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Journal articles on the topic "Karaka"

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Singh, Satyendr, and Tanveer J. Siddiqui. "Role of Karaka Relations in Hindi Word Sense Disambiguation." Journal of Information Technology Research 8, no. 3 (July 2015): 21–42. http://dx.doi.org/10.4018/jitr.2015070102.

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Karakas are an important constituent of Hindi language. Karaka relations express syntactico-semantic or semantico-syntactic relationship between verbs and nouns or pronouns in a sentence. They capture certain level of semantics closer to thematic relations, but different from it. A vibhakti is assigned to each karaka, in Paninian grammar. This paper investigates the role of karaka relations in Hindi Word Sense Disambiguation (WSD) by utilizing vibhaktis. Two supervised WSD algorithms were used for disambiguation. The first algorithm is based on conditional probability of co-occurring words and the second algorithm is Naïve Bayes (NB) classifier. The first algorithm utilizes various heuristics for analyzing the role of karakas in Hindi WSD. The authors obtained an improvement of 14.86% in precision by utilizing content words, vibhaktis and phrases containing them in context vector over the context vector of content words after dropping vibhaktis. A gain of 6.91% in precision was observed by using content words and vibhaktis in context vector over the context vector of content words after dropping vibhaktis of similar context window size. The authors obtained maximum precision of 50.73% by extracting vibhaktis in a ±3 window using WSD algorithm based on conditional probability of co-occurring words. They obtained maximum precision of 56.56% by extracting vibhaktis in a ±4 window using NB classifier.
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Katyayan, Pragya, and Nisheeth Joshi. "Development of Automatic Rule-based Semantic Tagger and Karaka Analyzer for Hindi." ACM Transactions on Asian and Low-Resource Language Information Processing 21, no. 2 (March 31, 2022): 1–25. http://dx.doi.org/10.1145/3479155.

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Hindi is the third most-spoken language in the world (615 million speakers) and has the fourth highest native speakers (341 million). It is an inflectionally rich and relatively free word-order language with an immense vocabulary set. Despite being such a celebrated language across the globe, very few Natural Language Processing (NLP) applications and tools have been developed to support it computationally. Moreover, most of the existing ones are not efficient enough due to the lack of semantic information (or contextual knowledge). Hindi grammar is based on Paninian grammar and derives most of its rules from it. Paninian grammar very aggressively highlights the role of karaka theory in free-word order languages. In this article, we present an application that extracts all possible karakas from simple Hindi sentences with an accuracy of 84.2% and an F1 score of 88.5%. We consider features such as Parts of Speech tags, post-position markers (vibhaktis), semantic tags for nouns and syntactic structure to grab the context in different-sized word windows within a sentence. With the help of these features, we built a rule-based inference engine to extract karakas from a sentence. The application takes in a text file with clean (without punctuation) simple Hindi sentences and gives back karaka tagged sentences in a separate text file as output.
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Ladyzhenskaya, Olga, Tatiana Aniskina, and Viktoria Kryuchkova. "Prospects for growing ‘Karaka Black’ in Russia." АгроЭкоИнфо 4, no. 52 (August 31, 2022): 15. http://dx.doi.org/10.51419/202124415.

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Blackberry (Rubus subg. Eubatus Focke) occupies a certain place in the supply chain of berry crops in Russia. It ripens later than traditional berry crops, has a high self-fertility and adaptive capacity, which allows it to be cultivated in various regions of our country. The value of this culture consist in the large amount of antioxidant compounds in the fruits. The purpose of our study is to assess the economic and organoleptic characteristics of the blackberry variety ‘Karaka Black’ in the south of Russia. As a result of the research, it was found that ‘Karaka Black’ is suitable for industrial cultivation in Russia and meets the requirements of the market in a number of indicators: sugar content 8.95 brix, % rotten fruits after 7 days of storage at 4 °C is 7.5%, the percentage of rejected fruits after 48 hours storage at 20℃ - 19.9%. A comparative analysis of blackberry fruits showed that in New Zealand it is possible to obtain fruits with a sugar content 2.25 brix more, during storage, the damage of fruits is 6.3% less. Keywords: BLACKBERRIES, FRUITS, BERRY PRODUCTION, CULTIVATED VARIETIES, ‘KARAKA BLACK’, BLACKBERRY, RUBUS EUBATUS, PRODUCTIVITY
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Rabbidge, Lee O., Arnaud G. Blouin, Kar Mun Chooi, Colleen M. Higgins, and Robin M. MacDiarmid. "Characterisation and Distribution of Karaka Ōkahu Purepure Virus—A Novel Emaravirus Likely to Be Endemic to New Zealand." Viruses 13, no. 8 (August 14, 2021): 1611. http://dx.doi.org/10.3390/v13081611.

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We report the first emaravirus on an endemic plant of Aotearoa New Zealand that is, to the best of our knowledge, the country’s first endemic virus characterised associated with an indigenous plant. The new-to-science virus was identified in the endemic karaka tree (Corynocarpus laevigatus), and is associated with chlorotic leaf spots, and possible feeding sites of the monophagous endemic karaka gall mite. Of the five negative-sense RNA genomic segments that were fully sequenced, four (RNA 1–4) had similarity to other emaraviruses while RNA 5 had no similarity with other viral proteins. A detection assay developed to amplify any of the five RNAs in a single assay was used to determine the distribution of the virus. The virus is widespread in the Auckland area, particularly in mature trees at Ōkahu Bay, with only occasional reports elsewhere in the North Island. Phylogenetic analysis revealed that its closest relatives are pear chlorotic leaf spot-associated virus and chrysanthemum mosaic-associated virus, which form a unique clade within the genus Emaravirus. Based on the genome structure, we propose this virus to be part of the family Emaravirus, but with less than 50% amino acid similarity to the closest relatives in the most conserved RNA 1, it clearly is a novel species. In consultation with mana whenua (indigenous Māori authority over a territory and its associated treasures), we propose the name Karaka Ōkahu purepure virus in te reo Māori (the Māori language) to reflect the tree from which it was isolated (karaka), a place where the virus is prevalent (Ōkahu), and the spotted symptom (purepure, pronounced pooray pooray) that this endemic virus appears to cause.
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KUDO, Noriyuki. "The Notion of Karaka Discussed by the Grammarians." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 44, no. 1 (1995): 484–80. http://dx.doi.org/10.4259/ibk.44.484.

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Samaan, Mina, and Mohamed Nasser. "Micropropagation of Blackberry (Rubus fruticosus.) cv. Karaka Black." Egyptian Journal of Horticulture 49, no. 2 (August 1, 2022): 187–98. http://dx.doi.org/10.21608/ejoh.2022.151882.1205.

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Rai, Vartika, Sakshee Vijay, and Dipti Misra Sharma. "A Karaka Based Approach to Cross Lingual Sentiment Analysis." International Journal of Languages, Literature and Linguistics 3, no. 4 (December 2017): 226–29. http://dx.doi.org/10.18178/ijlll.2017.3.4.137.

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KARPUSHINA, M. V., and M. A. AMOSOVA. "MICROPROPAGATION OF BLACKBERRY (RUBUS) VARIETY KARAKA BLACK IN VITRO." Scientific Works of North Caucasian Federal Scientific Center of Horticulture, Viticulture, Wine-making 35 (September 2022): 13–17. http://dx.doi.org/10.30679/2587-9847-2022-35-13-17.

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Roberts, Josie. "Editorial." Set: Research Information for Teachers, no. 1 (June 1, 2022): 1. http://dx.doi.org/10.18296/set.1502.

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E te whānau o Set: Research Information for Teachers, tēnā koutou. Nau mai haere mai ki te whakaputanga tuatahi mō te tau 2022. E ngā kaituhi, he mihi nui ki a koutou mō ō koutou rangahau hou. He mihi maioha ki te rangatira, Te Hurinui Karaka-Clarke, me te whānau i Te Kura Whakangungu Kaiako o te Whare Wānanga o Waitaha, mō te tuhituhinga hira, “Ko Ngā Kete o te Wānanga: A Beginner’s Guide to Understanding Mātauranga Māori”. The opening article by Te Hurinui Karaka-Clarke and co-authors makes a significant contribution to education in Aotearoa. Insights from kaumātua, tohunga and Māori academics are woven with those of the authors to explore the concepts of mātauranga Māori and mana ōrite. They share what it means to bring the words together—mana ōrite me mātauranga Māori—both conceptually and practically. Exemplary lesson plans are outlined for several curriculum areas. Teachers are encouraged to progress further, overcoming challenges along the journey, like Tāne Nui a Rangi.
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Singh, Balveer, and Sanjay Pathak. "Evaluation of cultivars and packing materials during preparation and storage of ber candy." Journal of Applied and Natural Science 8, no. 2 (June 1, 2016): 630–33. http://dx.doi.org/10.31018/jans.v8i2.849.

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Ber (Zizyphus mauritiana) is known as poor man’s fruit and is rich in protein, phosphorus, calcium, carotene and vitamin-C. The present investigation was conducted at laboratory Department of Post Harvest Technology collage of Horticulture and forestry, Narendra Deva University of Agriculture & Technology, Kumarganj, Faizabad (U.P.) during the year 2010-11. The physico-chemical characteristics were evaluated for different caltivars viz., Illaichi, Ponda, Umran, Gola, Banarsi Karaka and Narendra Ber Sel-2. The cultivars physico-chemical composition of ber fruit and organoleptic quality of candies Banarsi Karaka was found best suited among all cultivars for making of candy. Storage studies indicated that LDPE film was better in comparison to glass jar and plastic jar for packaging of ber candy at ambient temperature and candy was found in good condition after 9 months of storage period in LDPE film. The maximum cost benefit ratio of ber candy was found to be 1: 1.25 than packed in LDPE film followed by plastic jar and glass jar.
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Dissertations / Theses on the topic "Karaka"

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Stowe, C. J. (Christopher James), and n/a. "The ecology and ethnobotany of karaka (Corynocarpus Laevigatus)." University of Otago. Department of Botany, 2003. http://adt.otago.ac.nz./public/adt-NZDU20070504.114356.

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Historically there has been considerable debate over the origin of karaka (Corynocarpus laevigatus J.R. et G. Forst.) In contrast, the extent and importance of pre-historic arboriculture in New Zealand has received little attention in the literature. This study reviews the ecology and ethnobotony of karaka and investigates its cultural and natural biogeography. Maori migration traditions frequently state that karaka was introduced to New Zealand. However, molecular evidence and finds of fossil seeds of the late Oligocene age show that karaka is endemic to New Zealand. Therefore, Maori traditions probably relate to the translocation and cultivation of karaka within the New Zealand region, for which there is abundant anecdotal evidence. Karaka fruits were a valuable addition to the Maori diet and were likely to have functioned as a replacement for traditional Polynesian precedents and entailed a rigorous regime of steaming and soaking to rid the kernal of its toxic elements. There is data to suggest selection for fruit size and/or nutritional value in cultivated karaka populations. A database of karaka distribution was compiled and populations classified as �cultural� or �unknown� on the basis of spatial association with archaeological sites. Groves classed as cultural were assumed to be cultivated or translocated by pre-historic Maori. Lack of effective seed dispersal by birds and the longevity of the trees, mean that the contemporary distribution of karaka provides a reasonable template for the extent of its prehistoric translocation and cultivation within New Zealand. Karaka has a distinct cultural and natural biogeography. The greatest overlap between cultural and unknown trees occurred in the northern North Island while the majority of trees in the lower North Island, and all trees in the South Island were classed as cultural. Prior to the arrival of Polynesians in New Zealand, karaka was probably restricted in distribution to the Northland/Auckland region. Its natural range was then extended by human translocation and cultivation to the lower North Island, South Island, Kermadec Islands, Chatham Islands and many other in-shore islands off New Zealand. Climate variables were fitted to the distribution data and discriminant analysis used to further test the classification of karaka into cultural and unknown populations. Significant differences were found in climatic parameters between groups. Cultural karaka were found in enviroments with greater solar radiation seasonality, higher evaporative demands and greater soil moisture deficits than unknown karaka. The climate profile of karaka is biased towards the same environmental correlates of pa and pit site locations, further indicating that karaka was a cultivated tree crop. It is concluded that the importance and extent of karaka arboriculture, and probably that of other endemic tree species currently restricted to the northern North Island of cultural karaka is biased towards the same environmental correlates of pa and pit site locations, further indicating that karaka was a cultivated tree crop. The extensive translocation of karaka by Maori means that it has the potential, with the application of molecular methods, to serve as a marker for prehistoric settlement and mobility. Preliminary work was begun on this aspect and a predictive model is presented of the possible relationships within and between populations of karaka. It is concluded that the importance and extent of karaka arboriculture, and probably that of other endemic tree species, has previously been overlooked. This has implications for our view of certain plant communities as unmodified by humans, and provides an impetus to protect surface vegetation as an integral part of some prehistoric archaeological sites.
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Pétesch, Nathalie. "La pirogue de sable : pérennité cosmique et mutation sociale chez les Karajá du Brésil central /." Louvain ; Paris : Paris : Peeters ; Selaf, 2000. http://catalogue.bnf.fr/ark:/12148/cb376346598.

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Wotton, Debra Mary. "Consequences of dispersal failure: kereru and large seeds in New Zealand." Thesis, University of Canterbury. Biological Sciences, 2007. http://hdl.handle.net/10092/2509.

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The decline of kereru (Hemiphaga novaeseelandiae) may limit dispersal of large-seeded plants in New Zealand, but the consequences of this are unknown. I determined kereru disperser effectiveness by modelling seed dispersal distances (using seed retention times and movement patterns). Mean seed retention time was significantly longer for larger-seeded species, ranging from 37-181 minutes. Wild radiotracked kereru were sedentary, remaining at one location for up to 5.25 hours. The mean flight distance was 77 m and the maximum was 1, 457 m. Estimated mean seed dispersal distances for tawa (Beilschmiedia tawa), puriri (Vitex lucens), and fivefinger (Pseudopanax arboreus) were 95, 98, and 61 m respectively. Kereru dispersed 66-87% of ingested seeds away from the parent tree, with 79-88% of seeds dispersed <100 m and < 1% dispersed over 1,000 m. In a field seed-fate experiment, "pre-human" conditions (cleaned seeds, low density, away from parent, and protected from mammals) increased survival compared to "post-human" conditions (whole fruits, high density, under parent, not protected) for both taraire (Beilschmiedia tarairi; 15% vs. 2% survival to one year respectively) and karaka (Corynocarpus laevigatus; 60% vs. 11% to two years, respectively). Fruit diameter varied considerably within karaka, taraire, and tawa, although theoretically not enough for them to be swallowed by other birds. Nevertheless, other birds are reported to occasionally take fruits of nearly all large-seeded species. Small tawa seeds produced smaller seedlings in the glasshouse; therefore selection of only smaller seeds by alternative dispersers may negatively affect tawa recruitment. Kereru are generally not gape-limited, and fruit size preferences were independent of mean fruit size. Kereru provide effective dispersal by moving most seeds away from the parent, and enhancing seed and seedling survival. Therefore, both dispersal failure and introduced mammals negatively affect the regeneration of large-seeded trees in New Zealand.
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Tsaoussis, Emmanuel. "La main et le pied du karatéka." Montpellier 1, 1990. http://www.theses.fr/1990MON11272.

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Farias, Joana Silva de Araujo. "Modelando parentes: sobre as redes de relações da ritxo(k)o entre os Karajá." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-08072015-113326/.

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A ritxo(k)o tem sido citada na bibliografia etnográfica desde a primeira expedição que chegou ao Araguaia em 1887. Desde então tem sido traduzida como \"boneca karajá\" e muitas etnografias sugerem seu papel como brinquedo de criança. O presente trabalho tem como objetivo refletir sobre essa tradução, tentando entender quais as redes de relações que a ritxo(k)o engendra e participa. Mostrarei que a ritxo(k)o está inserida nas redes de relações de parentesco, ao mesmo tempo que constitui algumas dessas relações, em especial aquelas entre avós e netas. Também ressaltarei seu lugar de importância nas relações com os tori (os não indígenas). O parentesco é aqui abordado como processo de produção de corposparentes, portanto, além de explorar a produção das relações entre os parentes, também me voltarei para o corpo que se visa construir nesse processo. Irei sugerir que este corpo é produzido através de processos que se assemelham aos utilizados na produção de objetos, como a ritxo(k)o. Por último apresentarei uma reflexão sobre a questão do brinquedo nas sociedades ameríndias.
The bibliography has mentioned the ritxo(k)o since the first expedition which took place in Araguaia in 1887. From this time forward, the researchers chose to translate it as karaja doll and suggest its place as a childrens toy. The present research aim to discuss this translation, based on the relation networks in which ritxo(k)o participates and produce. I will demonstrate that the ritxo(k)o participates in relation networks between kin and at the same time is constitutive of some of this relations, especially those between grandmother and granddaughter. Also, I will remark its important place among the relations with the tori (nonindigenous). I talk about kinship as a process that produces kin-bodies. This approach requires not only an exploration of the production process of kin relations, but of the body that is constituted in this process as well. I will suggest that this body is produced through process that resemble those used to produce objects. In the conclusion, I will present a discussion about the matter of toys among the Amerindians.
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Karakas, Alexander [Verfasser]. "Expertensystem zur Verstärkung von Betonbrücken / Alexander Karakas." Aachen : Hochschulbibliothek der Rheinisch-Westfälischen Technischen Hochschule Aachen, 2012. http://d-nb.info/1020864265/34.

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Lužová, Alice. "Návrh motivačního programu ve společnosti Karafa, s.r.o." Master's thesis, Vysoké učení technické v Brně. Fakulta podnikatelská, 2010. http://www.nusl.cz/ntk/nusl-222586.

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Obsahem této práce je analýza personálních činností ve společnosti Karafa s.r.o. Karafa s.r.o. je přední maloobchodní prodejce květin v České republice a v současnosti řeší problém vysoké fluktuace zaměstnanců a jejich nedostatečnou motivaci. Autor této práce použije především dotazník a další výzkumné metody, aby zjistil, jak jsou zaměstnanci spokojení se svou prací, a čím jsou motivováni. Cílem této teze bude návrh řešení, které pomůže zdokonalit personální činnosti a procesy ve firmě Karafa s.r.o.
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Frigout, Jérôme. "La pratique du karaté en milieu carcéral, savoir frapper ou savoir vivre ? : karaté et vertus éducatives prétendues : observation comparée du contrôle de l’agressivité dans le cadre de la pratique de cette activité en détention." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCB133/document.

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A la Maison d’Arrêt de Fresnes, on fait pratiquer le karaté aux détenus. Si les bienfaits du sport en prison sont un principe admis, qu’en est-il des effets pédagogiques de la pratique d'un sport de combat en milieu carcéral ? L’analyse des conduites motrices agressives en karaté, vérifiera si cette pratique apporte une régulation des affects, en comparant 188 observations réalisées en milieu associatif et 77 en détention. Ces observations discriminent l’agressivité licite, sur une échelle de valeurs graduées de -2 à 2 (sur la base d'indicateurs comportementaux objectifs annonciateurs du degré d'agressivité). Bousculant des idées reçues, les résultats révèlent que les karatékas associatifs (KA) sont plus agressifs – sur le plan « praxique » (1,71, écart-type = 0,58) et « kinésique » (1,42, é-t = 0,81) - que les karatékas détenus (KD) – respectivement 0,86, é-t = 1,17 et 0,3, é-t = 1,08. De leur côté, les processus de civilité s’expriment sur des moyennes de -2,00 pour les KA contre -0,81 pour les KD. Le karaté peut-il alors avoir une place en prison comme activité sportive ? La réponse semble affirmative. Sous réserve de processus ré-éducatif global, cette activité ne pouvant cependant garantir par elle-même solutionner le problème de la réinsertion
At the Detention center of Fresnes, some prisoners go in for karate. If the benefits of sport in prison are an accepted principle, what about educational effects of the practice of a combat sport in prison? The analysis of sports practice aggressiveness in karate will verify if this activity brings a regulation of affects, by comparing 188 observations realized in associative environment and 77 in detention. These observations discriminate licit aggressiveness, on a scale of gradual values from 2 to 2 (on the basis of warning objective behavioral indicators of the degree of aggressiveness). Pushing aside preconceived ideas, the results reveal that the associative karateka (AK) is more aggressive - on the plan "praxique" (1,71, standard deviation = 0,58) and "kinesique" (1,42, s-d = 0,81) - than the prisoner karateka (PK) - respectively 0,86, s-d = 1,17 and 0,3, s-d = 1,08. On their side, the processes of civility express themselves on averages of -2,00 for the AK against -0,81 for the PK. Can the karate then have a place in prison as sports activity? The answer seems affirmative. Subject to global rehabilitation process, this activity can not however guarantee by itself to resolve the problem of the reintegration
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Filho, Ubirajara de Farias Prestes. "O indígena e a mensagem do segundo advento: missionários adventistas e povos indígenas na primeira metade do século XX." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-10072007-104907/.

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O objetivo desta tese é demonstrar que, na primeira metade do século XX, havia nos diferentes textos adventistas uma representação homogênea dos povos indígenas da América do Sul, apresentados como se estivessem \"pedindo ansiosamente\" pela presença de missões, pois seriam carentes de \"civilização\". Essa abordagem, entretanto, não exclui as peculiaridades de cada projeto adventista em áreas indígenas, com seus próprios indicadores de eficiência, e suas variadas recepções. O modelo de missão adventista desenvolvido no Peru a partir de 1910, principalmente entre os Aymara da região do Lago Titicaca, produziu expectativas a respeito dos trabalhos que poderiam ser realizados entre diferentes etnias. O caso das missões entre os Ashaninka também recebeu destaque nas publicações da igreja. Outro projeto de missão que repercutiu significativamente a partir de 1911 nas publicações adventistas ocorreu entre grupos Pemom, nas fronteiras entre o Brasil, a Venezuela e a Guiana. A existência de uma religiosidade marcadamente profética na região, o Aleluia, é um importante fator para a análise da conversão ao adventismo. Por fim, esta tese aborda o projeto missionário adventista da região do Rio Araguaia, a partir de 1927. Publicações adventistas revelam as expectativas de que ocorressem batismos entre os Karajá, apesar das dificuldades para se alcançar esse objetivo. De qualquer maneira, a missão no Araguaia serviu para divulgação de uma imagem filantrópica da igreja, que estaria interessada na \"pregação do evangelho\" e na \"civilização\" do índio brasileiro
The purpose of this dissertation is to demonstrate that, in the first half of the 20th century, in different adventist texts, there was a homogeneous representation of native Indians in South America. They are portrayed as if \"asking anxiously\" for the establishment of missions, for they were in need of \"civilization\". This approach, nevertheless, does not exclude the peculiarities of each adventist project in native Indian regions, with its own indicators of efficiency, and its varied receptions. The mission model developed in Peru from 1910 on, especially among the Aymara from the Lake Titicaca region, produced expectations regarding the works that could be accomplished among the different ethnic groups. The case of the missions among the Ashaninka also received prominence in the church\'s publications. Another mission project that significantly reverberated in adventist publications from 1911 on occurred among Pemom in the border between Brazil, Venezuela and Guiana. The existence of a deeply prophetic religiosity in the region, the Alleluia, is an important factor for analysis of the conversion into adventism. At last, this dissertation approaches the adventist missionary project in the Araguaia River region, from 1927 on. Adventist publications reveal the expectations that baptism could occur among the Karaja, despite the difficulties to accomplish this goal. At any rate, the Araguaia Mission served to make public a philanthropic image of the church, which would be interested in the \"preaching of the gospel\" and in the \"civilization\" on the Brazilian Indian
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Martins, Alexandre Miguel Correia. "Plano de marketing para o Clube de Artes Marciais - Karatespace." Master's thesis, Universidade de Évora, 2017. http://hdl.handle.net/10174/21957.

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O maior desafio dos clubes de Artes Marciais é tornar o dojo num espaço que, mediante um processo de gestão desportiva eficaz, reúna condições para manter e atrair praticantes. O presente trabalho consiste da elaboração de um plano de Marketing para o clube de Artes Marciais Karatespace, inaugurado no início de 2015 no Alto Alentejo, mais concretamente, na cidade de Évora. Partindo do conhecimento das características inerentes ao próprio clube e do meio envolvente, respeitando a especificidade de ambos, concebeu-se um plano de Marketing que permite a implementação da estratégia para o biénio 2017-2018. Assim, este projeto resulta não só do interesse pessoal do autor em apoiar o desenvolvimento de um pequeno clube, mas também da tomada de consciência da quase total inexistência de um planeamento de marketing desportivo aplicado às Artes Marciais, que possibilite o crescimento de pequenos dojos no mercado atual e a sua sustentabilidade num período económico frágil e instável; MARKETING PLAN FOR A MARTIAL ARTS CLUB – THE KARATESPACE Abstract: The main challenge of Martial Arts Clubs is to make the dojo a place that, through an efficient sports management, provides conditions to keep and attract athletes. This is the goal of Karatespace. The present study aims to draw up a Marketing Plan for a Martial Arts club, called Karatespace, opened at the beginning of 2015 in the Alto Alentejo region, namely Évora. Using the knowledge of the inherent characteristics of the club and of the immediate environment, as a starting point, while respecting the specificity of both, the intention is to develop a Marketing plan model that may enable the implementation of strategies in the sports year that begins in 2017. Thus, this project arises not only from the author’s personal interest in supporting this small club, but also from the awareness of the almost total lack of a sports marketing plan applied to Martial Arts that may enable the growth of small dojos in the current market and their sustainability in a fragile and unstable economic period.
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Books on the topic "Karaka"

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Vēlucāmi, Nā. Karaka aṭṭakkalai. Maturai: Tēn̲mol̲i Nūlakam, 1986.

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Siṅgha, Bhajana. Karaka kaleje māhi. Ammritasara: Siṅgha Bradaraza, 1991.

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Siṅgha, Bhajana. Karaka kaleje māhi. Ammritasara: Siṅgha Bradaraza, 1991.

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Singh, Shailendra V. Banarasi Jujuba: Ziziphus mauritianna lamk. cv Banarasi karaka. Dehradun, India: Oriental Enterprises, 2006.

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Bureau, Punjabi University Publication, and Punjabi University. Department of Punjabi Literary Studies, eds. Sāhitaka swai-jīwanī: Bholā waidu na jāṇaī, karaka kaleje māhi. Paṭiālā: Pabalīkeshana Biūro, Pañjābī Yūnīwarasiṭī, 2016.

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Karada. Tōkyō: Iwanami Shoten, 2013.

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Nonami, Asa. Karada. Tōkyō: Bungei Shunjū, 1999.

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Tashiro, Taku. Karada. Tōkyō: Kaiseisha, 1999.

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Black belt karate. Rutland, VT: Charles E. Tuttle, 1992.

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Seikido, voie de l'énergie circulaire. Saint-Zénon, Québec: L. Courteau, 1994.

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Book chapters on the topic "Karaka"

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Sastry, K. Subramanya, Bikash Mandal, John Hammond, S. W. Scott, and R. W. Briddon. "Corynocarpus laevigatus (Karaka or New Zealand laurel)." In Encyclopedia of Plant Viruses and Viroids, 655. New Delhi: Springer India, 2019. http://dx.doi.org/10.1007/978-81-322-3912-3_253.

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Vaidya, Ashwini, Samar Husain, Prashanth Mannem, and Dipti Misra Sharma. "A Karaka Based Annotation Scheme for English." In Computational Linguistics and Intelligent Text Processing, 41–52. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-642-00382-0_4.

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Dowlagar, Suman, and Radhika Mamidi. "A Karaka Dependency Based Dialog Act Tagging for Telugu Using Combination of LMs and HMM." In Computational Linguistics and Intelligent Text Processing, 663–74. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75477-2_48.

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Gooch, Jan W. "Gum Karaya." In Encyclopedic Dictionary of Polymers, 352. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_5718.

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Gooch, Jan W. "Karaya Gum." In Encyclopedic Dictionary of Polymers, 409. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_6624.

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Bährle-Rapp, Marina. "Karaya Gummi." In Springer Lexikon Kosmetik und Körperpflege, 295. Berlin, Heidelberg: Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-71095-0_5530.

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Monferrer, Albert, Claudia Cortés, Núria Cubero, and Laura Gómez. "E-416 Karaya Gum." In Hydrocolloids in food product development, 101–4. Boca Raton, FL : CRC Press, [2020]: CRC Press, 2020. http://dx.doi.org/10.1201/9781003019862-11.

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Frumkis, Tat’jana. "Karaev, Faradž." In Metzler Komponisten Lexikon, 397–98. Stuttgart: J.B. Metzler, 1992. http://dx.doi.org/10.1007/978-3-476-03421-2_158.

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Sesiano, Jacques. "Al-Karajī." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 241. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9314.

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Hamarneh, Sami K. "Ibn al-Quff (al-Karakī)." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 2297–99. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9141.

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Conference papers on the topic "Karaka"

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Bharati, Akshar, and Rajeev Sangal. "A karaka based approach to parsing of Indian languages." In the 13th conference. Morristown, NJ, USA: Association for Computational Linguistics, 1990. http://dx.doi.org/10.3115/991146.991151.

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Lee-Morgan, Jenny, Jo Mane, Joanne Gallagher, and Ruia Aperahama. "A Māori Modern Learning Environment: Ko te Akā Pūkaea Kia Ita, Ko te Akā Pūkaea Kia Eke!" In 2021 ITP Research Symposium. Unitec ePress, 2022. http://dx.doi.org/10.34074/proc.2205017.

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This kaupapa Māori research project investigates the ways that two Māori-medium pathways (bilingual and immersion) work together in a newly built Flexible Learning Space (FLS) to progress te reo Māori and the aspirations of whānau. This paper introduces the project that proposes the notion of the Māori Modern Learning Environment (MMLE). Funded by Teaching Learning Research Initiative (TLRI), this two-year project is still in progress with the project only being at an early stage. The researchers are currently exploring how ‘space’ is understood and utilised by Māori teachers, students and whānau of two Māori-medium pathways, within the wider English-medium primary-school context. This pūrākau (casestudy) project takes a strengths-based approach, and is based on the experiences, pedagogies and potential of Te Akā Pūkaea, at Newton Central School. The two whānau groups and Māori-medium pathways at the centre of the study are: Te Uru Karaka (immersion) and Te Awahou (bilingual). This research is intended to respond to the call from Stewart and Benade (2020) to ‘spatial biculturalism’ as we theorise ‘space’ from a kaupapa Māori lens. Hence, the project is titled “A Māori Modern Learning Environment: Ko te Akā Pūkaea Kia Ita, Ko te Akā Pūkaea Kia Eke!”.
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Bayle, Yann, Ladislav Marsik, Martin Rusek, Matthias Robine, Pierre Hanna, Katerina Slaninova, Jan Martinovic, and Jaroslav Pokorny. "Kara1k: A Karaoke Dataset for Cover Song Identification and Singing Voice Analysis." In 2017 IEEE International Symposium on Multimedia (ISM). IEEE, 2017. http://dx.doi.org/10.1109/ism.2017.32.

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Işık, Özgün, Figen Kırkpınar, and Yılmaz Şayan. "Organik Etlik Piliç Karma Yemlerine Zeolit İlavesi." In 6th International Students Science Congress. Izmir International Guest Student Association, 2022. http://dx.doi.org/10.52460/issc.2022.006.

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Bu çalışma organik etlik piliç karma yemlerine zeolit ilavesinin performans üzerine etkilerinin belirlenmesi amacıyla yapılmıştır. Çalışmada 400 adet karışık cinsiyette Hubbard Red Isa Ja yavaş gelişen etlik civciv kullanılmıştır. Hayvanlar Kontrol ve Zeolit olmak üzere iki gruba ayrılarak, organik yetiştirme koşullarında 12 hafta süre ile bakılmıştır. Kontrol grubu karma yemlerine zeolit ilavesi yapılmazken Zeolit grubu karma yemlerine %1 oranında zeolit ilave edilmiştir. Çalışmada ilk 2 hafta civciv büyütme bölümünde bulunan civcivler 2. hafta sonu barınağın yarı perdeli ve açık hava gezinme alanı bulunan bölümüne alınmıştır. Kontrol ve Deneme gruplarına 0-6. haftalar arasında etlik civciv başlangıç organik karma yemleri ve 7-12. haftalar arasında ise etlik piliç bitirme organik karma yemleri ad libitum olarak verilmiştir. Yem materyali Ödemiş Meslek Yüksekokulu Yem Hazırlama Ünitesi’nde hazırlanmış, kimyasal analizleri de Yem Analiz Laboratuvarında yapılmıştır. Grupların deneme sonu elde edilen 12. hafta canlı ağırlık bulguları ve karkas randımanlarının karşılaştırılmasında SPSS v.16 paket programında ANOVA prosedürü (SPSS Inc., 2007) kullanılmıştır. Çalışma sonucunda grupların haftalık canlı ağırlıkları arasında istatistiksel olarak bir fark görülmemiştir (P>0.05). Grupların ortalama canlı ağırlıkları deneme başlangıcı, 2. hafta, 4. hafta, 6. hafta, 8. hafta, 10. hafta ve 12. hafta sırası ile Kontrol grubunda 41.41g, 210.31 g, 662.73 g, 1350.38 g, 1849.52 g, 2750.60 ve 3450.80 g; Zeolit grubunda 41.05 g, 205.47g, 663.06 g, 1407.36 g, 1989.66 g, 2802.90 g ve 3464.00 g olarak bulunmuştur. Grupların 0-12. haftalar arasındaki ortalama toplam yem tüketimleri ve yemden yararlanma değerleri sırası ile Kontrol grubunda 1439.90 kg ve 2.15; Zeolit grubunda 1451.20 kg ve 2.15 olarak saptanmıştır. Deneme sonu ortalama karkas randımanı, Kontrol grubunda %71.20; Zeolit grubunda %72.30 olarak bulunmuştur. Grupların, ortalama günlük canlı ağırlık artışları, yem tüketimleri, yemden yararlanma oranları, karkas randımanları benzer bulunmuştur. Gruplarda belirlenen ölüm oranları Kontrol ve Zeolit gruplarında sırası ile 0-2. haftalar arası %0.5 ve %0.5, 2-12. haftalar arası %1.5 ve %1.0, 0-12. haftalar arasında da %2.0 ve %1.5 olarak zeolit grubunda daha düşük bulunmuştur. Sonuç olarak organik etlik piliç karma yemlerine ilave edilen %1 oranında zeolitin performans verileri üzerine olumsuz bir etkide bulunmadan kullanılabilir olduğu saptanmıştır.
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ÖRSTEN ESİRGEN, Seda. "LOZAN BARIŞ ANLAŞMASI SONRASI KURULAN KARMA HAKEM MAHKEMELERİNİN KARARLARINA İLİŞKİN BİR DEĞERLENDİRME." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.70.

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Lozan Barış Antlaşması, Birinci Dünya Savaşı boyunca ortaya çıkan ya da çözümsüz kalan çeşitli hukuki uyuşmazlıkların çözümü için karma hakem mahkemelerinin kurulmasını öngörmüştür. Bu mahkemeler, tarafsız devlet vatandaşlarından seçilen bir başkan ile taraf devletlerin birer temsilcisinden oluşmuştur. Lozan Antlaşması’nda mahkemelerin yargı yetkisi, diğer barış antlaşmalarından farklı düzenlenmiş ve belirli konularla sınırlandırılmıştır. Bu çalışmada uluslararası hukuk tarihinde önemli bir yargı yolu olarak 1925-1938 yılları arasında İstanbul’da faaliyet gösteren mahkemelerden Türk-Fransız, Türk-İngiliz, Türk-İtalyan ve Türk-Romen karma hakem mahkemelerinin birer kararı incelenerek, Lozan sonrasında sürdürülen bir hukuki mücadeleye ışık tutulması amaçlanmıştır.
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Dew, Kristin, Muna Haddadin, Carin Fishel, and Apurva Dawale. "Karaoke." In CHI '13 Extended Abstracts on Human Factors in Computing Systems. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2468356.2468362.

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Dhirgawati, Mutia, Lusiyana Alvionita Simbolon, Dyan Cynthia Anggraini, and Naniek Widayati Priyomarsono. "Usulan Kriteria Konservasi pada Pura Pajinengan Gunung Tap Sai Kabupaten Karangasem – Bali sebagai Warisan Budaya." In Temu Ilmiah IPLBI 2021. Ikatan Peneliti Lingkungan Binaan Indonesia, 2021. http://dx.doi.org/10.32315/ti.9.k115.

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Warisan budaya sebaiknya dipelihara agar dapat dinikmati oleh generasi berikutnya tanpa mengurangi segala nilai dan maknanya. Usaha memelihara wujud kebudayaan merupakan salah satu makna dari konservasi. Untuk menentukan suatu obyek layak untuk dikonservasi atau tidak, maka obyek tersebut akan dinilai berdasarkan kriteria konservasi. Salah satu Pura di Bali yang belum ditetapkan sebagai cagar budaya adalah Pura Pajinengan Gunung Tap Sai yang terletak di Kabupaten Karangasem‐Bali atau disebut Pura Tap Sai. Pura ini bersifat tangible karena merupakan sebuah karya arsitektur yang berfungsi sebagai tempat beribadah umat Hindu dan intangible karena menyimpan nilai sejarah, arsitektur, sosial, ekonomi. Data primer dan data sekunder yang terkait dengan Pura Tap Sai dianalisis berdasarkan kriteria konservasi menurut buku Heritage Management Course Unit Handbook, yaitu memiliki nilai intrinsik, nilai artistik, nilai sejarah, nilai keserasian dengan lingkungan di sekitarnya dan nilai ekonomi. Hasil analisa Pura tersebut layak dikonservasi sebagai warisan budaya. Penelitian menggunakan metode deskriptif kualitatif dengan pendekatan deduktif. Kata-kunci: arsitektur, kriteria konservasi, pura warisan budaya
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Shamma, David A., and Bryan Pardo. "Karaoke callout." In the 1st ACM workshop. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1178723.1178743.

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Rozemberczki, Benedek, Oliver Kiss, and Rik Sarkar. "Karate Club." In CIKM '20: The 29th ACM International Conference on Information and Knowledge Management. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3340531.3412757.

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HUA, Xian-Sheng, Lie LU, and Hong-Jiang ZHANG. "P-Karaoke." In the 12th annual ACM international conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1027527.1027563.

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Reports on the topic "Karaka"

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Norgaard, Dr Kari. Karuk Climate Resiliency Plan. Office of Scientific and Technical Information (OSTI), April 2020. http://dx.doi.org/10.2172/1614890.

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Heinle, R. Containment data report - KARAB. Office of Scientific and Technical Information (OSTI), July 1998. http://dx.doi.org/10.2172/2387.

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Research Institute (IFPRI), International Food Policy. Egypt’s Takaful and Karama cash transfer program: Evaluation of program impacts and recommendations. Washington, DC: International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/9780896295964.

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Research Institute (IFPRI), International Food Policy. Egypt’s Takaful and Karama cash transfer program: Evaluation of program impacts and recommendations in Arabic. Washington, DC: International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/9780896295871.

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Research Institute (IFPRI), International Food Policy. Targeting social safety nets using proxy means tests: Evidence from Egypt’s Takaful and Karama program. Washington, DC: International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/9780896295988_10.

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Wilson, Joanne, and Alison Green. Metode Pemantauan Biologi Untuk Menilai Kesehatan Terumbu Karang dan ... The Nature Conservancy, June 2009. http://dx.doi.org/10.3411/col.05030522.

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Arapoglou, Stergios. Dispute in the Aegean Sea the Imia/Kardak Crisis. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada420639.

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Ararat, Melsa, and Muzaffer Eroğlu. Yönetim kurulunun işlevselliği, karar kalitesi ve çeşitlilik. Sabanci University, September 2018. http://dx.doi.org/10.5900/su_som_wp.2018.36578.

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Ramona Taylor, Karuk Tribe, and Winzler and Kelly David Carter. Karuk Tribe Strategic Energy Plan and Energy Options Analysis. Office of Scientific and Technical Information (OSTI), March 2009. http://dx.doi.org/10.2172/951071.

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Fuhrmann, M., H. Zhou, J. Neiheisel, and R. Dyer. Sorption of radioactive contaminants by sediment from the Kara Sea. Office of Scientific and Technical Information (OSTI), February 1995. http://dx.doi.org/10.2172/61709.

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