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1

Al-Ansari, R. M. Ali. "Holy shrines of Karbala : architectural study with a historical background of the area between and around the two holy shrines of Karbala-Iraq." Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503584.

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2

Al-Turfi, Sadeq. "Best practice project management for the sustainable regeneration of Holy Karbala Province in Iraq." Thesis, University of Bolton, 2017. http://ubir.bolton.ac.uk/2031/.

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Many Regional Development Projects (Reconstruction Program in the Provinces) in Iraq, especially in Holy Karbala Province, suffer from mismanagement despite being 11 years since the launch of the program, the ready availability of funds from Iraq's oil revenues and the urgent need for infrastructure and essential public services. Reconstruction projects experience a high failure rate due to immature and unprofessional development plans, a lack of properly qualified people and ongoing training, and problematic routine procedures. In recent decades, there has been a boom in management science in developed countries, specifically regarding the application of project management. Sadly, this is not the case in Iraq where project management practices remained unchanged and therefore outdated. A lack of implementation of standard project management methods in the construction industry in Holy Karbala Province has resulted in reconstruction projects that suffer from poor performance, delays, cost overrun, quality failures, disputes and claims. In order to improve this situation, there is the need for in-depth research of the project management environment to establish a foundation for the design of a new framework for the development of best practice in this area. In consequence, this study aimed to examine current organizational structures and processes and to carry out an analysis of the key issues and causal relationships in Regional Development Project Management in Holy Karbala Province. The factors affecting the outcomes of projects were identified and assessed from the point of view of the key stakeholders group: residents, clients, consultants and contractors. This research adopted a mixed-method (qualitative and quantitative) approach, making use of questionnaires and interviews designed to examine the main aims of this study. The research started with qualitative interviews whereby thirty managers were interviewed to evaluate organisational structure and process, key problems and obstacles that they faced. This was followed by the distribution of quantitative questionnaires to a representative sample of 541 citizens, 126 employees (consultants and clients) and 78 contractors, to identify the main issues affecting project management practice and project outcome in Holy Karbala Province. Finally, focus-group interviews (qualitative approach) were carried out with 50 experts to assess the negative impact of 61 key factors affecting the timing, cost and quality of projects in Karbala. Several types of internal and external secondary data were also collected and included. Statistical analysis was conducted using Microsoft Excel and Social Science Software Package (SPSS). Descriptions are used for frequencies, means, relative importance and other statistical calculations, presented in tables and graphs. The results have revealed that political change, unqualified project leaders, financial and administrative corruption, regulatory changes, inappropriate organisational structure, lack of government legislation, lack of motivation and encouragement, and slow decision-making make the greatest negative impact on projects in Karbala. There is no significant difference in any of the participant groups’ perceptions of these factors and their consequent negative impact on the work carried out. Following on from this, a conceptual framework for best practice project management for the sustainable regeneration of Holy Karbala Province in Iraq was proposed. It has adopted several strategies, based on the results from the research, which address the roots of problems identified including a lack of legislation, the limited capabilities of leaders, project teams and contractors, and organizational weaknesses.
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Boland, Soba M. G. "The Karbala paradigm in Iranian Shi'ite memory : questions on tradition, narrative, ritual, and performance." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1232645377.

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4

Johansson, Tobias. "520 mil från Karbala : En kvalitativ studie av ashuraritualen i Trollhättans shiamuslimska urdutalande församling." Thesis, Högskolan i Gävle, Religionsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-24681.

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Abstrakt Studiens övergripande syfte är att se hur den shiamuslimska ashuraritualen påverkas av migration där den förflyttas från en geografisk, kulturell och politisk kontext till en annan. Den utgår ifrån tre inledande frågeställningar: Hur genomförs ashuraritualen i Trollhättans shiamuslimska urdutalande församling? Vilka förändringar har ritualen genomgått sedan församlingen bildades enligt informanterna? Vilken påverkan har den omgivande kontexten på församlingens genomförande av ashuraritualen? Dessutom prövar studien hur ritualteorier av Vernon Schubel samt Carolina Humphrey och James Laidlaw kan användas för att skapa förståelse för dessa förändringar.   Resultatet i studien baseras på två observationstillfällen av ashuraritualen i Trollhättans moské i Lextorp samt en gruppintervju med utövare och två enskilda intervjuer med moskéns lokala auktoriteter. Materialet från dessa har analyserats utifrån konstruerade analyskategorier baserade på forskningsöversikt och resultat. Den teoretiska ramen för studien utgörs av ritualteorier av Vernon Schubel respektive Carolina Humphrey och James Laidlaw.   Studiens huvudsakliga slutsatser är att förändringarna i genomförandet av ashuraritualen är kopplade till de globala motsättningar som finns mellan shia- och sunnimuslimer snarare än den mer närliggande omgivande kontexten. Att förändringarna också beror på att den undersökta församlingen har ett ursprung i folkgruppen khojas från nordvästra Indien samt att församlingens sheikh som lokal auktoritet har ett avgörande inflytande över vad som räknas som godkända inslag i ritualen. Förutom dessa slutsatser visar också studien att Schubels samt Humphrey och Laidlaws ritualteorier kan bidra med förståelse när det gäller förändringar i ritualens genomförande även om detta inte är teoriernas primära syfte.   Studien är relevant som ett ritualteoretiskt inläggs samt för att nyansera bilden av shiaislam som minoritetsreligion i Sverige i en tid där mellanmuslimska konflikter, genom immigration och globalisering, blivit aktuella.
Abstract The overall aim of this study is to see how the shia islamic ashuraritual is influenced by migration as it is moved from one geographical, cultural and political context to another. The study is based on two initial questions: how is the Ashuraritual conducted in the urduspeaking shiamuslim congregation of Trollhättan? What changes has been undertaken in the ritual since the founding of the congregation according to the informants? What influence does the surrounding context have on the congregation’s implementation of the ashuraritual? In addition, the study examines how the ritual theories of Vernon Schubel, Carolina Humphrey and James Laidlaw can be used to get a further understanding om these changes.   The result of the study is based on two occasions of participant observations of the ashuraritual in Trollhättans Shia mosque in Lextorp together with one group interviews with practitioners and two individual interviews with local authorities of the mosque. The material from these has been analysed based on constructed categories derived from the research overview and the results. The theoretical framework of the study consists of the ritual theories of Vernon Schubel, Carolina Humphrey and James Laidlaw.   The main conclusions of the study are that the changes in the way that the ashuraritual is carried through are related to the global antagonism between Shia and Sunni Muslims rather than the more immediate surrounding context. The changes can also be related to the congregation’s origin as Khojas from North West India together with the local sheikh’s authority over what are to be consider approved elements of the ritual. In addition to these conclusions the study also shows that Schubel´s, Humphey and Laidlaws ritual theories can contribute to the understanding of changes in ritual implementation, even if that is not the original purpose of the theories.   The study is relevant from the perspective of ritual theory as well as to variegate the depiction of shiaislam as a minority religion in Sweden in a time when inter-muslim conflict through immigration and globalization has become relevant.
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Boland, Saba M. G. "The Karbala paradigm in Iranian Shi'ite memory : questions on tradition, narrative, ritual, and performance /." Connect to resource, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1232645377.

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Luz, Flávia Abud. "A apropriação dos conceitos de martírio (narrativa de karbala) e jihad pelo Hezbollah e a questão da violência como forma de resistência." Universidade Presbiteriana Mackenzie, 2018. http://tede.mackenzie.br/jspui/handle/tede/3669.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Instituto Presbiteriano Mackenzie
The martyrdom of Hussein and his companions at Karbala, Iraq, was a major turning point in Islamic history in order to draw the religious doctrine and Shiite identity, a fact that highlighted the differences (primarily political) between Sunni and Shiite. The narrative of the event, evoking the ideas of suffering, compassion, justice and even sacrifice for a greater good, throughout history overlaid as a political tone and became part of critical speeches on politics, social and economic aspects, directed at the “external enemies”, such as imperialism, or within, such as local leaders pressures. In the lebanese context the reading of Karbala‟s narrative and the martyrdom of Imam Hussein as made from 1960s by Musa Al-Sadr and later by Ayatollah Muhammad Husayn Fadlallah rescued the revolutionary and political potential of Karbala‟s narrative by presenting the Imam‟s martyrdom as an act of courage and religiosity that had as one of the objectives to defy a political order perceived as oppressive and deviant of Islamic values (such as justice). From the experience of process such as conflicts between Shiite communities in southern Lebanon and soldiers of Palestinian armed resistance, incursions by Israel‟s defense forces into the country (1978 and 1982) and the intensification of the Lebanese civil war (1975-1990), that a militant shiite discourse articulated in the interaction of the concepts of martyrdom, jihad and resistance was forged, sought space and adherents among shiites and manifested through Hezbollah, a self-declared resistance movement that took advantage of the use of violence against foreign targets (Israel‟s defense forces) and their internal allies in Lebanon, such Southern Lebanese Army. This research sought to investigate the link between the interpretation of Shiite doctrine, especially the founding aspects of the aforementioned division of Islam, such as martyrdom (mainly Karbala‟s narrative) and jihad, and Hezbollah‟s activities in Lebanese territory since its inception in 1978 until 2009, when the party participated in the governmental dialogue aimed of stabilizing Lebanon after the political crisis established in 2005, agreed to participate in the cabinet and published a new manifesto.
O martírio do Imam Hussein e seus companheiros em Karbala, Iraque, foi um importante ponto de inflexão na história islâmica no sentido de desenhar a doutrina religiosa e a identidade xiita, fato que evidenciou as diferenças (inicialmente políticas) entre sunitas e xiitas. A narrativa do acontecimento citado, que evoca as ideias de sofrimento, compaixão, justiça e até mesmo de sacrifício por um bem maior, ao longo da história revestiu-se de um tom político e passou a integrar discursos de crítica política, social e econômica, direcionada a “inimigos” externos, tais como o imperialismo, ou internos, tais como as pressões de líderes locais. No contexto libanês a leitura da narrativa de Karbala e do martírio do Imam Hussein feita a partir da década de 1960 por Musa Al-Sadr e posteriormente pelo Ayatollah Muhammad Husayn Fadlallah resgatou o potencial revolucionário e político da narrativa de Karbala ao apresentar o martírio do Imam como um ato de coragem e religiosidade que tinha como um dos objetivos desafiar uma ordem política percebida como opressora e desviante de valores islâmicos (como o de justiça). A partir da experiência de processos como os conflitos entre as comunidades xiitas do sul do Líbano e os soldados da resistência armada palestina, as incursões das forças de defesa de Israel no país (1978 e 1982) e a intensificação da guerra civil libanesa (1975-1990), que um discurso xiita militante articulado na interação dos conceitos de martírio, jihad e resistência foi forjado, buscou espaço e adeptos entre os xiitas e manifestou-se através do Hezbollah, um auto-declarado movimento de resistência que lançou mão do uso de violência contra alvos estrangeiros (forças de defesa de Israel) e seus aliados internos, como o Exército do Sul do Líbano. A pesquisa buscou investigar o vínculo entre a interpretação feita da doutrina xiita, sobretudo de aspectos fundantes da referida divisão do Islã, tais como o martírio (principalmente a narrativa de Karbala) e o jihad, e a atuação do Hezbollah no território libanês desde a sua fundação em 1978 até o ano de 2009, quando o partido participou do diálogo governamental que visava a estabilização do Líbano após a crise política instaurada desde 2005, aceitou participar do gabinete ministerial e publicou um novo manifesto.
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7

Hylén, Torsten. "Husayn, the mediator : a structural analysis of the Karbala drama according to Abu Jaʻfar Muhammad b. Jarir al-Tabari (d. 310/923) /." Uppsala : Uppsala Universitet, 2007. http://dalea.du.se/research/?itemId=2496.

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8

Hylen, Torsten. "Husayn, the Mediator a structural analysis of the Karbala drama according to Abu Jafar Muhammad b. Jarir al-Tabari (d. 310/923) /." Uppsala : Uppsala universitet, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7457.

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9

Hylén, Torsten. "Ḥusayn, the Mediator : A structural Analysis of the Karbalā´ Drama according to Abū Ja`far Muḥammad b. Jarīr al-Ṭabarī (d. 310/923)." Doctoral thesis, Uppsala University, History of Religions, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7457.

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The present study has a twofold purpose: Firstly, it is an analysis of the Karbalā´ Drama—i.e. the death of Ḥusayn b. `Alī in the hands of an army which had been sent out by the Umayyad authorities, at Karbalā´ in 60/680—as it is retold by the Muslim jurist and historiographer Abū Ja`far Muḥammad b. Jarīr al-Ṭabarī (d. 310/923). Despite its importance, especially to Shī`ite Islam, this text as such has received relatively little attention among scholars of Islam. In this study, the Karbalā´ Drama is regarded as a myth and the method used to analyze it is inspired by the structuralism of Claude Lévi-Strauss. Lévi-Straussian structuralism has probably never before been applied to early Arabic material to the extent that it is used here. The second purpose of the study, then, is to investigate to what extent and in what mode such a method is applicable to this material.

A portion of the text, called the “Text of Reference,” has been selected and thoroughly analyzed. In that analysis, a number of structural features such as codes, oppositions, mediations, and transformations have been identified and made the basis for a more cursory study of the rest of the story. An important structural feature that is detected in this way is the way the argument of the story is forwarded. By the transformation of metaphors into metonyms, the story attempts to make arbitrary relationships look natural and intrinsic. Such a relationship is that between water and blood—two liquids which are at times shed, at times withheld in the story. Husayn takes a mediating position in that he gives his water and his blood. He acts as mediator both in a negative sense (he establishes the basic Islamic opposition of good and evil), and in a positive sense (as religious guide he acts as a bridge between them).

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Karbalai, Nilufar Anna [Verfasser]. "Multizentrische, prospektive, offene Studie zur Verträglichkeit einer akzelerierten subkutanen Cluster- Immuntherapie / Nilufar Anna Karbalai." Köln : Deutsche Zentralbibliothek für Medizin, 2012. http://d-nb.info/1024515184/34.

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Selby, Parker. "Husayn's Dirt: The Beginnings and Development of Shi'i Ziyara in the Early Islamic Period." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1500473250503136.

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Karbaum, Petra [Verfasser]. "Chemisch-molekularbiologische Studien zu Pyransynthase-Domänen in trans-AT-Polyketidsynthasen / Petra Karbaum." Bonn : Universitäts- und Landesbibliothek Bonn, 2016. http://d-nb.info/1113688386/34.

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Karbach, Jelena [Verfasser]. "Die Wasserversorgung von Mensch und Natur als Herausforderung des Völkerrechts. / Jelena Karbach." Berlin : Duncker & Humblot, 2016. http://d-nb.info/1238438288/34.

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Karbach, Astrid [Verfasser], and Thomas [Akademischer Betreuer] Winkler. "Protection from Cytomegalovirus Infection by Glycoprotein-specific Monoclonal Antibodies / Astrid Karbach. Betreuer: Thomas Winkler." Erlangen : Universitätsbibliothek der Universität Erlangen-Nürnberg, 2013. http://d-nb.info/1038871204/34.

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Karbach, Nora [Verfasser], Peter [Akademischer Betreuer] Wenzel, and Sven-Knut [Akademischer Betreuer] Strasen. "Female stereotypes in 19th-century British book illustration / Nora Karbach ; Peter Wenzel, Sven-Knut Strasen." Aachen : Universitätsbibliothek der RWTH Aachen, 2017. http://d-nb.info/1162498781/34.

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Karbach, Michael [Verfasser]. "Die Rolle des Anaphylatoxins C5 in der Pathogenese des Trauma-induzierten septischen akuten Lungenschadens / Michael Karbach." Ulm : Universität Ulm, 2020. http://d-nb.info/1221671162/34.

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Boudidah, Mohsen. "Al Husseiniya et les pratiques husseinites : étude d'un espace communautaire chiite : les pratiques et les acteurs : cas de Bahreïn." Paris 8, 2009. http://www.theses.fr/2009PA083602.

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Cette thèse s’intéresse à l'étude d'un espace communautaire chiite (Al Husseiniya), des pratiques religieuses, sociales et politiques qui s'y déroulent et des acteurs qui l'investissent, et ce pour le cas de la communauté chiite duodécimaine de Bahrein. Al Husseiniya est un espace qui accueille des pratiques rituelles particulières aux chiites, telles que le majlis husseinite où on lit les biographies des Imams chiites. Ce majlis s'organise à des occasions liées aux anniversaires de naissances et décès de ces derniers. La plus importante de ces occasions est la commémoration du martyre d’Al Hussein à Karbala. Le défilé ou procession husseinite connu par « Mawkib Al ‘Aza’ » est le deuxième parmi les plus importants des rituels traditionnels chiites liés à la Husseiniya. Son organisation se limite aux occasions tristes. Les plus importantes de ces défilés sortent pendant les dix premiers jours de muharram et notamment le dixième jour correspondant à la célébration de Achoura. Notre thèse s'intéresse également aux principaux acteurs et parties prenantes dans ces espaces, ces rituels et ces célébrations et comment ils participent à la création, financement, animation (ou instrumentalisation) des Husseiniya et rituels chiites. Parmi ces acteurs se trouve l'Etat, les dignitaires et fortunés, la direction des Awqaf, les savants religieux (Ulema), les intellectuels, quelques parties politiques et autres. Comme il s’est agit d’identifier la position et le statut de la femme dans ces occasions, festivités et au sein de ces espaces également. Enfin, il a été possible de mettre en valeur les évolutions très importantes qu'ont pu connaître ces espaces, pratiques et acteurs suite à la révolution islamique en Iran et grâce à l'ouverture politique qu'a vécu le Bahrein depuis le règne de son dernier souverain et le changement de son système politique
This thesis focuses on the study of a Shiite Communitarian space: Al Husseiniya. Its interest goes also to the religious, social and political interactions that this space hosts and the actors involved in them. Al Husseiniya is a space specific to the Shi'a practises. The Husseinit majlis, where the Shiites’ Imams are mourned, their biographies are read and commented, is one of those practices. The majlis is generally held for celebrating occasions related to the anniversaries of births and deaths of these Imams. The most important of these occasions is the commemoration of the martyrdom of Imam Al Hussein in Karbala. The Husseinit procession or parade, known as “Mawkib Al 'Aza'” or “Al Mawkib Al Husseini” is the second among the most important Shi'a rituals associated with the Husseiniya. This ceremony is generally held for other sad celebrations. Initially related to the events or Karbala, the most important Markova al ‘Aza is the one organized during the first ten days of Muharram till Ashura (the 10th day of this Month). Our research’s interest goes also to the main actors and stakeholders in Al Husseiniya and the rituals and celebrations it holds and how these actors participate in the creation, financing, animation (or orchestration) of the shi'a rituals. The government, dignitaries and wealthy individuals, associations, and political parties, the management of Awqaf, religious scholars (Ulema) and intellectuals are among those actors. It is also question to identify the position and the status of women in Al Husseiniya and in these practices and celebrations as well. The on site observations, interviews and data analysis helped to highlight the important developments occurred on Al Husseiniya, its architectural forms, position in the city and on the shi'a rituals whether held in or out of this space. Evolutions that were due to the Islamic revolution in Iran combined to the political openness that Bahrain lived since the reign of his last sovereign
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Eichert, Hans-Christoph [Verfasser], Stefan [Akademischer Betreuer] Wolf, and Ute [Gutachter] Karbach. "Ressourcenentwicklung in der beruflichen Rehabilitation psychisch erkrankter Menschen : Vergleich verschiedener Maßnahmeformate / Hans-Christoph Eichert ; Gutachter: Ute Karbach ; Betreuer: Stefan Wolf." Dortmund : Universitätsbibliothek Dortmund, 2019. http://d-nb.info/1204636451/34.

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Salminen, Tiina [Verfasser], Torsten [Akademischer Betreuer] Schubert, Simone [Akademischer Betreuer] Kühn, and Julia [Akademischer Betreuer] Karbach. "On the cognitive and neuronal effects and mechanisms of working memory training / Tiina Salminen. Gutachter: Torsten Schubert ; Simone Kühn ; Julia Karbach." Berlin : Lebenswissenschaftliche Fakultät, 2016. http://d-nb.info/1100023429/34.

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Weber, Anke Maria [Verfasser], Miriam [Akademischer Betreuer] Leuchter, and Julia [Akademischer Betreuer] Karbach. "Supporting children’s science knowledge acquisition, science reasoning, and science self-concept through block play / Anke Maria Weber ; Miriam Leuchter, Julia Karbach." Landau : Universität Koblenz-Landau, Campus Landau, 2021. http://d-nb.info/1230798889/34.

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Karbalai, Mirza Agha Nazanin [Verfasser], Bertram [Akademischer Betreuer] [Gutachter] Müller-Myhsok, and Hans-Werner [Gutachter] Mewes. "Identification of genetic variants involved in dyslexia pathogenesis by joint analysis of QTLs and epistasis / Nazanin Karbalai Mirza Agha ; Gutachter: Bertram Müller-Myhsok, Hans-Werner Mewes ; Betreuer: Bertram Müller-Myhsok." München : Universitätsbibliothek der TU München, 2015. http://d-nb.info/1125626852/34.

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Friehs, Maria-Therese [Verfasser], Ulrich [Gutachter] Wagner, and Julia [Gutachter] Karbach. "On the structural validity, measurement and advanced statistical modelling of the stereotype content model / Maria-Therese Friehs ; Gutachter: Ulrich Wagner, Julia Karbach." Landau : Universität Koblenz-Landau, Campus Landau, 2021. http://d-nb.info/1238597262/34.

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Karbach, Andre [Verfasser], and Wolfgang E. [Akademischer Betreuer] Trommer. "Etablierung einer milden Heck-Matsuda-Reaktion zur Synthese von Stilbennitronen und deren Anwendung als fluoreszierende Spin Traps / Andre Karbach ; Betreuer: Wolfgang E. Trommer." Kaiserslautern : Technische Universität Kaiserslautern, 2017. http://d-nb.info/1127579827/34.

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Karbach, Peter [Verfasser], Götz Silvester [Akademischer Betreuer] Uhrig, and Joachim [Akademischer Betreuer] Stolze. "Numerische Untersuchungen optimierter Pulse zur Unterdrückung transversaler Relaxation eines Zwei-Niveau-Systems gekoppelt an ein Bad / Peter Karbach. Betreuer: Götz Silvester Uhrig. Gutachter: Joachim Stolze." Dortmund : Universitätsbibliothek Dortmund, 2012. http://d-nb.info/1098312724/34.

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Karban, Ugur [Verfasser], Wolfgang [Akademischer Betreuer] Polifke, Wolfgang [Gutachter] Polifke, and Hans-Jakob [Gutachter] Kaltenbach. "Scale-resolved and stochastic approaches for noise prediction in flow duct singularities / Ugur Karban ; Gutachter: Wolfgang Polifke, Hans-Jakob Kaltenbach ; Betreuer: Wolfgang Polifke." München : Universitätsbibliothek der TU München, 2017. http://d-nb.info/1150399120/34.

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Karban, Ugur Verfasser], Wolfgang [Akademischer Betreuer] [Polifke, Wolfgang [Gutachter] Polifke, and Hans-Jakob [Gutachter] Kaltenbach. "Scale-resolved and stochastic approaches for noise prediction in flow duct singularities / Ugur Karban ; Gutachter: Wolfgang Polifke, Hans-Jakob Kaltenbach ; Betreuer: Wolfgang Polifke." München : Universitätsbibliothek der TU München, 2017. http://nbn-resolving.de/urn:nbn:de:bvb:91-diss-20171114-1364714-1-7.

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Čech, Libor. "Nábožensko-politické aspekty kultury mučednictví v Islámské republice Írán." Doctoral thesis, 2012. http://www.nusl.cz/ntk/nusl-306012.

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The presented doctoral thesis examines character and significance of the culture of martyrdom (farhang-e shahadat) in contemporary Iranian society with a particular emphasis on delimitation religious-political dimension of this phenomenon and determination of causes and implications of relatively recent reinterpretation which has radically shifted this culture from the religious-spiritual sphere to the political-ideological and even revolutionary. On the one hand, the thesis deals with a complex view of mechanism and manners of the utilization of the Karbala paradigm as the instrument for formulation of politically (and otherwise) motivated aims by different spectres of power structures of the ruling establishment and diverse oppositional social movements and on the other hand it reflects its apolitical standpoint associated with a spiritual experience of believers, which proceeds from the popular religion. These aspects of the political and religious boundary of the culture of martyrdom are examined in detail and given in the context of current socio-political reality. The thesis also strives for presenting of arguments founded on the premise which defines the culture of martyrdom as an essential source for constructing of identities and strengthening of solidarity among Iranian Imami Shi'ites,...
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Hussain, Ali J. "A developmental analysis of depictions of the events of Karbalāʼ in early Islamic history /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3006511.

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Karbach, Till Moritz [Verfasser]. "Measurement of CP parameters in B → D0CP+K decays with the BABAR detector / Till Moritz Karbach." 2009. http://d-nb.info/999552317/34.

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30

Karbach, Julia [Verfasser]. "Potential and limits of executive control training : age differences in the near and far transfer of task-switching training / vorgelegt von Julia Karbach." 2008. http://d-nb.info/996156526/34.

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