Journal articles on the topic 'Kanakas'
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Quanchi, Max. "‘Record of my journeyings in the Coral Sea’: Randolph Bedford’s 1906 album of the Solomon Islands." Journal of New Zealand & Pacific Studies 8, no. 1 (May 1, 2020): 39–56. http://dx.doi.org/10.1386/nzps_00014_1.
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Albums and scrapbooks are rarely the focus of research. This article examines the motivation and context for a unique and rare album compiled by a ‘special correspondent’ – George Randolph Bedford, an aspiring Federal politician, journalist and writer – who visited the Solomon Islands in 1906 on a personal fact-finding mission. His scrapbook contains 212 photographs and a series of articles on the Solomon Islands that he had published in illustrated weekend newspapers in Australia in 1906 and early 1907. The Australian colonies had just federated, Britain had just passed control of Papua to Australia and, in the New Hebrides, Britain and France were about to announce a condominium had been formed. Tonga, Niue and the Cook Islands were also the subject of imperial manoeuvring. In Queensland, Kanakas were being sent home as the labour trade was abolished. The scrapbook is therefore a window on to imperial diplomacy, colonial expansion and Australian visions of a relationship with the Pacific, the boom in illustrated newspapers, early photography and personal ambition to become an expert on the islands.
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Wilson, Douglas C. "A Mongrel Crowd of Canadians, Kanakas and Indians: The United States National Park Service Public Archaeology Programme and Fort Vancouver's Village." Journal of Community Archaeology & Heritage 2, no. 3 (September 2015): 221–37. http://dx.doi.org/10.1179/2051819615z.00000000044.
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Nevinskaitė, Laima. "MUS VIENIJA ALUS IR TELEVIZIJA: ŽINIASKLAIDOS AUDITORIJOS (NE)FRAGMENTACIJA 2012 METŲ SEIMO RINKIMŲ KAMPANIJOS METU." Politologija 73, no. 1 (January 1, 2014): 67–97. http://dx.doi.org/10.15388/polit.2014.1.2993.
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Straipsnio tikslas yra išnagrinėti Lietuvos žiniasklaidos auditorijos fragmentaciją rinkimų kampanijos metu ir nustatyti, kurie kanalai labiausiai gali susieti auditoriją tarpusavyje. Straipsnyje apžvelgiama fragmentacijos reikšmė demokratijai ir jos tyrimuose vartojamos sąvokos, pristatomi empirinio tyrimo požiūriai, besiremiantys auditorijos sutapimo analize. Remiantis reprezentatyvios apklausos duomenimis ir pristatytais požiūriais, analizuojama Lietuvos žiniasklaidos auditorijos fragmentacija. Kadangi nustatytas gana didelis skirtingų kanalų susiklojimas, straipsnyje daroma išvada, kad Lietuvos žiniasklaidos auditorija kol kas nėra labai fragmentiška. Tačiau palyginimas su ankstesnių metų duomenimis rodo tam tikrus fragmentacijosdidėjimo polinkius. Labiausiai Lietuvos žiniasklaidos auditoriją susiejantis kanalas yra televizija, tačiau vis didesnę svarbą įgyja ir populiarūs interneto portalai.
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Šuminas, Andrius, and Anna Mierzecka. "Jaunų žmonių politinės informacijos šaltiniai: Lietuvos jaunimo informacinės elgsenos atvejo analizė." Informacijos mokslai 70 (January 1, 2015): 25–44. http://dx.doi.org/10.15388/im.2014.70.5154.
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Atsiradus ir masiškai paplitus naujoms technologijoms, pasikeitė būdai ir formos, kaip jauni žmonės gauna politinę informaciją ir naudojasi kitu politiniu turiniu. Iš pradžių aptariami skirtingi požiūriai į interneto įtaką politinio įsitraukimo pokyčiams, paskui analizuojami jaunimo politinės informacijos gavimo šaltiniai ir jaunų žmonių politinio įsitraukimo formos tradicinių ir naujųjų medijų sąveikos kontekste. Lietuvoje 2014 metais atliktos apklausos rezultatai (n = 412, respondentų amžius 18–22 metai) atskleidė pagrindinius šaltinius ir kanalus, iš kurių jauni žmonės gauna politinę informaciją ir naujienas. Tyrimo rezultatai rodo interneto, kaip politinės informacijos kanalo, svarbą jauniems žmonėms, tačiau socialinių medijų ir kitų interaktyvių kanalų naudojimas politiniam įsitraukimui vis dar yra labai menkas, ypač kalbant apie dvikryptę komunikaciją su politikais ar politinėmis partijomis.Pagrindiniai žodžiai: politinės informacijos šaltiniai, medijų naudojimas, politinės informacijos kanalai, politinis įsitraukimas, jaunimas, informacinė elgsena.
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Pruskus, Valdas. "Politinės paslaugos teikimas ir rėmimas." Problemos 55 (September 29, 2014): 32–40. http://dx.doi.org/10.15388/problemos.1999.55.6871.
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Politines paslaugas vartotojams (rinkėjams) teikia politinės organizacijos ir pavieniai politikai. Jas realizuojant dalyvauja ir tarpininkai. Pagrindinis tarpininkas tarp politinės paslaugos ir vartotojo yra politinis agentas – tai politinės organizacijos funkcionierius arba politiko patarėjas. Politinės paslaugos vartotojui gali būti teikiamos įvairiais lygiais (kanalais). Analizuojami trys pateikimo kanalai (lygiai): pirmas – politinės paslaugos nuliniu kanalu (lygiu), arba tiesioginis marketingas. Jam būdingas tiesioginis ryšys tarp politinių paslaugų gamintojų ir vartotojų. Antras lygis – vienas tarpininkas tarp paslaugų gamintojo ir vartotojo; tarpininko vaidmenį čia atlieka politinis agentas (politinis funkcionierius). Šio kanalo privalumai: profesinė pagalba; didėja politinių paslaugų gamintojų (politikų) pajėgumas. Trečias lygis – du tarpininkai: partinis agentas (funkcionierius) ir specialus tarpininkas. Potencialus vartotojas (rinkėjas) gali nuspręsti pirkti paslaugą (t. y. palaikyti politiko projektą ar ne) tik tada, kai turi apie ją pakankamai žinių. Ši informacija perduodama taikant marketingo komplekso elementą – rėmimą. Pardavimas – galutinis marketingo taškas, jo strategijos patikrinimas.
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Petreikis, Tomas. "Etnografinių regionų metų informacijos sklaida informacinėje erdvėje." Informacijos mokslai 76, no. 76 (January 30, 2017): 61. http://dx.doi.org/10.15388/im.2016.76.10382.
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Straipsnyje siekiama išanalizuoti visuomenės informavimą apie Etnografinių regionų metus ir jiems skirtus renginius. Etnografinių regionų bendruomenės, aktyviai įsitraukusios į dedikacinių renginių organizavimą, rėmėsi išbandytomis viešosios komunikacijos strategijomis. Dėl renginių pobūdžio daugiausia įtakos gyventojų informavimui turėjo vietinės informavimo priemonės: periodika, institucinės interneto svetainės ir kt. Didžiausi sklaidos kanalai – televizija ir interneto dienraščiai – mažai prisidėjo prie tinkamo renginių viešinimo, bet tiksliniai interneto dienraščiai gana aiškiai suvokė metų reikšmę ir nuolat tai akcentavo. Liko tinkamai neišnaudoti socialinių medijų ištekliai, galėję prisidėti prie mažą finansinį biudžetą turėjusių renginių viešinimo. Nepaisant finansavimo stygiaus, didžiulis skaičius (437) įvykusių dedikacinių renginių sudarė palankias sąlygas įvairiais informacijos sklaidos kanalais paskleisti skirtingo intensyvumo informacines žinutes. Jų visumos analizė leidžia manyti, kad šiuos metus minėjo Lietuvos provincija, o didmiesčiai liko nuošalyje. Etnografinių regionų metų renginių rengėjų pastangų įvertinimas gali būti reikšmingas ateityje planuojant ir koordinuojant tokio pobūdžio ir masto programas.
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Cristobal, Nik. "Kanaka 'Ōiwi Critical Race Theory: Historical and Cultural Ecological Understanding of Kanaka 'Ōiwi Education." Contemporaneity: Historical Presence in Visual Culture 7 (October 30, 2018): 27–44. http://dx.doi.org/10.5195/contemp.2018.240.
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The effects of colonization on Kanaka 'Ōiwi, the Indigenous people of Hawai'i, have led to the systematic distancing of Kanaka 'Ōiwi from their cultural ways of knowing, replacing it, instead with eurocentric standards of education that adversely impact Kanaka 'Ōiwi wellbeing. In this article, I provide an overview of the history of colonization of Kanaka 'Ōiwi through a critical race lens. Critical Race Theory and TribalCrit are reviewed in relation to their theoretical relevance to Kanaka 'Ōiwi epistemologies. A synthesis model of an adapted CRT and TribalCrit framework called, Kanaka'ŌiwiCrit is presented and discussed within the context of education as a space for resistance.
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Behme, Dagmar. "Kanadas Exporte fehlen." agrarzeitung 76, no. 35 (2021): 12. http://dx.doi.org/10.51202/1869-9707-2021-35-012.
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Frankfurt a.M. Wie stark die kanadischen Erntemengen von Weizen und Raps schrumpfen werden, darüber gehen die Meinungen noch auseinander. Für italienische Nudelhersteller und deutsche Ölmühlen wird die Versorgung enger.
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Behme, Dagmar. "Kanadas Exporte fehlen." agrarzeitung 76, no. 35 (2021): 12. http://dx.doi.org/10.51202/1869-9707-2021-35-012.
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Frankfurt a.M. Wie stark die kanadischen Erntemengen von Weizen und Raps schrumpfen werden, darüber gehen die Meinungen noch auseinander. Für italienische Nudelhersteller und deutsche Ölmühlen wird die Versorgung enger.
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KUOKŠTIS, VYTAUTAS. "LIETUVOS NARYSTĖ EUROPOS SĄJUNGOJE: EKONOMINĖ RAIDA." Politologija 76, no. 4 (January 1, 2015): 92–123. http://dx.doi.org/10.15388/polit.2014.76.4877.
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Straipsnyje nagrinėjama ekonominė Lietuvos narystės Europos Sąjungoje patirtis paskutinį dešimtmetį. Pažymima, kad Lietuvos raida per narystės dešimtmetį buvo palyginti „banguota“: šalis susidūrė tiek su spartaus ekonomikos augimo laikotarpiu, tiek ypač dideliu nuosmukiu. Tiesa, pagal pagrindinį ekonominės konvergencijos matą – realaus BVP vienam gyventojui atsilikimo nuo ES vidurkio mažėjimą – Lietuva buvo geriausia šalis iš visų naujų ES valstybių narių. Straipsnyje taip pat svarstoma, kiek prie ekonomikos pokyčių galėjo prisidėti būtent narystė ES (t. y., koks buvo ES grynasis poveikis). Apžvelgiami ex ante ir ex post poveikio ekonomikai vertinimai. Taip pat aptariami poveikio kanalai, kuriais dalyvavimas ES galėjo paveikti ekonomiką. Daugelis jų turėjo neabejotinai teigiamą įtaką Lietuvos ekonomikai: tai intensyvėjanti prekyba, didesnis ekonomikos veikėjų pasitikėjimas, įtvirtinta palanki institucinė aplinka. Kita vertus, galima įžvelgti ir neigiamų dalykų, ypač kalbant apie emigraciją. Taip pat galima teigti, kad narystė ES sustiprino Lietuvos ekonomikos „banguotumą“, nors ir palengvino kovą su krize 2008–2010 metais. Aptariant ES poveikio kanalus, apžvelgiami ir Lietuvos ekonominės integracijos prekybos, finansų ir darbo jėgos mobilumo srityse pokyčiai.
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Ioane, Keahialaka Waikaʻalulu. "Wahi Pana Aloha ʻĀina: Storied Places of Resistance as Political Intervention." Genealogy 6, no. 1 (January 17, 2022): 7. http://dx.doi.org/10.3390/genealogy6010007.
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Wahi pana aloha ʻāina, storied places of resistance, is a historical and political research device that perpetuates contemporary Hawaiian sovereignty history, and can serve as a political intervention between Kanaka (Hawaiian people) and the State of Hawaiʻi. Wahi pana aloha ʻāina are places where movements and resistance in the name of aloha ʻāina occur. Aloha ʻāina is a founding quintessential concept to a Hawaiian worldview and epistemology. The genealogy of aloha ʻāina traditions, equipped generations of Kanaka with environmental keenness through a deep love for and connection to the land. During the illegal overthrow of the Kingdom of Hawaiʻi in the 1890s, aloha ʻāina became the political identity of Kanaka in the struggle for sovereignty of Hawaiʻi during the illegal encroachment by the United States. In the 1970’s during the Hawaiian renaissance (cultural re-awakening), leaders of the Protect Kahoʻolawe ʻOhana (the group who organized the first contemporary resistance by Kanaka against the U.S.) re-discovered and reclaimed aloha ʻāina to re-awaken the Hawaiian consciousness after decades of imposed American indoctrination. The Hawaiian renaissance led to a series of land movements that arose in opposition to America’s control of Hawaiian lands and became the basis for the Hawaiian Sovereignty Movement, or, the current Hawaiian political movement for better self-determination and the return of Hawaiʻi’s sovereignty to Kanaka. This legacy of storied places of resistance has been effectively written over by colonial historiography and the State of Hawaii’s legacy of American expansionism. This has manifested into a legacy of prejudice in the State of Hawaiʻi judicial system that favors non-Kanaka entities, initiatives and agendas, while disapproving and discrediting Kanaka self-determination initiatives and sovereignty agendas. Due to this, there is no concern from the State of Hawaiʻi in remedying the political conflicts that arise between Kanaka and the State. I argue that the normalization of wahi pana aloha ʻāina, can assist Kanaka in overcoming the negative impact of the colonial footprint of the State of Hawaiʻi over Kanaka ancestral legacies and land histories, and be used to reclaim Kanaka land rights. In this paper, I lay out the research behind the theory of wahi pana aloha ʻāina, and how it functions as a research tool in the field of Kanaka land struggles, with a specific focus on historical colonial resistance. Second, I exemplify the use of wahi pana aloha ʻāina through telling the story of the wahi pana aloha ʻāina of my own moʻokūʻauhau (genealogy) in Keaukaha on the Big Island of Hawaiʻi, and how my family and community maintain our moʻokūʻauhau and kuleana (rights/privilege/responsibility) through the practice of perpetuating wahi pana aloha ʻāina.
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Mathewes, Rolf W., David R. Greenwood, and Renée L. Love. "The Kanaka Creek fossil flora (Huntingdon Formation), British Columbia, Canada — paleoenvironment and evidence for Paleocene age using palynology and macroflora." Canadian Journal of Earth Sciences 57, no. 3 (March 2020): 348–65. http://dx.doi.org/10.1139/cjes-2018-0325.
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Paleogene sediments of the Huntingdon Formation, a correlative to the Chuckanut Formation of neighbouring Washington State, USA, are exposed in the Greater Vancouver area, British Columbia, Canada. Palynology and plant macrofossils suggest the Kanaka Creek section is Paleocene rather than Eocene in age. Detrital zircon dating is less decisive, yet indicates the Kanaka rocks are no older than Maastrichtian. Analyses of plant macro- and micro-fossils suggest an early to middle Paleocene age for the Kanaka fossil flora. Paleocene indicators include macrofossils such as Platanus bella, Archeampelos, Hamamelites inequalis, and Ditaxocladus, and pollen taxa such as Paraalnipollenites, Triporopollenites mullensis, and Duplopollis. Paleogene taxa such as Woodwardia maxonii, Macclintockia, and Glyptostrobus dominate the flora. Fungal spores including the Late Cretaceous Pesavis parva and the Paleogene Pesavis tagluensis are notable age indicators. Physiognomy of 41 angiosperm leaf morphotypes from Kanaka Creek yields mean annual temperatures in the microthermal to lower mesothermal range (11.2 ± 4.3 to 14.6 ± 2.7 °C from leaf margin analysis; 14.8 ± 2.1 °C from Climate Leaf Analysis Multivariate Program), with mild winters (cold month mean temperature 3.9 ± 3.4 °C). Paleoclimate was cooler than the upper Paleocene and Eocene members of the Chuckanut Formation. Mean annual precipitation is estimated at ∼140 cm with large uncertainties. The Kanaka paleoflora is reconstructed as a mixed conifer–broadleaf forest, sharing common taxa with other western North American Paleocene floras and growing in a temperate moist climate. Kanaka Creek is a rare coastal Paleocene plant locality that provides new insights into coastal vegetation and climate prior to the Paleocene–Eocene Thermal Maximum.
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Yi, Hong Kyung. "Kanaks Gegenangriff und Subsumtion." Deutsche Sprach- und Literaturwissenschaft 28, no. 3 (September 30, 2020): 143–63. http://dx.doi.org/10.24830/kgd.28.3.8.
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Salaün, Marie. "Des Kanaks au Québec." Recherches amérindiennes au Québec 44, no. 2-3 (June 1, 2015): 55–62. http://dx.doi.org/10.7202/1030967ar.
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Ce texte présente les retours d’expérience de jeunes Kanaks de Nouvelle-Calédonie en formation aux métiers de la mine dans les cégeps de Rouyn et de Sept-Îles. Le but des entretiens réalisés avec ces jeunes autochtones était de recueillir le versant subjectif d’une expérience de formation à l’étranger. Ces témoignages livrent les répercussions individuelles d’un climat économique, politique et social vécu comme incertain. Sont ainsi tracés les contours de la nouvelle condition salariale qui s’offre à une génération dont le destin est lié au développement de l’activité autour du nickel. La réflexion suscitée par l’expérience canadienne donne l’occasion de revenir sur leurs parcours scolaires antérieurs en Nouvelle-Calédonie et éclaire d’un jour nouveau le choix collectif qui se pose aujourd’hui au peuple kanak, entre lutte pour l’indépendance d’une future Kanaky et stratégie de défense des droits autochtones.
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Chang, Hui-Huan, and D. Victoria Rau. "A corpus-based analysis of word order variation in Yami relative clause construction." Asia-Pacific Language Variation 3, no. 1 (September 19, 2017): 95–122. http://dx.doi.org/10.1075/aplv.3.1.05cha.
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Abstract Yami relative clauses (RCs) can either precede the head noun, for example, kanakan ‘child,’ as in ko ni-ma-cita o [ji yákneng] a kanakan ‘I saw the child who cannot hold still’, functioning as restrictive RCs ([RC] + a + Head NP), or follow it as in ko ni-ma-cita o kanakan a [ji yákneng] ‘I saw that child, who cannot hold still’, functioning as nonrestrictive RCs for complementation strategy (Head NP + a + [RC]). The VARBRUL results demonstrate that head final RCs are predominant in Yami, and Yami speakers use them to connect the given referent with the previous discourse to convey given information. The study found that Subject head nouns outnumber other grammatical roles of head NPs, and that Subject head noun with Subject RC construction is produced more than any other RC constructions, which indicates that Yami RCs are used to modify the Subject for topic continuity.
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Ireland, Benjamin Hiramatsu. "Nippo-Kanaks in Post-War New Caledonia: Race, Law, Politics and Identity." PORTAL Journal of Multidisciplinary International Studies 16, no. 1-2 (November 13, 2019): 11–28. http://dx.doi.org/10.5130/pjmis.v16i1-2.6438.
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This article interrogates both the legal and social identities of Japanese-Melanesians (or ‘Nippo-Kanaks’) residing in the Free French territory of New Caledonia at the beginning of the twentieth century to the years following the Second World War. The first part of the article details how, fearing an imminent Japanese attack on New Caledonia after the bombing of Pearl Harbor, the French Empire began the process of deporting nearly all Japanese emigrants residing throughout New Caledonia to Australian internment camps on 8 December 1941. French officials in New Caledonia sequestered all property belonging to the Japanese émigré community, and later sold it to the French public. Nippo-Kanaks, who were children at the time of the incarceration and deportation of their Japanese fathers, maintained a problematized legal identity as Japanese nationals residing in Pacific French territory. Although the French Empire granted French citizenship to mixed race Kanaks in 1946, French authorities in New Caledonia specifically denied French citizenship to Nippo-Kanaks, who then had to petition for French naturalization. The second part of this article interrogates the social identity of Nippo-Kanaks viewed from the perspective of Jeannette Yokoyama, a second-generation Nippo-Kanak whose Japanese father was deported to Australia. Yokoyama’s father was forcibly repatriated to Japan after the Second World War, but by writing letters he maintained communication with his family in New Caledonia. The letters that Jeannette received from her father allowed her to forge personal memories of her absent father that shaped her social, mixed race identity as a Nippo-Kanak. For Yokoyama’s father, the letters served as a means to enculturate Jeannette as a Japanese daughter from afar. Jeannette’s memories of her beloved father, coupled with the embrace of her Japanese heritage, represent a symbolic resistance to French administrators’ efforts to erase the presence of the Japanese community in New Caledonia.
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Ott, Hervé. "Le discours théologique des Kanaks." Autres Temps. Les cahiers du christianisme social 7, no. 1 (1985): 55–57. http://dx.doi.org/10.3406/chris.1985.1034.
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Wright, Rochelle, and Sven Delblanc. "Kanaans land." World Literature Today 59, no. 2 (1985): 278. http://dx.doi.org/10.2307/40141570.
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Richmond, Ian M. "Kanadaj banprogramoj." Language Problems and Language Planning 9, no. 1 (January 1, 1985): 17–30. http://dx.doi.org/10.1075/lplp.9.1.03ric.
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The phenomenal growth of French immersion programs in Canada has been called by the popular press the educational success story of the 1980s. Although this view is certainly justified in terms of the method's popularity and political success, this study contends that it is not so in terms of the results obtained. The author bases his contention on a comparison and analysis of results achieved on the Laval Placement Test by three groups of students at the university level: (1) native French speakers; (2) former French-immersion students; (3) former core-French students. The test results place the immersion group's language level much closer to that of the core-French group than to that of the native speakers, although the immersion group does appear to have a considerable advantage over the nonimmersion group, at least in the passive comprehension skills. The results are further analyzed in the light of existing literature on bilingualism and immersion programs. The comparison and analysis of the test results show that the often extravagant claims made for the bilingualism of immersion graduates can lead to false optimism about their real command of French. The study concludes with a call for less complacency about the effectiveness of present immersion programs and for more research into alternative methods of language teaching.
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Harden, Jordan Kalani. "Understanding Native Hawaiian Land Relations Through Kānaka Maoli Literature." Oregon Undergraduate Research Journal 18, no. 1 (2021): 94–141. http://dx.doi.org/10.5399/uo/ourj/18.1.6.
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Within a hegemonic Western discourse, Hawai‘i is largely considered an aesthetic tourist destination. It is perceived to be a vacation haven, bountiful in opportunities for real estate, commodification, and gentrification. While endeavors such as these have indeed proven to be economically prolific for the state, the profits do not directly, if even remotely, benefit the Native Hawaiians whose land continues to be seized and commodified in the name of said profits. Therefore, that dominant discourse which paints Hawai‘i as a tourist destination of great economic potential is in fact a colonialist notion, denoting Hawaiian land as public property to be seized, altered, and owned. In reality, the land that is used for expansive capitalist ventures is often seized from Native people, as has been the trend since settlers first invaded Hawai‘i. This truth is further troubling when one considers Native Hawaiian land relations and the spiritual connection that many Kānaka Maoli (Native Hawaiians) have to that land. In light of the spiritual ties that many Kānaka Maoli have to land, or 'āina, its seizure and alteration by non-Native persons is an act of colonialism against not only Kānaka Maoli homes, but also against our bodies and spirits. This spiritual and emotional connection between Kānaka Maoli and our land is deeply rooted, and it is an idea commonly expressed in contemporary Kanaka culture by the term aloha ʻāina. In understanding this sentiment, it is essential that one first understands that aloha carries a much deeper meaning than the Hawaiian “hello” and “goodbye.” Aloha connotes one’s deep love for and connection to Kanaka culture. It also signifies love for one’s neighbors, friends, and ancestors. In essence, aloha ʻāina is an expression of one’s identification with and commitment to Hawaiian land and its connected historical and cultural significance. By close reading Kanaka texts and terminology such as this, one can begin to understand the sanctity of Kanaka land relations, thereby lending to an understanding of one of the ways by which colonialism against Kānaka Maoli continues in perpetuity. In this thesis, I will investigate and discuss relationships between Kanaka bodies and ‘āina. I will do this by close reading Kanaka literature, including the Hawaiian creation mele known as the Kumulipo, the narrative and performative device that is hula, and my Auntie Betty's stories that have been passed down to me through oral storytelling. I will contextualize my findings in both historical and contemporary frames. Ultimately, I am conducting this research with the aim of contributing to existing scholarship which aims to dismantle the dominant narrative which suggests that we live in a post-colonial era. The idea that colonialism is an extinguished historical event is a dangerous and false misconception that allows for the perpetuation of the discriminatory maltreatment of marginalized Indigenous communities and cultures. This discrimination is enacted in countless ways, including but in no way limited to the seizure of Kānaka Maoli lands. It is my hope that this research will encourage any and all readers to continue to learn about Kanaka Maoli and other Native cultures, and that this endeavor for further knowledge will lead to advocacy on behalf of, and greater reverence toward Native people, narratives, and knowledge.
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Goodyear-Ka‘ōpua, Noelani, and Bryan Kamaoli Kuwada. "Making ‘Aha: Independent Hawaiian Pasts, Presents & Futures." Daedalus 147, no. 2 (March 2018): 49–59. http://dx.doi.org/10.1162/daed_a_00489.
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We use Hawaiian methods of knowledge production to weave together contemporary and historical instances of Kanaka Maoli (Native Hawaiian) political resistance to U.S. imperialism and settler colonialism. Our departure point is the summer of 2014, when hundreds of Kānaka came forward to assert unbroken Hawaiian sovereignty and reject a U.S. Department of Interior (DOI) proposal to create a pathway for federal recognition of a reorganized Native Hawaiian governing entity. This essay situates testimonies from these hearings within a longer genealogy of Kanaka assertions of “ea” (sovereignty, life, breath) against the prolonged U.S. military occupation of Hawai'i that began in 1898 and extends to the present.
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Duhaime, Gérard. "Marginalisation et résurgence des Kanaka Maoli." Recherches amérindiennes au Québec 49, no. 3 (2019): 57. http://dx.doi.org/10.7202/1074541ar.
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Kingston, Beverley, and Clive Moore. "Kanaka. A History of Melanesian Mackay." Labour History, no. 54 (1988): 126. http://dx.doi.org/10.2307/27504446.
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Kedia, Shweta, Binita Dholakia, and BhagavatulaIndira Devi. "TS Kanaka may her Tribe Increase." Neurology India 70, no. 4 (2022): 1335. http://dx.doi.org/10.4103/0028-3886.355173.
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Paul Lyons. "John Dominis Holt's Kanaka Maoli Modernism." symplokē 26, no. 1-2 (2018): 93. http://dx.doi.org/10.5250/symploke.26.1-2.0093.
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Agata, T., and I. Hattori. "Chromite in greenstone lavas from the Kanakasu area, Nanjo Massif of the Mesozoic Mino terrane, central Japan." Mineralogical Magazine 66, no. 4 (August 2002): 575–90. http://dx.doi.org/10.1180/0026461026640050.
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AbstractChromite occurs together with olivine as phenocrysts in basalts of the Kanakasu greenstone body. Chromite forms inclusions within olivine phenocrysts; it also constitutes discrete phenocrystic grains scattered in the groundmass. The Cr and Ni contents of chromite-bearing olivine basalts are unusually high relative to the MgO content. This is probably due to the presence of phenocrystic chromite and olivine. The mineralogy suggests that the groundmass of the basalts is hawaiitic in composition. Chromite, generally, is unlikely to crystallize from differentiated magma such as hawaiite melt. The chromite and associated olivine phenocrysts are probably xenocrysts. Discrete chromite commonly shows compositional zoning that resulted from reaction with host magma; some chromite evidently changed in composition. Chromite embedded in olivine was shielded from reaction with host magma, and has preserved the original chemical composition. The composition of embedded chromite ranges: Mg/(Mg+Fe2+) 0.37–0.58, Cr/(Cr+Al) 0.47–0.64, Fe3+ 0.16–0.47 p.f.u., and Ti 0.034–0.13 p.f.u. The relatively high Ti and Al contents suggest that chromite crystallized from an alkalic basalt magma. The Cr/(Cr+Al) ratio is relatively high when compared to those of chromite in mid-oceanic ridge and island-arc alkalic basalts; the Kanakasu embedded chromite is chemically identical to chromite from Hawaiian alkalic basalts. The Kanakasu chromite was probably formed in an intraplate oceanic island.
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Datu, Madonna Damayanthie, and Jokevin Prasetyadhi. "Kanabis dan Penggunaannya dalam Terapi Nyeri Kronis." Majalah Anestesia & Critical Care 39, no. 2 (July 17, 2021): 105–16. http://dx.doi.org/10.55497/majanestcricar.v39i2.203.
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Nyeri kronis adalah "nyeri tanpa nilai biologis nyata” yang bertahan hingga lebih dari 3 bulan. Pasien yang menderita nyeri kronis sering kali memiliki penyakit biologis yang tidak dapat dipisahkan dari faktor kognitif, afektif, perilaku, dan sosial sehingga memiliki dampak negatif terhadap kualitas hidup. Banyak penelitian telah dilakukan untuk menemukan cara penanganan nyeri yang adekuat dengan efek samping seminimal mungkin. Bunga dari tanaman kanabis (Cannabis sativa) telah mulai digunakan sebagai analgesia nyeri kronis, namun efikasinya masih kontroversial. Konstituen utama kanabis seperti delta 9-tetrahydrocannabinol (THC), cannabidiol (CBD), dan cannabinol (CBN) telah diketahui memiliki kontribusi terhadap mekanisme mengurangi nyeri. Sediaan kanabis bervariasi dengan rasio THC/CBD yang berbeda-beda, disertai dengan potensi efek samping pada berbagai sistem organ. Rute pemberian yang paling umum adalah inhalasi dan oral. Walaupun kanabis dapat digunakan sebagai salah satu penanganan nyeri kronis, namun dalam penggunaannya dapat berpotensi disalahgunakan hingga menyebabkan efek psikotik. Oleh karena itu, diperlukan pemahaman yang baik mengenai farmakologi kanabis agar dapat digunakan sebagai alternatif pengobatan nyeri kronis.
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Schrempf, Norbert. "Kanalas szélsebességmérők statikus és dinamikus ellenőrzési módszere." Fiatal Műszakiak Tudományos Ülésszaka 1. (2005) (2005): 189–92. http://dx.doi.org/10.36243/fmtu-2005.48.
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J.S, Jemima Jeyapriya. "Contextual Social Changes in the Novel 'Kanakan'." International Research Journal of Tamil 4, S-3 (July 16, 2022): 229–34. http://dx.doi.org/10.34256/irjt22s335.
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For many years, it has been known that various countries are facing the state of destruction of their forests, which are being destroyed in different ways. Apart from the destruction of forests through naturally occurring forest fires, forests are being encroached upon, destroyed, and destroyed and their area reduced for commercial resources like timber, minerals, cash crops, and hunting. Today, the world is faced with the need to recreate these forests and restore the environment conducive to the survival of biodiversity. Deforestation is similar to destroying ourselves. In this context, the works of fiction that deal with the forest, the wildlife, and the life and death struggle of the tribals in the forests, have only started to emerge in recent times. Lakshmi Saravanakumar's novel 'Kanagan' is one of the manifestations of that course of events. The novel has also proposed ways to protect the forest and every creature in it, which are important for the existence of the earth, and normal movement, apart from suggesting ways to protect them and foster social change.
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Neu, Dean, and Richard Therrien. "Buchführung, Rechenschaftspflicht und die indigene Bevölkerung Kanadas." Zeitschrift für Genozidforschung 3, no. 1-2 (2001): 24–46. http://dx.doi.org/10.5771/1438-8332-2001-1-2-24.
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Osborne, Hannah. "The Transgressive Figure of the Dancing-Girl-in-Pain and Kanai Mieko’s Corporeal Text." Japanese Language and Literature 53, no. 2 (October 10, 2019): 233–52. http://dx.doi.org/10.5195/jll.2019.81.
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In ‘The Transgressive Figure of the Dancing-Girl-in-Pain and Kanai Mieko’s Corporeal Text’, Hannah Osborne analyzes the figure of the dancing-girl-in-pain in Kanai Mieko’s 1968 essay, ‘Nikutairon e jostesu dai’ippo’ (‘Towards a Theory of Corporeality’). She advances that, through its discussion of this transgressive figure’s manifestation in both the folk stories of Hans Christian Andersen and the butō of Hijikata Tatsumi, Kanai’s essay articulates a radical understanding of both body and text whereby the body (and its consciousness) serves as a template for text, and the two are seen to intersect with each other across performance spaces. As such the figure holds profound implications for a re-understanding of literature as a shared event akin to performance, and of the act of reading as an active re-writing (rather than a passive reception) of the text’s meaning. For Osborne, the uniquely corporeal theory of Kanai Mieko encourages readers to actively engage with interpretive boundaries. This is later made explicit in Kanai's 1984 essay, "Text/Reality/The Body," which echoes Barthes notion of the writerly text in advancing that "[t]ext itself has a body, and it is particularly text that relentlessly attempts to exceed its own body that is very corporeal in nature." Finally, looking at some of the strategies that Kanai herself deploys in her fiction, notably "Rotting Meat," we see how such a theory might explain how gendered systems which underpin the generation of meaning itself through literature might be overturned.
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Naepels, Michel. "Christine Salomon, Savoirs et pouvoirs thérapeutiques kanaks." L'Homme, no. 160 (January 1, 2001): 285–87. http://dx.doi.org/10.4000/lhomme.7954.
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Vyas, Medha A. "Relentless Spirit of Dr T. S. Kanaka." Indian Journal of Neurosurgery 9, no. 03 (October 30, 2020): 236. http://dx.doi.org/10.1055/s-0040-1716935.
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Motte-Florac, Élisabeth. "Salomon Christine, Savoirs et pouvoirs thérapeutiques kanaks." Journal de la société des océanistes, no. 113 (December 1, 2001): 221–22. http://dx.doi.org/10.4000/jso.1627.
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Godin, Patrice. "Salomon Christine, Savoirs et pouvoirs thérapeutiques kanaks." Journal de la société des océanistes, no. 113 (December 1, 2001): 222–24. http://dx.doi.org/10.4000/jso.1630.
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ONAN, Bilen, Hüseyin AKKAYA, Sinan SÖZÜTOK, Ferhat Can PİŞKİN, Ömer KAYA, and Tuğsan BALLI. "Akut Arteriyel Kanamalarda Transkatater Siyanoakrilat Glue Embolizasyonun Güvenliğinin ve Etkinliğinin Değerlendirilmesi." Cukurova Anestezi ve Cerrahi Bilimler Dergisi 5, no. 2 (August 31, 2022): 206–12. http://dx.doi.org/10.36516/jocass.1159349.
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Amaç: Akut kanamalarda N-butyl cyanoacrylate glue ile yapılan endovasküler embolizasyonun güvenliğini ve etkinliğini göstermek. Gereç ve Yöntem: Akut visseral kanama nedeni ile tarafımızca glue ile endovasküler embolizasyon uygulanan toplam 31 hastanın verileri retrospektif olarak değerlendirildi. Hastalara işlem öncesi kanama odağını saptama amacıyla rutin olarak kontrastsız ve kontrastlı fazlardan oluşan şüphe edilen kanama bölgesine yönelik bilgisayarlı tomografi çekildi. Teknik başarı kontrol anjiografide hedeflenen damarın kapatılması, klinik başarı ise post-op 1 aylık sürede tekrar işlem gerektirecek kanama olmaması şeklinde kabul edildi. Bulgular: Maligniteye bağlı gastrointestinal sistem (GİS), vajinal kanama ya da hematürisi olan 11 hasta, enfeksiyon sekeli ya da bronşektaziye bağlı hemoptizisi olan 9 hasta, perkütan tıbbi işlemler sonrası kanaması olan 4 hasta, travmaya bağlı kanaması olan 3 hasta, peptik ülser nedeni ile kanaması olan 4 hasta endovasküler embolizasyon ile tedavi edildi. 17 hastada %5’lik, 14 hastada ise %10’luk glue-lipiodol karışımı embolizasyon için kullanıldı. Sonuç: N-butil siyanoakrilat aktif kanaması olan hastalarda teknik ve klinik başarısı yüksek güvenilir bir embolizan materyaldir.
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Bunel, Mathieu, Samuel Gorohouna, Yannick L’Horty, Pascale Petit, and Catherine Ris. "Ethnic Discrimination in the Rental Housing Market: An Experiment in New Caledonia." International Regional Science Review 42, no. 1 (December 7, 2017): 65–97. http://dx.doi.org/10.1177/0160017617739065.
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This study focuses on the links between ethnic discrimination, housing discrimination, and the ethnic composition of neighborhoods at a specific spatial level, that of the city quarter. Our goal is to determine whether discrimination exacerbates residential segregation. We measure discrimination and access to housing in Greater Nouméa, the capital of New Caledonia, by ethnic background, distinguishing between the people of Kanak (the indigenous people) and those of European descent. Between October 2015 and February 2016, four applicants individually responded to 342 real-estate rental ads, made a total of 1,368 responses. Two of the applicants made their Kanak origin known through their surnames, while two others similarly made their European origin known. In each pairing, an applicant signaled financial and professional stability by explicitly indicating that he was a civil servant. A particularity of the study was to analyze these data statistically by crossing it with the ethnic distribution of neighborhoods. Severe discrimination regarding access to private rental housing for Kanak applicants in all neighborhoods was found. Signaling stability strongly reduced discrimination against Kanak applicants. This discrimination is linked to the behavior of landlords and, to a lesser extent, to the actions of real-estate agencies. The difficulties accessing housing are solely due to discrimination linked to the social precariousness of Kanaks in neighborhoods where Kanaks are most represented. They are also linked to ethnic discrimination against Kanaks in neighborhoods dominated by Europeans. Housing providers thus play an active role in residential segregation.
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Marin, Léonie. "L’interface de Facebook et les règles interactionnelles kanakes." Interfaces numériques 1, no. 1 (December 30, 2012): 547–60. http://dx.doi.org/10.3166/rin.1.547-560.
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Ekorini, Haris Mayagung. "Sindrom kanalis semisirkularis superior." Oto Rhino Laryngologica Indonesiana 41, no. 1 (June 1, 2011): 53. http://dx.doi.org/10.32637/orli.v41i1.59.
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Background: Superior semicircular canal dehiscence syndrome (SSCD) is a very rare medical condition in which disturbances of balance or vertigo is triggered by loud noise or pressure. This condition is caused by dehiscence of a portion of the temporal bone overlying the superior semicircular canal and may present as the third window. Symptoms of the SCDS are autophony, which the person’s own voice is loudly heard, hyperacusis, tinnitus, vertigo and nystagmus. Diagnosis is made by history, hearing and vestibular examinations, and high resolution CT scan. Its management includes surgery or conservatively. Purpose: To inform ENT specialists and general practitioners about this syndrome.Case: Reported one patient who was diagnosed as SCDS. The patient complain of vertigo when hearing a loud noise or while on an aeroplane, aural fullness, hearing his own footsteps while walking and tinnitus. The audiometric examination showed mild sensory-neural hearing loss, tympanometric and vestibular examination was nomal and nystagmus was found, observed by frenzel in valsava condition. The high resolution CT scan showed dehiscence on the roof of the right superior semicircular canal.Case management: Patient was given advice to avoid loud noise, air pressure changed such as diving, straining and valsava maneuver. Conclusion: SCDS is a rare medical condition, which needs accurate history taking and examination to establish the diagnosis. Keywords: Superior canal dehiscence syndrome, vertigo, autophony Abstrak : Latar belakang: Sindrom kanalis semisirkularis superior (superior semicircular canal dehiscence syndrome)adalah suatu kelainan yang sangat jarang ditemukan. Terjadi gangguan keseimbangan atau vertigo yang dipicu oleh suara keras atau tekanan. Keadaan ini disebabkan karena terjadi dehisensi di daerah os tulang temporal pada kanalis semisirkularis superior, sehingga menjadi jendela ketiga (third window). Gejala klinis dari sindrom kanalis semisirkularis superior (SKSS) adalah autofonia, yaitu suara yang ditimbulkan oleh tubuhnya terdengar lebih keras, hiperakusis, tinitus, vertigo yang dipicu oleh suara keras dan dapat terjadi nistagmus. Diagnosis ditegakkan dengan anamnesis yang cermat, pemeriksaan pendengaran dan keseimbangan serta dilakukan CT scan resolusi tinggi. Penanganan dapat dilakukan dengan operasi atau konservatif. Tujuan: Agar para ahli THT dan dokter umum mengenal sindrom yang jarang ini. Kasus: Dilaporkan satu kasus penderita yang didiagnosis sebagai SKSS. Penderita mengeluh vertigo apabila mendengar suara keras, saat naik pesawat udara, telinga terasa penuh, bila berjalan dapat mendengar langkahnya dan tinitus. Dari pemeriksaan audiometri didapatkan tuli sensorineural ringan, timpanometri dan pemeriksaan keseimbangan sederhana tidak didapatkan kelainan, saat valsava didapatkan nistagmus dilihat dengan kacamata frenzel. Hasil CT scan resolusi tinggi didapatkan dehisensi pada kanalis semisirkularis superior kanan. Penatalaksanaan: Pada penderita ini belum dilakukan operasi tetapi dianjurkan menghindari suara keras dan menghindari perubahan tekanan misal menyelam, mengangkat benda berat, valsava. Kesimpulan: SKSS merupakan suatu kasus yang jarang, yang memerlukan anamnesis dan pemeriksaan yang cermat untuk menegakkan diagnosis penyakit ini. Kata kunci: sindrom kanalis semisirkularis superior, vertigo, bising, tekanan
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Bodenburg, Julia. "Kanaken und andere Schauspieler." Germanica, no. 38 (June 1, 2006): 129–40. http://dx.doi.org/10.4000/germanica.418.
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Šlapkauskaitė, Rūta. "Multikultūralizmo problema Kanados literatūroje." Literatūra 47, no. 4 (January 1, 2015): 68–78. http://dx.doi.org/10.15388/litera.2005.4.8098.
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Lum, Burt. "Kaho'olawe and the Makahiki Ceremony." Californian Journal of Health Promotion 1, SI (December 31, 2003): 25–33. http://dx.doi.org/10.32398/cjhp.v1isi.555.
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This paper discusses the revival of the Makahiki Ceremony and the healing of land and culture on the Hawaiian island of Kaho`olawe by Protect Kaho`olawe Ohana and the Edith Kanaka`ole Foundation. The Makahiki Ceremony process is discussed.
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Hendriati, Hendriati. "LASERASI KANALIS LAKRIMALIS PADA LUKA ROBEK PALPEBRA DI RS. Dr. M. DJAMIL PADANG." Majalah Kedokteran Andalas 34, no. 2 (May 2, 2015): 112. http://dx.doi.org/10.22338/mka.v34.i2.p112-120.2010.
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AbstrakMenentukan Epidemiologi laserasi kanalis lakrimalis pada luka robek palpebra di Rumah Sakit Dr. M. Djamil Padang.Studi Retrospektif mengenai laserasi kanalis lakrimalis pada luka robek palpebra di Rumah Sakit Dr. M. Djamil dari bulan Juli 2006 - Juni 2009. Data dikumpulkan dari Rekam Medik.Ada 29 orang pasien yang didiagnosa laserasi kanalis lakrimalis dari 229 kasus luka robek palpebra (12,66%), 23 orang pasien (79,31%) adalah laki-laki dan 6 orang lagi perempuan (20,69%). Berdasarkan usia, laserasi kanalis lakrimalis paling banyak terjadi pada pasien berusia 41-50 tahun (27,58%), paling sering terjadi di kanalis lakrimalis inferior, yaitu 18 kasus dari 29 (62.07%). Berdasarkan lokasi kejadian, yang terbanyak adalah karena kecelakaan di jalan raya, yaitu sebanyak 16 dari 29 kasus (55.18%). Berdasarkan penyebabnya, yang terbanyak adalah trauma tumpul. Sebanyak 23 dari 29 kasus tersebut dilakukan tindakan kanalisasi (79,31%).Trauma tumpul merupakan penyebab terbanyak laserasi kanalis lakrimalis, kanalikulus inferior lebih sering terjadi dari pada superior. Laki-laki lebih banyak dikenai dari pada perempuan, dan terbanyak di kelompok usia 41-50 tahun.Kata kunci : laserasi kanalis lakrimalis, luka robek palpebraAbstractTo determine the epidemiology of canalicular lacerations on eyelid injury at Dr. M. Djamil hospital.A retrospective study of canalicular lacerations on eyelid injury in Dr. M. Djamil Hospital between July 2006 - June 2009. Data were colleted from medical record.There were 29 patient with diagnosis canalicular lacerations of 229 eyelid injury (12.66%), twenty three patients (79.31%) were males and 6 were females (20.69%). Based on the age, canalicular lacerations was mostly found in the patient with aged 41-50 y o (27.58%), canalicular lacerations was mostly present in lower canaliculi, with the frequency of 18 cases out of 29 cases (62.07%). Based on place of injury, most of the patient get injury at high way, about 16 cases out of 29 cases (55.18%). Based on source of injury, the most source of injury were blunt objects, canalization was the most common therapy 23 cases out of 29 cases (79.31%).ARTIKEL PENELITIAN113Blunt injury was the most common source of canalicular lacerations, the lower was more than upper. Male was more than Female, and mostly was found on age 41-50.Key word : canalicular laceration, eyelid injury
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Šlapkauskaitė, Rūta. "Under the Spell of Multiculturalism: Irene Guilford’s The Embrace and Antanas Šileika’s Buying on Time." Literatūra 50, no. 4 (January 1, 2008): 63. http://dx.doi.org/10.15388/litera.2008.4.7823.
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Straipsnyje aptariamos pokolonijinių studijų teikiamos teorinės perspektyvos Kanados multikultūrinės literatūros analizei ir interpretuojami lietuvių kilmės Kanados rašytojų du kūriniai – Antano Šileikos apsakymų rinkinys Gyvenimas išsimokėtinai ir Irenos Guilford romanas Glėbys. Suaktualinant kolonijinės kanadiečių istorijos patirtis, išryškinamos multikultūralizmo diskurso vidinės prieštaros – jo atvirai skelbiamas įsipareigojimas laikytis hibridinių tautinio tapatumo formų – ir latentinė, t. y. slapta, kolonijinės galios struktūrų nostalgija, per kurias kultūrinė kitybė Kanadoje paverčiama egzotikos objektu. Grožinėje literatūroje dėmesys kultūrinei egzotikai aiškinamas multikultūrinės estetikossamprata, nusakančia estetinį ir ideologinį meninės sąmonės santykį su multikultūralizmu kaip kanadiečių tautą aprašančiu ir disciplinuojančiu diskursu. Tad Šileikos apsakymų ciklo ir Guilford romano analizėje bandoma atskleisti ir apibūdinti naratyvines strategijas, per kurias šie du tekstai įsiterpia į Kanados diskursyvinės steigties ir diasporinių tapatybių egzotizavimo procesą.
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VĖLAVIČIENĖ, SILVIJA. "KANADOS LIETUVIŲ SPAUDA IR IŠEIVIŲ BENDRUOMENĖS KULTŪRINIO GYVENIMO REFLEKSIJA JOJE." Knygotyra 50 (January 1, 2015): 86–96. http://dx.doi.org/10.15388/kn.v50i0.7914.
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Straipsnyje nagrinėjama Kanados lietuvių bendruomenės pastangomis leidžiama spauda ir jos reikšmė saugant gimtąją kalbą ir puoselėjant tautinę tapatybę. Nuo 1945 iki 2000 metų Kanadoje išspausdinta per 500 knygų, iš kurių tik apie 50 – anglų kalba. Ypač svarbų vaidmenį atliko lietuviški savaitraščiai „Nepriklausoma Lietuva“ (Monrealis, 1941–2001) ir „Tėviškės žiburiai“ (tebeleidžiamas nuo 1949 m.). Šis savaitraštis, ištikimas demokratijos idėjoms, yra populiarus ir išeivijoje, ir Lietuvoje. Knygų leidyboje išskirtinos dvi lietuvių bendruomenei ypač svarbios kryptys – lituanistinis švietimas ir tautodailė. Lituanistiniam švietimui labiausiai nusipelnė pedagogas Antanas Rinkūnas (1909–1985), parengęs svarbiausius vadovėlius lietuviškoms mokykloms. Ryškiausi tautodailės propaguotojai ir tos tematikos knygų leidėjai buvo Anastazija (1910–1991) ir Antanas (1906–2005) Tamošaičiai. Kanados lietuvių spauda ir bendruomeninės veiklos rankraštiniai dokumentai saugomi 1996 m. Toronte įkurtame Kanados lietuvių muziejuje-archyve.
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Casey, Alexander. "Surrounded by Spirits: Hauntings of Identity in Waimea Summer by John Dominis Holt." Dzieciństwo. Literatura i Kultura 2, no. 1 (August 3, 2020): 78–91. http://dx.doi.org/10.32798/dlk.354.
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In 1976, John Dominis Holt published what would be considered the first novel by a Kanaka Maoli [Native Hawaiian] author in English, Waimea Summer. This coming-of-age narrative set in 1930’s Hawai‘i follows fourteen-year-old Mark Hull, a half White, half Kanaka Maoli boy who experiences a series of hauntings on his uncle’s farm, all the while grappling with a burgeoning queer identity and conflicted cultural loyalties. In the post American-occupied Hawai‘i, the teachings of Christian missionaries and anti-sodomy laws have all but eradicated the aikāne [homosexual] relationships practiced by the ali‘i [royals] of Marks’ genealogy, and yet the boy’s queer desires refuse to die. In this paper, the novel is interpreted through Laura Westengard’s theory of the queer Gothic, in which concepts of the American nuclear heterosexual family are challenged by the burgeoning past, thus returning the narrative and agency to the queer Indigenous subject.
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Kanahele-Mossman, Huihui, and Marina Karides. "Papakū Makawalu and grounded theory: a combined and collective analysis for Hawai’i land stewardship—Honuaiākea." AlterNative: An International Journal of Indigenous Peoples 17, no. 4 (November 30, 2021): 449–59. http://dx.doi.org/10.1177/11771801211058301.
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Kia’i (protectors) opposed to the building of a Thirty Meter Telescope on the summit of Mauna Kea, a profoundly sacred site and ecologically vital one, impeded its construction to date. The sanctity of Mauna Kea and its implications for Hawai’i’s sovereignty and land ownership are central to the struggle, yet what are the Indigenous ecological laws of Kanaka Maoli (Native Hawaiian) that ground opposition to the Thirty Meter Telescope? To construct a land stewardship policy, the Edith Kanaka’ole Foundation leadership bridged Papakū Makawalu, a Kanaka Maoli methodology, with grounded theory. Edith Kanaka’ole Foundation leaders organized a series of events where experts collectively and individually merged the two methods to analyse chants. Our article presents a discussion of (a) the struggles over land use on Mauna Kea, (b) the processes for merging methodological traditions, and (c) reflections on Kīho’iho Kānāwai (restoring Kānāwai for Island Stewardship), the final document of Honuaiākea (Earth in Expanse).
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Arvin, Maile. "Indigenous Feminist Notes on Embodying Alliance against Settler Colonialism." Meridians 18, no. 2 (October 1, 2019): 335–57. http://dx.doi.org/10.1215/15366936-7775663.
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Abstract How can we enact meaningful forms of solidarity across Indigenous and non-Indigenous communities? This essay, which focuses specifically on the context of settler colonialism in Hawaiʻi, examines existing or potential alliances between Indigenous feminisms and transnational feminisms. Written from a Kanaka Maoli (Native Hawaiian) feminist perspective, the essay looks to the foundational work of Kanaka Maoli scholar-activist Haunani-Kay Trask as a too often overlooked theorist of settler colonialism writ broadly. The essay also looks more specifically at Trask’s theorizing of Asian settler colonialism in the Hawaiʻi context, in relation to contemporary examples of conflicts between Native Hawaiians and the state, as well as Native Hawaiian activists and white feminists. Overall, the essay questions how reframing Asian settler colonialism in more concerted conversation with Indigenous feminisms and transnational feminisms might provide space to move our practices of solidarity against settler colonialism, imperialism, nativism, militarization, and environmental destruction into a generative space for Kānaka Maoli and non-Indigenous peoples alike.
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Féral, François, and Anne-Lise Madinier. "Le règlement des conflits Kanaks en Nouvelle-Calédonie." Les Cahiers de la Justice N° 1, no. 1 (March 24, 2021): 51–66. http://dx.doi.org/10.3917/cdlj.2101.0051.
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Spenger, Annika. "Zwischen Druckerpresse und indigenem kulturellem Erbe – Das Bibliothekswesen Kanadas." Bibliotheksdienst 55, no. 12 (November 1, 2021): 817–26. http://dx.doi.org/10.1515/bd-2021-0117.
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Zusammenfassung In den letzten Jahrzehnten hat sich das Bibliothekswesen Kanadas deutlich modernisiert und die Bibliotheken erfreuen sich großer Beliebtheit bei der Bevölkerung. Der Artikel liefert einen Überblick über die aktuellen Entwicklungen im Bibliothekswesen in Kanada. Exemplarisch werden diese Trends an unterschiedlichen Bibliothekstypen – den Nationalbibliotheken, den Universitätsbibliotheken und den Öffentlichen Bibliotheken – dargestellt. Darüber hinaus stehen die Besonderheiten in der bibliothekarischen Ausbildung und bei überregionalen Bibliotheksprojekten im Fokus der Darstellung.