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Published: 18 May 2024

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1

Autonomy and sympathy: A post-Kantian moral image. Lanham, Md: University Press of America, 2005.

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2

Fairbanks, Sandra Jane. Kantian moral theory and the destruction of the self. Boulder, Colo: Westview Press, 2000.

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3

Perfecting virtue: New essays on Kantian ethics and virtue ethics. Cambridge, UK: Cambridge University Press, 2011.

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4

Etica e diritto in Kant: Un'interpretazione comprensiva della morale kantiana. Pisa: ETS, 2011.

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5

Rotella, Ivan. La galassia filosofica freudiana: Freud e i filosofi alla luce della eredità morale kantiana. Roma: Aracne editrice S.r.l., 2014.

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6

The Kantian sublime: From morality to art. Oxford: Clarendon Press, 1989.

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7

The Discourse of Universalism, Moral Relativism & Utilitarianism. Idea Books, 2022.

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8

Fairbanks, Sandra. Kantian Moral Theory and the Destruction of the Self. Westview Press, 2000.

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9

Ware, Owen. Fichte's Moral Philosophy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190086596.001.0001.

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This book develops and defends a new interpretation of Fichte’s moral philosophy as an ethics of wholeness. While virtually forgotten for most of the twentieth century, Fichte’s System of Ethics (1798) is now recognized by scholars as a masterpiece in the history of post-Kantian philosophy and a key text for understanding the work of later German idealist thinkers. This book provides a careful examination of the intellectual context in which Fichte’s moral philosophy evolved and of the specific arguments he offers in response to Kant and his immediate successors. A distinctive feature of the study is a focus on the foundational concepts of Fichte’s ethics—freedom, morality, feeling, conscience, community—and their connection to his novel but largely misunderstood theory of drives. By way of conclusion, the book shows that what appears to be two conflicting commitments in Fichte’s ethics, a commitment to the feelings of one’s conscience and a commitment to engage in open dialogue with others, are two aspects of his theory of moral perfection. The result is a fresh understanding of Fichte’s System of Ethics as offering a compelling resolution to the personal and interpersonal dimensions of moral life.
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10

Fairbanks, Sandra Jane. Kantian Moral Theory and the Destruction of the Self. Taylor & Francis Group, 2019.

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11

Fairbanks, Sandra Jane. Kantian Moral Theory and the Destruction of the Self. Taylor & Francis Group, 2019.

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12

Fairbanks, Sandra Jane. Kantian Moral Theory and the Destruction of the Self. Taylor & Francis Group, 2020.

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13

Fairbanks, Sandra Jane. Kantian Moral Theory and the Destruction of the Self. Taylor & Francis Group, 2019.

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14

Paytas, Tyler, and Tim Henning. Kantian and Sidgwickian Ethics: The Cosmos of Duty above and the Moral Law Within. Taylor & Francis Group, 2020.

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15

Paytas, Tyler, and Tim Henning. Kantian and Sidgwickian Ethics: The Cosmos of Duty above and the Moral Law Within. Taylor & Francis Group, 2020.

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16

Paytas, Tyler, and Tim Henning. Kantian and Sidgwickian Ethics: The Cosmos of Duty above and the Moral Law Within. Taylor & Francis Group, 2020.

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17

Paytas, Tyler, and Tim Henning. Kantian and Sidgwickian Ethics: The Cosmos of Duty above and the Moral Law Within. Routledge, Chapman & Hall, Incorporated, 2022.

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18

Paytas, Tyler, and Tim Henning. Kantian and Sidgwickian Ethics: The Cosmos of Duty above and the Moral Law Within. Taylor & Francis Group, 2020.

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19

Kantian and Sidgwickian Ethics: The Cosmos of Duty above and the Moral Law Within. Taylor & Francis Group, 2020.

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20

Rijt, Jan-Willem van der, and Adam Cureton. Human Dignity and the Kingdom of Ends: Kantian Perspectives and Practical Applications. Taylor & Francis Group, 2021.

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21

Rijt, Jan-Willem van der, and Adam Cureton. Human Dignity and the Kingdom of Ends: Kantian Perspectives and Practical Applications. Taylor & Francis Group, 2021.

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22

Human Dignity and the Kingdom of Ends: Kantian Perspectives and Practical Applications. Routledge, 2021.

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23

Duties Regarding Nature: A Kantian Environmental Ethic. Taylor & Francis Group, 2015.

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24

Svoboda, Toby. Duties Regarding Nature: A Kantian Environmental Ethic. Taylor & Francis Group, 2015.

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25

Svoboda, Toby. Duties Regarding Nature: A Kantian Environmental Ethic. Taylor & Francis Group, 2015.

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26

Svoboda, Toby. Duties Regarding Nature: A Kantian Environmental Ethic. Taylor & Francis Group, 2019.

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27

Wuerth, Julian, and Lawrence Jost. Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics. Cambridge University Press, 2011.

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28

Wuerth, Julian, and Lawrence Jost. Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics. University of Cambridge ESOL Examinations, 2015.

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29

Wuerth, Julian, and Lawrence Jost. Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics. Cambridge University Press, 2011.

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30

Wuerth, Julian, and Lawrence Jost. Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics. Cambridge University Press, 2011.

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31

Wuerth, Julian, and Lawrence Jost. Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics. Cambridge University Press, 2010.

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32

Hanna, Robert. Rational Human Condition Vol. 3: Kantian Ethics and Human Existence - A Study in Moral Philosophy. Nova Science Publishers, Incorporated, 2018.

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33

Follesdal, Andreas, and Reidar Maliks. Kantian Theory and Human Rights. Taylor & Francis Group, 2015.

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34

Follesdal, Andreas, and Reidar Maliks. Kantian Theory and Human Rights. Taylor & Francis Group, 2013.

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35

Follesdal, Andreas, and Reidar Maliks. Kantian Theory and Human Rights. Taylor & Francis Group, 2013.

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36

Kantian Theory and Human Rights. Routledge, 2013.

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37

Follesdal, Andreas, and Reidar Maliks. Kantian Theory and Human Rights. Taylor & Francis Group, 2013.

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38

Follesdal, Andreas, and Reidar Maliks. Kantian Theory and Human Rights. Taylor & Francis Group, 2013.

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39

Reason, Value, and Respect: Kantian Themes from the Philosophy of Thomas E. Hill, Jr. Oxford University Press, 2015.

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40

Tomaszewska, Anna, Anne Pollok, Birgit Sandkaulen, and Courtney D. Fugate. Hope and the Kantian Legacy. Edited by Katerina Mihaylova, Courtney D. Fugate, Anna Ezekiel, Curtis Sommerlatte, and Scott Stapleford. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350238114.

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Hope is understood to be a significant part of human experience, including for motivating behaviour, promoting happiness, and justifying a conception of the self as having agency. Yet substantial gaps remain regarding the development of the concept of hope in the history of philosophy. This collection addresses this gap by reconstructing and analysing a variety of approaches to hope in late 18th- and 19th-century German philosophy. In 1781, Kant’s idea of a “rational hope” shifted the terms of discussion about hope and its role for human self-understanding. In the 19th century, a wide-ranging debate over the meaning and function of hope emerged in response to his work. Drawing on expertise from a diverse group of contributors, this collection explores perspectives on hope from Kant, Fichte, Schelling, Schopenhauer, J. S. Beck, J. C. Hoffbauer, Wilhelm von Humboldt, Georg Friedrich Creuzer, Kierkegaard and others. Chapters consider different aspects of the concept of hope, including the rationality of hope, appropriate and inappropriate applications of hope and the function of hope in relation to religion and society. The result is a valuable collection covering a century of the role of hope in shaping cognitive attitudes and constructing social, political and moral communities. As an overview of philosophical approaches to hope during this period, including by philosophers who are seldom studied today, the collection constitutes a valuable resource for exploring the development of this important concept in post-Kantian German philosophy.
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41

Hare, John E. The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance (Oxford Studies in Theological Ethics). Oxford University Press, USA, 1997.

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42

Dyck, Corey W., ed. Women and Philosophy in Eighteenth-Century Germany. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198843894.001.0001.

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This volume showcases the vibrant and diverse contributions on the part of women in eighteenth-century Germany and explores their under-appreciated influence upon philosophical debate in this period. The women profiled in this volume include Sophie of Hanover, Dorothea Christiane Erxleben, Johanna Charlotte Unzer, Wilhelmina of Bayreuth, Amalia Holst, Henriette Herz, Elise Reimarus, and Maria von Herbert. Notably, their contributions span the range of philosophical topics in metaphysics, logic, and aesthetics, to moral and political philosophy, and pertain to the main philosophical movements in the period (the Leibnizian-Wolffian philosophy, the Thomasian philosophy, the ‘popular’ philosophical movement, and the Kantian and early post-Kantian idealist tradition). Moreover, they engage controversial issues of the day, such as atheism and materialism, but also women’s struggle for access to education and for recognition of their civic entitlements, and they display a range of strategies in doing so. In the end, this volume vigorously contests the presumption that the history of German philosophy in the eighteenth century can be told without attending to the important roles that women played in conceiving, refining, and propagating its ideas, and in provoking, conducting, and engaging the signature debates of the period.
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43

Callanan, John J., and Lucy Allais, eds. Kant and Animals. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859918.001.0001.

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This is an edited collection devoted to the topic of the role of animals within Kant’s philosophy. It addresses key issues within both his theoretical and practical philosophy. It examines the place of Kant’s model of animal minds in the historical and contemporary contexts. It addresses the question of whether Kant’s philosophy of mind allows for animals to be capable of intentional representations of spatiotemporal objects. It explores how Kant treated the issue of animal nature as it manifests in humans and non-humans alike, and questions how Kant’s scientific theory attempted to accommodate animals within his broader Enlightenment worldview. It also addresses traditional worries about the moral status of animals within Kant’s and Kantian moral theory. Kant notoriously denied that we have direct obligations to animals, and the question persists as to whether Kantian moral theory provides the right account of the moral status of non-human animals. Several papers in this collection address the question and whether Kant’s views can be defended or ought to be rejected altogether on this basis alone. The collection considers the relevance of Kantian theory for our understanding of contemporary challenges facing human beings with regard to our relationship to animals.
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44

Cassirer, Ernst. Vorlesungen und Vorträge zu Kant. Felix Meiner Verlag, 2016. http://dx.doi.org/10.28937/978-3-7873-4303-4.

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Cassirer emigrierte 1933 zunächst nach England, wo er als Gastprofessor in Oxford lehrte; 1935 übernahm er eine Professur in Göteborg, bevor er 1941 in die USA übersiedelte. Im Exil setzte Cassirer sich in verschiedenen englischsprachigen Vorlesungen und Vorträgen erneut mit dem Werk Kants auseinander – die im Nachlass enthaltenen Manuskripte dieser Vorträge enthält der vorliegende Band. Im Einzelnen handelt es sich um die Vorlesungen »Kant’s Moral Philosophy« und »Introduction to Kant’s Critical Philosophy«, beide gehalten 1934 bzw. 1935 am All Souls College in Oxford; die der Praktischen Philosophie gewidmeten Blätter des Vortrags über »The Fundamental Principlesof Kantian Philosophy«, den Cassirer am 22. Februar 1934 an der University of Reading hielt und die ihm als Abschluss der letzteren Oxforder Vorlesung dienten; eine nicht datierte Dankesrede Cassirers an den Warden of All Souls sowie vorbereitende Materialien zur Vorlesung »Kant’s Moral Philosophy«; und die Vorträge »The Philosophy of Kant« sowie »Kant’s Theory of Causality«, gehalten 1941/42 an der Yale University.
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45

Ware, Owen. Kant's Justification of Ethics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198849933.001.0001.

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Kant’s arguments for the reality of human freedom and the normativity of the moral law continue to inspire work in contemporary moral philosophy. Many prominent ethicists invoke Kant, directly or indirectly, in their efforts to derive the authority of moral requirements from a more basic conception of action, agency, or rationality. But many commentators have detected a deep rift between the Groundwork for the Metaphysics of Morals and the Critique of Practical Reason, leaving Kant’s project of justification exposed to conflicting assessments and interpretations. In this major re-reading of Kant, Owen Ware defends the controversial view that Kant’s mature writings on ethics share a unified commitment to the moral law’s primacy. Using both close analysis and historical contextualization, Owen Ware overturns a paradigmatic way of reading Kant’s arguments for morality and freedom, situating them within Kant’s critical methodology at large. The result is a novel understanding of Kant that challenges much of what goes under the banner of Kantian arguments for moral normativity today.
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46

Kraut, Richard. Well-Being and Ethical Virtue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828846.003.0002.

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A method for studying well-being is proposed, one that makes room for philosophical theorizing and for the test of introspection. The method is used to support the intrinsic value of philosophy, the sciences, the arts, and other activities that deepen and enrich our experience. These undertakings are various forms of human flourishing: they make use of our natural powers, bringing them to a high point of development. One especially important form of human flourishing occurs in ethical life: the inner life of a good person is a component of well-being available to nearly every human being. The Kantian tradition distorts the nature of ethical life by neglecting self-interested reasons for having and exercising the moral virtues.
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47

Sarkar, Husain. Kant and Parfit: The Groundwork of Morals. Taylor & Francis Group, 2018.

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48

Sarkar, Husain. Kant and Parfit: The Groundwork of Morals. Taylor & Francis Group, 2018.

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49

Kant and Parfit: The Groundwork of Morals. Taylor & Francis Group, 2018.

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50

Kearney, Richard, and Melissa Fitzpatrick. Radical Hospitality. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823294428.001.0001.

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This volume addresses a timely and challenging subject for contemporary philosophy: the ethical responsibility of opening borders, psychic and physical, to the stranger. Drawing on key critical debates on the question of hospitality ranging from phenomenology, hermeneutics and deconstruction to neo-Kantian moral critique and Anglo-American virtue ethics, the book engages with urgent moral conversations regarding the role of identity, nationality, immigration, peace, and justice. The volume is divided into two parts. In the first part, entitled “Four Faces of Hospitality: Linguistic, Narrative, Confessional, Carnal,” Richard Kearney develops his recent research on the philosophy of hospitality, which informs the international Guestbook Project of which he is a founder and director (guestbookproject.org). This part elaborates an ethics of hosting the stranger. In the second part, entitled “Hospitality and Moral Psychology: Exploring the Border between Theory and Practice,” Melissa Fitzpatrick adumbrates a new ethics of hospitality in a robust reengagement with the philosophies of Kant, Levinas, Arendt, and contemporary virtue ethicist Talbot Brewer. In the concluding chapters, Kearney and Fitzpatrick chart novel options for the pedagogical application of an ethics of hospitality to our contemporary world of border anxiety, boundary disputes, migration crisis, and the looming ecological challenge.
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