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Author: Grafiati
Published: 18 May 2024

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1

Dalvi, Yogita V. "The Comprehensive Review on Kantakari Plant." Asian Journal of Research in Pharmaceutical Science 8, no. 3 (2018): 140. http://dx.doi.org/10.5958/2231-5659.2018.00025.5.

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2

D, Choudhari D., Kulkarni Y. R, and Visave P. B. "Abhava pratinidhi dravya: A Comparative Phytochemical Study of Bharangi and Kantakari." International Journal of Ayurvedic Medicine 12, no. 3 (September 29, 2021): 588–92. http://dx.doi.org/10.47552/ijam.v12i3.2070.

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Abhava pratinidhi dravya excites the scientific curiosity concerning the Ayurvedic principles behind selection of the substitute drug. Present study had reported a comparative phytochemical study of one such Ayurvedic substitution pair: Solanum surattense Burm.f., a substitute for Clerodendrum serratum L. The study was conducted to understand the logic behind the Abhava pratinidhi dravya (Drug substitution). The strategy was to scrutinize and compare their Ayurvedic properties by literary studies and test the phytochemical profile of these two herbs for biochemical similiarties and differences. On analyzing their Ayurvedic pharmacology (Dravyaguna properties), findings show that both the drugs possess katu and tikta rasa, but Bharangi is katu rasa dominant and Kantakari is tikta rasa dominant drug. Along with this, both drug possess laghu, ruksha and ushna guna in common. Kantakari which contain different properties i.e. sara and tikshna guna. Both drug possess katu vipaka and ushna veerya. Both drugs had been stated to treat majority of respiratory ailments. Phytochemical observations suggest that in Bharangi root extract alkaloids and tannins was present whereas Kantakari root extract was rich in flavonoids content. Saponins was present in maximum amount in both the plant extracts. Despite taxonomically unrelated and morphologically dissimiliar, Bharangi has been substituted by Kantakari drug. In Ayurveda, more importance was given to pharmacological properties of raw drug rather than its botanical classification. Further comparative pre-clinical studies and bio-equivalence clinical studies has been needed to explore the different pharmacological properties.
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3

Gupta, Vanya, Om Prakash Gupta, Priyanka, and Aditi Yadav. "Exploring the Medicinal Importance of Kantakari: A Review." Journal of Ayurveda and Integrated Medical Sciences 8, no. 4 (May 26, 2023): 194–206. http://dx.doi.org/10.21760/jaims.8.4.33.

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The use of therapeutic herbs for healing is as old as humanity itself. There is substantial proof that man and his hunt for natural remedies have a long history, including written records, surviving monuments, and even the first plant medicines. The knowledge of using medicinal plants came about as a result of man's long-standing battles with disease, which taught him to look for pharmaceuticals in the barks, seeds, fruit bodies, and other parts of plants. Modern pharmacology includes various plant-based medications that have been used for centuries and were known to ancient cultures. Modern science has recognized their active effect. Kantakari, also known as Yellow Berried Nightshade, is a medicinal plant that is mostly found in India's arid areas. This plant, which is a member of the Solanaceae family, has a range of pharmacological and phytochemical traits. Studies and research conducted over the years have revealed that the plant's medicinal benefit includes anti-inflammatory, bronchodilator, anti-microbial, wound-healing, anti-cancer, and insecticidal properties. The review that follows provides a critical analysis of the existing literature while integrating details on Kantakari, including a mention of its botanical description, chemical composition, and Ayurvedic medicine applications.
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4

Bhinde, SagarMahendrabhai, SonamS Bhinde, VinayJ Shukla, Meera Cholera, CR Harisha, and VirendraK Kori. "Pharmaceutical evaluation of modified Kantakari Avaleha for pediatric use." Journal of Drug Research in Ayurvedic Sciences 8, no. 3 (2023): 262. http://dx.doi.org/10.4103/jdras.jdras_144_22.

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5

Patil, Priyanka, Archana Kukade, Dushyant Patil, and Chaturbhuj Bhuyan. "Iontophoresis with Aqueous solution of Nirgundi (Vitex negundo, Linn.) in the Management of Pada Kantaka (Plantar Fasciitis) - A Case Report." International Journal of Ayurvedic Medicine 12, no. 3 (September 29, 2021): 710–13. http://dx.doi.org/10.47552/ijam.v12i3.2111.

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Vata kantaka is recognized as a Vatvyadhi. Walking bare-foot on uneven terrains causes vitiation of Vata which inturn causes pain which is specifically located at the heel of the foot. Vitiated Vata gets localized in Pada and it produces its characteristic symptom which is pricking pain like a thorn especially in the morning for first few steps, so as to be called as Vata kantak. Acharya Yogratnakar stated Vata kantaka as Pada kantaka. A 35 years old female patient visited Shalya tantra OPD with complaints of Right heel pain and diagnosed as Plantar fasciitis. 6 sittings of Iontophoresis with Nirgundi Aqueous extract were given on alternate day for 15-20 min. Pain on VAS was 7 before treatment. After treatment the score reduced to 0. Nirgundi is well known for its analgesic, anti inflammatory, anti rheumatic property. Iontophoresis is a technique which improves the penetration of drug transdermally due to application of a low voltage current. So the iontophoresis with Nirgundi aqueos solution was found significantly effective in relieving symptoms of Pada kantaka i.e. Plantar fasciitis.
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6

Raina, Nishu. "CLINICAL STUDY OF KANTKARI AVLEHA AND VASA AVLEHA IN THE MANAGEMENT OF TAMAK SHWASA W.S.R TO BRONCHIAL ASTHMA." International Ayurvedic Medical Journal p5, no. 02 (January 28, 2021): 2705–13. http://dx.doi.org/10.46607/iamj08p5022020.

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Asthma is a chronic inflammatory disease which causes the lining of the airways to become swollen and inflamed, which further leads to production of thick, sticky mucous. These changes further cause the airways to become narrow, making it difficult for the patient to breathe properly. In this study, efficacy of formulations like Vasavaleha and Kantakari Avaleha are studied in the patients of Tamaka Shwasa w.s.r to bronchial asthma. Tamaka Shwasa is a Yapya Vyadhi. The etiopathogenesis, signs, and symptoms of Tamaka Shwasa may be correlated with Bronchial Asthma. Each patient reacts differently to the factors that trigger asthma and are treated symptomatically. Asthma is the most common chronic allergic disorder in childhood and third leading cause of hospitalization under the age of 15 years. As it is a Kapha-Vata predominant disorder, Ayurvedic medicine may help to decrease the recurrence, improve immunity, and check symptoms naturally. With this aim, a clinical study was undertaken on two groups for a duration of 6 weeks. The Kantakari Avaleha and Vasa Avaleha were given orally, separately in both the groups. All the patients were kept under strict dietary control during the treatment. The observation on the effect of therapy was encouraging and showed less recurrence.
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7

Dogra, Pooja, A. Rama Murthy, and Sumit Nathani. "Pharmacognostical And Phytochemical Analysis Of Kantakari Solanum Xanthocarpum (Schrad & Wendl.)." International Research Journal of Ayurveda & Yoga 03, no. 07 (2020): 103–15. http://dx.doi.org/10.47223/irjay.2020.3710.

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8

Boomiga, M., J. Suresh, M. Kumar, L. Nalina, R. Gnanam, K. Rajamani, and D. Uma. "Study of floral biology and meiotic behaviour in kantakari (Solanum surattense)." Current Horticulture 9, no. 2 (2021): 68–69. http://dx.doi.org/10.5958/2455-7560.2021.00029.7.

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9

K. Senarthne, UR S. R., Mandip Goyal, and Bishwajyoti Patgiri. "Efficacy of Kantakari Avaleha and its modified dosage form of Kantakari Avaleha granules in the management of bronchial asthma – An open-label randomized controlled clinical trial." AYU (An international quarterly journal of research in Ayurveda) 43, no. 3 (2022): 82. http://dx.doi.org/10.4103/ayu.ayu_311_20.

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10

Mangal, Anupam K., Rekha B. Nirawane, Arun M. Gurav, Soma N. Murthy, and Penchala P. Goli. "Effect of Gibberellic Acid Treatment on Seed Germination of Kantakari (Solanum virginianum L.)." Journal of Drug Research in Ayurvedic Sciences 3, no. 4 (2018): 195–205. http://dx.doi.org/10.5005/jdras-10059-0057.

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11

Verma, Ritika, Anurag Kushal, Vd HA Vyas, Harisha CR, and VJ Shukla. "Ingredient identification and phytochemical evaluation of Shalmali kantaka cream." Journal of Phytopharmacology 7, no. 2 (April 10, 2018): 212–15. http://dx.doi.org/10.31254/phyto.2018.7219.

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Background: In any system of medicine the drug identification is the most essential task prior to any treatment plan. In Ayurved it has more significance as there are various plants available with similar characteristics but different mode of actions. Hence the correct identification of raw drugs becomes mandatory. Taking all these points into consideration Shalmali Kantaka Cream is selected in the present study. This formulation is not exactly mentioned anywhere in the texts but Acharya Chakradatta mentioned application of Shalmali and Payasa as Mukh kanti Vardhak lepa in kshudra Roga Adhyaya. So, the Shalmali Kantaka Cream is the modified formulation. Material & Methods: The present study was aimed at setting up a standard profile of Shalmali kantaka cream which was prepared using pharmacognostically authenticated raw drugs followed by subjecting it to detailed Pharmacognostical and physicochemical analysis as per standard protocol. Result & conclusion: The observations were systematically recorded. Pharmacognostical findings of raw drug i.e. Oil globules, Lignified fibres, stone cells, tannin content, Rossett crystals, lignified stone cell etc. Phytochemical results show that loss on drying was 0.84% w/w, Iodine value 42.34. HPTLC result shows 12 spots at 254 nm and 8 spots at 366 nm. Study confirm the authentication of ingredients present in the finished product which support the intended action of the formulation in Twak Prasadana
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12

Patil, Amol, Aziz Arbar, and Deepti A K. "EVALUATION OF BRONCHODILATOR EFFECT OF KANTAKARI EXTRACT NEBULISATION IN WHEEZING CHILDREN: A RANDOMIZED CLINICAL STUDY." INTERNATIONAL JOURNAL OF RESEARCH IN AYURVEDA & PHARMACY 5, no. 3 (July 4, 2014): 295–98. http://dx.doi.org/10.7897/2277-4343.05360.

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13

WATANABE, Rika, Eiko NAKANISHI, Kuniko HAGA, Hiroshi ONO, Makiko MUYA, Kenji AWAMURA, Masashi MANABE, Manabu NII, Takanori KAWANO, and Reiko SAKASHITA. "Factors that Affect the Estimated Revenue of Kantaki Services:." Asian Journal of Human Services 20 (2021): 34–47. http://dx.doi.org/10.14391/ajhs.20.34.

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14

Panchola, Priyanka, Deepshikha A, and G. P. Garg. "GOJIHWADI KWATH- A DRUG REVIEW." International Journal of Advanced Research 9, no. 06 (June 30, 2021): 249–58. http://dx.doi.org/10.21474/ijar01/13006.

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Gojihwadi Yoga is described in the 20thcentury textbook ‘SiddhayogaSangraha written by AcharyaYadavji Trikamji one of the illustrious of Ayurveda of modern era. It is described in Jwara rog Adhikara. In Ayurveda it is an excellent combination of16 ingredients which have bronchodilators, mucolytic, anti-inflammatory and expectorants properties like, Draksha, Yashtimadhu, Vasa, Kantakari, Mishreya, Maricha etc. are described in the ancient classics of Ayurveda. Many of the others like Unnav, Khatmi, Khubkalam, Jufa and Gulbanafsa are the contributions of Unani system of medicine. The indication of Gojihwadi kwath as per Ayurveda isJwara, Kasa and Pratishyaya. According to the author it is suitable in respiratory infections where sputum is thick and adhesive in nature and difficult to come out. This article reviews Ayurvedic and chemical properties of this combination.It can be used without any side effects.
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15

Bhinde, SagarMahendrabhai, SonamSagar Bhinde, VirendraK Kori, and KalpnaS Patel. "A bird's eye view on Kantakari Avaleha: A polyherbal Ayurveda formulation for bronchial asthma." BLDE University Journal of Health Sciences 7, no. 2 (2022): 171. http://dx.doi.org/10.4103/bjhs.bjhs_61_21.

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16

MPN, Pramodani, and Wickramarachchi WJ. "A CLINICAL STUDY TO EVALUATE THE EFFICACY OF SELECTED TREATMENT MODALITY IN THE MANAGEMENT OF VATA KANTAKA." International Journal of Research -GRANTHAALAYAH 5, no. 1 (January 31, 2017): 282–90. http://dx.doi.org/10.29121/granthaalayah.v5.i1.2017.1890.

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Walking in irregular or uneven ground, Structural deformity of foot, Excessive strain on heels etc lead to vitiation of Vata dosha. Aggravated Vata is lodged in ankle joint, especially in dependent parts like heel and hence the pain is caused due to reduced strength of muscles and joints. ‘Kantaka’ refers to thorn. The pricking pain felt due to vitiated Vata is termed as Vata kantaka. This condition is usually seen in the case with calcaneus spur. Symptoms are Pain in heel and surrounding region. Pain is more evident soon after waking up in the morning and if the patient stands up, After a long rest and Increase in heel pain on standing for long time, running and walking. According to previous researches Planter heel pain is the most prevalent complaint to presenting foot and ankle specialists and may be seen in upwards of 11 % to 15% of adults. So it is the need of hour to focus effective practices which yields good results. In the present study thirty patients were selected and treated with Pinda Thaila Abyanga, Rasnadi sweda followed by application of Hinguadi lepa mentioned in Traditional medicine in Sri Lanka, daily for one month. The assessment was carried out on the basis of relief found in the cardinal signs and symptoms of the disease adopting scoring, depending upon their severity. Significant reduction in pain was seen at the end of the study with P value of < 0.05. Also there was reduction in other symptoms such as cracks, pruritus, burning sensation and laxity of skin over the foot .There were no adverse effects reported during the study. Therefore it can be concluded that the selected treatment modality is beneficial in managing Vata kantaka.
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17

N., Swathi, Anup B. Thakar, Harisha C.R., and V. J. Shukla. "Pharmacognostical, phytochemical and HPTLC evaluation of Erandamuladi Kwatha Churna - A polyherbal formulation for pharmaceutical standardization." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 05 (October 25, 2020): 191–95. http://dx.doi.org/10.21760/jaims.5.5.27.

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Introduction: Erandamuladi Kwatha is mentioned in Ayurveda classics as a therapeutic formulation of Basti mainly to treat Trika-prishta Shoola (low back ache). The most common disorder which affects the movement of leg particularly in the productive period of life is low backache. Erandamuladi Kwatha used in Basti contains 15 drugs in which most of the drugs are having Ushna Veerya and are Vatakaphahara in nature. Materials and Methods: Yavakuta Choorna of Erandamuladi Kwatha was evaluated for their pharmacognostic and pharmaceutical analysis. Results and Discussion: Pharmacognostic study showed the presence of contents such as starch grains of Kantakari, rosette crystal of Rasna, pollen grain of Atibala etc. Physico-chemical analysis showed that the loss on drying 7.74%, Ash value 6.78%, Water soluble extract 20.12%, Alcohol soluble extract 4.3%, pH 7.2. Conclusion: From the study, data developed can be espoused for laying down the standards of Erandamuladi Kwatha.
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18

Ainlod, Nirupa D., and Pravin M. Bhat. "SERENDIPITY DOES HAPPENS - A CASE REPORT OF MYOPIA TREATED WITH AYURVEDIC MODALITY." International Ayurvedic Medical Journal 8, no. 8 (August 18, 2020): 4287–90. http://dx.doi.org/10.46607/iamj4208082020.

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Myopia is the most common Refractive Error of the eye, seen in children, young adult & it has become more prevalent in recent years and is a cause of concern world over. On the basis of Symptoms, Myopia can be correlated with Vataja Timira w.r.t. Simple Myopia. Purpose: While performing research on Allergic Conjunctivitis it is observed that Allergic Symptoms are minimized and also there was vision improvement. Hence treated one patient of Simple Myopia for the purpose of case study for one month and reporting this case in detail. Materials & Methods: A 22years male patient came to OPD of Shalakyatantra with chief complaints of defective vision for distance in both eyes since 2 months treated with Kantakari Mula SiddhaKshira Ghrita Aschyotana. Results: At the end of study, improvement in visual acuity in both eyes were found. Conclusion: Thus, it can be concluded that Ayurvedic approaches are helpful to control Myopia.
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Kumar Garg, Naresh, Dharmendra Sharma, Trilok chand, and Satynarayan bansal. "Immunomodulator Effect of Swarna Prashana(Oral Administration of Gold as Electuary) -A Conceptual Study." International Research Journal of Ayurveda & Yoga 05 (2022): 178–82. http://dx.doi.org/10.47223/irjay.2022.5628.

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Swarna Prashana(the oral administration of gold as an electuary) is a unique Ayurvedic treatment in the field of children. The canonical textbook of Kaumarabhritya(paediatrics), Kashyapa Samhita, illustrates this unusual formulation in the setting of Lehana (licking procedure by electuary). It has been explained that gold should be triturated with water, honey, and Ghrita on a pre-washed and clean stone facing east, and the semisolid concoction should be presented to the Shishu/infant. Swarna has been used in a variety of forms and doses throughout history, including raw gold, pure metal, gold foils, red colloidal solution, Swarna Patra, Swarna Parpati, and Bhasma,to name a few.Swarnaprashana is a practise in which Swarna and herbs are given to children orally in the form of a liquid, semi-solid, or paste. Madhu + Ghrita + Abharak bhasma + Swarna Bhasma + Swarnamakshik bhasma + Brahmi Churna + Kantakari +Shankhpushpi +Haritaki +Haridra + Kootha are the constituents of Swarna prashana. In Present Conceptual study describe the Immunomodulator effect of Swarna Prashanain detail according to Ayurveda.
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20

Nilima, Mohanty, Agarwal Sourab, Sarangi Diptimayee, and Mishra Rajan K. "EVALUATION OF ACUTE DERMAL IRRITATION, SENSITIZATION, AND IN-VITRO ANTI-INFLAMMATORY ACTIVITY OF CANNABIS-BASED PAIN-RELIEVING TOPICAL OIL – CANNAQUICTM." International Ayurvedic Medical Journal 11, no. 8 (August 24, 2023): 1868–74. http://dx.doi.org/10.46607/iamj1011082023.

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Cannabis is known and considered a sacred plant because of its analgesic, anti-inflammatory, and stimulating properties. Other herbs like Shallaki, Bala, Nirgundi, Kantakari, and Kupilu are also known as medicinal herbs and have tremendous pain-relieving properties. Objectives: A formulation with an infusion of cannabis leaves extract and other herbs in sesame oil can be a good therapy for relieving different types of pain when applied topically. An evaluation study was conducted in animals for the evaluation of dermal irritation, sensitization, and anti-inflammatory properties. Methods: This study was designed to evaluate acute dermal irritation/corrosion, sensitization on skin and anti-inflammatory activity of CannaquicTM according to OECD guidelines. No erythe-ma, edema, or any skin lesion was observed after application. Results & Conclusion: The results revealed no irritation/corrosion from CannaquicTM. In-vitro Anti-Inflammatory activity against LPS-induced toxicity in Mouse Macrophage (RAW 264.7) cell line exhibits a significant percentage reduction in IL-6, Nitric Oxide (NO), and TNF-alpha in Mouse Macrophage (RAW 264.7) cell-line against LPS-induced inflammation.
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21

C P, Vishnu, Gopikrishna S, and Shashirekha K S. "IN-VITRO STUDY OF VASA AND KANTAKARI AGAINST STAPHYLOCOCCUS AUREUS BY SPUTUM CULTURE AND SENSITIVITY IN KAPHAJA KASA (CHRONIC BRONCHITIS)." Journal of Pharmaceutical & Scientific Innovation 9, no. 2 (March 13, 2020): 63–70. http://dx.doi.org/10.7897/2277-4572.092171.

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22

FUKUYAMA, Yumi, Maiko KIDO, Koichi SHINCHI, and AKIYAMA Akiko. "Medical and Care Collaboration between Nurse and Care-worker in a ‘Kantaki ’Setting;." Asian Journal of Human Services 18 (2020): 74–80. http://dx.doi.org/10.14391/ajhs.18.74.

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23

Chaudhary, Suhas A., K. S. Patel, V. S. Kori, S. Rajagopala, C. R. Harisha, and V. J. Shukla. "Comparative pharmacognostical and pharmaceutical evaluation of Vyaghri haritaki avaleha - an ayurvedic formulation." Indian Journal of Pharmaceutical and Biological Research 3, no. 02 (June 30, 2015): 07–12. http://dx.doi.org/10.30750/ijpbr.3.2.2.

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Kasa is well-defined clinical condition in Brihadtrayi, clearly correlate with cough and its pathophysiology exactly correlates with the mechanism of cough reflex in contemporary medical science. Everywhere, Paediatric Outdoor Patients Department (OPD) has more than half of the total patients having respiratory tract complaints. So, to treat the disease Kasa, Vyaghri Haritaki Avaleha (VHA) was taken from Bhaishajya Ratnavali. The present work was carried out to standardize the raw drugs and finished product-VHA with comparing API standards and previous research work done in same institute to conform its identity, quality and purity of the final product. The pharmacognostical work reveals that presence of Epidermis, Cork, Pericycle, Phloem etc. from Kantakari; Lignified fibre, Stone cells etc. of Haritaki; Aluerone grains, Prismatic crystals etc. of Shunthi observed microscopically. Organoleptic features of VHA made out of the crude drugs were within the standard range. The pH value of VHA was 4.5, Water soluble extract was 71.9 %w/w, Loss on drying was 30.41 %w/w, Reducing sugar was 27.92 %w/w and High Performance Thin Layer Chromatography (HPTLC) at 254nm and 366nm resulted into 2 and 5 spots respectively
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Sreenivasan, Naren, Neethi Mahesh, and Rajeev Raghavan. "Freshwater fishes of Cauvery Wildlife Sanctuary, Western Ghats of Karnataka, India." Journal of Threatened Taxa 13, no. 1 (January 26, 2021): 17470–76. http://dx.doi.org/10.11609/jott.6778.13.1.17470-17476.

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The ichthyofauna of Cauvery Wildlife Sanctuary is comprised of 58 species belonging to 18 families and 44 genera of which close to 25% are endemic to the Western Ghats region, and eight are endemic to the Cauvery River system namely, Dawkinsia arulius, Dawkinsia rubrotinctus, Hypselobarbus dubius, H. micropogon, Kantaka brevidorsalis, Labeo kontius, Tor remadevii and Hemibagrus punctatus. Eight species found in Cauvery Wildlife Sanctuary are threatened, including two (Tor remadevii and Hemibagrus punctatus) listed as ‘Critically Endangered’, four species (Dawkinsia arulius, Hypselobarbus dubius, H. micropogon, and Silonia childreni) as ‘Endangered’ and two (Hyporhamphus xanthopterus and Wallago attu) as ‘Vulnerable’ on the IUCN Red List.
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Prasad, GoliPenchala, G. Trimurtulu, KN Reddy, and ML Naidu. "Analytical study of Kuberaksha/Kantaki Karanja Patra Churna [Caesalpinia Bonduc (L.) Roxb. leaf powder]." AYU (An International Quarterly Journal of Research in Ayurveda) 31, no. 2 (2010): 251. http://dx.doi.org/10.4103/0974-8520.72410.

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26

Bora, Biswa Jyoti, and Dipak Kumar Goswami. "PHARMACOGNOSTIC AND PHYTO-PHYSICOCHEMICAL EVALUATION OF Solanum xanthocarpum Serb. & Wendl." International Ayurvedic Medical Journal p5, no. 5 (July 25, 2021): 2968–75. http://dx.doi.org/10.46607/iamj02p5052021.

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Medicinal plants are the backbone of Traditional systems of medicine like Ayurveda and Siddha. Solanum xanthcarpum (Solanaceae) (SX) is one of the most widely used medicinal herbs in Ayurvedic Pharmacopia. Me- dicinal plants have been of age-long remedy for human diseases because they contain components of therapeutic value. Plants are rich sources of ecologically developed secondary metabolites, which are potential remedies for different ailments. Kantakari (SX) of the family Solanaceae is one of the ‘dasamoola' and widely used drugs in Ayurveda. Dasamoola means a combination of ten plant roots together. It comprises roots of five big or major trees (Brihat panchmoola) and roots of five small trees or major herbs (Laghu panchmoola). Various studies indicated that SX contains steroidal glycoalkaloid solasodine, β-solamagrine and solasonine. The indigenous uses of plants also indicate anti-inflammatory, Antispermatogenic, Antidiabetic, Antiasthmatic, Molluscidal activity, useful in in- fantile atopical dermatitis, Cytoprotective, anticancer, insecticidal, insect repellent properties and diuretic activities. Therefore, the present investigation was intended to evaluate the preliminary phytochemical characters of this plant. The data and results of Phytochemical studies in the present study would facilitate discovery for the synthesis of more potent drugs. Keywords: Solanum xanthocarpum, Dasamoola, ethnobotanical uses, pharmacognosy, pharmacological activities,
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27

Subrahmaniam Saitya, Ida Bagus, I. Made Pasek Subawa, and I. Komang Suastika Arimbawa. "Tindak Pidana Kekerasan Seksual Terhadap Anak Menurut Hukum Hindu." Kamaya: Jurnal Ilmu Agama 3, no. 2 (May 4, 2020): 135–43. http://dx.doi.org/10.37329/kamaya.v3i2.436.

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Laws are basically made with the aim of creating security and order in people's lives. Although the law was made to bring order to life, but in reality there are still many people who break them. One of the acts that often happens in society today is the exploitation of children. One of the cases of child exploitation that occurred as a case of child sexual abuse. The contributing factors are internal factors (such as the proximity of the perpetrator to the victim) and external factors (such as being away from the crowd). Because of that, efforts to protect children really need to be done. According to Law Number 23 of 2002, a child is given protection from the womb until he is 18 (eighteen) years old. In this regard, in Hinduism we can also find a legal term known as dharma. Hindu law is divided into two, namely public law (Kantaka Sodhana or Hindu criminal law) and private law (Dharmasthiya or Hindu civil law). The Kantaka Sodhāna can be seen in a subjective sense (ius puniedi) and in an objective sense (ius poenale). Then, regarding the crime of sexual violence against children is not specifically regulated in Hindu law, but the relationship made between men and women who do not have legitimate ties of marriage (marriage), then this act is a crime called Lokika Sanggraha. Therefore, acts of sexual violence against children can be likened to the act of Lokika Sanggraha. In this regard, in Article 171 Ekadaso'dhyayah Mānava Dharmaśāstra, the deed can be blamed and threatened with imprisonment for 12 (twelve) years. The term tapa must be interpreted as imprisonment because in a state a person is imprisoned as suffering as a hermit.
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Ni Ketut Kantriani and Ni Wayan Arini. "ABORSI DITINJAU DARI PERSPEKTIF HUKUM HINDU." VYAVAHARA DUTA 17, no. 2 (October 31, 2022): 11–20. http://dx.doi.org/10.25078/vyavaharaduta.v17i2.1972.

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Aborsi selalu menjadi topik yang menarik untuk diperbincangkan dari segi hukum, baik itu hukum nasional maupun hukum agama khususnya hukum agama Hindu. Hal ini dikarenakan adanya pertentangan- pertentangan antara KUH Pidana dan Undang-Undang Nomor 36 T ahun 2009 T entang Kesehatan. Pertentangan tersebut dapat dilihat dari Pasal 299, Pasal 346 hingga Pasal 349 KUH Pidana yang mengatur dan melarang secara tegas aborsi dengan alasan apapun, hukum agama yang ada di Indonesia termasuk hukum agama Hindu melarang keras aborsi tetapi dalam Undang-Undang Nomor 36 T ahun 2009 T entang Kesehatan memperbolehkan melakukan aborsi dengan alasan indikasi kedaruratan medis dan korban perkosaan. Di Indonesia aborsi diatur dalam KUHP, yang digolongkan kedalam kejahatan terhadap nyawa. Perbuatan aborsi ini dilarang karena tidak sesuai dengan hak-hak hidup manusia, yang menjadi salah satu aspek yang menyangkut hak janin untuk hidup dan hak reproduksi wanita. Semua agama yang ada di Indonesia, secara tegas melarang aborsi, khususnya dalam hukum Hindu, aborsi termasuk pelanggaran hukum pidana Hindu (Kantaka Sodhana) yaitu Hukum publik yang memuat peraturan hukum yg mengatur hubungan hukum antara warga negara dengan negara yang menyangkut kepentingan umum. Kantaka Sodhana mengatur hal yang menyangkut tentang dusta ( kejahatan terhadap nyawa orang lain), corah (kejahatan terhadap harta orang lain) dan paradara (kejahatan terhadap kesopanan atau kesusilaan) serta sanksi yang dijatuhkan kepada yang melanggar. Aborsi dalam Hukum Pidana Hindu termasuk dalam dusta (kejahatan terhadap nyawa orang lain).Hukum agama Hindu sangat melarang tindakan pembunuhan yang dalam ajaran agama Hindu disebut himsa karma. Hukum Hindu mengatur tentang larangan membunuh mahluk hidup seperti binatang, manusia dan termasuk aborsi karena tindakan ini merupakan perbuatan dosa, hal ini tertuang dalam kitab slokantara sloka 17 yang merupakan dosa terbesar (Ati Pitaka). Dalam sloka tersebut menyatakan bahwa yang termasuk dosa terbesar yaitu 1) Merusak tempat-tempat suci (Pura, Masjid, Gereja), 2) Membunuh Brahmana, Pendeta 3) Menggugurkan bayi. Dari penjelasan sloka tersebut menggugurkan kandungan atau aborsi dalam hukum agama Hindu merupakan tindakan dosa terbesar
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Saurabh Pandhare and Mujahid B. Khan. "COVID – 19: A pandemic disease and its relation to Pranavahasrotas (Respiratory system) - A review." International Journal of Research in Pharmaceutical Sciences 11, SPL1 (November 27, 2020): 1298–302. http://dx.doi.org/10.26452/ijrps.v11ispl1.3623.

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COVID-19 is an infectious pandemic disease caused by the virus called as SARS-CoV-2. It is the pathogens that primarily target the respiratory system of human beings. The most common symptoms at the beginning of COVID-19 illness are, cough, fever, muscle pain, diarrhoea, headache, and Acute Respiratory Distress Syndrome occurs in severe cases. The idea of Srotas, in all different appropriate meaning, is still related in the current situation and might give different visions if revisited. Hridaya (Heart) and Mahasrotas(Gastro-intestinal tract) and are the origins of Pranavahasrotas (respiratory system). In the view of the current review, the introductory classical text of Ayurveda like Charak Samhita and compilation textbooks, research publication and internet sources are also reviewed to explore the relation of Pranavaha srotas and COVID-19 disease. In the diseases of Pranavaha srotas, similar symptoms are found as it is in connection with an organ like heart, lungs, brain and Gastro-intestinal tract. The treatment protocols for diseases of Pranvahahasrotas includes general Snehan Karma(Oleation) and Swedan Karma (Sudation) therapies, Vamana(emesis), Dhumapana (medicated smoking) therapy, Rasayan therapy(Rejuvenation Therapy), treatment of Jwar(fever) and classical formulations like Kantakari ghrita, Shrungyadi Churna, Talisadi churna, Vasa Avaleha, Kanakasava, Shwasakuthar Rasa, Mahalaxmivilas rasa etc. recommended. So current review will be useful for research on treatment protocol mentioned for the management of diseases of Pranavaha srotas given COVID-19 and also as a reference for additional safety and efficacy studies; pharmaceutical manufacturing as well as standardization of classical formulations stated for the treating diseases of Pranavaha srotas.
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kumar, B. Harish, Suman Manandhar, Chetan H. Mehta, Usha Y. Nayak, and K. Sreedhara Ranganath Pai. "Structure-based docking, pharmacokinetic evaluation, and molecular dynamics-guided evaluation of traditional formulation against SARS-CoV-2 spike protein receptor bind domain and ACE2 receptor complex." Chemical Papers 76, no. 2 (October 18, 2021): 1063–83. http://dx.doi.org/10.1007/s11696-021-01917-z.

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AbstractThere is an urgent need for reliable cure and preventive measures in this hour of the outbreak of SARS-CoV-2. Siddha- and Ayurvedic-based classical formulations have antiviral properties and great potential therapeutic choice in this pandemic situation. In the current study, in silico-based analysis for the binding potential of phytoconstituents from the classical formulations suggested by the Ministry of Ayush (Kabasura Kudineer, Shwas Kuthar Rasa with Kantakari and pippali churna, Talisadi churna) to the interface domain of the SARS-CoV-2 receptor-binding domain and angiotensin-converting enzyme 2 was performed. Maestro software from Schrodinger and tools like Glide Docking, induced fit docking, MM-GBSA, molecular dynamics (MD) simulation, and thermal MM-GBSA was used to analyze the binding of protein PDB ID:6VW1 and the selected 133 ligands in comparison with drug molecules like favipiravir and ribavirin. QikProp-based ADMET evaluation of all the phytoconstituents found them nontoxic and with drug-like properties. Selection of top ten ligands was made based on docking score for further MM-GBSA analysis. After performing IFD of top five molecules iso-chlorogenic acid, taxiphyllin, vasicine, catechin and caffeic acid, MD simulation and thermal MM-GBSA were done. Iso-chlorogenic acid had formed more stable interaction with key residue among all phytoconstituents. Computational-based study has highlighted the potential of the many constituents of traditional medicine to interact with the SARS-CoV-2 RBD and ACE2, which might stop the viral entry into the cell. However, in vivo experiments and clinical trials are necessary for supporting this claim.
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Kumar Gujral, Vikash, Dinesh Kumar Rai, Prem Prakash Vyas, and Sonam Boyal. "CLINICAL STUDY ON VASADI KWATHA SHARKARA IN THE MANAGEMENT OF TAMAKA SHWASA (BRONCHIAL ASTHMA) IN CHILDREN." International Ayurvedic Medical Journal 11, no. 7 (June 24, 2023): 1534–44. http://dx.doi.org/10.46607/iamj0711072023.

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Bronchial asthma is a disease characterized by an increased responsiveness of the airways to various stimuli. It manifests by widespread narrowing of the airways causing paroxysmal dyspnoea, wheezing or coughing. Most of the clinical features of Tamaka Shwasa can be correlated to the clinical features of Bronchial asthma. Shwasa Roga is the aggravated Vayu along with vitiated Kapha obstructs the channels of Prana, Udaka and Annavaha and spreads throughout the body and produces Shwasa. Acharya Charaka has mentioned two-allied stages of Tamaka Shwasa known as two sub-types i.e., Pratamaka and Santamaka. Sushruta and Vagbhata have only mentioned the name as Pratamaka, which includes clinical manifestation of Santamaka. Patients suffering from Tamaka Shwasa when get afflicted with fever and fainting, the condition is called as Pratamaka Shwasa. It is suggestive of involvement of Pitta dosha in Pratamaka Shwasa. When the patients of Pratamaka Shwasa feel submerged in darkness, the condition is called as Santamaka Shwasa. Tamaka Shwasa is having Kapha, Vata predominance. For its management Acharya’s have explained that those diet & drugs which are having Kapha Vataghna, Ushna & Vatanulomana properties are useful. In Yogaratnakara, Vasadi Kwatha is mentioned in the management of the Shwasa Roga. Therefore, in this present study it has been considered as a trial drug. To en-hance its palatability and taste in children, Vasadi Kwatha will be prepared in the form of Sharkara. Vasadi Kwatha is a Herbo-mineral preparation. Contents of Vasadi Kwatha are Vasa, Haridra, Dhanyak, Amrita, Bha-rangi, Pippali, Nagara, Kantakari, Marich Most of the drugs are Ushna and Vata Kaphashamaka in property.
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Gupta, Charu. "Amrita: The ancient herb with modern healing potential and safety features." Journal of Microbiology & Experimentation 12, no. 2 (May 3, 2024): 42–45. http://dx.doi.org/10.15406/jmen.2024.12.00414.

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Tinospora cordifolia Willd commonly known, as “Amrita” or “Guduchi”, is a large deciduous, extensively spreading climbing shrub with several coiling branches, a dioecious medicinal herb. It is designated as Rasayana in Ayurveda as it enhances general body resistance and promotes longevity, an anti-stress, adaptogen, and a potential plant for providing resistance against infections. The plant is well known as Indian bitter and is generally prescribed for fever, diabetes, dyspepsia, jaundice, urinary problems, skin diseases, gastrointestinal diseases including dyspepsia, flatulence, gastritis, jaundice, chronic diarrhea and dysentery, splenomegaly, and hemorrhoids. The herb has been reported to be significant for the management of cardiovascular diseases (CVDs), and the treatment of leprosy, helminthiasis, and rheumatoid arthritis. Some of the most significant formulations in which Guduchi is prime ingredient are Guduchyadi churn, Guduchi taila, Dashmoolarishtha, Sanjivani vati, Punchnimba churana, Guduchi ghrita, Amritaguggulu, Amritashtaka churna, Kantakari avaleha, Chyavanaprasha, Guduchi sattva, Brihat guduchi taila, Stanyashodhana kashaya churana. The most dominant constituents in guduchi include terpenoids, alkaloids, tannins, cardiac glycosides, flavonoids, saponins, lignans, steroids, C6-C3 derivatives and polysaccharides along with other components. There are no adverse effects of any kind reported so far as prescribed under reasonable dose application. It has promising potential as a tonic in infants and stimulates immunity in children besides facilitating growth. Due to the presence of immense medicinal properties, this plant has been over-exploited by pharmaceutical companies and folk people for traditional remedies. This in turn has led to the acute scarcity of this plant. Therefore, it is of prime importance and urgent need for its conservation.
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Murshida banu and Waheeda banu. "Conceptual study of vatakantaka." World Journal of Advanced Research and Reviews 22, no. 2 (May 30, 2024): 442–45. http://dx.doi.org/10.30574/wjarr.2024.22.2.1395.

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Pain is that one feature which can interfere with daily activities such as working, having a social life, taking care of oneself and others. Several problems can cause pain to develop in the back of the heel.Plantar fasciitis is one of the most common causes of heel pain. Plantar fasciitis is estimated to affect 1 in 10 people at some point during their lifetime and most commonly affects people between 40 and 60 years of age.Vatakantaka is a Sanskrit compound consisting of the terms vata and kantaka which means a particular pain in the ankle.Walking in irregular or uneven ground, the structural deformity of foot or excessive strain on foot lead to provocation of vata and brings about severe pain in ankle joint which is referred to as Vatakantaka.Through this article an attempt is made to understand the nidana, samprapti, purvarupa, lakshana of vatakantaka which contributes in its manifestation.Snehana, swedana, virechana, raktamokshana, agnikarma are line of treatment explained in ayurveda.
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Mahanta, Vyasadeva, AkashKumar Gupta, Rahul Sherkhane, and SanjayKumar Gupta. "Iontophoresis with Murivenna kwatha as an adjunctive therapy in the management of Vata kantaka (Plantar fasciitis): A case report." Journal of Ayurveda Case Reports 3, no. 4 (2020): 148. http://dx.doi.org/10.4103/jacr.jacr_37_20.

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Panda, Dr Manisha, Dr Sourabh Deshmukh, and Dr Trupti Thakre. "Case Report: Management of Dadru Kushtha (Tinea Corporis) by Shamana Chikits." F1000Research 13 (January 8, 2024): 26. http://dx.doi.org/10.12688/f1000research.142589.1.

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Background Skin disorders are often seen as a result of a change in lifestyle, a lack of physical activity, and inadequate nutrition. Hygiene, emotional stress, and poor eating habits are also factors to consider. Kushta is the term used in Ayurveda to describe all skin disorders which is classified as Mahakushtha (major skin disorders) and Kshudrakushtha (minor skin disorders). Dadrukushta is a type of kshudrakushta that is commonly seen in clinical practice. In Ayurveda, the signs of dadrukushta are same as those of Tinea corporis, which is explained in modern science. Tinea corporis has a wide range of clinical symptoms that are mostly dependent on the infective organisms. By treating the condition with Ayurveda’s treatment therapy produces long term Outcomes. Aim & Objectives Aim of this contemporary study was to assess how Ayurvedic modality shamana chikitsa works on Dadrukushta. Case A 27 year old male patient approached to Kayachikitsa OPD with complaints of blackish lesions with raised borders and itching over the chest and back (upper) region for 15 days having disturbed sleep which undergone treatment of shamanachikitsa (palliative care). Dadrukushta (Tinea corporis) can be dealt with shamana karma (palliative care) using internally Gandhakrasayan (Moringa ovalifolia prepared from sulphur), Panchtiktaghrita (Pancha means five, Tikta means bitter in taste. Tikta Rasapradhan Dravyas are collectively called as Panchatikta Dravyas. The five Dravyas are Azadirachta indica (Neem), Trichosanthes dioica (Patola), Solanum xanthocarpum (Kantakari), Tinofpora cordifolia (Guduchi) and Adhatoda vasica (Adulsa), fungiwin cream, Karanjataila (Pongamia pinnata oil tree), S-kin powder for local application for 45 days. Results The Gradation Score was 8 before treatment, after 45 days it was 0. The patient in this case study experienced relief in the symptoms. Conclusions The patient obtained better results by Shamanachikitsa.
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Bihari, Krishana, Ajai Kumar Pandey, Meenu, Tanmay Nigam, Abhinav Singh, and Praveen Kumar Singh. "Assessment of the Effectiveness of Jalaukavacharana (Leech therapy) and Shalmali Kantaka Lepa in a Mukhadushika (Acne Vulgaris): A Case Study." AYUHOM 10, no. 2 (2023): 126–31. http://dx.doi.org/10.4103/ayuhom.ayuhom_57_22.

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ABSTRACT Mukhadushika (acne vulgaris) has been described in the context of Kshudra roga in Ayurvedic classics. It occurs due to the vitiation of Vata and Kapha dosha and Rakta as important Dushyas. Acharya Sushruta has described Mukhadushika as a thorn-like eruption on the face. In the modern system, it can be called as acne vulgaris. It is a chronic inflammatory disease, characterized by papules, pustules, and often scarring, mainly on face, upper trunk, and back. Acne vulgaris is a nearly universal skin disorder affecting 79%–95% population of youths. In the current era, diet and lifestyle changes, stress, increasing pollution, and hormonal changes increases the problem of acne vulgaris. In the present case, the patient was treated with Shalmali Kantaka Lepa once in a day for 21 days and Jalaukavacharana (leech therapy) in four settings during 21 days with 7-day intervals. At the end of the therapy, patients had significant improvement in clinical features. From this case study, it can be concluded that seeks the attention of researchers to carry out the same therapeutic measures on lager sample sizes for fruitful clinical output.
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Baghel, Dr Manoj Singh, Dr Punam Sawarkar, and Dr J. P. Chourasia. "Ayurvedic Management of Yuvanpidika: A Case Report." International Journal of Research in Medical Sciences and Technology 14, no. 01 (2022): 15–20. http://dx.doi.org/10.37648/ijrmst.v14i01.003.

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The face is an essential part of the body, and who does not want to have a glowing face as we know the first impression is the last impression, and the face is the mirror image which shows the mental and physical status of the body. Yuvanpidika is a burning issue in youngsters and due to hormonal derangements, unhealthy food habits and deranged routine and occurs mainly in the age group between 15 – 30 years. Acharya Susruta has advised Vamana procedure along with Bahya Lepa and some Shaman Oousadhis, which really works in alleviating the disease and helps in regaining the fair complexion of the face. Acharya Vagabhatta added, showing resemblance with Salmali Kantaka Pitika having pain with Ghana pidika filled with Meda and named it Mukhadushika or Yuvanapidika. In the current single case study 25 Years old female patient, Vamana, along with Nasya, followed by Siravedha from Lalatapradesha, was advised. Shamana Chikitsa (Kaishor Guggulu, Mahamanjisthadi kwath1 , Sarivadyasava and Local application with Vacha, Lodhra, Saindhava, Kustha and Kustumbru (Dhaniya) was also prescribed after Shodhana Chikitsa. In follow-up after six months, it was observed that there was no recurrence. In contrast, in modern counterparts, recurrence frequently occurs, so for the treatment of Mukhdushika, multifaceted Ayurveda treatment is found to have the upper hand with much fewer chances of recurrence.
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Suratna Banerjee and Rashmi R. "A clinical study of Kumkumadi Tailam Nasya in Yuvan Pidaka w.s.r. to Acne Vulgaris." Journal of Ayurveda and Integrated Medical Sciences 8, no. 12 (January 31, 2024): 33–41. http://dx.doi.org/10.21760/jaims.8.12.6.

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Yuvan Pidaka is a common skin disease which generally occurs during adolescence. Acharya Sushruta described Yauvan Pidika, under the heading of Kshudrarogas.[1] It occur due to vitiation of Kapha-Vata Dosha and Rakta Dhatu,[2] producing Shalmalika-Kantaka Sadrusha Pidakas over face. Swabhava[3] (natural status) has also been considered as one of the causative factors. Though the Tarunya-Avastha (adolescent period) is the age for Shukra Pradurbhava (manifestation of Shukra Dhatu) and Sharangadhara has mentioned Vaktre Snigdhata (unctuousness on face) and Pidika (boil) formation on face as Mala (waste product) of Shukra Dhatu.[4] It is correlated with Acne vulgaris[5] a chronic inflammatory disease of Pilosebaceous Unit. Imbalanced hormonal levels also play a key role in Acne vulgaris. According to Acharyas nasal cavity is a door to provide medicinal drugs to the brain, so Nasya drugs act on brain through cavernous sinus. Observing the Sthana-Samshraya and Vyaktasthana of the disease as mentioned by Acharya Sushruta,[6] an erudite physician always treat patients with wounds in places above clavicular region, showing pain and vitiation by Kapha and Vata, selecting Nasya line of treatment. Kumkumadi Tailam has properties which alleviate vitiated Vata-Kapha and acts as Rakta Prasadhak, hence Kanti Vardhak. According to Acharya Sarangadhar,[7] Uttarkhanda 8th chapter in Marsha Nasya Taila is Srestha as Sira is Adhisthan of Kapha, and also stated that Marsha Nasya Taila can be applied in Kapha or Kapha-Vata related Vikaras with Oushad Dravyas.
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Pambayun, Wahyu Thoyyib. "“Kalatidha” : Sebuah Komposisi Musik Program." Gelar : Jurnal Seni Budaya 17, no. 1 (August 6, 2019): 64–86. http://dx.doi.org/10.33153/glr.v17i1.2602.

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ABSTRAK Karya “Kalatidha” adalah pertunjukan komposisi musik yang mengangkat isi Serat Kalatidha sebagai ide gagasannya. Terciptanya karya “Kalatidha” dilatarbelakangi oleh kegundahan hati melihat keadaan sekitar yang mengalami kemerosotan di berbagai bidang. Karya sastra Serat Kalatidha dianggap mampu untuk mewadahi kegundahan hati karena substansinya masih aktual dan apresiatif hingga sekarang. Tujuan penyusunan karya “Kalatidha” adalah dapat menyampaikan dan menggambarkan secara musikal isi substansi Serat Kalatidha. Hasil dari pengamatan mendalam terhadap Serat Kalatidha, dapat ditangkap bahwa inti dari isi Serat Kalatidha ada lima butir. Adapun kelima butir tersebut sebagai berikut: (1) Keadaan negara yang penuh keraguan karena tidak adanya tauladan dari pemimpin. (2) Boleh merasa sedih ketika mendapatkan cobaan, namun harus segera bangkit dan menyadari bahwa semua cobaan yang dialami sudah ditakdirkan. (3) Kepandaian dan kedudukan yang didapatkan akan mengakibatkan datangnya petaka jika seseorang tidak mempunyai moral yang baik. (4) Mawas diri, berserah dan berdoa kepada Sang Pencipta, karena Dialah yang menentukan segalanya. (5) Harus tetap semangat untuk berpegang teguh pada kebenaran walaupun dikelilingi perbuatan yang angkara dengan tetap menganggap bahwa seuntung-untungnya orang yang lalai, masih beruntung yang selalu ingat dan waspada. Butir-butir tersebut digunakan sebagai titik pijak tema cerita atau penggambaran situasional untuk menyusun materi musikal dan garap masing-masing komposisi musik dalam karya “Kalatidha”. Adapun komposisi musik tersebut sebagai berikut: Aruhara”, “Kantaka”, “Awignya Angkara”, “Pamuja Pujastawa” dan “Pramana Prayitna”. Penyusunan karya “Kalatidha” menggunakan tiga tahapan, yaitu: penyusunan gagasan isi, penyusunan ide garapan dan penuangan ide garapan. Tahapan dalam penuangan ide meliputi eksplorasi teknik, eksplorasi pola permainan instrumen, pencarian melodi melalui eksplorasi, penyusunan bagian komposisi, penyambungan antara bagian komposisi, pengolahan volume, tempo sajian dan evaluasi. Hasil dari penyusunan karya dan tesis karya seni “Kalatidha” diharapkan dapat menjadi salah satu alternatif rujukan untuk menyusun karya musik baru bagi mahasiswa penciptaan musik, khususnya mahasiswa karawitan. Kata Kunci: “Kalatidha”, Serat Kalatidha, Komposisi Musik, Penciptaan Musik, Eksplorasi. ABSTRACT The work “Kalatidha” is a musical composition performance that elevates the contents of Serat Kalatidha as an idea. The creation of the work “Kalatidha” was motivated by the anxiety of seeing a deteriorating situation in various fields. The literary work of Serat Kalatidha is considered capable to accommodate the anxiety for the substance is still actual and appreciative until now. The purpose of the work “Kalatidha” is to convey and to describe musically the substance of Serat Kalatidha. The in-depth observations of Serat Kalatidha shows that Serat Kalatida contains five points as follows: it can be captured that the core of the Kalatidha Fiber contents is five points. The five points are as follows: (1) A state is full of doubts because there is no guidance from the leader. (2) One may feel sad when getting a trial but he must immediately get up and realize that all that happened are destined. (3) Intelligence and position obtained will result in disaster if someone does not have good morals. (4) To be introspective, surrender and pray to the God because He is the one who determines everything. (5) Keeping the spirit to hold the truth even surrounded by insolent actions and keeping assuming that someone must always remember and alert in order to get safe in his life. These items are used to be a starting point for the themes or situational portrayals to arrange the musical material and the works on each musical composition in “Kalatidha”. The composition of the music is as follows: Aruhara “,” Kantaka “,” Awignya Angkara “,” Pamuja Pujastawa “and” Pramana Prayitna “. The preparation of the work “Kalatidha” uses three stages, namely: the preparation of content ideas, compilation of ideas and conveying the ideas. The stages in conveying ideas include technical exploration, exploration of instrument playing patterns, searching the melodies through exploration, compilation of composition parts, splicing the parts of composition, processing volume, tempo of presentation and evaluation. The results of the works and the thesis of “Kalatidha” are expected to be one of the alternative references for composing new musical works for students of music creation, especially musical students. Keywords: “Kalatidha”, Serat Kalatidha, Music Composition, Music Creation, Exploration.
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Ekasana, I. Made Suastika. "PENCURIAN PRATIMA DALAM KAJIAN HUKUM PIDANA HINDU." VYAVAHARA DUTA 16, no. 1 (March 31, 2021): 37. http://dx.doi.org/10.25078/vd.v16i1.2200.

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<p><em>Pratima Theft Crime is part of the crime of theft or crimes against property or objects that are sacred and sacred or sacred and sanctified which are related to symbols of God, Goddesses, Bhatara-Bhatari and their manifestations. Pratima theft is part of a crime against property as regulated in Book II of the Criminal Code and is also regulated in Hindu Law as Corah or Asteya in Article 6 in conjunction with Articles 336 - 343 Astamo dhyayah Weda Smrti (Manawa Dharmasastra) in conjunction with Articles 51 - 70 Ekodaco dhyayah Weda Smrti (Manawa Dharmasastra). Corah or Asteya is part of Hindu legal norms in the field of Criminal Law or Kantaka Sodhana. The problems studied in the writing are, Are Hindu law norms in the field of Criminal Law included in the national legal system in the Unitary State of the Republic of Indonesia? What are the factors causing the rampant theft of pratima in Bali Province ?. Using the normative legal research method, the conclusion obtained is that the legal norms of Pratima Theft are regulated in the legal system of the Unitary State of the Republic of Indonesia. support each other in the administration of the State. The Pratima Theft legal norms are part of the Criminal Law Norms including one of the Areas of Hindu Law which is one of the recognized religious laws in Indonesia, therefore the Pratima Theft legal norms as one of the religious laws (Hinduism) are automatically included as part of and regulated in the legal system in the Republic of Indonesia. Factors causing pratima theft include human factors, environmental factors, educational factors, social interaction factors and opportunity factors.</em></p><p><strong>Keywords</strong>: <em>Crime, Theft, Pratima, Hindu Law, Criminal Law.</em></p><p align="center"> </p>
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Kannan, Dhanesh, Ravindra Angadi, and Krishnendu O. Nambiar. "Therapeutic efficacy of Kantakari Ghrita in Tamaka Shwasa." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 3, no. 01 (March 30, 2018). http://dx.doi.org/10.21760/jaims.v3i01.11634.

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Background: Ghrta Kalpana has a major role in clinical practise, because of its unique property of Samskarasya Anuvartanam. Tamaka Shwasa a Pranavaha Srothovikara, may be correlated to Bronchial Asthma, where in remissions and exacerbations are the typical features. The management of this acute respiratory condition is the long quest in the medical fraternity of all types. Hence, the present study was aimed to evaluate the role of Shamana therapy in the form of Kantakari Ghrta3 in Tamaka Shwasa patients. Objectives: To evaluate the effect of Kantakari Ghrta in Tamaka Shwasa. Methods: A total number of 30 patients were administered with 24 mgs of ‘Kantakari Ghrta’ once daily in the morning on empty stomach with Ushna Jala as Anupana. It was a single blind study with pre and post-test design. The effect was assessed by standard scoring assessment criteria followed by statistical analyses. Results: There was marked improvement in signs and symptoms and all were statistically significant. .
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42

Manoharrao Khode, Minal, and Suryaprakash Jaiswal. "A CASE SERIES: AYURVEDIC MANAGEMENT OF TAMAKA SHVASA (BRONCHIAL ASTHMA)." GLOBAL JOURNAL FOR RESEARCH ANALYSIS, January 15, 2024, 80–82. http://dx.doi.org/10.36106/gjra/6705981.

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Background- Bronchial Asthma is a chronic inammatory disease of airways of lungs. It is characterized by various and recurring symptoms reversible airow obstruction and Bronchospasm. Modern science has developed many medicines like Doxophylline, Theophylline, various Corticosteroids, and Salbutamol. Yet these medicines come up with many adverse effects and they are also target specic. In Ayurveda Bronchial asthma is co-related with Tamaka Shvasa. Tamaka Shvasa is mainly caused due to the Vata and Kapha Dosha. Hence in management of Tamaka Shvasa, Vataghna and Kaphagna Chikita are needed. Kantakari is Vata-Kaphagna in nature. The drug is used as anti-asthmatics, hypoglycemic, anti-histaminics, anti-inammatory, anti-spasmodic, hypotensive, anti-pyretic activity. Case series of Methods10 patients were managed with Kantakari Siddha Ghruta Snehapana followed by Virechana and Shamana Chikitsa. Assessement was done on the basis of PFT and IgE. Improvement in PFT and Decreased IgE level w Result- ill be stated in full paper. After administration of Kantakari Sidha Ghruta, Virechana and Shamana Chikitsa, Discussion And Conclusionchanges in PFT observed with changes in IgE, which is mention in full paper. ON this we concluded that Ayurvedic treatment is benecial in treatment of Tamaka Shvasa.
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43

Thakre, Pooja Prabhakar, and Vinod N. Ade. "Study the efficacy of Duhsparshadi Leha and Kantakari Avaleha in the management of Vataja Kasa." International journal of health sciences, March 24, 2022, 932–47. http://dx.doi.org/10.53730/ijhs.v6ns2.5051.

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Background: Kasa is an independent disease of Pranvaha Strotas. Kasa is an independent disease and it is not life threatening but it interferes with the quality of routine activity of an individual. Prevalence of Vataja kasa is remarkable. Vataja Kasa is one of the type of Shuskakasa dominated by Vata and Pran Vayu Dusthi. Congested Vayu causes the production of abnormal sound, which may be dry or productive. Aim - Comparative efficacy of Duhsparshadi Leha and Kantakari Avaleha in Vataja Kasa. Material and method –In this study, 40 patients of Vataja Kasa will randomly divided into two groups (20 in each) having typical signs and symptoms of Vataja Kasa were treated. In Group A (Experimental)-10 gms Duhsparshadi Leha will administered twice a day with lukewarm water before meal and Group B (Control) will given 10 gms Kantakari Avaleha twice a day with lukewarm water before meal for 15 days. Subjective criteria like Kasavega, Uraha-parshwashool, Shirshool, Swarbheda TLC (Total Leukocyte Count), Neutrophils, and Absolute Eosinophil Count (AEC) are examples of laboratory measures were assessed before and after treatment. Assessment will be recorded in every week (7th day and 15th day). After treatment, there was a significant improvement in all indicators.
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44

-, Dr Jyoti Charan, Dr D. B. Vaghela -, and Harisha C. R. -. "Pharmacognostical and Pharmaceutical Analysis of Shirisha Ashwagandhadi Avaleha Yoga – A Compound Ayurvedic Formulation." International Journal For Multidisciplinary Research 4, no. 6 (November 11, 2022). http://dx.doi.org/10.36948/ijfmr.2022.v04i06.974.

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Aim and Objective: Shirisha Ashawagandhadi Avaleha Yoga is a Anubhuta Yoga given in the treatment of Vataja Pratishyaya. Symptoms of the Allergic Rhinitis can be compared with classical symptoms of Vataja Pratishyaya. In present study attempt has been made to develop pharmacognostical and pharmaceutical standards as per Ayurvedic Pharmacopoeia of India (API) for Shirisha Ashawagandhadi Avaleha Yoga. Methodology: Pharmacognostical and Pharmaceutical Parameters, High-Performance Thin Layer Chromatography has been performed as per Standard method. Result: The diagnostic character of microscopic analysis of Shirisha Ashwagandhadi Avaleha showed the trichome of Vibhitak, deposition of Abharaka (silica) Anullar vessels of Pushkarmula, Fibers of Twaka, Prismatic crystal of Shirisha, Stillate trichom of Kantakari, Microcrystal of Ela, Stone cells of Yesthimadhu, Pitted stone cell of Vibhitaki, Oil lobule of Ashwagandha, Simple Starch grains of Tugakshiri, Black debris of Pippali, Simple and compound Starch grains of Kushtha, Simple and compound Starch grain of Ashwagandha, Epicarp of Ela, Parenchyma cells and Starch grains of Haridra, Tannin cotent of Shirisha, Multicellular trichome of Vasa, Pitted vessels of Yesthimadhu, Stone cells of Shirisha, Scalaryiform vessels of Haridra, Pitted vessels of Vasa, Starch grains of Kantakari. Conclusion: Standard value from this study can be used for further researches and evaluation of Shirisha Ashwagandhadi Avaleha Yoga helps in Quality control tool for its manufacturing or processing.Analysis through Pharmacognostical and Pharmaceutical shows suitability of drug for oral intake.
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45

Patil, Supriya Gangaram. "EFFECT OF KANTAKARI MULA SIDDHA DUGHDA PARISHEK IN THE MANAGEMENT OF VATAJ ABHISYANDA." National Journal of Research in Ayurved Science 6, no. 06 (September 26, 2018). http://dx.doi.org/10.52482/ayurlog.v6i06.239.

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In this article we will see the effect of kantakarimula siddha dugdhaparishek invatajabhishyanda.Vatajabhishyanda is one of the sarvagatroga. According to modern ophthalmology vatajabhishyanda can be correlated with simple allergic conjunctivitis and also clinically with subacute form catarrhal conjunctivitis. Seka /Parishekais one of the kriyakalpa in the treatment of ocular disease.So I have treated vatajabhishyanda one of the sarvagatroga with parisheka mentioned by sushrut in vatajabhishyandachikitsa. Treatment for eye disorders has been explained under the heading of KriyaKalpa and Seka is one of the Kriyakalpa. Medicine is poured on closed eyes (on closed eye lids) continuously from 4 anguli (4’’) height for specific time, according to doshaprakar.Parisheka is a synonym for seka.It is exclusive ayurvedic treatment with least complications as it is used externally.Ifparisheka is given according to dosha condition, then it can even cure the balwandosha. A good appreciation from patient is received.Medicines used in seka reaches through NetraSandhi ,shirah, Ghranendriyam, and their srotasam and performs urdhwajatrugatadoshaprahar.
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46

Durge, Dr Abhijit, Dr Rajendra Patil, and Dr Saurabh Joshi. "VATAJ KASA AND ITS MANAGEMENT BY VIDARYADI GHRITA AND KANTAKARI GHRITA W S R TO PULMONARY EOSINOPHILIA – A CLINICAL COMPARATIVE STUDY." Journal of Bio Innovation, July 30, 2022, 34–40. http://dx.doi.org/10.46344/jbino.2022.v11i03(b).05.

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Clinical trial was randomized, single blind and comparative. Group A was given the drug Kantakari ghrita in a dose of 5 g twice a day after meals with Koshna jala and Group b was given the drug Vidaryadi ghrita in a dose of 5 g twice a day after meals with Koshna jala. Both the groups were evaluated on the basis of Clinical as well as Laboratorial parameters. Follow up was taken up to 21 days and then after statistical analysis was done. Statistical analysis reveals that sign and symptoms like Ura shoola, Udar shoola, Shira shoola, Swarbheda, Swar ksheenata, Mukha shushkata, Shushka Kasan, Vega prasaktata etc are relieved much better in both the groups. No Adverse Drug Reaction or Toxicity signs have been observed which indicates proper preparation of drugs. Significant decrease was observed in ESR, TLC and Eosinophil count after treatment. Rest laboratorial parameters remained same however Polymorph count is significantly increased after treatment due to significant decrease in Eosinophil count.Kantakari ghrita and Vidaryadi ghrita were prepared accordingly to the textual reference in Samhita.. Analytical study was performed as per given in the book ‘ Pharmacopeial Standards for Ayurvedic Formulations’ by CCRAS and with reference of previous work don Other findings of general quantitive analysis were as per the limits and as per specifications. The experiment clearly concludes that Kantakari ghrita and Vidaryadi ghrita could be a remedy for Vataj Kasa without causing any Adverse Drug Reactions and may prove itself as a strong solution for unanswered infections. It also indicates that Vidaryadi ghrita be remedy for pulmonary Eosinophilia as this can be considered under vataj Kasa.
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47

Abhasaheb, Lahankar Madhukar, Padavi D.M, and Makhijani B.N. "The effect of PKG tablet and Goghruta Nasya in Allergic Rhinitis (Vataja Pratishaya)." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 2, no. 1 (March 1, 2017). http://dx.doi.org/10.21760/jaims.v2i1.7485.

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Allergic Rhinitis is the inflammation of the lining of the nose caused by allergy. The symptoms includes runny nose, sneezing, nose, roof of the mouth and ears may be itchy. It can occur due to air borne allergens such as pollens of all types, house dust mites, spores or when you eat spices or hot drinks or caffeine, or when exposed to irritant chemicals such as tobacco, smoke or perfume. In Ayurveda it is compared with Vataja Pratishaya. According to Ayurveda imbalance of Tridoshas results in the manifestation of disease. So present study was undertaken with the tablet of Guduchi, Kantakari and Pippali along with Nasya of Goghruta for period of 3 months. A significant relief in symptoms of Allergic rhinitis were noted.
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48

Padavi, Dnyaneshwar, and Pawan R. Maurya. "Clinical Study to evaluate efficacy of Panchamuladi Kaal Basti in the management of Amavata w.r.t. Rheumatoid Arthritis." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 4, no. 04 (September 21, 2019). http://dx.doi.org/10.21760/jaims.4.4.19.

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Rheumatoid Arthritis is a chronic autoimmune inflammatory disease that causes to pain, stiffness and swelling of the joints. It affects different parts of the body, mainly effects the joints. Amavata (Rheumatoid Arthritis) has been a challenging problem to the medical field. Various treatment protocols are applied in this disease with partial success. In present clinical study, 30 patients of clinically proven Amavata (Rheumatoid Arthritis) were treated with Panchamuladi Kaal Basti to evaluate its efficacy. Panchamuladi Kaal Basti contains Kwatha Dravyas viz. Bilwa, Agnimantha, Syonaka, Patala, Kantakari etc. with other Kalka and Prakshepa Dravyas. Ayurvediya Nidanadi parameters and American Rheumatism Association guidelines for Rheumatoid Arthritis were followed. Analysis was done and results were calculated statistically using paired ‘t’ test. Results obtained are encouraging and indicate the efficacy of Panchamuladi Kaal Basti over Amavata (Rheumatoid arthritis), exploring many aspects of this clinical entity.
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49

Ali, Sabir, Renu Rathi, and Bharat Rathi. "A Comparative Study on the Efficacy of Kantkari and Vasa Lozenges in Children with Kasa (Cough)-Study Protocol." Journal of Pharmaceutical Research International, June 11, 2021, 25–33. http://dx.doi.org/10.9734/jpri/2021/v33i31b31685.

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Background: Kasa is the outcome due to release of obstructed Vayu resulting in the production of abnormal sound, which may be productive or dry. Kasa is one of the primary diseases of Pranavaha srotas, and can cause disturbances in other body functions. Prevalence of cough in India is 5% to 10% while acute cases of cough is 39% and chronic cases of cough is 29% reported in Maharashtra. This research drug is taken to check its efficacy on both the types of cough, dry as well as productive with acute or chronic origin. It has a good palatability and liked by children as it appears as candy. Many studies have been carried out on Kasa with different formulations so far like vati, churna, ghrita but they have no fast and long lasting action with different level of efficacy. Many lozenges are also available in the market but no studies have been done. Objective: Comparative Study on the efficacy of Kantakari lozenges with Vasa lozenges in the clinical features of Kasa by subjective criteria such as Peenasa-(running nose), Kasa, Aruchi-(taste impliedness), kanthkandu(throat itching), kaphnishthivan (Sputum) and objective criteria as adventitious sound and AEC-absolute eosinophil count, TLC-total leucocytes count, and DLC-differential leucocyte count. Materials and Methods: The present study is designed as a Double Blind, Randomized Controlled Study in which total 60 patients will be enrolled. Patients will be randomly divided (by computer generated sequence method) in two with 30 patients in each group. In group A, Vasa lozenges and in group B Kantkari lozenges will be given for 7 days. Assessment of the patients will be done on 3rd and 7th day during study after intervention and post treatment follow up will be taken on 14th& 21st day from the enrolled date. Results: Efficacy of both the lozenges will be observed in subjective and objective outcomes. Conclusion: Kantkari lozenges (trial group) is expected to be more effective than Vasa lozenges (control group) in the management of Kasa as Vata, Kapha are more dominant in the pathology of Kasa in children and Kantakari is a good Vatakaphahar drug added with Pippali to act synergistically.
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50

Pathak, Mridula, and Ashish Mhatre. "Clinical efficacy of Panchatikta Kshira Basti in the management of Gridhrasi." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 01 (February 28, 2020). http://dx.doi.org/10.21760/jaims.5.1.9.

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The study was undertaken to evaluate the clinical efficacy of Panchatikta Kshira Basti in the management of Sciatica. Panchatikta Kshira Basti contains Guduchi (Tinospora cardiofolia). Nimba (Azadirakta indica) Vasa (Adhathoda vasica), Kantakari (Solanum Surrattense), Patola (Trichosanthes dioica), Kshira (Milk) Goghrita (Ghee), Madhu (Honey), Saindhava (Salt). This remedy prove extremely beneficial as it can be performed on the OPD and IPD basis, gives significant relief in the symptoms e.g. radiating pain, stiffness, twitching sensation. The subjective parameters like Pain, SLR, VAD, VDS etc., were used to score clinical outcome. The average clinical improvement was calculated by proper statistical treatment. Our experience with this modality has been encouraging as the response pattern is good in considerably short duration of treatment. The patient improves gradually after 4 weeks of treatment. The sustained improvement with Basti presents a window of opportunity in the clinical management of Sciatica. Ideally this technique should be practically taught to the physicians and should be evaluated scientifically using principles of biophysics and nerve conduction studies.
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