Books: 'Just terms'

1

Just a word, Doctor: A light-hearted guide to medical terms. Oxford [England]: Oxford University Press, 1987.

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2

Ogtrop, Kristin Van. Just let me lie down: Necessary terms for the half-insane working mom. New York: Little, Brown and Company, 2010.

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3

Colleen, Schultz, ed. Math for moms and dads: A dictionary of terms and concepts : just for parents. New York, NY: Kaplan Pub., 2008.

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4

Bodenhorn, Howard. Just and reasonable treatment: Racial differences in the terms of pauper apprenticeship in antebellum Maryland. Cambridge, Mass: National Bureau of Economic Research, 2003.

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5

Wong, Benedict Norbert. Don't just cry uncle: How Chinese tell in-laws from out-laws : [Cheng hu]. 2nd ed. San Francisco: Taiji Arts Publishing, 2005.

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6

Wex, Michael. Just say nu: Fluent Yiddish in one little word. New York: St. Martin's Press, 2007.

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7

Swick, Edward. American idioms and some phrases just for fun: An ESL meaning and usage workbook--contains both practice exercises and tests--. Hauppauge, N.Y: Barron's Educational Series, 1999.

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8

American idioms and some phrases just for fun: An ESL meaning and usage workbook, contains both practice exercises and tests. Hauppauge, N.Y: Barron's Educational Series, 1999.

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9

Pinkney, Robert. Dealignment, realignment or just alignment: Amid-term report. London: s.n., 1986.

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10

Just follow the floodlights!: The complete guide to League of Ireland football. Raheny, Dublin: Liffey Press, 2011.

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11

Eugene, Ehrlich, and Mawson C. O. Sylvester, eds. Le mot juste: The Penguin dictionary of foreign terms and phrases. Harmondsworth: Penguin, 1990.

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12

Eugene, Ehrlich, and Mawson, C. O. Sylvester 1870-1938., eds. Le mot juste: The Penguin dictionary of foreign terms and phrases. London: Viking, 1988.

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13

Qi ji de xia tian: My football summer : more than just a game. Taibei Shi: Chun tian chu ban guo ji wen hua you xian gong si, 2006.

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14

C, Kaufman James, ed. The worst baseball pitchers of all time: Bad luck, bad arms, bad teams, and just plain bad. Secaucus, N.J: Carol Pub. Group, 1995.

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15

C, Kaufman James, ed. The worst baseball pitchers of all time: Bad luck, bad arms, bad teams, and just plain bad. Jefferson, N.C: McFarland & Company, 1993.

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16

Del Fabbro, Roswitha, Frederick Mario Fales, and Hannes D. Galter. Headscarf and Veiling Glimpses from Sumer to Islam. Venice: Fondazione Università Ca’ Foscari, 2021. http://dx.doi.org/10.30687/978-88-6969-521-6.

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This volume – which stems from an international conference held at the University of Graz on March 2, 2020, just before the outbreak or the COVID-19 pandemic – represents a small, but specifically targeted contribution to a field of research and discussion that has increasingly come to the fore in the last two decades, regarding the practice of covering or veiling womens’ heads or faces over different times and places. “Dress is never value free”, as anthropologists state, and veiling functions as an assertion/communication of relationship dynamics in terms of gender, social and cultural identity, phases and stages of life (puberty, marriage, death) or of religious beliefs – even reaching to a typical dichotomy of our times, the female condition between tradition and modernity.

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17

Just Say Nu Yiddish For Every Occasion When English Just Wont Do. Harper Perennial, 2008.

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18

Wex, Michael. Just Say Nu: Yiddish for Every Occasion (When English Just Won't Do). Macmillan Audio, 2007.

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19

Just Say Nu: Yiddish for Every Occasion (When English Just Won't Do). St. Martin's Press, 2007.

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20

Pisarski, Theresa. That's Just It: Coming To Terms With The Past, Living Well In The Present. Authorhouse, 2004.

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21

Wong, Benedict Norbert. Don't Just Cry Uncle: How Chinese Tell In-Laws From Out-Laws. Taiji Arts Publishing, 2004.

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22

Wilson, Bart J. Becoming Just by Eliminating Injustice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190631741.003.0004.

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This chapter explores how property emerges as a moral convention. Several laboratory experiments on property in its nascence are used to understand this process. A key feature of these economics experiments is that the participants can chat in real time with one another regarding their activities. These candid conversations in the heat of the moment make up the data by which I explain how anonymous strangers in a group become just by mutually respecting what is mine and what is thine. The dialogue also illustrates what it means for someone to be unjust, namely, inflicting real and positive harm on others. As a window into the minds of the participants, the language further supports Adam Smith’s claim that the resentment of harm undergirds our moral sense of property. We become just in terms of respecting the boundaries of property through the fellow feeling of the ill desert of harm.

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23

du Toit, Fanie. Justice Promised or Just a Promise? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190881856.003.0005.

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This chapter evaluates the reconciliation process in terms of its inherent promise of social inclusion and fairness in South Africa. It first asks whether the constitutional process could be judged to have been inclusive and fair to all. Then it asks whether the TRC failed to address social justice and thereby constituted a setback to the reconciliation agenda. Finally, the chapter asks about the measure of inclusivity and fairness that have been achieved after some twenty years. The discussion concludes that inclusivity and fairness were not sacrificed at the time when reconciliation shaped the political transition but were compromised more recently, to the extent that inclusion across social divides failed to materialize and political leaders deviated from serving the common good. Just as early reconciliation efforts initially flourished through leadership, so in later years, reconciliation has floundered in its absence.

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24

Jr, Roland Saenz, Cynthia Miller Kreiner, and Joedy Cook. Paranormal Is Normal, Supernatural Is Natural, Just Not yet Understood: Terms and Expressions Used in Researching the Paranormal and the Supernatural. Independently Published, 2018.

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25

Werner, Wouter, and Lianne Boer. ‘It Could Probably Just as Well Be Otherwise’. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198795896.003.0003.

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One of the core insights of Musil’s The Man Without Qualities is that there must be ‘a sense of possibility’. This chapter analyzes debates on the law applicable to cyberwar, as debates emanating from a sense of possibility, which translates into imageries of the way cyberwar might, could, or ought to happen, i.e. how possible future realities are construed. The analysis is limited to the Tallinn Manual on the International Law Applicable to Cyber Warfare. The basic point of much legal analysis is to make sense of new phenomena in terms of pre-existing legal rules, or, to make the unfamiliar, familiar. The creation of these legal imageries is contrasted with non-legal imageries of cyberwar, as found in military and security studies. The purpose of this exercise is to carve out more clearly what is particular about the way in which international lawyers have imagined the future in this domain.

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26

Hogan, James. ESL Conversation Dialogues Scripts 1-50 for Private English Language Lessons: For Tutors Teaching Mature Upper Intermediate to Advanced ESL Students (Just ESL Conversation Dialogues) (Volume 1). CreateSpace Independent Publishing Platform, 2016.

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27

McLeod, Michael. Joseph Smith : Translator: 252 Idioms, Unique Phrases and Terms--Just One Small Evidence That Joseph Smith Could Not Have Written the Book of Mormon. Independently Published, 2019.

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28

Brown, Chris. Revisionist Just War Theory and the Impossibility of a Moral Victory. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801825.003.0006.

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Recently, the militarization of the police has received much comment while less attention has been given to the application of civilian legal and moral standards to soldiers in combat zones. This shift is partly the product of ‘revisionist’ just war theorists, who understand war in terms of individual responsibility, challenging conventional views on the rights of states to defend themselves and replacing the Law of Armed Conflict with International Human Rights Law. This is a retrograde step; it loses contact with realities of warfare and validates the critique of just war thinking as encouraging a Manichean worldview. Classical just war thinking is about discrimination, avoiding the absolutism of both pacifism and an amoral realpolitik; revisionist just war theory is effectively pacifist insofar as no actual war could be fought that would satisfy its conditions. Discrimination disappears, and with it the possibility of a moral or any other kind of victory.

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29

Patterson, Eric. Victory and the Ending of Conflicts. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801825.003.0007.

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Scholars and political leaders have recently grown increasingly uncomfortable with terms like victory and ‘unconditional surrender’. One reason for this becomes clear when reconsidering the concept of ‘victory’ in terms of ethics and policy in times of war. The just war tradition emphasizes limits and restraint in the conduct of war but also highlights state agency, the rule of law, and appropriate war aims in its historic tenets of right authority, just cause, and right intention. Indeed, the establishment of order and justice are legitimate war aims. Should we not also consider them exemplars, or markers, of just victory? This chapter discusses debates over how conflicts end that have made ‘victory’ problematic and evaluates how just war principles—including jus post bellum principles—help define a moral post-conflict situation that is not just peace, but may perhaps be called ‘victory’ as well.

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30

Just Run. James Lorimer & Company Ltd., Publishers, 2011.

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31

Just Run. James Lorimer & Company, 2011.

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32

Loughead, Deb. Just Run. James Lorimer & Company Ltd., Publishers, 2011.

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33

James, Anderson. I Just Hope Both Teams Have Fun. Independently Published, 2019.

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34

Just One Goal! New York, USA: Scholastic, 2008.

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35

I. Just Hope Both Teams Have F. U. N. Gift Notizbuch Publishing. I Just Hope Both Teams Have Fun: A 6x9 Diary Journal of I Just Hope Both Teams Have Fun. Independently Published, 2021.

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36

Pouillaude, Frédéric. The Absence of the Work. Translated by Anna Pakes. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199314645.003.0004.

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This chapter explores the process of absenting in more radical terms that previously discussed in this book. More specifically, it attempts to move from absenting as a mere tendency of discourse to the absence of the work as an explicit determination of what dance is. It is not just works that are absented. Rather, the object of enquiry itself, understood in terms of the twin notions of expenditure and auto-affection, is identified with the absence of the work. Presence (from the self to itself in the intimacy of an unstinting present) becomes the generic term allowing conversion of the negative as such (absence of the work) to a positive (jouissance or ecstasy).

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37

Soledad Martinez Pería, María, and Sergio L. Schmukler. Understanding the Use of Long-Term Finance in Developing Countries. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815815.003.0004.

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This chapter reviews recent evidence on the use of long-term finance in developing countries (relative to developed ones) to try to identify where short- and long-term financing occurs, and what role different financial intermediaries and markets play in extending this type of financing. Although banks are the most important providers of credit, they do not seem to offer long-term financing. In fact, loans in developing countries have significantly shorter maturities than those in developed countries. Capital markets have become increasingly sizable since the 1990s and can provide financing at fairly long terms. But just a few large firms use these markets. Only some institutional investors provide funding at long-term maturities. Incentives for asset managers are tilted toward the short term due to constant monitoring. Instead, asset-liability managers have a longer-term horizon, as foreign investors in developing countries do. Governments might help expand long-term financing, although with limited policy tools.

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38

Lifto, Clay. Just an Ordinary Guy: A Case for Short Term Missions. Outskirts Press, Incorporated, 2021.

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39

Johan, Faerber, Barraband Mathilde, and Pigeat Aurélien, eds. Le mot juste: Des mots à l'essai aux mots à l'œuvre. Paris: Presses Sorbonne Nouvelle, 2006.

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40

Cordery, John, and Sharon K. Parker. Work Organization. Edited by Peter Boxall, John Purcell, and Patrick M. Wright. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199547029.003.0010.

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The past three decades have witnessed major changes to organizations and the work that is performed by their members, brought about in the main by technological changes and global competition. Terms such as lean production, manufacturing business process re-engineering, outsourcing, team-based working, kaizen, just-in-time production, empowerment, call centers, contingent workers, virtual teams, tele-work, and the learning organization are just some of the words that have entered the lingua franca of management, denoting ways in which organizations have attempted to respond to such changes. This article outlines a systems framework for describing the ways in which work activities are structured and coordinated by organizations in response to technological, economic, and social imperatives. In doing so, it is particularly mindful of the impact that evolving work configurations have upon an organization, its members, and the broader environment within which that organization operates.

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41

Hinrichs, Ann. Just One: A True Story of Unlikely Friendship and Short-Term Missions. Independently Published, 2018.

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42

Burns, Tom, and Mike Firn. Medication compliance. Edited by Tom Burns and Mike Firn. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198754237.003.0011.

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Differing terms are used for compliance, including concordance and adherence. This chapter examines the range of obstacles to compliance, including side effects, lack of insight, lack of effectiveness, and resistance to being reminded of the illness. The influence of family and friends is also considered. We believe it is often best to avoid complex explanations, and just accept that it is difficult to remember to take medicines regularly for months and years. Several strategies exist to improve compliance, including depot preparations, psycho-education, and efforts to strengthen the therapeutic relationship. Compliance therapy, based on motivational interviewing, is described in detail. The outreach worker is also uniquely able to rely on prompting and support as well as careful monitoring and structuring the clinical interview to ensure that compliance is regularly assessed. Supporting compliance is a long-term commitment, not a once-off intervention.

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43

Mather, George. Two-Stroke Apparent Motion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794607.003.0073.

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“Two-stroke” apparent motion is a powerful illusion of directional motion generated by alternating just two animation frames, which occurs when a brief blank interframe interval is inserted at alternate frame transitions. This chapter discusses this illusion, which can be explained in terms of the receptive field properties of motion-sensing neurons in the human visual system. The temporal response of these neurons contains both an excitatory phase and an inhibitory phase; when the timing of the interframe interval just matches the switch in response sign, the illusion occurs. Concepts covered in this chapter include four-stroke as well as two-stroke apparent motion, motion aftereffect, and motion detection.

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44

Burris, Scott, Micah L. Berman, Matthew Penn, and, and Tara Ramanathan Holiday. A Transdisciplinary Approach to Public Health Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190681050.003.0003.

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This chapter introduces the transdisciplinary model of public health law, which rests on the recognition that public health law is not just the work of lawyers. The chapter explains key terms in the model, including public health law practice, legal epidemiology, and policy surveillance. It also discussed the concept of “mechanisms of legal effect,” which is central to conceptualizing and evaluating the impact of law on health.

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45

Robb, David. Power for the Mental as Such. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796572.003.0014.

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An adequate solution to the problem of mental causation should deliver not just the efficacy of mental properties, but the efficacy of mental properties as such, of mentality in its own right. But this appears to block an identity solution from the outset. Any property that’s both mental and physical, the argument goes, has a dual nature, and this just reintroduces the problem of mental causation, now framed in terms of these two natures. But a powers ontology promises to save the identity theory, at least from this problem. Such an ontology identifies a mental property’s mental and physical “natures” with just the property itself. A mental property is, at once, both wholly mental and wholly physical, so that to causally engage the physical nature of a mental property is to engage its mental nature as well.

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46

Battin, Margaret P. Could Suicide Really Be a Fundamental Human Right? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190675967.003.0012.

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Could suicide be not just a right, but a fundamental right, rooted in dignity? A linguistic triple threat complicates this question: problems about “rights,” problems about “dignity,” and problems about what counts as suicide. For example, Thich Nhat Hanh’s insistence that the self-immolations of Buddhist monks and nuns in Vietnam are not suicides provides one sort of challenge; Valerius Maximus’s account of the self-elected death of a 90-year-old woman of Cea in good health and ample wealth, another. Linguistic variation also complicates the question of rights: English’s principal term for suicide, “suicide,” has strongly negative connotations; of German’s four major terms, one has comparatively positive connotations, giving German speakers greater linguistic flexibility than English speakers have. Because background intuitions, practices, and linguistic resources are so variable, establishing that there is a right to suicide and if so, whether it is a fundamental one, is a challenging task.

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47

Goodale, Tammy. I Just Hope Both Teams Have Fun Vintage Football Lovers Cool Notebook 8. 5x11 Inch. Independently Published, 2021.

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48

Kuneck, Anthony. Baseball Player I Just Hope Both Teams Have Fun Notebook / 130 Pages / US Letter Size. Independently Published, 2021.

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49

Bakan, Michael B. Mara Chasar. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190855833.003.0003.

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“I love spinny chairs!” the eleven-year-old writer, poet, dancer, musician, and sometime goofball Mara Chasar shrieks gleefully as she spins round and round in a sober black office chair. “Spinny chair! Everyone loves the spinny chair!!” So begins a 2013 conversation that will change the course of the entire Speaking for Ourselves project. Mara has Asperger’s syndrome, but while she acknowledges the myriad challenges of living with this condition, she demands acceptance of it and of herself on her own terms. Autism awareness is not enough, she proclaims. Autism acceptance is what’s needed. “Who says autism is a bad thing?” Mara challenges us to consider. “Autism isn’t cholera; it isn’t some disease you can just cure. It’s just there . . . . Awareness means you know it’s there, but acceptance means you know it’s there and it’s not going to go away . . . . And there is no cure. There really isn’t. It’s just there, wound into your personality.”

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50

Ajithkumar, Thankamma, Ann Barrett, Helen Hatcher, and Natalie Cook. Head & neck cancer. Oxford University Press, 2011. http://dx.doi.org/10.1093/med/9780199235636.003.0004.

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The head and neck region encompasses anatomical sites below the brain and above the clavicles, excluding skin and thyroid. The sites most commonly involved with cancer are the oral cavity, larynx, and pharynx. Overall 5-year survival rates for head and neck cancer have improved only slightly over the past two decades remaining at just over 50%. This figure in part reflects the population who present with this disease in terms of age and comorbidity (typically about 15% intercurrent death rates at 5 years), as well as the tendency to develop second primaries and metastases. The poor long-term survival rates may also reflect the fact that 60% of patients with head and neck cancer have advanced disease at the time of presentation (stage III/IV disease). The dominant treatment failure in head and neck cancer is locoregional relapse and this remains the main focus for clinicians involved in the management of these patients....

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Books on the topic 'Just terms'

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