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1

Stowe, C. J. (Christopher James), and n/a. "The ecology and ethnobotany of karaka (Corynocarpus Laevigatus)." University of Otago. Department of Botany, 2003. http://adt.otago.ac.nz./public/adt-NZDU20070504.114356.

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Historically there has been considerable debate over the origin of karaka (Corynocarpus laevigatus J.R. et G. Forst.) In contrast, the extent and importance of pre-historic arboriculture in New Zealand has received little attention in the literature. This study reviews the ecology and ethnobotony of karaka and investigates its cultural and natural biogeography. Maori migration traditions frequently state that karaka was introduced to New Zealand. However, molecular evidence and finds of fossil seeds of the late Oligocene age show that karaka is endemic to New Zealand. Therefore, Maori traditions probably relate to the translocation and cultivation of karaka within the New Zealand region, for which there is abundant anecdotal evidence. Karaka fruits were a valuable addition to the Maori diet and were likely to have functioned as a replacement for traditional Polynesian precedents and entailed a rigorous regime of steaming and soaking to rid the kernal of its toxic elements. There is data to suggest selection for fruit size and/or nutritional value in cultivated karaka populations. A database of karaka distribution was compiled and populations classified as �cultural� or �unknown� on the basis of spatial association with archaeological sites. Groves classed as cultural were assumed to be cultivated or translocated by pre-historic Maori. Lack of effective seed dispersal by birds and the longevity of the trees, mean that the contemporary distribution of karaka provides a reasonable template for the extent of its prehistoric translocation and cultivation within New Zealand. Karaka has a distinct cultural and natural biogeography. The greatest overlap between cultural and unknown trees occurred in the northern North Island while the majority of trees in the lower North Island, and all trees in the South Island were classed as cultural. Prior to the arrival of Polynesians in New Zealand, karaka was probably restricted in distribution to the Northland/Auckland region. Its natural range was then extended by human translocation and cultivation to the lower North Island, South Island, Kermadec Islands, Chatham Islands and many other in-shore islands off New Zealand. Climate variables were fitted to the distribution data and discriminant analysis used to further test the classification of karaka into cultural and unknown populations. Significant differences were found in climatic parameters between groups. Cultural karaka were found in enviroments with greater solar radiation seasonality, higher evaporative demands and greater soil moisture deficits than unknown karaka. The climate profile of karaka is biased towards the same environmental correlates of pa and pit site locations, further indicating that karaka was a cultivated tree crop. It is concluded that the importance and extent of karaka arboriculture, and probably that of other endemic tree species currently restricted to the northern North Island of cultural karaka is biased towards the same environmental correlates of pa and pit site locations, further indicating that karaka was a cultivated tree crop. The extensive translocation of karaka by Maori means that it has the potential, with the application of molecular methods, to serve as a marker for prehistoric settlement and mobility. Preliminary work was begun on this aspect and a predictive model is presented of the possible relationships within and between populations of karaka. It is concluded that the importance and extent of karaka arboriculture, and probably that of other endemic tree species, has previously been overlooked. This has implications for our view of certain plant communities as unmodified by humans, and provides an impetus to protect surface vegetation as an integral part of some prehistoric archaeological sites.
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2

Pétesch, Nathalie. "La pirogue de sable : pérennité cosmique et mutation sociale chez les Karajá du Brésil central /." Louvain ; Paris : Paris : Peeters ; Selaf, 2000. http://catalogue.bnf.fr/ark:/12148/cb376346598.

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3

Wotton, Debra Mary. "Consequences of dispersal failure: kereru and large seeds in New Zealand." Thesis, University of Canterbury. Biological Sciences, 2007. http://hdl.handle.net/10092/2509.

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The decline of kereru (Hemiphaga novaeseelandiae) may limit dispersal of large-seeded plants in New Zealand, but the consequences of this are unknown. I determined kereru disperser effectiveness by modelling seed dispersal distances (using seed retention times and movement patterns). Mean seed retention time was significantly longer for larger-seeded species, ranging from 37-181 minutes. Wild radiotracked kereru were sedentary, remaining at one location for up to 5.25 hours. The mean flight distance was 77 m and the maximum was 1, 457 m. Estimated mean seed dispersal distances for tawa (Beilschmiedia tawa), puriri (Vitex lucens), and fivefinger (Pseudopanax arboreus) were 95, 98, and 61 m respectively. Kereru dispersed 66-87% of ingested seeds away from the parent tree, with 79-88% of seeds dispersed <100 m and < 1% dispersed over 1,000 m. In a field seed-fate experiment, "pre-human" conditions (cleaned seeds, low density, away from parent, and protected from mammals) increased survival compared to "post-human" conditions (whole fruits, high density, under parent, not protected) for both taraire (Beilschmiedia tarairi; 15% vs. 2% survival to one year respectively) and karaka (Corynocarpus laevigatus; 60% vs. 11% to two years, respectively). Fruit diameter varied considerably within karaka, taraire, and tawa, although theoretically not enough for them to be swallowed by other birds. Nevertheless, other birds are reported to occasionally take fruits of nearly all large-seeded species. Small tawa seeds produced smaller seedlings in the glasshouse; therefore selection of only smaller seeds by alternative dispersers may negatively affect tawa recruitment. Kereru are generally not gape-limited, and fruit size preferences were independent of mean fruit size. Kereru provide effective dispersal by moving most seeds away from the parent, and enhancing seed and seedling survival. Therefore, both dispersal failure and introduced mammals negatively affect the regeneration of large-seeded trees in New Zealand.
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4

Tsaoussis, Emmanuel. "La main et le pied du karatéka." Montpellier 1, 1990. http://www.theses.fr/1990MON11272.

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5

Farias, Joana Silva de Araujo. "Modelando parentes: sobre as redes de relações da ritxo(k)o entre os Karajá." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-08072015-113326/.

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A ritxo(k)o tem sido citada na bibliografia etnográfica desde a primeira expedição que chegou ao Araguaia em 1887. Desde então tem sido traduzida como \"boneca karajá\" e muitas etnografias sugerem seu papel como brinquedo de criança. O presente trabalho tem como objetivo refletir sobre essa tradução, tentando entender quais as redes de relações que a ritxo(k)o engendra e participa. Mostrarei que a ritxo(k)o está inserida nas redes de relações de parentesco, ao mesmo tempo que constitui algumas dessas relações, em especial aquelas entre avós e netas. Também ressaltarei seu lugar de importância nas relações com os tori (os não indígenas). O parentesco é aqui abordado como processo de produção de corposparentes, portanto, além de explorar a produção das relações entre os parentes, também me voltarei para o corpo que se visa construir nesse processo. Irei sugerir que este corpo é produzido através de processos que se assemelham aos utilizados na produção de objetos, como a ritxo(k)o. Por último apresentarei uma reflexão sobre a questão do brinquedo nas sociedades ameríndias.
The bibliography has mentioned the ritxo(k)o since the first expedition which took place in Araguaia in 1887. From this time forward, the researchers chose to translate it as karaja doll and suggest its place as a childrens toy. The present research aim to discuss this translation, based on the relation networks in which ritxo(k)o participates and produce. I will demonstrate that the ritxo(k)o participates in relation networks between kin and at the same time is constitutive of some of this relations, especially those between grandmother and granddaughter. Also, I will remark its important place among the relations with the tori (nonindigenous). I talk about kinship as a process that produces kin-bodies. This approach requires not only an exploration of the production process of kin relations, but of the body that is constituted in this process as well. I will suggest that this body is produced through process that resemble those used to produce objects. In the conclusion, I will present a discussion about the matter of toys among the Amerindians.
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6

Karakas, Alexander [Verfasser]. "Expertensystem zur Verstärkung von Betonbrücken / Alexander Karakas." Aachen : Hochschulbibliothek der Rheinisch-Westfälischen Technischen Hochschule Aachen, 2012. http://d-nb.info/1020864265/34.

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7

Lužová, Alice. "Návrh motivačního programu ve společnosti Karafa, s.r.o." Master's thesis, Vysoké učení technické v Brně. Fakulta podnikatelská, 2010. http://www.nusl.cz/ntk/nusl-222586.

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Obsahem této práce je analýza personálních činností ve společnosti Karafa s.r.o. Karafa s.r.o. je přední maloobchodní prodejce květin v České republice a v současnosti řeší problém vysoké fluktuace zaměstnanců a jejich nedostatečnou motivaci. Autor této práce použije především dotazník a další výzkumné metody, aby zjistil, jak jsou zaměstnanci spokojení se svou prací, a čím jsou motivováni. Cílem této teze bude návrh řešení, které pomůže zdokonalit personální činnosti a procesy ve firmě Karafa s.r.o.
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8

Frigout, Jérôme. "La pratique du karaté en milieu carcéral, savoir frapper ou savoir vivre ? : karaté et vertus éducatives prétendues : observation comparée du contrôle de l’agressivité dans le cadre de la pratique de cette activité en détention." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCB133/document.

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A la Maison d’Arrêt de Fresnes, on fait pratiquer le karaté aux détenus. Si les bienfaits du sport en prison sont un principe admis, qu’en est-il des effets pédagogiques de la pratique d'un sport de combat en milieu carcéral ? L’analyse des conduites motrices agressives en karaté, vérifiera si cette pratique apporte une régulation des affects, en comparant 188 observations réalisées en milieu associatif et 77 en détention. Ces observations discriminent l’agressivité licite, sur une échelle de valeurs graduées de -2 à 2 (sur la base d'indicateurs comportementaux objectifs annonciateurs du degré d'agressivité). Bousculant des idées reçues, les résultats révèlent que les karatékas associatifs (KA) sont plus agressifs – sur le plan « praxique » (1,71, écart-type = 0,58) et « kinésique » (1,42, é-t = 0,81) - que les karatékas détenus (KD) – respectivement 0,86, é-t = 1,17 et 0,3, é-t = 1,08. De leur côté, les processus de civilité s’expriment sur des moyennes de -2,00 pour les KA contre -0,81 pour les KD. Le karaté peut-il alors avoir une place en prison comme activité sportive ? La réponse semble affirmative. Sous réserve de processus ré-éducatif global, cette activité ne pouvant cependant garantir par elle-même solutionner le problème de la réinsertion
At the Detention center of Fresnes, some prisoners go in for karate. If the benefits of sport in prison are an accepted principle, what about educational effects of the practice of a combat sport in prison? The analysis of sports practice aggressiveness in karate will verify if this activity brings a regulation of affects, by comparing 188 observations realized in associative environment and 77 in detention. These observations discriminate licit aggressiveness, on a scale of gradual values from 2 to 2 (on the basis of warning objective behavioral indicators of the degree of aggressiveness). Pushing aside preconceived ideas, the results reveal that the associative karateka (AK) is more aggressive - on the plan "praxique" (1,71, standard deviation = 0,58) and "kinesique" (1,42, s-d = 0,81) - than the prisoner karateka (PK) - respectively 0,86, s-d = 1,17 and 0,3, s-d = 1,08. On their side, the processes of civility express themselves on averages of -2,00 for the AK against -0,81 for the PK. Can the karate then have a place in prison as sports activity? The answer seems affirmative. Subject to global rehabilitation process, this activity can not however guarantee by itself to resolve the problem of the reintegration
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Filho, Ubirajara de Farias Prestes. "O indígena e a mensagem do segundo advento: missionários adventistas e povos indígenas na primeira metade do século XX." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-10072007-104907/.

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O objetivo desta tese é demonstrar que, na primeira metade do século XX, havia nos diferentes textos adventistas uma representação homogênea dos povos indígenas da América do Sul, apresentados como se estivessem \"pedindo ansiosamente\" pela presença de missões, pois seriam carentes de \"civilização\". Essa abordagem, entretanto, não exclui as peculiaridades de cada projeto adventista em áreas indígenas, com seus próprios indicadores de eficiência, e suas variadas recepções. O modelo de missão adventista desenvolvido no Peru a partir de 1910, principalmente entre os Aymara da região do Lago Titicaca, produziu expectativas a respeito dos trabalhos que poderiam ser realizados entre diferentes etnias. O caso das missões entre os Ashaninka também recebeu destaque nas publicações da igreja. Outro projeto de missão que repercutiu significativamente a partir de 1911 nas publicações adventistas ocorreu entre grupos Pemom, nas fronteiras entre o Brasil, a Venezuela e a Guiana. A existência de uma religiosidade marcadamente profética na região, o Aleluia, é um importante fator para a análise da conversão ao adventismo. Por fim, esta tese aborda o projeto missionário adventista da região do Rio Araguaia, a partir de 1927. Publicações adventistas revelam as expectativas de que ocorressem batismos entre os Karajá, apesar das dificuldades para se alcançar esse objetivo. De qualquer maneira, a missão no Araguaia serviu para divulgação de uma imagem filantrópica da igreja, que estaria interessada na \"pregação do evangelho\" e na \"civilização\" do índio brasileiro
The purpose of this dissertation is to demonstrate that, in the first half of the 20th century, in different adventist texts, there was a homogeneous representation of native Indians in South America. They are portrayed as if \"asking anxiously\" for the establishment of missions, for they were in need of \"civilization\". This approach, nevertheless, does not exclude the peculiarities of each adventist project in native Indian regions, with its own indicators of efficiency, and its varied receptions. The mission model developed in Peru from 1910 on, especially among the Aymara from the Lake Titicaca region, produced expectations regarding the works that could be accomplished among the different ethnic groups. The case of the missions among the Ashaninka also received prominence in the church\'s publications. Another mission project that significantly reverberated in adventist publications from 1911 on occurred among Pemom in the border between Brazil, Venezuela and Guiana. The existence of a deeply prophetic religiosity in the region, the Alleluia, is an important factor for analysis of the conversion into adventism. At last, this dissertation approaches the adventist missionary project in the Araguaia River region, from 1927 on. Adventist publications reveal the expectations that baptism could occur among the Karaja, despite the difficulties to accomplish this goal. At any rate, the Araguaia Mission served to make public a philanthropic image of the church, which would be interested in the \"preaching of the gospel\" and in the \"civilization\" on the Brazilian Indian
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10

Martins, Alexandre Miguel Correia. "Plano de marketing para o Clube de Artes Marciais - Karatespace." Master's thesis, Universidade de Évora, 2017. http://hdl.handle.net/10174/21957.

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O maior desafio dos clubes de Artes Marciais é tornar o dojo num espaço que, mediante um processo de gestão desportiva eficaz, reúna condições para manter e atrair praticantes. O presente trabalho consiste da elaboração de um plano de Marketing para o clube de Artes Marciais Karatespace, inaugurado no início de 2015 no Alto Alentejo, mais concretamente, na cidade de Évora. Partindo do conhecimento das características inerentes ao próprio clube e do meio envolvente, respeitando a especificidade de ambos, concebeu-se um plano de Marketing que permite a implementação da estratégia para o biénio 2017-2018. Assim, este projeto resulta não só do interesse pessoal do autor em apoiar o desenvolvimento de um pequeno clube, mas também da tomada de consciência da quase total inexistência de um planeamento de marketing desportivo aplicado às Artes Marciais, que possibilite o crescimento de pequenos dojos no mercado atual e a sua sustentabilidade num período económico frágil e instável; MARKETING PLAN FOR A MARTIAL ARTS CLUB – THE KARATESPACE Abstract: The main challenge of Martial Arts Clubs is to make the dojo a place that, through an efficient sports management, provides conditions to keep and attract athletes. This is the goal of Karatespace. The present study aims to draw up a Marketing Plan for a Martial Arts club, called Karatespace, opened at the beginning of 2015 in the Alto Alentejo region, namely Évora. Using the knowledge of the inherent characteristics of the club and of the immediate environment, as a starting point, while respecting the specificity of both, the intention is to develop a Marketing plan model that may enable the implementation of strategies in the sports year that begins in 2017. Thus, this project arises not only from the author’s personal interest in supporting this small club, but also from the awareness of the almost total lack of a sports marketing plan applied to Martial Arts that may enable the growth of small dojos in the current market and their sustainability in a fragile and unstable economic period.
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Biljana, Lončar. "Hemometrijski pristup analizi osmotske dehidratacije srebrnog karaša (Carassius gibelio)." Phd thesis, Univerzitet u Novom Sadu, Tehnološki fakultet Novi Sad, 2015. http://www.cris.uns.ac.rs/record.jsf?recordId=94749&source=NDLTD&language=en.

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Hemometrijskim metodama (deskriptivna statistika, analiza glavnih komponenti, veštačke neuronske mreže i fazi optimizacija) analizirani su rezultati procesa osmotske dehidratacije mesa srebrnog karaša, sa ciljem unapređenja efikasnosti osmotskog tretmana i pronalaženja optimalnih tehnoloških parametara.Osmotski tretman se odvijao u tri osmotska rastvora (vodeni rastvor natrijum hlorida isaharoze, kombinacija vodenog rastvora natrijum hlorida i saharoze i melase i melasa šećerne repe) različitih koncentracija, na četiri temperature (10°C, 20°C, 35°C i 50°C) i pri tri vremena procesa (1, 3 i 5h). Posmatrani su sledeći odzivi sistema: gubitak vode, priraštaj suve materije, povećanje sadržaja suve materije, sniženje aktivnosti vode i promena sadržaja minerala (Na, K, Ca i Mg). Karakterizacijom osmotski dehidriranog ribljeg polupoizvoda, pojašnjeni su efekti osmotskog tretmana i inovatinog osmotskog rastvora na senzorne osobine, hemijski i mikrobiološki profil tretiranog mesa ribe. Rezultati ispitivanja pokazuju da se primenom procesa osmotske dehidratacije povećava gubitak vode, priraštaj suve materije i sadržaj suve materije u svim uzorcima mesa srebrnog karaša. Za sva tri osmotska rastvora, najveće vrednosti dobijene su nakon 5 časova, pri najvišim temperaturama i u najvećim koncentracijama rastvora.Povećavanjem temperature procesa, koncentracije rastvora i vremena trajanja procesa, povećan je sadržaj posmatranih minerala u tretiranom mesu ribe. RezultatiANOVA testa pokazali su da na vrednosti posmatranih odziva statistički značajno utičusva tri parametra: vreme, temperatura i koncentracija. PCA analizom procesa utvrđeno je da su pri izračunavanju prve glavne komponente najveći uticaj imale vrednosti svih odziva osim aw vrednosti, dok je ona najviše uticala na proračun druge glavne komponente. Iako su modeli veštačkih neuronskih mreža kompleksniji od modela polinoma drugog reda, mreže su pokazale bolji učinak usled visokenelinearnosti razvijenih sistema. Primenom fazi optimizacije postignute optimalne vrednosti procesnih parametara za vodeni rastvor natrijum hlorida i saharoze su bile na nižim temperaturama i nižim koncentracijama rastvora, dok su za rastvore sa melasom šećerne repe optimalne vrednosti na maksimumima posmatranih opsega temperature i koncentracije rastvora. Procesom osmotske dehidratacije smanjen je inicijalni broj bakterija u mesu srebrnog karaša. Hemijskim i senzorskim analizama utvrđeno je da je melasa šećerne repe zbog svog kompleksnog nutritivnog sastavapovoljnije je delovala na promenu hemijskog sastava i senzorne osobine uzoraka u odnosu na druga dva rastvora.
Chemometric methods (descriptive statistics, principal components analysis, artificial neural networks and fuzzy optimization) were used to analyze the results of osmotic dehydration of silver crucian carp, with the aim of improving the efficiency of the osmotic treatment and finding the optimal technological parameters.The osmotic treatment was carried out in three osmotic solution (aqueous sodium chloride and sucrose solution, sugar beet molasses and the combination of these two solutions) of varying concentrations, at four temperatures (10°C, 20°C, 35°C and 50°C) and at three processing times (1, 3 and 5 h). The observed system responses were: water loss, solid gain, increase in dry matter content, reduction of water activityand changes in mineral content (Na, K, Ca and Mg). The characterization of dehydrated fish, explained the effects of osmotic treatment on its sensory properties, chemical and microbiological profile. Results have shown that the application of osmotic dehydration increases water loss, solid gain and dry matter content in all samples of fish meat. For all three osmotic solution, the highest values were obtained after 5h, at the highest temperatures and in the highest concentration of the solution. By increasing the process temperature, concentration and time, increased the mineral content in the fish meat. The results of the ANOVA test have shown that the values of the observed responses significantly affect all three parameters: time, temperature and concentration. PCA analysis process has found that on calculation of the first principal component all response values except aw value had the greatest impact, while aw value had the most influence on the calculation of the other major component. Although models of artificial neural network models are more complex than second order polynomial, the network showed better performance due to the high nonlinearity of the developed system. Application of fuzzy optimization obtained optimal values of the process parameters for aqueous solution of sodium chloride and sucrose were at lower temperatures and lower concentrations of the solution, while the solutions with molasses optimal values of the maxima observed rangesof temperature and solution concentration. The process of osmotic dehydration has reduced the initial number of bacteria in meat silver carp. Chemical and sensory analyzes have shown that the sugar beet molasses due to its complex nutritional composition has a better effect on changing the chemical composition and sensory characteristics of the samples.
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Azambuja, Elizete Beatriz 1962. "O indio Karaja no imaginario do povo de Luciara - MT." [s.n.], 2000. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270709.

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Orientador: Eni Puccinelli Orlandi
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Résumé: Suivant la tradition française de l'Analyse du Discours, théorie qui propose l'analyse des processus de la constitution des sens et des sujets, on cherche, à travers de ce travail, à atteindre les sens présents dans le discours sur I'indien Karajá, considerant qu'il existe une relation constitutive entre le "dire" et son extériorité. Dans notre analyse, on prend comme corpus, quelques énoncés produits par trois générations d'habitants du municipe de Luciara-MT, car ils ont vécus dans des moments historiquements differents. Cette méthode de "Iire" les "dires" sur l'indien va nous permettre de percevoir comment ils produissent des sens historiquement. On s'est arreté sur la négation, dans les énoncés divisés et sur la comparaison, parce qu'ils sont présents dans la plupart de séquences discursives du corpus et I'étude sur ce fonctionnement contribue pour la compréhension sur la façon de tisser le discours sur I'indien Karajá de ces trois générations. Par ailleurs, on fait ressortir les stéréotypes qui se trouvent dans lê discours. Ceci fait, d'un côté on a pu observer la reitération et la domination dês sens chargés de valeur négative qui ont la fonction de rejetter I'indien et d'un autre côté, on perçoit de fissures três subtiles dans ce discours ou de sens différents disputent cet espace de significations, ce qui, selon nous, montre le fait que nous sommes en présence d'un déplacement discursive, signalisant qu'on n'est pas tout simplement lié à la reproduction et à la rigidité des sens
Resumo: Filiados à Análise do Discurso de linha francesa, teoria que propõe a análise dos processos de constituição dos sentidos e dos sujeitos, buscamos através deste trabalho atingir os sentidos presentes no discurso sobre o índio Karajá, considerando que há uma relação constitutiva entre o dizer e sua exterioridade. Para isso, tomamos para análise alguns enunciados produzidos por três gerações de moradores do município de Luciara-MT, já que eles viveram momentos e modos diferentes de contato. Acreditamos que este método de ler os seus dizeres sobre o índio nos possibilita perceber como estão produzindo sentidos historicamente. Detivemos nosso olhar na negação, nos enunciados divididos e na comparação, já que são vestígios presentes em muitas seqüências discursivas do corpus que analisamos e um estudo sobre estes funcionamentos contribui para a nossa compreensão sobre o modo como estas gerações tecem o seu discurso sobre o índio Karajá. Além disso, levantamos os estereótipos presentes nesse discurso. Se, por um lado, pudemos observar o quanto se repetem e se impõem os sentidos carregados de negatividade, que excluem o índio, por outro, percebemos sutis fissuras nesse discurso em que sentidos diferentes disputam este espaço de significações. O que, ao nosso ver, aponta para o fato de que temos um deslocamento discursivo, sintoma de que não estamos fadados à reprodução e à fixidez dos sentidos
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13

Quiñones, Choque Willy Efraín. "Epidemiología de la hemofilia en la comunidad de Karana-Puno." Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2008. https://hdl.handle.net/20.500.12672/12734.

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Da a conocer la epidemiología de la hemofilia en la comunidad de Karana. Se realizaron entrevistas y tomas de muestras en la comunidad a todos los pobladores presentes en el momento de la intervención, posteriormente se cuantificaron TTPa y factor VIII y IX. Se atendieron en Karana un total de 52 personas, 24 refieren tener hijos fallecidos por diferentes causas, entre ellos sangrados. No se encontró personas con hemofilia en Karana, solo 2 hermanas portadoras cuyo hermano y madre fallecieron por sangrados. En el estudio de extensión que se realizó en Puno y Arequipa se identificaron a 9 pacientes con hemofilia los cuales son descendientes de Karana, 4 del tipo “A” y 5 del tipo “B”, se identificaron pacientes con hemofilia “B” severa, hemofilia “A” leve y Hemofilia “A” severa. De los 9 pacientes hemofílicos 4 viven en Puno, 2 en Arequipa, y 3 en Moquegua. Las edades de los pacientes hemofílicos van desde los 7 años hasta los 23 años, ninguno de ellos hasta el momento tienen hijos. La migración de la población hacia ciudades de la macro región sur y otras según refieren los pobladores es constante. El 75% de pacientes hemofílicos encontrados en Puno tienen padres, abuelos, y/o bis-abuelos de Karana. Se demuestra claramente que ha co-existido hemofilia “A” y hemofilia “B” en la Comunidad de Karana, lo cual toma notoriedad por ser una comunidad pequeña, concluiría que hubo mutaciones genéticas en generaciones pasadas. Los pacientes hemofílicos y portadoras que emigraron de Karana (Puno, Arequipa, Moquegua) tuvieron oportunidad de recibir atención médica y estar vivos aún. Los hemofílicos y portadoras que se quedaron en la comunidad fallecieron por sangrados sin ayuda médica y diagnóstico. Se recomienda realizar el árbol genealógico de todos los pacientes hemofílicos a fin de relacionar su procedencia con la zona de Karana. Evaluar el estado de salud del paciente que NO recibe tratamiento. Crear un medio por el cual los pacientes hemofílicos puedan tener un acceso a la atención especializada digna.
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14

Aires, de Los Santos Alfredo Fernando. "Memórias da cultura japonesa no rio grande do sul (1970-980): lembranças dos senseis de karate-do shotokan." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/172126.

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O Karate-do, quando visualizado enquanto uma prática esportiva, é um fenômeno sociocultural sustentado por uma base histórica, dotado de sentidos e significados. Tal prática de luta suscita representações de identidades culturais nos grupos de praticantes. As identidades culturais são construções históricas inseridas em determinado contexto social que, no decorrer das transformações do tempo e do espaço, são também modificadas, negociadas, reconstruídas. Como criação cultural e social, a identidade cultural não é inerente ao sujeito, não nasce com ele, mas é produzida em uma relação de interdependência com o diferente e com o semelhante. O presente estudo tem como objetivo investigar as memórias da cultura japonesa no Rio Grande do Sul nas décadas de 1970 e 1980, a partir das lembranças dos senseis de Karatê Shotokan. A escolha para esse recorte temporal refere-se à década de chegada do Sensei Tasuke Watanabe ao Rio Grande do Sul, o responsável pela introdução do estilo Shotokan no Estado e encerra com o afastamento do referido sensei do estado do Rio Grande do Sul. A presente pesquisa utilizou-se do método qualitativo para obtenção e análise das informações. As entrevistas foram escolhidas como fonte de coleta de informações por constituírem-se em uma estratégia que permite o estabelecimento de um vínculo melhor e de maior profundidade com o entrevistado. Por intermédio das fontes analisadas foi possível entender o contexto do recorte temporal apresentado e pudemos observar que houve por intermédio da prática do karate-do a transferência de elementos da cultura japonesa nos seus participantes e também pudemos verificar que não houve problemas de aceitação dos elementos da Cultura Japonesa dentro da Cultura Sul Rio Grandense por causa da grande miscigenação que existe no Rio Grande do Sul pela sua colonização europeia.
Karate-do, when visualized as a sports practice, is a sociocultural phenomenon sustained by a historical basis, endowed with meanings and meanings. Such a practice of struggle raises representations of cultural identities in groups of practitioners. Cultural identities are historical constructions inserted in a certain social context that, in the course of the transformations of time and space, are also modified, negotiated, reconstructed. As cultural and social creation, cultural identity is not inherent in the subject, not born with it, but is produced in a relation of interdependence with the different and with the like. The present study aims to investigate the memories of Japanese culture in Rio Grande do Sul in the 1970s and 1980s, from the memories of Shotokan karate senseis. The choice for this temporal cut refers to the decade of the arrival of Sensei Tasuke Watanabe to Rio Grande do Sul, responsible for the introduction of the Shotokan style in the State and ends with the removal of the aforementioned sensei from the state of Rio Grande do Sul. Qualitative method for obtaining and analyzing the information. The interviews were chosen as a source of information gathering because they constitute a strategy that allows the establishment of a better and deeper bond with the interviewee. Through the analyzed sources it was possible to understand the context of the presented temporal cut and we could observe that through the karate-do practice the transfer of elements of the Japanese culture in its participants and also we could verify that there were no problems of acceptance of the elements of the Japanese Culture within the South Rio Grande Culture because of the great miscegenation that exists in Rio Grande do Sul for its European colonization.
El Karate-do, cuando se ve como una práctica deportiva, es un fenómeno sociocultural sostenido por una base histórica, dotado de sentidos y significados. Tal práctica de lucha suscita representaciones de identidades culturales en los grupos de practicantes. Las identidades culturales son construcciones históricas insertadas en determinado contexto social que, en el transcurso de las transformaciones del tiempo y del espacio, son también modificadas, negociadas, reconstruidas. Como creación cultural y social, la identidad cultural no es inherente al sujeto, no nace con él, sino que se produce en una relación de interdependencia con lo diferente y con lo semejante. El presente estudio tiene como objetivo investigar las memorias de la cultura japonesa en Rio Grande del Sur en las décadas de 1970 y 1980, a partir de los recuerdos de los senseis de Karate Shotokan. La elección para ese recorte temporal se refiere a la década de llegada del Sensei Tasuke Watanabe a Rio Grande del Sur, el responsable por la introducción del estilo Shotokan en el Estado y cierra con el alejamiento del referido sensei del estado de Rio Grande del Sur. Se utilizó el método cualitativo para la obtención y el análisis de la información Las entrevistas fueron elegidas como fuente de recolección de informaciones por constituirse en una estrategia que permite el establecimiento de un vínculo mejor y de mayor profundidad con el entrevistado. Por intermedio de las fuentes analizadas fue posible entender el contexto del recorte temporal presentado y pudimos observar que hubo por medio de la práctica del karate-do la transferencia de elementos de la cultura japonesa en sus participantes y también pudimos verificar que no hubo problemas de aceptación de los elementos de la cultura japonesa Cultura Japonesa dentro de la Cultura Sur Río Grandense a causa del gran mestizaje que existe en el Río Grande del Sur por su colonización europea.
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15

Araujo, Junior Mozart Martins de. "INỸ - HISTÓRIA E IDENTIDADE CULTURAL ÍNDIOS KARAJÁ DE BURIDINA." Pontifícia Universidade Católica de Goiás, 2012. http://tede2.pucgoias.edu.br:8080/handle/tede/3576.

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Why Karaja survived before the occupation process of the national society in its traditional territory? The answer is simple, because there is something in the process of resistance Karajá kept in its historical memory revealed in the unity of traditional cultural identity: The INY, which can be translated into Portuguese the word WE. Traditionally, Karajá call themselves INY, which means the traditional dialect society held in plurality of said name. This is the subjectivity that the cultural identity maintained cohesion, unity and survival of this ancient race, inhabitants of the forests of the Rio Araguaia. This study aims to revisit and discuss the memory and cultural identity of Indians in Karajá Aruanã Goiás, with the intention of addressing, historically, the trajectory of this indigenous nation, from the retreat in the remote past to the present. Strictly speaking, for the research, looked at the universe of theoretical references available, the historical and anthropological literature authors who studied the ethnic linguistic branch of macro-Ge, where they are ranked the Karajá and its subgroups. Thus, the scope of analysis of the dissertation, elect to historians who actually studied the Karajá: Zoroaster (1941), Ataídes (1970), Metatti (1970), Prous (1997), Davis (1997), Socorro (2001), Amaral (1992), Barbosa (2002), Silva; Rocha (2006), et Funare. al. (2007), Silva (2009) et.al. It is noteworthy that the Karajá Burdina seen gradually being undermined their traditional territories, to the point where, until recently, been confined to a small group of houses on the edge of a ravine that is slowly being eroded by the action time and Araguaia River. The Karajá over the last two centuries, trying to preserve their culture based on the struggle for the survival of their ethnic groups supported the cultural resistance against the violence and the various forms that were faced with the presence of the colonizer in the occupation of their ancient territory and, in the course of its history were submerged by the actions of the process of settlement of the colonizer in Brazil and the inevitable occupation of their traditional lands, reducing them to three fragmented areas and pressure from livestock, agriculture, and more recently by tourism. It is due to this historical process, the Karajá seek to organize from the strategy in defending its territory millennial who is at risk of unavoidable due to the rapid occupation of cerrado biome. In this scenario disappear, that Karajá millennially preserve the flora and fauna, which are also natural heritage that is at risk of disappearing. It is in this context of degradation of indigenous territory promoted by the presence of the colonizer, that indigenous communities seek to maintain their physical and cultural integrity, fading in the shadow of deforestation and other forms of environmental degradation plaguing the city municipality Arowana. Dipped one hand, the tradition that mark the Rio Araguaia as the linchpin of their cosmology and, secondly, the urban ethos of a municipality that meets the demands of global capitalism, it Karajá to face the numerous challenges to their survival physical and cultural. The population of Brazil, and consequently of Goiás, for centuries associated with that occupation of the territory with the development of an economy geared exclusively to the metropolis, giving birth to an expansion process that triggered the reduction, fragmentation and loss of traditional territories, committing violently identity INY maintained to the present.
Por que os Karajá sobreviveram diante do processo de ocupação da sociedade nacional em seu território tradicional? A resposta é simples, pois, existe algo no processo de resistência dos Karajá mantido na sua histórica memória revelada na unidade da identidade cultural tradicional: Os INY, que em português pode ser traduzido na palavra NÓS. Tradicionalmente, os Karajá se autodenominam INY, que no dialeto tradicional quer dizer a sociedade mantida na pluralidade do referido nome. Esta é a subjetividade, que na identidade cultural manteve a coesão, a unidade e a sobrevivência desta etnia centenária, habitantes das matas do Rio Araguaia. Assim, este trabalho tem o objetivo de retomar e discutir a memória e a identidade cultural da etnia Karajá de Aruanã Goiás, com a pretensão de abordar, historicamente, a trajetória desta nação, a partir do recuo no passado remoto até a atualidade, a rigor, para a realização da pesquisa, procurei, no universo das referências teóricas disponíveis, a literatura histórica e antropológica os autores que estudaram as etnias do tronco linguístico macro-jê, onde se encontram classificados os Karajá e seus subgrupos. Assim, no escopo de análise da dissertação, elegem-se historiadores que, de fato, estudaram os Karajá: Zoroastro (1941), Ataídes (1970), Melatti (1970), Socorro (2001), Amaral (1992), Barbosa (2002), Silva; Rocha (2006), Funare et. al. (2007), Silva (2009) et.al. Ressalta-se que, os Karajá de Buridina viram, aos poucos, seus territórios tradicionais serem minados, ao ponto de, até muito recentemente, terem sido confinados a um pequeno conjunto de casas à beira de um barranco que está sendo aos poucos erodido pela ação do tempo e do rio Araguaia. Os Karajá, ao longo dos dois últimos séculos, tentam preservar a sua cultura com base na luta de sobrevivência, na resistência cultural, face à violência das diversas e diferentes formas que se viram confrontados com a presença do colonizador na ocupação de seu território milenar e, que no decurso de sua história foram atropelados pelas ações do processo de povoamento do colonizador no Brasil e a inevitável ocupação de seus territórios tradicionais, reduzindo-os a três áreas fragmentadas e pressionadas pela pecuária, agricultura e, mais recentemente, pelo turismo. É em decorrência desse processo histórico, que os Karajá procuram se organizar a partir da estratégia na defesa de seu território milenar, que corre riscos inevitáveis de por conta da ocupação acelerada do bioma do cerrado. Neste desaparecer de cenário, os Karajá tentam preservar a fauna e a flora, que também são patrimônios naturais que podem desaparecer. É neste contexto de degradação do território indígena promovido pela presença do colonizador, que as comunidades indígenas procuram manter a sua integridade física e cultural, desvanecendo-se à sombra dos desmatamentos e de outras formas de degradação ambiental que assolam o município da cidade de Aruanã. Mergulhados, por um lado, na tradição que marca o Rio Araguaia como o eixo central de sua cosmologia e, por outro, no ethos urbano de um município que atende as demandas do capitalismo global, aos Karajá cabe o enfrentamento dos inúmeros desafios a sua sobrevivência física e cultural. O povoamento do Brasil e, consequentemente de Goiás, ao longo dos séculos associou a referida ocupação do território com o desenvolvimento de uma economia voltada exclusivamente para a metrópole, dando inicio a um processo expansionista que desencadeou a redução, fragmentação e perda dos territórios tradicionais, comprometendo, violentamente, a identidade INY mantida até o presente.
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16

Burgess, Parke G. "Karajan the interpreter : a critique /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/11373.

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17

Calvert, Stephen John. "The Cenozoic geology of the Cariang and Karama regions, Western Sulawesi, Indonesia." Thesis, Royal Holloway, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.393884.

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18

Fortune, Lois Gretchen Hyder. "Sex-exclusive differentiation in the Karaja language of Bananal Island, central Brazil." Thesis, Lancaster University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246127.

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19

Légeret, Katia. "Danse traditionnelle de l'Inde : le bharata nâtyam dans l'art des karana-s." Paris 1, 1996. http://www.theses.fr/1996PA010661.

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Fondement de l'art dramatique, les 108 karana-s constituent l'alphabet de poses et de pas le plus ancien de l'inde. L'au teur de cette these les interprete dans le style de danse bharata-natyam (inde du sud). Son premier volume consiste a analyser les fondements historiques et religieux de cet art, a decomposer techniquement les 108 mouvements et leurs structures spatio-temporelles, puis a developper leurs fonctions symboliques. Le second volume propose une traduction du sanscrit en francais des versets du natya-sastra definissant les 108 karana-s , enrichie de commentaires et de decompositions photographiques concernant chacun de ces mouvements
In india, the 108 karana-s are the most ancient alphabet of poses and steps. The author of this thesis interpretes it in the style of bharata-natyam. In the first part, the historical and religious origins of this dance of art are analysed. Then the 108 karana-s are technically analysed with their spatiotemporal structures and their symbolical functions. The second part gives the french traduction of the natya-sastra (sanscrit) about the 108 karana-s with commentaries and photographies
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Campos, Sandra Maria Christiani de La Torre Lacerda. "Bonecas Karajá: modelando inovações, transmitindo tradições." Pontifícia Universidade Católica de São Paulo, 2007. http://tede2.pucsp.br/handle/handle/2717.

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From the collections of stored ceramic dolls in museum, in this work are analysed the connections between art and society. The systematics of classification and organization of collections in ethnographic museums is reducing that category of figurative art to a toy of girl , while for the Anthropology, the object assumes the role of a proof of social practices as a product of its origin culture. The examination of Karajá dolls collections at the Museum of Archaeology and Ethnology of São Paulo University, the dialogue with the producing society where the object circulates among several spheres of the cultural life, and the incorporation of conceptual bases of an anthropology of objects, has as focus the symbolic references of the social divisions and the knowledges and making transmissions about the relation between art and social life. There is an analysis on the corporeal painting and the ornamental standards of the figures, believing that the aesthetic manifestations are characterized as insignia of tribal identification and a peculiar way of that society to make explicit its cosmological universe. The internal circulation of the dolls, differently of what occurs in the museums collections, happens in a manner of sets which are offered to the girls. Each set named of family represents the age phases, identified by ornamental attributes corresponding to each one of them. That way of circulation, subordinated to a series of internal traditional rules comes corroborating the hypothesis of that the objects surpass the toy category, leading to the understanding of Karajá familiar structure and of the dynamics of changes or permanencies of several spheres of the social life
Este trabalho analisa as conexões entre arte e sociedade a partir de coleções de bonecas cerâmicas armazenadas em museu. A sistemática de classificação e organização de coleções em museus etnográficos vem reduzindo essa categoria da arte figurativa a brinquedo de menina , ao passo que para a antropologia, o objeto assume o papel de testemunho de práticas sociais vinculadas a cultura de origem.O exame das coleções de bonecas Karajá do Museu de Arqueologia e Etnologia da Universidade de São Paulo, o diálogo com a sociedade produtora em que o objeto circula entre várias esferas da vida cultural, e a incorporação de bases conceituais da antropologia, tem como foco as referências simbólicas das divisões sociais e a transmissão de saberes e fazeres acerca da relação entre arte e vida social. Analiso a pintura corporal e os padrões ornamentais das figuras Karajá, na condição de manifestações estéticas que se caracterizam como insígnias de identificação tribal e uma forma peculiar dessa sociedade explicitar seu universo cosmológico. A circulação interna das bonecas, diferente do que ocorre nas coleções de museus, se dá em forma de conjuntos que são presenteados às meninas. Cada conjunto chamado de família representa as fases de idade, identificadas pelos atributos ornamentais e pelas características físicas expressas no corpo correspondentes a cada uma delas. Essa forma de circulação submetida a uma série de regras tradicionais internas vem corroborando a hipótese de que os objetos superam a categoria brinquedo, levando à compreensão da estrutura familiar Karajá e da dinâmica de mudanças ou permanências de várias esferas da vida social
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21

Bride, Jérémie. "Le karaté, patrimoine vivant immatériel : médiation interculturelle des pratiques japonaises/françaises." Thesis, Besançon, 2015. http://www.theses.fr/2015BESA1001.

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Art martial inscrit dans une tradition sino-japonaise et bouddhiste, le karaté constitue un patrimoine vivant immatériel. Issus de différentes écoles de style, les Grands Maîtres perpétuent les pratiques d’une part en assurant la relève et d’autre part en régulant leurs formes recevables. L’objet de cette thèse porte sur les modalités et conditions par lesquelles la médiation interculturelle des pratiques de karaté s’opère en contexte de globalisation et sous l’effet du temps et des Maîtres. Quatre études complémentaires forment la démarche. 1) L’étude préliminaire restitue le macrocontexte socio-historique des trajectoires migratoires du karaté incarné par des maîtres et des écoles. 2) L’approche ethnographique d’entraînements japonais (cinq dojos remarquables) décrit et modélise les pratiques originelles en regard de formes reconfigurées. 3) L’approche contrastive des discours de Grands Maîtres dans leurs récits de vie (N enquêtés = 4 japonais + 4 français) fait l’objet d’une analyse de contenu. 4) La micro-étude du kata respiratoire Tenshô permet de restituer la dimension anthropo-culturelle du karaté en regard des invariants partagés avec d’autres arts patrimoniaux japonais. Les résultats montrent que la médiation interculturelle des pratiques entre le Japon et la France génère des formes d’enseignement inédites qui prennent un sens culturel hautement contextualisé. La dimension anthropo-didactique de l’enseignement du karaté est identifiée aux fins de questionner les modalités de médiation interculturelle dans la perspective d’une mise en dialogue des altérités
Martial art included in a sino-japanese and bouddhist tradition, karate is a living intangible heritage. From different schools of karate style, Grandmasters perpetuate practices on one hand ensuring succession and secondly by controlling their admissible forms. The purpose of this thesis focused on the terms and conditions under which the intercultural mediation of the practices karate took place in the globalization context and under the effect of time and of the Masters.Four additional studies were provided. 1) The preliminary study reproduced the socio-historical macrocontext of the karate migration paths played by teachers and schools. 2) The ethnographic approach of Japanese trainings (five remarkable dojos) described and modeled the original practices facing reconfigured forms. 3) The contrastive approach of grandmasters speech in their life stories (N interviewed = 4 Japanese + 4 French) was processed by a content analysis. 4) The micro-study of respiratory kata Tenshô allowed to reach the anthropo-cultural dimension of karate facing shared invariants with other Japanese arts heritage. Results showed that the intercultural mediation of practices between Japan and France generated new forms of education that took a highly contextualized cultural meaning.The anthropo-didactic dimension of karate teaching was identified so as to question the intercultural mediation terms in the perspective of a dialogue with otherness
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Milwright, Marcus. "Trade and patronage in Middle Islamic Jordan : the ceramics from Karak castle." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285037.

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23

El, Salman Mahmoud Ahmad Moh'd Said. "Phonological and morphological variation in the speech of Fallahis in Karak (Jordan)." Thesis, Durham University, 2003. http://etheses.dur.ac.uk/1072/.

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This study is conducted in the Karak area (Jordan) to investigate linguistic variation in the speech of the Fallahis who migrated to the area in 1948. Three variables are considered to investigate this variation. These are the (Q), (Vki) and (K). The study shows that young Fallahis have abandoned the variants of their native dialect in favour of the local variants, or sometimes the urban variant. Young Fallahis have abandoned the [k] variant of the variable (Q) in favour of the local variant [g] or [?] and the [ik] variant of the variable (Vki) in favour of the local variant [ki]. They also appear to have abandoned the variant [C] of the variable (K) in favour of the [k] variant. The study also shows that while none of the young males abandon the non-local variant [k] in favour of the urban variant [?], a considerable proportion (50%) of young females appear to have abandoned the non-local [k] variant in favour of the urban variant [?]. The young, thus, appear to prefer the local variants of the investigated variables whether this variable is stereotype like (Q) or a marker like (Vki). A considerable proportion of the middle age-group also show a tendency to accommodate to the local variant [g] as well as the local variant [ki). The old appear to preserve the variant [k] and the variant [ik] of their native dialect. The variant [C] of the variable (K) is categorically abandoned by the young and used in a very low ratio by the middle-age group (6%), but rather more frequently by the old age group (430/0). In this regard, we can report a sound change which is near completion in the Karak area in the speech of the Fallahis.
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Martins, Ana Claudia Vieira. "Cinemática da primeira sequência do jion kata do karatê estilo Shotokan." Universidade do Estado de Santa Catarina, 2012. http://tede.udesc.br/handle/handle/628.

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In this study we evaluated the first kinematic sequence jion kata karate Shotokan style and contributions of technical profile and kinematic variables on the performance of athletes kata. A total of 10 athletes kata, female bands purple, brown and black, have participated in at least one state competition. This study involved the simulation of a kata competition, where the judges evaluated and rated the performance of athletes in the execution of the first sequence of jion kata. Were made the acquisition of data using a reference file, and kinematics system with central inertial Xsens MVN Studio. We analyzed the technical profile of athletes (undergraduate, workout time, frequency of weekly training, level of competitions which he participated, and ranking state) and the kinematic variables maximum angular velocity, angle of elbow extension in finalizing the technical and timing techniques zenkutsu dachi, shuto age uke (high defense arm with an open hand) age uke (high defense arm with a closed fist) and guiaku-zuki (straight punch). To characterize the technical profile of the athletes performance in kata and kinematic variables, we adopted descriptive statistics, for comparisons between lanes, one-way ANOVA. To compare kinematic variables between the two groups according to performance on the first sequence of jion kata (Group 1: 1st to 5th position, and Group 2: 6 th to 10 th position), was adopted the Student t test (unpaired). To determine the contributions of variables: a) technical profile of athletes on performance in kata b) technical profile on kinematic variables c) kinematic variables on performance in the kata, we adopted multiple linear regression - Stepwise. The confidence interval in all cases was 95% (p <0.05). The results showed that: a) the kata athletes have technical profile consistent with good results in competitions played by them, b) the athletes achieved a good performance in the execution of the first sequence of the second kata jion assessed by the referees, c) the athletes Group 1 were the fastest techniques shuto age uke, age uke and gyaku-zuki and performed better on the angle of elbow extension techniques shuto age uke and gyaku-zuki. The technique was the fastest shuto age uke d) the athletes had good timing, concurrency and fluency in closing the execution of the movements of the upper and lower e) positive correlation between performance in the kata with the technical profile of athletes, and between the technical profile and kinematic variables; f) There was moderate positive influence on performance technical profile, and very strong on kinematic variables. The technical background had a strong negative influence on the time intervals between techniques. We conclude that the athletes catarinense team perform well in the execution of kata, reaching a plateau in these circumstances kinematic variables techniques. One can point the technical profile and the time intervals between techniques as indicators of performance in kata.
Neste estudo avaliou-se características cinemáticas da primeira sequência do jion kata do karatê estilo Shotokan e as contribuições do perfil técnico e das variáveis cinemáticas sobre o desempenho das atletas de kata. Participaram 10 kataístas, sexo feminino, faixas roxa, marrom e preta, tenham participado de pelo menos uma competição estadual. Este estudo consistiu na simulação de uma competição de kata, onde os árbitros avaliaram e classificaram o desempenho das atletas na execução da primeira sequência do jion kata. Foram feitas a aquisição dos dados utilizando-se uma ficha cadastral, e sistema de cinemetria com centrais inerciais Xsens MVN Studio. Analisou-se o perfil técnico das atletas (graduação, tempo de treino, freqüência de treino semanal, nível das competições que participou, e posição no ranking estadual) e as variáveis cinemáticas velocidade angular máxima, ângulo de extensão do cotovelo na finalização das técnicas e sincronismo nas técnicas zenkutsu dachi (base), shuto age uke (defesa de braço alta com a mão aberta) age uke (defesa de braço alta com a mão fechada) e guiaku-zuki (soco direto). Para caracterizar o perfil técnico das atletas, o desempenho no kata e as variáveis cinemáticas, adotou-se estatística descritiva; para as comparações entre faixas, ANOVA one way. Para comparar as variáveis cinemáticas, entre os dois grupos conforme o desempenho na execução da primeira sequência do jion kata (Grupo 1: 1ª a 5ª posição, e Grupo 2: 6ª a 10ª posição), adotou-se o teste t Student (não pareado). Para determinar as contribuições das variáveis: a) perfil técnico das atletas sobre o desempenho no kata; b) perfil técnico sobre as variáveis cinemáticas; c) variáveis cinemáticas sobre o desempenho no kata, adotou-se regressão linear múltipla - Stepwise. O intervalo de confiança adotado em todos os casos foi de 95% (p<0,05). Os resultados evidenciaram que: a) as atletas de kata apresentam perfil técnico condizente com o bom resultado desempenhado por elas nas competições; b) as atletas obtiveram um bom desempenho na execução da primeira sequência do jion kata segundo avaliado pelos árbitros; c) as atletas do Grupo 1 foram as mais rápidas nas técnicas shuto age uke, age uke e gyaku-zuki e apresentaram melhor desempenho no ângulo de extensão do cotovelo nas técnicas shuto age uke e gyaku-zuki. A técnica mais rápida foi a shuto age uke; d) as atletas apresentaram bom sincronismo, fluência e simultaneidade no fechamento da execução dos movimentos do membro superior e inferior; e) houve correlação positiva entre o desempenho no kata com o perfil técnico das atletas, e entre o perfil técnico e variáveis cinemáticas; f) Houve influência positiva moderada do perfil técnico sobre o desempenho, e muito forte sobre variáveis cinemáticas. O perfil técnico exerceu forte influência negativa sobre os intervalos de tempo entre técnicas. Conclui-se que as atletas da equipe catarinense apresentam bom desempenho na execução do kata, atingindo nestas condições um platô nas variáveis cinemáticas das técnicas. Pode-se apontar o perfil técnico e os intervalos de tempo entre técnicas como indicadores do desempenho no kata.
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25

Shankar, Bindu S. "Dance imagery in South Indian Temples: study of the 108-karana sculptures." Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1079459926.

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Thesis (Ph. D.)--Ohio State University, 2004.
Document formatted into pages; contains 355 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2009 March 16.
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26

Ferreira, Luciana. "Análise de parâmetros cinemáticos no desempenho do chute giro dorsal no karatê." Universidade do Estado de Santa Catarina, 2013. http://tede.udesc.br/handle/handle/263.

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This study aimed to analyze the kinematic parameters during the execution of the back kick in Karate. Twelve athletes attended adults karate, male, high-yield, black belts for at least five years, affiliated to Martial Arts Association Shubu-Do. Samples were collected at Instrumentation Laboratory, CEFID-UDESC using instruments: instrumented target, contact carpet and a system of central inertial MVN Studio. To verify the normality of the data, we used the Shapiro Wilk. Proven normality we used descriptive statistics: mean, standard deviation and coefficient of variation (CV%) to describe the anthropometric variables, kinetics and kinematics. To determine the contribution of kinematic variables on the performance of the kick we used simple linear regression. The confidence level adopted in all cases was 95%. The results showed that: the athletes present values of height, leg length and body mass close to the average found in the literature. The average value of momentum was 78.06±19.84N.s and for momentum normalized by the mass of athletes the mean value was 0.98±0.18N.s.kg-1, compared to the total execution time turning the kick back found an average 0.32±0.03s, to the foot speed (m/s) during execution of the turning effort has been found dorsal an average of 10.72±1.21 m/s for the velocity of the foot at the moment of impact was observed an average of 4.13±1.44 m/s; minimum values of the angles of the knee joint during the execution of the kick were 55.214.11°, when the average impact angle of the knee joint was 79.0812.05°, relative amplitude of the knee joint was found an average 21.965.90°, of with respect to the contributions of the kinematic variables on the performance of the kick back spin, it was found that: the amplitude of the knee joint from the minimum angle has a strong correlation with the impetus to examine the individual athletes, and a moderate correlation to analyze all the athletes in sets (adjusted R2 = 0.682). Regarding the runtime kick all athletes found a moderate correlation (adjusted R2 = 120.658) with the lowest angle of the knee joint, however when analyzing the individual athletes found a strong correlation in all cases. In conclusion, the variables more related with the performance of the kick turning back were the highest amplitude of the knee joint as it relates to the impulse, and the smallest angle of the knee joint when checked the relationship with the runtime. So for better performance of the kick, the athlete should emphasize the sequential pattern of movement, rotating the trunk and hip, flexing the knee joint and ending with greater knee extension toward the target.
Este estudo objetivou analisar os parâmetros cinemáticos durante a execução do chute giro dorsal no Karatê. Participaram doze atletas adultos de karatê, sexo masculino, de alto rendimento, faixa preta há pelo menos cinco anos, filiados a Associação de Artes Marciais Shubu-Dô. As coletas foram realizadas no Laboratório de Instrumentação, CEFID-UDESC, utilizando os instrumentos: alvo instrumentado, tapete de contato e um sistema de centrais inerciais MVN Studio. Para verificar a normalidade dos dados, utilizou-se o teste de Shapiro Wilk. Comprovada a normalidade utilizou-se a estatística descritiva: média, desvio padrão e o coeficiente de variação (CV%) para descrever as variáveis antropométricas, cinética e cinemáticas. Para determinar a contribuição das variáveis cinemáticas sobre o desempenho do chute utilizou-se regressão linear simples. O nível de confiabilidade adotado em todos os casos foi de 95%. Os resultados evidenciaram que: os atletas apresentam valores de estatura, comprimento de membro inferior e massa corporal próximos à média encontrada na literatura. O valor médio obtido de impulso foi de 78,06±19,84N.s e para o impulso normalizado pela massa dos atletas o valor médio encontrado foi de 0,98±0,18 N.s.kg-1; em relação ao tempo de execução total do chute giro dorsal foi encontrado uma média 0,32±0,03s; para a velocidade máxima do pé (m/s) durante a execução do chute giro dorsal foi encontrado uma média de 10,72±1,21m/s, para a velocidade do pé no instante do impacto foi verificado uma média de 4,13±1,44m/s; os valores dos ângulos mínimos da articulação do joelho durante a execução do chute foram de 55,2714,11°; no momento do impacto a média do ângulo da articulação do joelho foi de 79,0812,05°; em relação a amplitude da articulação do joelho foi encontrado uma média de 21,965,90°. No que diz respeito às contribuições das variáveis cinemáticas sobre o desempenho do chute giro dorsal, verificou-se que: a amplitude da articulação do joelho a partir do ângulo mínimo tem uma forte correlação com o impulso ao analisar os atletas individualmente, e uma moderada correlação ao analisar todos os atletas em conjuntos (R2 ajustado = 0,682). Em relação ao tempo de execução do chute de todos os atletas encontrou-se uma moderada correlação (R2 ajustado=0,658) com o menor ângulo da articulação do joelho, entretanto ao analisar os atletas individualmente foi encontrada uma forte correlação em todos os casos. Concluindo, as variáveis com maior relação com o desempenho do chute giro dorsal foram a maior amplitude da articulação do joelho quando relacionado com o impulso, e o menor ângulo da articulação do joelho quando verificada a relação com o tempo de execução. Portanto para um melhor desempenho do chute, o atleta deverá enfatizar o padrão seqüencial de movimento, girando o tronco e quadril, flexionando a articulação do joelho e finalizando com uma maior extensão do joelho em direção ao alvo.
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27

Bassan, Julio Cesar. "Determinación de patrones bioquímicos en el deporte de combate de alto rendimiento." Universidad Católica San Antonio, 2007. http://repositorio.utfpr.edu.br/jspui/handle/1/213.

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28

Lovatti, Alessandra <1988&gt. ""Le Voci" viaggio nelle poesia di Sezai Karakoç." Master's Degree Thesis, Università Ca' Foscari Venezia, 2012. http://hdl.handle.net/10579/2077.

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29

Ruth, Wells. "Karama means dignity: Ecological factors affecting adaptation to displacement among Syrian refugees living in Jordan." Thesis, The University of Sydney, 2019. http://hdl.handle.net/2123/20129.

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People who have been displaced to Jordan by the ongoing conflict in Syria may face multiple challenges including exposure to conflict, forced migration, as well as ongoing daily stressors such as lack of access to basic rights and resources. This thesis explores the ways in which the discipline of clinical psychology may be prepared to assist members of the Syrian refugee community to respond to these challenges. Following initial examination of academic literature regarding cross-cultural validity of psychological constructs, a theoretical model was generated from qualitative synthesis of psychosocial needs reported by Syrians in Jordan, obtained through systematic search of grey literature. Three field work trips to Jordan were undertaken between 2013-2016 in which the author conducted interviews with Syrian and Jordanian psychosocial workers who were key informants regarding factors affecting uptake and implementation of psychosocial services for Syrian refugees in Jordan. Grounded theory analysis generated a model describing how the crisis has led to changes in attitudes to mental health care within the community. The Community Readiness Model was used to understand community level stage of change to guide implementation of a participatory action program to train local psychosocial workers in clinical psychology skills. Finally, an ecological framework was employed to build a theoretical model to guide future research and practice with displaced communities. Throughout, the analysis was shaped by the emergence of key concepts used by participants to describe reactions to the crisis of conflict and displacement including Karama (dignity) and Sadme (shock). The foregrounding of these concepts is integrated into an ecological framework which may help to broaden the scope of clinical psychology formulation to include more of issues of central importance to members of the Syrian refugee community in Jordan.
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30

Saleemi, Akhtar Ali. "Mineralogy, geochemistry and possible industrial applications of illite-smectite rich clays from Karak, northwestern Pakistan." Thesis, University of Leicester, 1995. http://hdl.handle.net/2381/34952.

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The Karak mudstone, cropping out in the vicinity of Karak town, NW Pakistan, is contained within an Eocene evaporitic sequence deposited in the rapidly sinking Kohat foreland basin. It was buried beneath 5 Km of younger sedimentary rocks. Illite-smectite with 20 to 30% expandable component is the most dominant clay mineral, which has converted from detrital smectite or highly expandable illite-smectite in a diagenetic environment at ~ 100 C. Time does not seem to be have played any significant role in the conversion of smectite layers to illite layers. The A1 and K necessary for the conversion reaction was provided by the breakdown of detrital K-feldspar. Muscovite does not seem to have contributed to this process as suggested by previous studies. Direct lattice images of illite-smectite revealed that conversion of smectite layers to illite layers took place through dissolution of smectite layers and precipitation of illite layers as well as by solid state mechanism. Whole rock chemical analysis suggests that the mudstone is a product of severe weathering of the source area which was mainly composed of acidic rocks. Depleted ions like Ba, Rb, Ca and Mn were probably flushed out from the restricted basin by influx of fresh water. The swelling properties of Karak mudstone are low and even Na activation does not enhance these properties. The smectite layers may already have undergone natural Na activation due to original sea water and pore water hypersalinity. Cation exchange capacity and total surface area values are also low, which suggests this material is unsuitable for most major bentonite related uses. Owing to the higher concentration of Mg and Fe ions in the octahedral site of illite-smectite these clays were easily activated with HCl. Acid activation also increased surface area as measured by BET method. Bleaching performance of activated material measured on rapeseed oil showed optimum bleaching capacity of 90% following treatment with 2N HCl for three hours or 3N HCl for two hours. The maximum bleaching capacity was not associated with maximum surface area. Pilot plant scale tests should be carried out to investigate the potential for industrial applications of this material.
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31

Langlois, Anne-Isabelle. "Les archives de la princesse Iltani découvertes à Tell al-Rimah (XVIIIe siècle av J-C)." Paris, EPHE, 2014. http://www.theses.fr/2014EPHE4028.

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Les documents sur lesquels ce travail se fonde constituent les archives d'une femme, fait digne d'intérêt et assez unique parmi les découvertes épigraphiques cunéiformes disponibles à ce jour: composées de quelques cinquante lettres et d'une cinquantaine de textes administratifs, elles appartenaient à une princesse, Iltani, fille de Sâmû-Addu et soeur du roi de Karanâ, Asqur-Addu. Elle épousa Haqba-Hammû, un devin, et vécut dans l'ancien palais de Hadnû-rabi, roi de Qaṭṭarâ. Ces textes, datés de quelques années après la destruction du palais de Mari, fournissent des informations, quoiqu'à caractère local, sur une période pour laquelle la documentation a longtemps fait défaut. Ainsi le but de ce doctorat n'était-il pas uniquement de réétudier les tablettes des archives d'Iltani mais aussi de mettre en relief la source de précieuses indications sur la vie quotidienne d'une femme de haut rang vivant au XVIIIe siècle avant J. -C. Dans une ancienne capitale de Haute-Mésopotamie, en s'appuyant aussi sur les corpus des sites voisins de Šubat-Enlil, récemment publié, et de Mari. L'exploitation des nouvelles photographies prises par mes soins a permis de réaliser une nouvelle édition complète des textes des archives d'Iltani, véritable base de cette étude qui met en lumière les particularités de cette documentation. Cette dernière permet de mieux connaître Iltani et son entourage, de clarifier certains aspects de leur vie et de préciser l'histoire du royaume dans lequel ils vécurent et d'aider à mieux connaître la place des femmes dans cette société
This work is based on a woman''s archive, which is worthy of interest and quite unparalleled in the cuneiform documentation available so far. This archive, consisting of a hundred and fifty economic texts, belonged to a princess, Iltani, Sâmû-Addu's daughter and sister of Aqur-Addu, king of Karanâ. She married Haqba-Hammû, a diviner, and lived in the old palace of Hadnû-rabi; king of Qattarâ. Iltani archive, dated to some years after the destruction of the Mari palace, is the major epigraphic source for the period and the region; it gives some - admittedly local - information about a period for which the documentation was lacking. The aim of this PhD was thus not only to study Iltani's archive tablets anew but also to bring out important details about the lifestyle of a woman living in an 18th century BC ancient capital, with the help of the corpuses of neighbouring sites such as Šubat-Enlil/Šehnâ, which was recently published, and Mari. A new edition of Iltani's archive was made possible thanks to my photographies of Iltani's tablets. They are the base of this thesis which highlights the characteristic features of this documentation. This thesis gives us a better knowledge of Iltani and her entourage, clarifies some aspects of their life and of the history of the kingdom they were living in. Another interest of this study is the description of the daily life of a high rank woman from Upper Mesopotamia during the Old Babylonian period, which helps to improve our understanding of the place of women in that society
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32

Gomes, Fernanda Cardoso da Cunha. "Políticas linguísticas nos projetos políticos pedagógicos das escolas indígenas Karajá." Universidade Federal de Goiás, 2016. http://repositorio.bc.ufg.br/tede/handle/tede/5821.

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With this study, I have the main objective to present the language policy vitality built by Karajá students of the course of Specialization in Intercultural Education and Transdisciplinary: pedagogical management, Federal University of Goiás, which make up the pedagogical political projects of the schools of Hawalò, Itxala and Btoiry. In it I discuss, first, the historical and social context of the Karajá people, in order to understand the complex universe, plural and specific experienced by these people in Brazil. The second chapter of this study has the objective to discourse about public policies on Indigenous Education in Brazil, from the Indian Protection Service, founded in 1910, until term of the 1988 Federal Constitution. In the third chapter, we discuss the concepts of interculturalism and transdisciplinary in the process for specific differentiated indigenous education in order to understand how teachers and indigenous students experience these principles in the course of specialization, taking prospects to bring possibilities to recognize and appreciate other cultural and educational systems that will beyond the cultural hierarchy, language and education in the construction of educational policy projects of their schools. And finally, in the fourth chapter, we present the sociolinguistics situation of the mentioned villages, detailing the language uses realities of the Karajá people in their social spheres of linguistic and cultural production in these communities. It is important noting that the sociolinguistic study is authored by Karajá teachers and is the basis of creation of language policies that make up the pedagogical political projects of schools in question. For the presentation and study of these language policies, I support this research in Toral (1992), Pimentel da Silva (2001a, 2004), Walsh (2009), the pedagogical political projects the schools of the villages of Hawalò, Itxala and Btoiry (2014) and interviews with students graduating teachers of the specialization course. I intend, with this work, collaborate with research on language policies vitality of indigenous Brazilian languages, but also and especially with the training of teachers Karajá, providing them grants for study and reflection of contextualized methodologies and intercultural bilingual education to consider the uses and functions of their languages and other, such as the Portuguese language, both inside and outside the school in the process of oral communication and writing.
Com este estudo, tenho por objetivo principal apresentar as políticas linguísticas de vitalidade da língua Karajá elaboradas e construídas pelos professores alunos do curso de Especialização em Educação Intercultural e Transdisciplinar: gestão pedagógica, da Universidade Federal de Goiás, que compõem os projetos políticos pedagógicos das escolas das aldeias de Hawalò, Itxala e Btoiry. Nele discuto, primeiramente, o surgimento e o contexto histórico-social do povo Karajá, de modo a compreender o universo complexo, plural e específico vivenciado por esse povo no Brasil. O segundo capítulo deste estudo tem por objetivo discorrer acerca das políticas públicas referentes à Educação Escolar Indígena no Brasil, desde o Serviço de Proteção aos Índios, fundado em 1910, até a vigência da Constituição Federal de 1988. No terceiro capítulo, discuto as concepções de interculturalidade e transdisciplinaridade no processo para uma educação escolar indígena específica e diferenciada, a fim de entender como os professores e alunos indígenas vivenciam esses princípios no curso de Especialização, assumindo perspectivas que tragam possibilidades de reconhecer e valorizar outros sistemas culturais e educacionais que vão além da hierarquização cultural, linguística e educacional na construção dos projetos políticos pedagógicos de suas escolas. E, por fim, no quarto capítulo, apresento a situação sociolinguística das aldeias mencionadas, detalhando as realidades de usos da língua Karajá em suas esferas sociais de produção linguística e cultural nessas comunidades. É importante registrar que o estudo sociolinguístico é de autoria dos professores Karajá e é a base de criação das políticas linguísticas que compõem os projetos políticos pedagógicos das escolas em questão. Para a apresentação e estudo dessas políticas linguísticas, apoio-me em Toral (1992), Pimentel da Silva (2001a, 2004), Walsh (2009), nos projetos políticos pedagógicos das escolas das aldeias de Hawalò, Itxala e Btoiry (2014) e em entrevistas realizadas com os professores alunos egressos do curso de Especialização. Pretendo, com este trabalho, colaborar com as pesquisas sobre políticas linguísticas de vitalidade das línguas indígenas brasileiras, como também, e principalmente, com a formação dos professores Karajá, fornecendo-lhes subsídios para o estudo e a reflexão de metodologias contextualizadas de ensino bilíngue intercultural, que considerem os usos e as funções de suas línguas e de outras, como por exemplo, a língua portuguesa, dentro e fora da escola nos processos de comunicação oral e na escrita.
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33

Karadas, Gül [Verfasser]. "Characterization of the virulence potential of Arcobacter butzleri / Gül Karadas." Berlin : Freie Universität Berlin, 2016. http://d-nb.info/1114138096/34.

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34

Pinto, Antônio Lima, and (92) 99273-1412. "A Arte Marcial Karatê: para além da luta em Manaus/Am." Universidade Federal do Amazonas, 2018. https://tede.ufam.edu.br/handle/tede/6627.

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This study sought to understand the social transformations of practitioners of Karate martial art, through their practice, philosophical norms, principles and ideals, and how these influence the behavior of their practitioners. It was sought to understand how the practice of this discipline, with its principles could contribute to coping to reduce violence, building a culture of control of emotions, non-violence, improving social interactions between practitioners and society in general, considering the Amazonian scenario, precisely in the city of Manaus, where there is a high rate of urban violence, according to media reports. Thus, its objectives were: to investigate the extent of the influence of Karate martial art on the life of the federated practitioners in Manaus / AM; and specific: to understand the relationship between the practice of Karate martial art and the construction of a culture of non-violence in Manaus / AM; to verify how the Karate martial art can provide improvements in the social interactions of the Manaus federated practitioners; and classify the motivations that lead to the practice of Karate. In order to materialize what we propose to accomplish, after theoretical basis, we set out for empirical research with the data collection in the field with the actors directly involved, Karate practitioners federated to the Amazon Karate Federation (FAK), as object of study of this research , who contributed with their experiences and, from these we carried out the respective analyzes, anchored with Norbert Elias's theories, notably that of the civilizing process. Therefore, it is a multidisciplinary study based on the knowledges of Psychology, Sociology, Anthropology and other areas of Human Sciences. As for the benefits, the theorists in dialogues with the practitioners of this discipline list the psychomotricity with the development of visomotor skills, physical and emotional balance, endurance, longevity and general improvement of health, besides the social transformations of its practitioners, with discipline and self-control of the drives, with the awareness of what is socially understood as correct, for a good interaction and social coexistence. Still in this context, we visualize the main reasons that lead a person to Karate training, being evidenced that it is the search for the quality of life, expressed in the corporal health, in the personal defense, in the socio-sport practice, sociability besides being adopted as a style of life.
Este estudo buscou compreender as transformações sociais dos praticantes da arte marcial Karatê, por meio de sua prática, suas normas, princípios e ideais filosóficos e, como estas influenciam no comportamento de seus praticantes. Buscou-se compreender de que maneira a prática dessa disciplina, com seus princípios poderia contribuir no enfrentamento para diminuir a violência, com a construção de uma cultura de controle das emoções, de não-violência, melhorando as interações sociais entre os praticantes e a sociedade em geral, tendo em vista o cenário amazônico, precisamente na cidade de Manaus, onde há alto índice de violência urbana, conforme destaca a mídia. Assim, buscou-se em seus objetivos, geral: investigar a amplitude da influência da arte marcial Karatê na vida dos praticantes federados em Manaus/AM; e específicos: compreender a relação existente entre a prática da arte marcial Karatê e a construção da cultura da não violência em Manaus/AM; verificar como a arte marcial Karatê pode proporcionar melhorias nas interações sociais dos praticantes federados de Manaus; e classificar as motivações que levam à prática do Karatê. Para materializar o que nos propomos a realizar, após embasamento teórico, partimos para pesquisa empírica com a coleta de dados em campo junto aos atores diretamente envolvidos, os praticantes de Karatê federados à Federação Amazonense de Karatê (FAK), enquanto objeto de estudo desta pesquisa, os quais contribuíram com suas experiências e, a partir dessas realizamos as respectivas análises, ancorado com as teorias, notadamente a do processo civilizador, de Norbert Elias. Portanto, trata-se de um estudo multidisciplinar embasado nos saberes da Psicologia, da Sociologia, da Antropologia e outras áreas das Ciências Humanas. Quanto aos benefícios, os teóricos em diálogos com os praticantes dessa disciplina elencam a psicomotricidade com o desenvolvimento das habilidades visomotora, equilíbrio físico e emocional, resistência, longevidade e melhoria geral da saúde, além das transformações sociais dos seus praticantes, com a disciplina e o autocontrole das pulsões, com a consciência do que é socialmente entendido como correto, para uma boa interação e convivência social. Ainda nesse contexto, visualizamos os principais motivos que levam a uma pessoa a treinar Karatê, ficando evidenciado que se trata da busca pela qualidade de vida, expressada na saúde corporal, na defesa pessoal, na prática socioesportiva, sociabilidade além de ser adotado como um estilo de vida.
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35

Annaklycheva, Jamal. "Combating desertification in Turkmenistan on the grass roots level example of the central karakum desert /." [S.l.] : [s.n.], 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=964465272.

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36

Girardello, Ruy José Rueda. "A relaçao entre cortisol sanguineo e o estresse pré-competitivo em lutadores de carate de alto rendimento." reponame:Repositório Institucional da UFPR, 2004. http://hdl.handle.net/1884/517.

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Orientador : Ricardo Weigert Coelho
Dissertaçao (mestrado) - Universidade Federal do Paraná, Setor de Ciencias Biológicas, Programa de Pós-Graduaçao em Educaçao Física. Defesa: Curitiba, 2004
Inclui bibliografia e anexos
Área de concentraçao: Exercício e esporte
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37

ALLOCHON, FRANCK. "Karate de competition : traumatologie ; prevention, bilan de la saison de competition 1988-1989 au sein de la ligue du lyonnais." Lyon 1, 1989. http://www.theses.fr/1989LYO1M426.

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Karam, Oliver. "Sepsis à "staphylocoque epidermidis" chez les grands prématurés : situation à Genève, entre 1995 et 2002 /." Genève : [s.n.], 2005. http://www.unige.ch/cyberdocuments/theses2005/KaramO/these.pdf.

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39

Negara, Kartika Puspa. "Client construction project manager competency in Indonesia." Thesis, Queensland University of Technology, 2020. https://eprints.qut.edu.au/200684/1/Kartika%20Puspa_Negara_Thesis.pdf.

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This research focussed on the development of client project manager competencies in the construction sector in Indonesia. Contribution to existing knowledge of project management competency was achieved by providing an integrated approach to develop client project manager competency as well as informed intervention strategies at individual and organisational levels.
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40

Karaca, Ilker [Verfasser]. "The Effect of S1P-lyase deficiency on the Metabolism of the Alzheimer‘s related Amyloid Precursor Protein / Ilker Karaca." Bonn : Universitäts- und Landesbibliothek Bonn, 2014. http://d-nb.info/1080561048/34.

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41

Karadas-Karatoprak, Burcu [Verfasser]. "Verlaufsbeurteilung der pulmonalen Hypertonie mittels nicht-invasiver Parameter / Burcu Karadas-Karatoprak." Gießen : Universitätsbibliothek, 2015. http://d-nb.info/1077170750/34.

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Karaca, Esra [Verfasser], Wolfgang [Akademischer Betreuer] Wurst, and Dieter Chichung [Akademischer Betreuer] Lie. "Role of Sp Transcription Factors in Adult Neurogenesis / Esra Karaca. Gutachter: Wolfgang Wurst ; Dieter Chichung Lie. Betreuer: Wolfgang Wurst." München : Universitätsbibliothek der TU München, 2014. http://d-nb.info/1068315792/34.

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43

Pétesch, Nathalie. "La Pirogue de Sable : modes de représentation et d'organisation d'une société du fleuve : les Karaja de l'Araguaia (Brésil central)." Paris 10, 1992. http://www.theses.fr/1992PA100130.

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L'objet de cette thèse consiste à définir sur les plans cognitif et social les prinicipales caractéristiques de la société Karaja, de manière à mieux préciser son appartenance au tronc linguistique et socio-culturel macro-ge du Brésil central. Pour ce faire, son décrits et analysés successivement la cosmogonie, le complexe cérémoniel et l'organisation sociale de ces Indiens du fleuve. Des comparaisons sont effectuées sur différents points avec les principaux représentants du tronc macro-ge, notamment les Bororo. Il est ainsi mis en évidence l'affinité et la singularité de la morphologie dualiste Karaja par rapport aux modèles binaires du Brésil central. Les traits non macro-ge de la société Karaja sont également soulignés, ouvrant la perspective d'autres approches comparatives au sein des sociétés des basses-terres d'Amérique du Sud
The object of this thesis consists in defining on a cognitive and social level the basic characteristics of the Karaja society, in order to specify more accurately its position inside the macro-ge linguistic and socio-cultural complex of the central Brazil. For this purpose, are successively described and analysed the cosmogony, the ceremonial complex and the social organization of these river Indians. Comparisons are made on various points with the main representatives of the macro-ge family, particularly the Bororo. So are pointed out the affinity and the singularity of the Karaja dualistic morphology in comparison with the binary models of the Central Brazil. The non macro-ge features of the Karaja society are also emphasized so as to give rise to new comparative approaches within the South America lowlands societies
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Slim, Ghaya. "L'Espagne en Tunisie: projet de sauvegarde et de mise en valeur du Fort de "La Karraka" à La Goulette." Master's thesis, Universidade de Évora, 2015. http://hdl.handle.net/10174/18715.

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La Tunisie a été toujours considérée comme terre de rencontre de plusieurs civilisations, compte tenu de son emplacement stratégique et de son histoire très enracinée. En effet, depuis l’Antiquité ce pays a connu l’installation ou le passage de plusieurs ethnies, qui ont profondément marqué les trois milles ans de son Histoire en dépit de la période ou de la nature de l’occupation et dont les traces constituent aujourd’hui le patrimoine de ce pays. Cet héritage matériel et immatériel semble être parmi les plus riche de la Méditerranée, pour ce, plusieurs villes historiques et sites archéologiques ont été inscrites sur la liste du patrimoine mondial depuis plusieurs décennies. Plusieurs composantes de ce patrimoine furent l’objet de certains projets d’inventaire et d’études, de sauvegarde et de valorisation, tels les sites archéologiques libyques, puniques ou romains, ou même les villes arabo-islamiques. Plusieurs musées, circuits culturels et Parcs archéologiques furent crées. D’autres projets de mise en valeur sont en cours, tels ceux des villes et des villages andalous ou ceux des villages montagneux et des Ksours du sud tunisien… alors que le patrimoine architectural espagnol en Tunisie n’a pas eu jusqu’à présent l’intérêt qu’il mérite malgré son importance et son authenticité et doit être aujourd’hui sauvegardé, mis en valeur et intégré dans la vie patrimoniale et le les circuits culturels et touristiques de la région. Le présent travail réalisé dans le cadre du mémoire de master traite la problématique de la sauvegarde et la mise en valeur d’un monument de type défensif comme cas d’étude. Il s’agit de la Karraka, forteresse bâtie à la ville de la Goulette réagissant à son milieu comme un organisme vivant avec toutes ses variations et déformations de volumes et surtout dans cette typologie dite défensive en se concentrant sur le rôle magistral de la Karraka. L’objectif final de ce projet est de mettre en valeur la validité d’une perception dynamique du patrimoine à travers l’étude de ce monument défensif dans son contexte historique et géographique en particulier et l’essai sur l’histoire de la Goulette; ABSTRACT: Tunisia has always been considered as the meeting earth of several civilizations regarding its strategic position on its deep rooted history. Since the antiquity this country was known the installation or the passage of several ethnics which deeply marqued the three Milles years of its history despite the difficult period of the French occupation its traces are still the country's heritage. This tangible and intangible heritage seems to be among the richest in the Mediterranean in several historic towns and archaeological sites have been listed on the World Heritageas well List for several decades. Many components of this heritage were the object of some inventory projects and studies, Backup and recovery, such the archaeological sites Libyan, Punic, Roman, and even the Arab Islamic cities. Many museums created cultural tours and archaeological parks, we have also other development projects are on the way, such as the Andalusian villages and those of mountain villages and southern Tunisia Ksours….. While the heritage of Spanish architecture in Tunisia has no interest despite its importance and authenticity it must be saved, and it must integrated into the life and heritage and the cultural tours of the region. This work carried out under the master thesis deals with the problem of preservation and development of a defensive type of monument as a case study “ Karraka” This fortress was built in the city of « La Goulette » reacting to his environment as a living organism with all its variations and volume deformations and especially in this so-called defensive typology by focusing on the role of magisterial Karraka. The final objective of this project is to highlight the validity of a dynamic perception of heritage through the study of the defensive monument in its historical and geographical context in particular and the article on the history of « La Goulette ».
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Leite, Mauricio Soares. "Iri Karawa, iri Wari: um estudo sobre práticas alimentares e nutrição entre os índios Wari (Pakaanova) do sudoeste Amazônico." reponame:Repositório Institucional da FIOCRUZ, 2004. https://www.arca.fiocruz.br/handle/icict/4488.

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A despeito da relevância do tema, as condições de alimentação e nutrição das populações indígenas no Brasil permanecem largamente desconhecidas. O presente estudo examina o caso de uma comunidade Wari , grupo indígena localizado em Rondônia, no sudoeste amazônico. Ao longo de um trabalho de campo com duração de oito meses, foram realizados dois inquéritos antropométricos e dois inquéritos quali-quantitativos de consumo alimentar, de modo a investigar variações sazonais nas condições de nutrição. O trabalho envolveu ainda observação participante e entrevistas informais e semi-estruturada. Tanto o consumo alimentar como os perfis antropométricos indicam condições mais desfavoráveis durante os meses de chuva. O estudo revela um conjunto extenso de regras e princípios coerentes aos quais os Wari submetem suas práticas cotidianas direta ou indiretamente ligadas à alimentação. Mais que isso, sob diversos aspectos estas condutas refletem sua dinâmica social, seus conceitos de fisiologia, suas relações com o meio-ambiente e assim por diante. O perfil nutricional é visto como um indicador bastante sensível de suas condições de vida e revela um quadro amplamente desfavorável, confirmado pelo exame das condições sanitárias e dos perfis de mortalidade e morbidade. As prevalências de baixa estatura e peso entre as crianças Wari estão entre as mais elevadas já registradas na literatura sobre populações indígenas no Brasil. O sobrepeso é praticamente ausente, seja qual for a faixa etária considerada. São discutidos o alcance e as implicações das mudanças observadas na economia do grupo e especialmente sua articulação com o mercado regional. Aponta-se para a necessidade de se considerar a sazonalidade na definição de rotinas de vigilância nutricional e na discussão dos perfis de nutrição de povos indígenas. A situação nutricional da população Wari apresenta-se como expressão das desigualdades que a separam do restante da população brasileira, e reflete as interações entre aspectos ecológicos, sanitários, socioculturais e econômicos. O trabalho enfatiza a necessidade de se realizarem estudos que, de forma concomitante, considerem aspectos epidemiológicos e antropológicos com vistas a traçar um panorama mais amplo dos determinantes das condições alimentares e nutricionais dos povos indígenas no Brasil.
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46

Rosello, Marie-Angèle. "Karate, phenoniene social total etude anthropo-sociologique d'un physique." Toulouse 2, 1994. http://www.theses.fr/1994TOU20079.

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Le karate, pratique physique, arrive en france a la fin des annees cinquante. Aussitot, il connait une diffussion rapide dans toute la france et devient tres vite une pratique de masse subissant un veritable proces de socialisation. Il se developpe, dans un premier temps comme une pratique sportive avec ses specificites, son histoire institutionnelle. Dans un second temps, le karate est repere dans de multiples domaines, qui sont autant de debordements notables, qui font apparaitre la pratique comme un veritabnble phenomene nsocial total. Notre travail fut d'approcher ces differents temporalites consecutives de la construction sociale d'une nouvelle pratique, d'en suivre l'evolution et la portee, en nous appuyant sur de nombreux temoignages
Karate, a body-pratice, arrived in france in the late filties. Immediatly, it was quickly spread out in the whole france and has been soon massively pratised. It also became part of a social-life. In a first step, it has grown as a sporting practice with its own features and history. In a second step, karate is found in various social-life fields which shows its practice as a genuine and deep social-life phenomenon. Our work was to point out all these successive steps in the social-building of a new practice, to follow its evolution and its scope by giving several evidences
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Bagriacik, Murat [Verfasser]. "Tradition und Innovation des Fiqh im Denken von Hayreddin Karaman / Murat Bagriacik." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2016. http://d-nb.info/1099858542/34.

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Karakas, Cemal [Verfasser]. "Externe Demokratieförderung in muslimisch geprägten Ländern : Die USA, Deutschland und das Erstarken des politischen Islam in der Türkei / Cemal Karakas." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2013. http://d-nb.info/111005811X/34.

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49

Karaca, İlhan [Verfasser]. "Von ‚Nur’ zu ‚Licht’: Wandel religiöser Einstellungen junger Muslime am Beispiel der Medrese in Berlin- Neukölln 2003-2013 / İlhan Karaca." Berlin : Freie Universität Berlin, 2015. http://d-nb.info/1072073005/34.

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Araújo, Gustavo de Oliveira. "Com quantos paus se faz uma boneca? – “entalhes” de uma etnografia da boneca de madeira karajá." Universidade Federal de Goiás, 2016. http://repositorio.bc.ufg.br/tede/handle/tede/6701.

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El trabajo que presento, bajo el título COM QUANTOS PAUS SE FAZ UMA BONECA? – “ENTALHES” DE UMA ETNOGRAFIA DA BONECA DE MADEIRA KARAJÁ tiene como objetivo hacer un ejercicio etnográfico sobre la elaboración y confección de estos artefactos y su relación con la sociedad no indígena, así como su presencia en colecciones de museos etnográficos. Por lo tanto, he dividido la escritura en cuatro etapas: en la primera trato de hacer una historia del Museo Antropológico de la UFG y su relación con los karajá y su cultura material. En la segunda, a partir de una definición/delimitación teórica y metodológica, demuestro el estado del arte de la cultura material de Karajá, especificamiente em lo que si refiere a las muñecas de madera. En el tercer capítulo hay una escritura más etnográfica, en el que "transcribo" mi experiencia en el campo y documento cómo hacer muñecas de madera. Por último, en el cuarto capítulo, presento las piezas que representan la colección del Museo Antropológico, haciendo un ejercicio de documentación museológica en relación con los objetos artefactos de este estudio.
O trabalho que apresento, sob o título COM QUANTOS PAUS SE FAZ UMA BONECA? – “ENTALHES” DE UMA ETNOGRAFIA DA BONECA DE MADEIRA KARAJÁ , tem como objetivo fazer um exercício etnográfico acerca da elaboração e confecção destes artefatos e de sua relação com a sociedade não indígena, bem como sua presença em acervos de museus etnográficos. Para tanto, divido a escrita em quatro etapas: na primeira busco fazer um histórico do Museu Antropológico da Universidade Federal de Goiás e sua relação com o povo Karajá e sua cultura material. Na segunda, a partir de uma delimitação teóricometodológica, faço o estado da arte da cultura material Karajá especificamente no que se refere às bonecas de madeira. No terceiro capítulo tem-se uma escrita de caráter mais etnográfico, na qual “transcrevo” minhas experiências em campo e documento o modo de fazer as bonecas de madeira. Por fim, no quarto capítulo, apresento as peças que representam o acervo do Museu Antropológico, fazendo um exercício de documentação museológica em relação aos artefatos objetos deste estudo.
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