Academic literature on the topic 'Kampong Australia'

Bengkulu province is located on the West Coast of Sumatra island, where a number of 7 out of 10 District/City of Bengkulu province is located in the coastal area. Vulnerability to earthquake, tsunami and Goro (tsunami) increases with the Bengkulu position has a complex geological structure because it is on the collision of two massive tectonic plates that is the Indo-Australia plate in the South and North of Eurosia marked with examples of tectonic earthquake centers on Enggano Islands, Laish and surrounding areas. Vulnerability is also due to the presence of a buffer is not yet a strong news/good natural fortification of mangrove, beach and spruce beach tree nor adequate breakwater. The research method is qualitative, which focuses on the research field. Data collection is done by observation, interview and documentation, research analysis conducted using an interactive model of Miles and Huberman, the validity of the data refer to the criteria of kredibitas Moleong with the validity of the analysis methodology policies from Dunn that focuses on triangulation, and with rolling according to needs also techniques utilizing of the other validity. The results showed that there are some PRBBK implementers such as BPBD with the village of Tough Social Service disaster, through disaster preparedness, Kampong program health services of villages program with active standby, PMI with the community-based disaster preparedness program (KBBM) and PRBBK along with Public Interest Group. The organization development of the upcoming PRBBK on needs to be improved by optimizing the role of each stakeholder and partnership organizer who combined with leadership, coordination by BPBD Province in which the head of the BPBD province (ex officio) is the Secretary of the County that has the authority to divide the Echelon task and coordinating the PRBBK.

On 17 April 1946, seven Australian war crimes investigators left the military perimeter British troops were maintaining around the city of Batavia and travelled into an anarchic, lawless Javanese hinterland, rife with different Indonesian revolutionary militants fighting the Dutch and each other. As they entered the kampong of Tjaringin, north of Bogor, automatic rifle fire hit their car. Two men died immediately; a third was found days later in a nearby ditch, shot in the back of the head. Amid outrage in the Australian press, External Affairs Minister H. V Evatt announced he was sending an Australian judge, Richard Kirby, to investigate the killings. This article analyses Kirby's trip to Indonesia and his approach to the task of locating and bringing to trial the murderers.Kirby's task was a microcosm of the challenge the West faced in responding to the nationalist uprisings that convulsed postwar Asia. Those uprisings, at times marked by violent antiforeign sentiment, raised for Western nations the spectre of permanent instability and anarchy impeding their interests and influence: O.S.S. officer Peter Dewey's murder in Vietnam the year before had similarly encapsulated this issue for the United States. Yet by the end of the 1940s, Western policymakers had for the most part moved from supporting formal colonialism to supporting the formation of independent states run by Asian nationalists. Australia's support for the Indonesian Republic in its struggle against Dutch rule was an early example of this shift. It so happened that Kirby's 1946 Java mission coincided with a period of backtracking in Australia's progressive attitude to the Indonesian question: indeed, Kirby's minister at times expressed qualms with Kirby's approach.

Abstrak Kota Bengkulu merupakan salah satu kota yang berada pada pesisir barat Pulau Sumatera yang mendapat pengaruh dari pertemuan Lempeng Indo-Australia dan Lempeng Eurasia serta Patahan Mentawai. Kondisi ini menyebabkan Kota Bengkulu rawan akan bencana gempa bumi dan tsunami. Tujuan penelitian ini adalah untuk mengetahui pola spasial kawasan rawan gempa bumi dan tsunami sebagai salah satu upaya mitigasi bencana. Kawasan rawan gempa bumi diamati dengan mencari Peak Ground Acceleration (PGA) gempa bumi di Kota Bengkulu pada tahun 2010 hingga 2018 sedangkan kawasan rawan tsunami diamati dengan mencari luas genangan tsunami dalam 3 skenario yaitu ketinggian gelombang 5 meter, 20 meter dan 25 meter dari garis pantai. Hasil penelitian menunjukkan bahwa wilayah terbangun eksiting yang memiliki resiko tertinggi berada bagian pesisir selatan Kota Bengkulu dengan wilayah PGA tinggi serta genangan tsunami yang luas dari tinggi gelombang tsunami 25 meter.Wilayah ini berada pada Kecamatan Kampung Melayu dengan prediski luas terdampak sebesar 653,69 Ha. Abstract Bengkulu City is one of the cities on the west coast of Sumatra Island which has been influenced by the Indo-Australian Plate and the Eurasian Plate as well as the Mentawai Fault. This condition makes Bengkulu City prone to earthquakes and tsunamis. The purpose of this study is to determine the spatial pattern of earthquake and tsunami prone areas as one of the disaster mitigation efforts. Earthquake-prone areas were observed by looking for the Peak Ground Acceleration (PGA) of earthquakes in Bengkulu City from 2010 to 2018 while tsunami-prone areas were observed by looking for the area of tsunami inundation in 3 scenarios, namely the wave height of 5 meters, 20 meters and 25 meters from the coastline . The results showed that the highly developed area with the highest risk was the southern coast of Bengkulu City with a high PGA area and a large tsunami inundation from a tsunami wave height of 25 meters. This area is located in the Kampung Melayu sub-district with a predisposition of an affected area of 653.69 hectares.

Code mixing is a phenomenon in the form of the use of elements from a particular language in one sentence or another language discourse. The objective of this research is to find out the type of code-mixing uttered by an Australian Youtuber in his Instagram “Londo Kampung”. This study uses a descriptive qualitative method. In Instagram “Londo Kampung”. It is found the mixing of various linguistic units in the grammatical system within a sentence. There are some types of insertion of code-mixing, such as in elements of word, phrase, clause, hybrid, and repetition. There 182 code mixing found in Instagram captions. In insertion of the word shows 114 data or 62.64% which consist word class of noun and adjective. In insertion of hybrid shows 36 data (19.78 %), such as in insertion suffix both in Indonesian and Javanese, also prefix both in Indonesian and Javanese. In phrase shows 14 data (7.69 %) which consist of the noun phrase and adjective phrases. In insertion of the clause shows 12 data (6.59 %), and in repetition shows 6 data (3.33 %) which consist independent clause. The most dominant type insertion of code-mixing is in the element of words. Code mixing here occurs when the speaker (Dave Jephcott) inserts an element of a foreign language (English) in an utterance when he mostly communicates in written in his first language (Javanese and Indonesian).

Tindak pidana terorisme merupakan suatu kejahatan luar biasa (Extra Ordinary Crime) dan dikatagorikan pula sebagai kejahatan terhadap kemanusiaan (Crime Against Humanity), terorisme mengandung arti sebagai penggunaan atau ancaman yang menggunakan kekerasan atau ancaman kekerasan serius terhadap seseorang atau lebih, kerugian terhadap harta benda, membahayakan kehidupan seseorang atau lebih, penggunaan atau ancaman didesain untuk mempengaruhi pemerintah atau untuk mengintimidasi publik atau bagian tertentu dari publik, penggunaan atau ancaman dibuat dengan tujuan politik, agama atau ideologi, dan penggunaan atau ancaman yang menggunakan senjata api dan bahan peledak.Meningkatnya gerakan aksi terorisme akhir- akhir ini, yang ditandai terjadinya seretetan ledakan bom pertama kali terjadi di Bali tahun 2002, hotel JW Marriot, Kedubes Australia, hotel Rizt Carlton, Plaza Sarinah Thamrin tahun 2016, Kampung Melayu Jakarta, Medan, Surabaya hingga yang teranyar terjadi didepan Gereja Katedral Makassar Sulawesi Selatan pada Minggu pagi tanggal 28 Maret 2021. Rentetan peristiwa pengeboman mengakibatkan hilangnya nyawa serta kerugian harta benda, sehingga menimbulkan kesan dan pengaruh yang negatif terhadap kehidupan sosial, ekonomi, politik dan hubungan Indonesia dengan dunia internasional.Tindak pidana terorisme sangat menganggu keamanan, ketertiban dan kesejahtraan masyarakat, sehingga perlu diambil langkah- langkah dalam upaya pencegahan dan pemberantasannya melalui penerapan Undang- Undang Nomor 15 Tahun 2003 jo Undang- Undang Nomor 5 Tahun 2018, tentang Pemberantasan Tindak Pidana Terorisme. Dalam praktik, dari hasil analisis yuridis terdapat beberapa pasal yang dianggap krusial yang dapat menimbulkan multitafsir dan dikhawatirkan dapat disalah-gunakan dalam penerapannya, yang dirasakan dapat memperkosa hak- hak azasi manusia.

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The manifestation of Lambi tei, ikat weaving from Rote Ndao is one of the many cultural products of the people on the island of Rote Ndao, namely a special ikat called Lambi Tei made using young gewang leaf fibers or called hakenak. In the past, when cotton had not been planted in Rote, at the behest of the Dutch through the cultur stelsel, the people of Rote made clothing from the fibers of young gewang leaves. The motifs emerged when cotton was present and then people made yarn. When the nobility made patterned cloth, the commoners only weaved plain cloth and then dyed it black. Rote Island is located at the southern tip of Indonesia and Lambi Tei ikat weaving has a dominant role in almost every activity of the Rote Ndao community, especially its function during traditional wedding rituals, funeral ceremonies, and is one of the benchmarks for women's maturity. Initially, the fibers used were young gewang leaves without motifs which later developed into a unique motif and became the pride of every clan (family). Each clan will have a distinctive motif, and usually the to'o (uncle) of the mother's family becomes the leader for the delivery of cloth. The characteristic color of Rote ikat weaving is black and white. The natural color used is thread soaked in mud in the lake where the animals wallow for months then soaked in pama'a, which is the skin of the nitas fruit, which is burned and then the ashes are soaked. Using qualitative methods, collecting data by interviewing related sources and studying Pustaka. Rote Ndao ikat weaving is very closely related to people's lives. Family motifs are considered valuable because they are hereditary. The Rote Ndao ikat motif is a manifestation of their life.Keywords: lambi tei, tenun ikat, gewang. AbstrakManifestasi Lambi tei, tenun ikat asal Rote Ndao adalah satu dari banyak produk budaya masyarakat di pulau Rote Ndao adalah tenun ikat khas bernama Lambi Tei dibuat menggunakan serat daun gewang muda atau disebut dengan hakenak. Di masa lalu saat kapas belum ditanam di Rote atas perintah belanda melalui cultur stelsel penduduk Rote membuat busana dari serat daun gewang muda. Motif-motif muncul ketika kapas hadir dan kemudian orang membuat benang. Ketika kaum bangsawan membuat kain yang bermotif, rakyat jelata hanya menenun kain polosan dan kemudian diwarnai hitam. Pulau Rote terletak di ujung selatan Indonesia dan tenun ikat Lambi Tei memiliki peran yang dominan pada hamper setiap aktivitas masyarakat Rote Ndao, terutama fungsinya ketika acara ritual adat pernikahan, upacara kematian, dan menjadi salah satu tolok ukur kedewasaan perempuan. Awal mula yang digunakan adalah serat daun gewang muda tanpa motif kemudian berkembang menjadi motif yang unik dan menjadi kebanggaan setiap marga (family). Setiap marga akan memiliki motif khas, dan biasanya to’o (paman) dari keluarga ibu menjadi pimpinan untuk penyerahan kain. Ciri khas warna tenun ikat Rote adalah warna hitam dan putih. Warna alami yang digunakan adalah benang yang direndam dalam lumpur di danau tempat berkubangnya hewan-hewan selama berbulan-bulan kemudian direndam dalam pama’a yaitu kulit buah nitas dibakar kemudian abu tersebut direndam. Menggunakan kualitatif, melakukan pengumpulan data dengan cara wawancara sumber terkait dan studi Pustaka.Tenun ikat Rote Ndao sangat lekat dengan kehidupan masyarakatnya. Motif keluarga dianggap sebagai sesuatu yang berharga karena bersifat turun temurun. Motif tenun ikat Rote Ndao merupakan manifestasi kehidupan mereka.Kata Kunci: lambi tei, tenun ikat, gewang. Authors:Retno Walfiyah: Institut Teknologi BandungIra Adriati: Institut Teknologi Bandung References:Amalo, Gentry, “Kain Raja-Raja Termanu”. Hasil Wawancara Pribadi: 2 Mei 2021, Bandung.Arikunto, Suharsimi. (2009). Manajemen Penelitian. Jakarta: Rineka Cipta.Haning, Paula. (2016). Fungsi Kain Tenun Ikat NTT, Asal-usul Bunga Sarung dan Selimut Orang Rote Ndao. http://paulahaning.blogspot.com/2016/02/fungsi-kain-tenun-ikat-ntt.html. (diakses tanggal 22 Mei 2021).James, J. Fox. (1960). Master Poets, Ritual Master The Art of Oral Composition Among the Rotenese of Eastern Indonesia. Australia: Australia Nation University.Lenggu, Margareth. (2020). Perempuan di Balik Tinta. Jakarta: Loka Media.Wilson, Markus Andreas T. (2014). Relasi Negara dan Masyarakat Rote. Salatiga: Satya Wacana University Press.Melalatoa, Junus. (1995). M. Ensiklopedia Suku Bangsa D Indonesia. Jakarta: Departemen Pendidikan Dan Kebudayaan RI.Blanc, W. S., & Sukardja, P. (2016). Tenun Ikat Masyarakat Kampung Ndao di Kecamatan Lobalain Kabupaten Rote Ndao Provinsi Nusa Tenggara Timur. Humanis, 270-278.

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Funded by the Australian Government through the Stop Transboundary Animal Diseases and Zoonoses (STANDZ) Programme managed by the OIE SRR-SEA, the study was conducted by the Centre for Development Oriented Research in Agriculture and Livelihood Systems (CENTDOR) in 12 villages of Kampong Speu and Takeo provinces in September 2013.