yi nazari a kan harshen Ingilishi da Jamusanci, a inda ya nuna yadda yara suke sauye-sauyen ɗafi a jam’insu a tsakiyar kalma ko a ƙarshen kalma a waɗannan harsunan. Sakamakon bincike ya gano cewa, yara da ke a matakin shekaru takwas zuwa tara sukan tsara jam’insu a kan kuskure, ba tare da la’akari da sun yi daidai ba, ko akasin haka, domin kuwa su a wajensu daidai ne.
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Ķinis, Uldis, and Ņikita Sinkevičs. "Algoritms kā būtiska kaitējuma noteikšanas metode noziedzīgos nodarījumos, kas saistīti ar automatizētu datu apstrādes sistēmu (ADAS)." SOCRATES. Rīgas Stradiņa universitātes Juridiskās fakultātes elektroniskais juridisko zinātnisko rakstu žurnāls / SOCRATES. Rīga Stradiņš University Faculty of Law Electronic Scientific Journal of Law 2, no. 23 (2022): 61–82. http://dx.doi.org/10.25143/socr.23.2022.2.061-082.
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The aim of the article is to analyse the problem of applying substantial harm in offenses against the security of information systems, in particular Paragraph one of Article 241 and the paragraph one and two of Article 243 of the Criminal Law. Although substantial harm is defined in Article 23 of the Law on the Procedures for the Coming into Force and Application of the Criminal Law, the wording of the current law and its application in the court practice of Latvia is still problematic. The authors have studied the European Union and regulations in Latvia on the network and information system, which provides security of services essential to society. The authors concluded that systems which provide essential service and significant impact of service must be recognised as the direct object of the offense of Article 241, Paragraph three and Article 243, Paragraph five of the Criminal Law. Furthermore, it is not necessary to prove existence of harmful effects in order to prosecute these offenses. The authors propose to introduce a classification of information systems that would functionally cover all existing systems in the country. Therefore, the authors propose to simplify this process of determining significant damage and replace the current procedure with an algorithm. General methods of scientific research and methods of legal interpretation have been used in the research. Keywords: algorithm, automated data processing system, substantial harm, security incident, non-material loss, criminal delinquency
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Hultgård, Anders. "The Sacrificial Festival at Uppsala." Religionsvidenskabeligt Tidsskrift 74 (March 25, 2022): 600–621. http://dx.doi.org/10.7146/rt.v74i.132125.
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ABSTRACT: The source value of Adam of Bremen’s description of the pre-Christian sacrificial ritual at Uppsala is hotly debated. Some scholars emphasize that it rests on the account of an eye-witness, others that it is a compilation of Christian stereotypes of pagan cult in general. The aim of the present study is to find out what derives from genuine sacrificial cult among the Svear and what is drawn from Christian polemics. A critical analysis of Adam’s text is presented, and the sparse information from other sources on Scandinavian ritual practices is discussed. However, the essential thing is to compare with sacrificial texts, especially inscriptions, from the religions of ancient Europe and western Asia. It is shown that some details in Adam’s description may derive from oral tradition by local informants.
SAMMANDRAG Trovärdigheten i Adam av Bremens notiser om offerkulten i Gamla Uppsala är omdiskuterad. Omdömena varierar alltifrån ett ögonvittnes skildring till ett sammanplock av stereotyper om hednisk kult. Föreliggande studie granskar kritiskt innehållet i Adams notiser. Syftet är att skilja ut vad som bygger på autentisk tradition om svearnas offerpraxis och vad som utgör medeltida schabloner och kristen polemik. Uppgifter i andra källor om förkristen skandinavisk offerkult lyfts fram. Det väsentliga är dock jämförelsen med rituella texter från Europas och Västasiens gamla religioner, särskilt inskrifter. Det visar sig att vissa detaljer i Adams beskrivning kan bygga på muntlig tradition från tillförlitliga informanter.
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Jerković, Marko. "(Dis)obedience in the Cistercian Order - Some Reflections on Bernard of Clairvauxʼs Letter to Brother Adam." Nova prisutnost XVII, no. 3 (November 23, 2019): 528. http://dx.doi.org/10.31192/np.17.3.6.
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Godine 1124. jedna je skupina redovnika napustila svoju cistercitsku zajednicu u Morimondu i zaputila se u Svetu Zemlju (pothvat koji je završio neuspješno). Budući da za taj put nisu dobili odobrenje redovničkih autoriteta, čin je smatran velikim skandalom koji je uvelike naštetio duhovnome životu zajednice. Veliki cistercitski teolog Bernard od Clairvauxa svojim je pismima nastojao utjecati na povratak »odbjeglih« redovnika. U najopsežnijem pismu, upućenom bratu Adamu, Bernard pojašnjava kako je »nedjelo« redovnika iz Morimonda učinjeno uslijed njihova krivoga shvaćanja autoriteta. Članak analizira na koji je način Bernard poimao istinsku poslušnost i kako je poslušnost korelirao s najvišim duhovnim vrijednostima cistercitskoga reda. Također, istražuju se implikacije poslušnosti i uloga savjesti u redovničkom životu te Bernardova konceptualizacija opatove i redovnikove odgovornosti za zajedničko opsluživanje (Pravila). U konačnici, razmatraju se Bernardovi pogledi na poslušnost u odnosu na unutarnje strukture autoriteta u cistercitskome redu, kao i u odnosu na autoritet biskupa i pape.
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Boršić, Luka, and Ivana Skuhala Karasman. "Pedagoški rad sestara Broch." Nova prisutnost XXI, no. 1 (March 11, 2023): 133–47. http://dx.doi.org/10.31192/np.21.1.8.
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Milka Broch u Pakracu je 1902. godine vodila privatnu Višu djevojačku školu koja se 1913. godine preselila u Zagreb gdje se nazvala Privatna viša djevojačka škola. Godine 1925. škola je postala Privatna (mješovita) niža realna gimnazija, a 1927. preimenovana je u Privatnu mješovitu gimnaziju »Udruženja za individualni uzgoj i nastavu mladeži u Zagrebu pod vodstvom dr. Ade Broch i sestara«. Školi je prelaskom u Zagreb bio pridružen internat, prvo za židovske djevojke, potom za dječake. Ravnateljica tih škola bila je od 1902. do 1928. godine Milka Broch, a nakon toga djelomično Adam Rubetić i Ada Broch. U ovom tekstu dajemo kratak pregled života i karijera triju sestara Broch koliko je relevantno za njihovu pedagošku djelatnost, a potom opisujemo kako je djelovala njihova privatna gimnazija u razdoblju između 1925. i 1940. godine kad joj je naprasno bilo oduzeto pravo javnosti.
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Kitchloo, Nitu. "On some applications of unstable Adams operations to the topology of Kac-Moody groups." Proceedings of the American Mathematical Society 145, no. 2 (September 15, 2016): 915–24. http://dx.doi.org/10.1090/proc/13269.
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Rondić, Šejla, and Darko Reba. "STUDIJA PRIJEPOLJA KROZ ISTORIJU I TRANSFORMACIJA PARKA NARODNIH HEROJA." Zbornik radova Fakulteta tehničkih nauka u Novom Sadu 36, no. 10 (October 3, 2021): 1673–76. http://dx.doi.org/10.24867/14fa05rondic.
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Prijepolje se u istorijskim dokumentima prvi put spominje 1332.godine, a spominje ga putopisac i diplomat Adam Gijom pišući o starim varošima i rudarskim mjestima. Međutim, Prijepolje se u dostupnim pisanim spomenicima prvi put javlja u ugovoru koga su Dubrovčani 7. jula 1343. godine zaključili s Arbanasima Burmazima o prenosu 100 tovara soli u trg manastira Mileševo u mestu zvanom »Prijepolje«. ,,Razvoju Prijepolja kao trga u značajnoj meri, između ostalog, doprineo je i njegov povoljan geografski položaj na raskrsnici puteva iz doline Lima preko Sjenice i Trgovišta prema Novom Brdu, Prištini, Trepči, i dalje prema Sofiji i Istanbulu. Drugi deo puta išao je preko Višegrada, Goražda, Foče do Dubrovnika. Prijepolje nije bilo samo karavanska stanica u klasičnom smislu, odnosno mesto konačišta i odmora ljudi i konja nakon napornog puta. Tu su se sastajali trgovci i ponosnici, obavljani razni trgovački poslovi i isplaćivani ugovorni iznosi za razni prenos roba [5].
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Struckmann, K., G. Forwood, A. Kadri, and A. Wallin. "Micula and Others v Romania ∙ [2017] EWHC 31 (Comm) ∙ Annotation by Kai Struckmann, Genevra Forwood, Aqeel Kadri and Adam Wallin." European State Aid Law Quarterly 16, no. 2 (2017): 316–21. http://dx.doi.org/10.21552/estal/2017/2/19.
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Afitasari, Afitasari, Sri Sofyani, and Erna Mutiara. "Perbandingan Gangguan Perilaku Anak Penderita Penyakit Jantung Bawaan dan Saudaranya yang Sehat." Sari Pediatri 16, no. 1 (November 9, 2016): 53. http://dx.doi.org/10.14238/sp16.1.2014.53-6.
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Latar belakang. Penyakit Jantung Bawaan (PJB) merupakan salah satu penyakit kronis. Karakteristik penyakit pada anak penderita penyakit kronis dapat memengaruhi psikososial dari saudara kandungnya yang sehat.Tujuan. Menilai masalah gangguan perilaku pada penderita PJB dan saudara kandungnya yang sehat.Metode. Studi potong lintang dilakukan dari bulan Desember 2012 sampai dengan Januari 2013 di Poliklinik Anak Rumah Sakit. H. Adam Malik Medan. Limapuluh orang anak penderita PJB dan 50 orang saudara yang sehat mengisi Child Behavior Checklist (CBCL) yang dibantu oleh ibu atau ayah. Gangguan perilaku yang dinilai adalah gangguan internalisasi dan eksternalisasi. Pengolahan data menggunakan uji kai kuadrat.Hasil. Didapat 13 anak penderita PJB memiliki nilai internalisasi dan eksternalisasi terganggu, sementara pada anak yang sehat tidak dijumpai gangguan internalisasi dan eksternalisasi (p=0,001). Nilai borderline dijumpai pada 6 orang saudara yang sehat dan 21 anak penderita PJB (p=0,001). Anak PJB dengan gangguan eksternalisasi lebih banyak dijumpai pada kelompok usia 13 tahun (p=0,006).Kesimpulan. Penderita PJB cenderung memiliki gangguan perilaku baik internalisasi maupun eksternalisasi.
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Magyar, Zoltán, Péter Pepó, Tiborné Bakos, and Ernő Gyimes. "Az eltérő agrotechnikai faktorok hatása a búzaliszt próbacipós és egyéb minőségi paramétereire." Jelenkori Társadalmi és Gazdasági Folyamatok 14, no. 2 (June 15, 2019): 73–78. http://dx.doi.org/10.14232/jtgf.2019.2.73-78.
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Kísérleteink során az eltérő elővetemények (csemegekukorica, napraforgó) és a különböző műtrágya szintek (kontroll, N90PK, N150PK) hatását vizsgáltuk három magyar őszi búza genotípusnál. A próbacipós térfogat 705-940 cm3 értékek között változtak. A műtrágyázás szignifikánsan növelte a cipó térfogatot a kontroll mintákhoz képest. Az alaki hányados, VÉ, fehérjetartalom és nedves sikér % mindkét műtrágya dózis esetén szignifikánsan növekedett. A csemegekukorica előveteményes minták valorigráfos értékszáma, nedves sikérje, fehérjetartalma és cipó alaki hányadosa szignifikánsan magasabb volt a napraforgó utániakhoz képest. A fajtahatás x műtrágyázás interakciója statisztikailag bizonyítható mértékben befolyásolta az alaki hányadost és a VÉ-t. A Pearson-féle korrelációs analízis során a műtrágya adag szoros összefüggésben volt a fehérjetartalommal, nedves sikér %-kal, VÉ-vel és közepes korrelációban a cipó alaki hányadossal (0,581**). A cipó térfogat és az alaki hányados közepes összefüggésben volt a VÉ-vel (0,547**), nedves sikér %-kal (0,609**) és fehérjetartalommal (0,663**). Összegezve eredményeinket, a búza próbacipós paramétereit jelentősen befolyásolják a termesztett búzafajták genetikai tulajdonságai, az elővetemény és a műtrágyázási gyakorlat.
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Dreyer, J., and K. van der Walt. "Die oorsprong van die mens: "Laat Ons mense maak"." Tydskrif vir Geesteswetenskappe 63, no. 2 (June 2023): 229–45. http://dx.doi.org/10.17159/2224-7912/2023/v63n2a4.
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Volgens materialiste kan die ontstaan van die mens verklaar word deur evolusie, waarvoor daar oortuigende bewyse is, soos bv. genetiese ooreenkomste, bewyse uit die fossielrekord sowel as anatomiese vergelykings. Daarteenoor stel die metafisiese siening dat mense deur 'n goddelike entiteit of 'n bonatuurlike krag geskep is. Hierdie siening word dikwels geassosieer met godsdienstige oortuigings en is (volgens die teenstanders daarvan) nie op empiriese bewyse gebaseer nie. As 'n spesie, toon menslike DNS (deoksiribonukleïensuur) 'n baie laer diversiteit as wat die genetiese teorie voorspel, hoofsaaklik as gevolg van die resentheid van die mens sowel as die voorkoms van 'n "bevolkingsbottelnek". Dit dui daarop dat die hele menslike bevolking minder as 160 000 jaar gelede uit 'n baie klein groepie ontwikkel het, waarskynlik in Afrika. Mense deel veel meer as net voorouers met die res van die skepping: ook boumateriaal, selle, organe en 'n groot deel van ons genoom. Dat mense uniek van aard is, is egter onbetwisbaar en kontemporêre wetenskap lewer vele empiriese waarnemings in hierdie verband, wat nie bevredigend verklaar kan word deur 'n onbegeleide, toevallige ontwikkelingsgeskiedenis nie. Die Bybelse narratief van Adam en Eva voldoen aan al die vereistes vir die drempelgebeurtenis in die menslike geskiedenis, wat wetenskaplik bewysbaar is. Die hipotese word daarom voorgehou dat die proto-mens geskep is deur begeleide ontwikkeling uit die stof van die aarde (koolstof, waterstof, stikstof, suurstof, fosfaat en swael). Later het 'n drempelgebeurtenis plaasgevind waartydens God die proto-mens "na Sy beeld" getransformeer het.
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Kádár, Imre, and Zoltán Győri. "Műtrágyázás hatása a telepített gyep takarmányértékére és tápanyaghozamára 2." Gyepgazdálkodási Közlemények 2, no. 1-2 (December 21, 2021): 46–56. http://dx.doi.org/10.55725/gygk/2004/2/1-2/10462.
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Egy műtrágyázási tartamkísérlet 28. évében, 2001-ben vizsgáltuk az eltérő N, P, K ellátottsági szintek és kombinációik hatását a réti csenkesz (Festuca pratensis) vezérnövényű, nyolckomponensű, pillangós nélküli gyepkeverék takarmányértékére. A termőhely talaja a szántott rétegben mintegy 3% humuszt, 3-5% CaCO3-ot és 20-22% agyagot tartalmazott, N és K elemekben közepesen, P és Zn elemekben gyengén ellátottnak minősült. A kísérlet 4N x 4P x 4K = 64 kezelést x 2 ismétlést = 128 parcellát foglalt magában. A talajvíz 13-15 m mélyen helyezkedik el, a terület aszályérzékeny. A vizsgált 2001. évben kielégítő, 621 mm csapadék hullott és annak eloszlása is kedvező volt. A kísérlet módszerét, valamint a műtrágyázás termésre és N-felvételre gyakorolt hatását előző közleményünk foglalta össze (Kádár, 2004).Főbb eredményeink: 1. Míg az 1. kaszálást adó anyaszéna hozamát az NxP pozitív kölcsönhatások határozták meg, a takarmányérték jellemzőit tekintve az NxK kölcsönhatások voltak a mérvadók. Az Nmka 532-ről 390 g/kg-ra csökkent az NK túlsúlya nyomán, ugyanitt a nyersfehérje tartalma 64-ről 183 g/kg értékre emelkedett. Az Nmka/nyersfehérje aránya a kontroll talajon mért 8,3-ról 2,1-re szűkült. A nyershamu tartalma 26%-kal, a MFN 286%-kal nőtt meg a kontrollhoz képest az NK-trágyázással. 2. A gazdaságilag optimálisnak tekinthető takarmányérték hozamokat már a 100 kg/ha/év N-adag biztosította a 150 mg/kg AL-P2O5 „közepes” ellátottság mellett a nyersrost, rostfrakciók (NDF, ADF), Nmka, nyershamu, NE1, NEm, NEg mutatók esetében az 1. kaszálásnál. A nyerszsír és az MFE hozamok optimumai a 200 kg/ha/év N-adag és a 333 mg/kg AL-P2O5 ellátottsághoz kötődtek. A nyersfehérje és a N-függő Metabolizálható Fehérje (MFN) optimumait ugyanakkor a maximális NP-kínálat biztosította, a kontrollhoz képest a hozamok megötszöröződtek. 3. A 2. kaszálású sarjúszéna termését és takarmányértékét a N-trágyázás növelte, a P és K hatásai elmaradtak. Maximális szénatermést és takarmányhozamokat általában a 300 kg/ha/év N-adag biztosította. Az 1+2 kaszálás összegeit tekintve általában 200 kg/ha/év N-adag bizonyult optimálisnak. Extrémebb különbségek léptek fel az egyes kezeléskombinációk között. Az abszolút kontroll (N0P0K0) kicsi hozamokat adott. Ehhez képest az egyoldalú mérsékelt N-trágyázás (N1P0K0) 2-3-szoros többleteket, míg a kiegyensúlyozott mérsékelt (N1P1K1) kezelés további ugrásszerű növekedést jelentett a takarmányérték hozamaiban. A N-függő nyersfehérje, ill. fehérjefrakciók (MFE, MFN), valamint a nyerszsír esetében a maximális hozamok a maximális (N3P3K3) műtrágya-kínálathoz kötődtek. 4. Összefoglalóan elmondható, hogy a bőséges vagy kielégítő trágyázással hasonló kedvező évben és tápanyagszegény talajon a nyersrost és a rostfrakciók (NDF, ADF), valamint a Nmka, nyershamu, nyerszsír és a nettóenergia mutatói (NE) 3-5-szörösére, a N-függő nyersfehérje és fehérjefrakciók (MFE, MFN) hozamai akár 7-8-szorosára növelhetők.
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Cserni, Imre, Attila Hüvely, and Judit Pető. "Különböző trágyafélék kálium hasznosulása különböző talajtípusokon zeller (Apium graveolens) jelzőnövénnyel." Gradus 9, no. 1 (2022): 1–9. http://dx.doi.org/10.47833/2022.1.agr.005.
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Kísérletünket Kecskeméten, a kar belső tenyészkertjében végeztük 2019-ben, földbe süllyesztett, nagy-méretű (0,3 m3 -es, 0,3 m2 felületű) tenyészedényekben 4 kezeléssel, 6 ismétléssel, zeller jelző növénnyel. Akár az összes terméstömeget, akár a gumótermést értékelve a legnagyobb terméstömeget (g/tenyészedény) - egy eset kivételével - a szervestrágyás kezelés termette. Ez az eredmény a legkisebb adag káliumszulfáttal, a szervestrágya és kálium-szulfát kölcsönhatásának következményeként értékelhető. Talajtípustól függetlenül a termés 2/3-a gumó, 1/3 része zöldtömeg (levél 15% és gyökér 16%) volt. A gumó aránya kedvezően változott a homok és csernozjom talajnál az istállótrágyás kezelés (74 %) javára. A terméselemek tekintetében a gumótömeg kihozatal a kezelések átlagában homok, öntés és csernozjom talajon sorrendben 66, 68 és 72% volt.
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Wijaya, Darno, Muhammad Irham, and Debi Setiawan. "Digital Book Kajian Ilmu Fiqh Al-’Adah Muhakkamah Berbasis Android." JEKIN - Jurnal Teknik Informatika 3, no. 1 (July 30, 2023): 8–24. http://dx.doi.org/10.58794/jekin.v3i1.484.
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Abstrak - Pada saat ini dunia sedang memasuki era revolusi industri 4.0 atau revolusi industri global keempat, dan teknologi telah menjadi basis kehidupan manusia. Era digital ini telah mempengaruhi semua aspek kehidupan seperti ekonomi, politik, budaya, seni bahkan pendidikan. Indonesia memiliki beragam macam budaya adat dan hukum adat, karena macam-macam kehidupan sosial pada masa melayu polensia, jenis tempat tinggal yang berbeda dan jenis lingkungan yang berbeda, keragaman macam-macam adat budaya dan hukum adat di Indonesia bersumber dari perkembangan cerita budaya. Dalam menyelesai kan masalah sosial, ekonomi, politik dan budaya (adat) yang lebih spesifik serta lebih mudah mencari solusi terhadap masalah dan berkembang dalam masyarakat khususnya berkaitan dengan kehidupan sehari-hari atau yang sering dijumpai yaitu tentang adat kebiasaan dalam hukum islam adalah ilmu Fiqh Al-‘Adah Muhakkamah. Digital book kajian ilmu Fiqh Al-‘Adah Muhakkamah berbasis android adalah buku digital yang mempelajari studi pemahaman tentang hukum adat kebiasan atau tradisi yang sudah diakui secara sah oleh masyarakat dan dijadikan dasar dalam menetapkan hukum. Dalam praktiknya, umat Islam sering kali mengalami kesulitan dalam memahami dan menerapkan hukum-hukum Islam yang berlaku dalam konteks adat dan kebiasaan masyarakat setempat. Salah satu prinsip hukum Islam yang dapat membantu menyelesaikan masalah hukum berdasarkan adat atau kebiasaan masyarakat adalah ilmu Fiqh Al-‘Adah Muhakkamah.Tujuan penelitian ini untuk memudahkan masyarakat dalam proses pembelajaran kajian ilmu Fiqj Al-‘Adah Muhakkamah dalam bentuk digital book sistem interaktif Memberikan alternatif cara pembelajaran yang lebih efektif dan efesien yang lebih mudah dipahami dan tersedia secara digital.Pengumpulan data berupa studi pustaka, wawancara dan observasi. Metode kuantitatif digunakan dalam proses penelitian ini untuk digunakan dalam melakukan testing Sistem diuji menggunakan black box testing dengan berjalan sukses serta dilakukan User Accaptance Test (UAT) dengan memperoleh nilai rata- rata sebesar 87% dari respon siswa-siswi. Hasil penelitian ini membuktikan bahwa aplikasi system interaktif ini mendapatakan 88% dan 88% dari hasil uji kelayakan media dan isi materi sangat layak digunakan untuk mempermudah dalam proses pembelajaran.
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Bakura, Adamu Rabi'u. "Addini Da Yaƙar Ta’addanci Don Tabbatar Da Tsaro: Tsokaci Kan Gudummuwar Malaman Ƙasar Zamfara A Ƙarni Na 21." Tasambo Journal of Language, Literature, and Culture 1, no. 1 (December 20, 2022): 138–52. http://dx.doi.org/10.36349/tjllc.2022.v01i01.015.
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Tsakure: Fahimtar abubuwan da suka shuɗe ta kowace fuskar fannonin rayuwar ɗan Adam abu ne mai matuƙar amfani ga ita kanta rayuwar. Wannan ne ya sa masana tarihi ke iƙirarin cewa duk wanda bai san abin da ya wanzu (faru) kafin haifuwarsa ba, zai kasance tamkar jinjiri har abada, domin zai zamanto da ilimin abin da ya sani ko ya gani, ba tare da fahimtar musabbabin wanzuwar abin ba. Shi tarihi yakan ɗauki fuskoki mabambanta, kamar na ƙasa ko al’umma ko addini ko managartan shugabanni ko adabi da sauran dangogin lamarin ilimin rayuwar zaman duniya. A waɗannan fannoni tarihi yana amfani wajen ilmantar da al’umma nau’in cikin da jiya ta ƙunsa, domin ba da damar sanin abin da yau za ta haifa da kuma irin daraja ko ƙaskanci abin da aka haifa ɗin zai samu a cikin rayuwa. Ganin cewa a farfajiyar ƙasar Hausa an yi wa tarihi riƙon sakainar kashi, alhali kuwa ta hanyarsa ne za a iya tsinkayo abubuwan da suka faru a baya don ƙoƙarin daidaita muhimman abubuwan da ake fuskanta, ta yadda za a ci moriyar managarciyar rayuwa mai ma’ana. Wannan ne ya sa wannan maƙala ta ƙuduri aniyar komawa cikin tarihi don zaƙulo irin rawar da malamai magabata suka taka wajen samar da tabbatuwar tsaro da bunƙasar garuruwan farfajiyar ƙasar Hausa, da musabbabin ƙulluwar dangantakar malamai da sarakuna da sanadiyyar bayyanar tashin hankali a far fajiyar daular Zamfara. Takardar za ta bayar da haske game tushen taɓarɓarewar zaman lafiya a Najeriya ta Arewa da yadda lamarin ya haɓaka har zuwa yau. Ƙarshe za a kawom faɗin-tashin da malaman addinin Musulunci ke yi don ganin an samu zaman lumana a wannan nahiya ta Zamfara da kuma ƙasa baki ɗaya.
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Tadesse, Almaz, Mesfin Tafa Segni, and Hailu Fekadu Demissie. "Knowledge, Attitude, and Practice (KAP) toward Cervical Cancer Screening among Adama Science and Technology University Female Students, Ethiopia." International Journal of Breast Cancer 2022 (January 13, 2022): 1–9. http://dx.doi.org/10.1155/2022/2490327.
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Background. Cervical cancer is a complication of Human Papillomavirus (HPV) infection is the second most common cancer in women worldwide. Eighty percent of the cases occur in low-resource countries. According to the 2009 World Health Organization report, the age-adjusted incidence rate of cervical cancer in Ethiopia was 35.9 per 100,000 patients with 7619 annual number of new cases and 60-81 deaths every year. The study is aimed at assessing the level of knowledge, attitude, and practice concerning cervical cancer among female students at Adama Science and Technology University. Methodology. An institutional based cross-sectional study was conducted among 667Adama Science and Technology University female students. A simple random sampling method was used to select the respondents. Structured self-administered questionnaire was used for data collection. Results. About 404 (60.6%) of the participants heard about cervical cancer, 478 (71.7%) had positive attitude towards cervical cancer screening, and only 15 (2.2%) participants were screened for cervical cancer. Lack of information about cervical cancer was the most reported reason for not attending to cervical cancer screening. Conclusion and Recommendation. The study showed that there was low knowledge on cervical cancer and screening for premalignant lesion among women. There is a need to promote and encourage women to early cervical cancer screening at precancerous stage by informing their susceptibility to cervical cancer.
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Saj, Marek. "Adam Kaźmierski, Przeszkoda braku wieku do zawarcia małżeństwa (kan. 1083 KPK). Geneza, rozwój i praktyka określona w ustawodawstwie kościelnym i cywilnym, Wrocław 2016, ss. 270." Ius Matrimoniale 27, no. 4 (October 17, 2016): 141–45. http://dx.doi.org/10.21697/im.2016.27.4.07.
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الغريري, أحمد, and ثامر البديري. "John Adams and his federal government in the face of Republican opposition led by Thomas Jefferson and the Kentucky and Virginia Resolutions of 1798-1799." Kufa Journal of Arts 1, no. 18 (April 21, 2014): 219–42. http://dx.doi.org/10.36317/kaj/2013/v1.i18.6431.
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The Kentucky and Virginia resolutions are the political statements that were drafted in 1798. They are legislative laws adopted by the Republicans as a position opposing the direction of the federal laws regarding foreign aliens, the press law, and unconstitutional sedition, according to the Republican legislator who argued through these decisions the right and duty of these states to declare null and unconstitutional (1). These federal laws, in reference to the rights and strong legitimacy of these states derived from the spirit of the Constitution of the Union of the United States. The Kentucky and Virginia resolutions were written in the period between (1798-1799) secretly by Vice President Thomas Jefferson and James Madison, respectively, as both of them referred to the resolutions as the “98 Principles” (2).
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Singh, Aakansha, Vaibhav Gulati, Kishalay Datta, and Hilal Ahmad Yatoo. "Early Diagnosis and Treatment not Always a Key to Favorable Outcome: A Case Report of ADEM Correctly Diagnosed and Treated Still Surviving for Better Life." Indian Journal of Emergency Medicine 3, no. 2 (2017): 293–95. http://dx.doi.org/10.21088/ijem.2395.311x.3217.26.
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SEVER DEMİR, Secil. "FERÎDÜDDİN ATTÂR’IN “MANTIKU’T-TAYR” MESNEVİSİNDEKİ 15. YÜZYIL HERAT MİNYATÜRLERİNDEN İKİ ÖRNEĞİN İNCELENMESİ." Karatay Sosyal Araştırmalar Dergisi, no. 11 (October 29, 2023): 45–82. http://dx.doi.org/10.54557/karataysad.1356009.
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İranlı ünlü mutasavvıf ve şair Ferîdüddin Attâr’ın “Mantıku’t-Tayr” adlı mesnevisinin 1483 tarihli nüshası, Metropolitan Sanat Müzesi’nde (63.210) yer almaktadır. Bu nüshanın 1487 yılına tarihlendirilen minyatürleri 15. yüzyıl Herat minyatür sanatının başyapıtları arasındadır. Eser Herat’da Timurlu hükümdarı Sultan Hüseyin Baykara himayesindeki saray atölyesinde Sultan Ali Meşhedî tarafından istinsah edilmiştir. Vahdet-i vücûd kavramının ele alındığı eserde Attâr, tasavvufi yolculuk esnasında katedilmesi gereken merhaleleri, kuşların kahramanı olduğu hikâyeler aracılığıyla anlatmaya çalışmıştır. Mesnevi, Hüdhüd liderliğindeki kuşların, Kaf Dağı’nda yaşayan Simurg’u padişah olarak seçmek için zorlu bir yolculuğa çıkmalarını ve bu süreçte arayıştan vazgeçen kuşlara yönelik Hüdhüd’ün anlattığı öğretici hikâyeleri içermektedir. Bu çalışma, yazma eserin sayfaları arasında yer alan, Baş Nakkaş Kemaleddin Bihzâd’a atfedilen “Cenaze Alayı” ve “Suya Düşen Adam” konulu minyatürlerdeki resim metin ilişkisini ele almaktadır. Bu kapsamda çalışma, söz konusu minyatürlerinin kompozisyon düzeninin analizine ve ele alınan konunun gündelik yaşam sahneleri üzerinden semboller ile nasıl anlatıldığına odaklanmaktadır. Ele alınan minyatürlerin, tam sayfa hâlinde, ön plan ve arka plan olmak üzere iki ayrı bölümde konuyu işleyen tek kompozisyon şeklinde tasarlandığı; bu düzenlemenin bir parçası olarak, planın birinde mesnevi metnindeki olaylar, kişiler ve mekanların gerçekçi bir şekilde tasvir edildiği görülmüştür. Kompozisyonun diğer planında ise konunun inşaatçılar ve oduncular gibi halk figürlerinin gündelik yaşam sahneleri üzerinden, alegorik bir ifade tarzıyla anlatıldığı anlaşılmıştır. Tasavvuf kaynaklı alegorik anlatım tarzı, dengeli kompozisyonlar, figür ve mekân arasındaki uyum, figürlerin resmedilişindeki detaycılık gibi özellikleri ile bu minyatürlerin, 15. yüzyıl sonu Herat saray tarzını temsil eden önemli örnekler arasında olduğu düşünülmektedir.
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Ibenk, Irwandi, and Yefni Yefni. "PEMBERDAYAAN MASYARAKAT DI NAGARI SIMANAU KECAMATAN TIGO LURAH KABUPATEN SOLOK." Masyarakat Madani: Jurnal Kajian Islam dan Pengembangan Masyarakat 7, no. 2 (December 31, 2022): 77. http://dx.doi.org/10.24014/jmm.v7i2.18929.
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AbstrakPenelitian ini bertujuan untuk mengembangkan keilmuan pemberdayaan masyarakat. kegiatan ini dilaksanakan oleh Dosen dan Mahasiswa Jurusan Pengembangan Masyarakat Islam (PMI) Fakultas Ushuluddin, Adab dan Dakwah IAIN Batusangkar. Kegiatan ini dilaksanakan di Nagari Simanau Kab. Solok. Metode penelitian yang digunakan adalah metode penelitian kualitatif dengan pendekatan Deskriptif. Teknik pengumpulan data dalam penelitian kali ini menggunakan data primer dan sekunder. Data primer didapat dari wawancara dengan beberapa informan seperti wali nagari, dosen pembimbing, lembaga unsur nagari,dan mahasiswa, dan mencari informasi data-data yang dapat menggambarkan persoalan-persoalan mengenai sosio kemasyarakatan yang terjadi ada di Nagari Simanau. Terkait tentang kegiatan masyarakat, sikap, dan pandangan yang prosesnya dilihat dari kegiatan keagamaan, pendidikan, hubungan kemasyrakatan dan pemanfaatan sumber daya alam dan sumber daya manusia. Sedangkan data sekunder didapat dari berbagai literasi dari penelitian terdahulu, buku, jurnal. Hasil yang didapatkan dalam penelitian ini menunjukkan bahwa pendirian PKm yang dilaksanakan oleh para dosen dan Mahasiswa telah meberikan dampak yang positif terhadap mobilisasi sosial keagamaan, hal ini di mungkinkan karena budaya gotong-royong, budaya musyawarah, budaya saling tolong menolong Kata Kunci : Pemberdayaan, Partisipasi, Sosial keagamaan Abstract This research aims to develop the science of community empowerment. this activity was carried out by Lecturers and Students of the Department of Islamic Community Development (PMI) of the Faculty of Ushuluddin, Adab and Da'wah IAIN Batusangkar. This activity was carried out in Nagari Simanau, Kab. Solo. The research method used is a qualitative research method with a descriptive approach. Data collection techniques in this study used primary and secondary data. Primary data was obtained from interviews with several informants such as nagari guardians, supervising lecturers, nagari elemental institutions, and students, and looking for information on data that could describe the socio-community issues that occurred in Nagari Simanau. Related to community activities, attitudes, and views whose processes are seen from religious activities, education, community relations and utilization of natural resources and human resources. While secondary data obtained from various literacy from previous research, books, journals. The results obtained in this study indicate that the establishment of PKm carried out by lecturers and students has had a positive impact on socio-religious mobilization, this is made possible because of a culture of mutual cooperation, a culture of deliberation, a culture of mutual help Keywords: Empowerment, Participation, Social religion
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Pala, Sudirman. "AKULTURASI ISLAM DAN BUDAYA LOKAL ADAT PERKAWINAN BUGIS SINJAI , SULAWESI SELATAN." Jurnal Al-Qalam: Jurnal Kajian Islam & Pendidikan 9, no. 1 (April 25, 2020): 89–122. http://dx.doi.org/10.47435/al-qalam.v9i1.255.
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Akulturasi adalah pencampuran antara budaya lokal dengan ajaran Islam karena adanya pengaruh yang saling mempengaruhi. Adaptasi, adalah penyesuaian budaya lokal terhadap ajaran Islam. Integrasi, adalah pembauran antara budaya lokal terhadap ajaran Islam sehingga menjadi kesatuan. Adanya hubungan timbal balik antara Islam dan budaya lokal’ berdasarkan kaidah bahwa, al-adah muhakkamat(adat itu dihukum-kan) atau lebih lengkapnya adat adalah syariah yang dihukumkan, demikian pula adat atau akhlak dan kebiasaan pada suatu masyarakat adalah sumber hukum dalam Islam, kecuali pada segi akidah, tidak berlaku untuk kaidah tadi, maka kedatangan islam disuatu tempat selalu mengakibatkan adanya tajdid (pembaruan) pada masyarakat menuju kearah yang lebih baik, tetapi pada saat yang sama Islam tidak mesti ddistruptif, yakni bersifat memotong suatu masyarakat dari masa lampaunya semata, melainkan juga dapat ikut melestarikan apa saja yang baik dan benar dari masa lampau itu dan bisa dipertahankan dalam ajaran universal Islam yang disebut ‘urf. Asimilasi budaya lokal dalam perkawinan Bugis terhadap ajaran Islam di Sinjai, disebut sebagai asimilasi kultural spiritual karena ditemukannya perpaduan antara budaya lokal dengan budaya yang berkembang sekarang, di dalamnya mengandung nilai-nilai agama yang sakral.
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Pajur, Franjo. "Prodeštva Ivana Muliha – propovijedi skromnog ornatusa." Kaj 55, no. 3-4 (2022): 59–80. http://dx.doi.org/10.32004/k.55.3-4.3.
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Prodeštva patra Ivana Muliha, črnomeljskog Hrvata, isusovačkog redovnika i nakon ukinuća reda „slavne zagrebačke biškupije mašnika i zasad mišionara apoštolskog“, izdana su koncem 18. stoljeća u dva dijela. U navedenim propovijedima Ivan Mulih većinom izostavlja najtipičnije barokne figure poput raznovrsnih gomilanja, kako nekontrastnih, tako i kontrastnih (antitetičnih) i alegorije te se iz ove činjenice može zaključiti, da su barokni stilski postupci uistinu samo „oaze esteticizma“ u njegovu djelu odnosno da je barok u njemu doista samo „rubna pojava“. Isto tako, Mulihove pelde su atipični exempli, jer ne odgovaraju Quintilijanovoj odredbi: „res gestae aut ut gestae utilis ad persuadendum id quod intenderis commemoratio“, tj. sadrže vanjski izvor sadržaja (Biblija), utilitarnu funkciju (pouka, koncizno izražena u biblijskoj sentenciji) ali ne i literarnu formu (commemoratio, minimalna narativna forma ili Jollesov „jednostavni oblik“), te na taj način odudaraju od tipičnih baroknih exempla. Naime, upravo je književna kvaliteta barokne propovijedi odnosno njen barokni stil proizlazio velikim dijelom iz obilja i koloritne raskoši njenih exempla. Prodeštva patra Muliha, međutim, reduciraju ovo obilje i koloritnu raskoš na prepričavanje primjera iz Sv. pisma (češće) i zbirki primjera (rjeđe), koji s retoričkog stajališta odgovaraju onom applicatio (prispodoba), no s književnoumjetničkog aspekta nezanimljivi su. Zlatno doba kajkavske barokne propovjedne književnosti započeto u drugoj polovici 17. stoljeća djelima isusovca Jurja Habdelića („Zerczalo Marianzko“, 1662. i „Pervi otcza nassega Adama greh“, 1674.) svoju je kulminaciju doseglo u prvoj polovici 18. stoljeća „Hranom duhovnom“, opsežnim petosveščanim djelom kapucina Štefana Zagrepca (građanskim imenom Matija Marković) i Ivan se Mulih javlja tek kao blijedi odjek tih „zlatnih baroknih vremena“, prije svega zbog odsuća bogata baroknog ornatusa u njegovim propovijedima. Ono što ga na neki način eskulpira dvije su objektivne okolnosti: ukinuće isusovačkog reda (1773.), kao glavnog nositelja crkvenog baroka te neizvjestan osobni status tog bivšeg isusovca.
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Horvat, Marijana. "Glazbeno nazivlje u hrvatskim dopreporodnim rječnicima." Rasprave Instituta za hrvatski jezik i jezikoslovlje 44, no. 2 (2018): 437–54. http://dx.doi.org/10.31724/rihjj.44.2.7.
Full textAbstract:
U radu se istražuju primjeri glazbenoga nazivlja u dopreporodnim rječnicima s obzirom na njihova jezična obilježja, prije svega s obzirom na fonološka i tvorbena svojstva odabranih potvrda. Također su predmet analize podrijetlo naziva i načini prilagodbe stranih naziva, potvrđenost određenih naziva i njihov status u jeziku pisaca (na temelju usporedbi s pojavnicama koje donosi Rječnik hrvatskoga ili srpskoga jezika JAZU), višeznačnost riječi općega leksika i prijenos značenja, odnosno terminološka funkcija riječi općega leksika u određenim kontekstima (npr. udarati u egede). Istraživanjem su obuhvaćeni ovi rječnici: Dictionarium quinque nobilissimarum Europae linguarum, latinae, italicae, germanicae, dalmaticae et ungaricae (1595.) Fausta Vrančića, Blago jezika slovinskoga (1649./1651.) Jakova Mikalje, rukopisni rječnik Vocabolario di tre nobilissimi linguaggi, italiano, illirico e latino (kraj 17. i početak 18. st.) Ivana Tanzlinghera Zanottija, Dizionario italiano, latino, illirico (1728.) Ardelija Della Belle, Svašta po malo iliti kratko složenje imena i riči u ilirski i njemački jezik (1761.) Blaža Tadijanovića i Ričoslovnik (Vocabolario – Wörterbuch) illiričkoga, italijanskoga i nimačkoga jezika (1803.) Josipa Voltića te u posebnom poglavlju rječnik Adama Patačića Dictionarium Latino-Illyricum et Germanicum (između 1772. i 1779.). Ovim se radom nastojalo pridonijeti dosadašnjim spoznajama o razvoju hrvatskoga glazbenog nazivlja, kao i utvrđivanju zaključaka o kontinuitetu hrvatskoga dopreporodnog glazbenog nazivlja.