Academic literature on the topic 'Judith Maker'

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Journal articles on the topic "Judith Maker"

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Kukar, Polina. "“The Very Unrecognizability of the Other”: Edith Stein, Judith Butler, and the Pedagogical Challenge of Empathy." Philosophical Inquiry in Education 24, no. 1 (July 15, 2020): 1–14. http://dx.doi.org/10.7202/1070551ar.

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There is no standard definition of empathy, but the concept is assumed to be innately pro-social and teachable regardless of factors such as power dynamics or other manifestations of social injustice within a society. Such assumptions in discursive practices, whether academic, popular, or pedagogical, obscure the emergence of two important questions: What does it mean when we cannot empathize with another? And could it be that we may gain greater insight from the examination of empathy’s limits and failures than the hopes we have for its success? Through an exploration of some of Edith Stein’s and Judith Butler’s work on the subject, I propose that discussions of empathy, particularly in education, must be grounded in social context. Once this is done, assumptions about empathy must be continually troubled if one is to have a cogent conversation—whether as a philosopher, social theorist, educator, or policy maker—about what empathy is (or is not) and what it does (or does not) make possible.
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EMERLING, J. "The adolescent as decision-maker: Applications to development and education Edited by Judith Worrell and Fred Danner. San Diego, CA: Academic Press, Inc., 1989. 320 pages. $49.95, hardcover." Journal of Nurse-Midwifery 35, no. 5 (September 1990): 327–28. http://dx.doi.org/10.1016/0091-2182(90)90104-d.

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Spenkuch, Hartwin, and Michaela Heinze. "Wirtschafts- und Unternehmensgeschichte." Das Historisch-Politische Buch (HPB) 65, no. 4-6 (October 1, 2017): 536–40. http://dx.doi.org/10.3790/hpb.65.4-6.536.

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Christian Bommarius: Der Fürsten-Trust. Kaiser, Adel, Spekulanten (Hartwin Spenkuch) Patrick Bormann, Judith Michel, Joachim Scholtyseck (Hg.): Unternehmer in der Weimarer Republik (Michaela Heinze) Rainer Karlsch, Helmut Maier (Hg.): Studien zur Geschichte der Filmfabrik Wolfen und der IG Farbenindustrie AG in Mitteldeutschland (Michaela Heinze)
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Harris, Nadia. "Subversive Subjects. Reading Marguerite Yourcenar ed. by Judith Holland Sarnecki, and Ingeborg Majer O'Sickey." Women in French Studies 13, no. 1 (2005): 133–34. http://dx.doi.org/10.1353/wfs.2005.0003.

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Maďarová, Zuzana, Pavol Hardoš, and Alexandra Ostertágová. "What Makes Life Grievable? Discursive Distribution of Vulnerability in the Pandemic." Mezinárodní vztahy 55, no. 4 (December 1, 2020): 11–30. http://dx.doi.org/10.32422/mv-cjir.1737.

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This article examines Judith Butler’s concepts of vulnerability and grievability in the context of the COVID-19 pandemic and biopower practices introduced in the name of the protection of the people. An analysis of the elite political discourse in Czechia, Germany, Great Britain, and Slovakia in the first three months of the pandemic explores how vulnerability was constructed and distributed among the respective populations. We identified two prevailing discursive frames – science and security. Within the first, vulnerability was constructed in terms of biological characteristics, rendering elderly, disabled, and chronically ill bodies as already lost and ungrievable. Within the security frame, Roma or migrant populations’ vulnerability to the virus has been discursively shifted into being seen as a threat, while vulnerability itself was recognized more as a feature of institutions or society. Thus, despite the claims that ‘we are all in this together’, the pandemic has exposed how our vulnerability and interdependency are embedded within existing social structures.
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Gurung, Gol Man. "Questioning of Stable Gender Roles in Tawfiq Al-Hakim’s The Song of Death." SMART MOVES JOURNAL IJELLH 9, no. 1 (January 29, 2021): 18–32. http://dx.doi.org/10.24113/ijellh.v9i1.10875.

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This paper is a critique of conventional gender roles in Tawfiq Al-Hakim’s The Song of Death. The research presents Hakim’s challenge to the masculinity especially in Arabian Islamic culture that is guided by revengeful motive of mother. Being a woman, Asakir is guided by the patriarchal motif of revenge i.e., an eye for an eye. It is Asakir, a widow who ironically thinks that version of masculinity has to be preserved by her in order to do so she makes her son Ilwan take revenge on his father’s murderer but in vain. Ilwan is represented as one of the modernists guided by social norms, decorum and laws. In order to critique the conventional notion of masculinity, the research makes use of theoretical insights of Judith Butler, Judith Halberstam and some ideas from others. Finally, the research concludes that Hakim is critical of conventional masculinity. The mother is presented as a strong advocate of masculinity but her failure at the end of the play ironically displays the implacability of gender-based roles in modern society like that of Cairo.
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Powell, Jason L. "Subjection, Social Work and Social Theory." International Letters of Social and Humanistic Sciences 21 (February 2014): 107–20. http://dx.doi.org/10.18052/www.scipress.com/ilshs.21.107.

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Reflecting on Judith Butler’s conception of ‘performativity’, this paper argues that the notion has important implications for contemporary debates over agency, subjection and ‘resistance’ in social work. Using, wider social theory drawn from post-structuralist Butler, makes sense of complex professional-service user relations. The article explores the possibilities and problems for resisting dominant power relationships in micro and meso settings.
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Abdi, Muna. "Performing Blackness: Disrupting ’race’ in the classroom." Educational and Child Psychology 32, no. 2 (June 2015): 57–66. http://dx.doi.org/10.53841/bpsecp.2015.32.2.57.

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This paper looks at the experience and performance of ‘race’ in the classroom, through the narrative of a young Somali man; Ahmed. The paper explores the notion of Blackness and primarily draws on Fanon’s (1967) work on the ‘doubled’ self, Althusser’s (1971) ‘interpellation’, and makes some reference to Judith Butler’s (1990) work on ‘subjection’, to examine the function of racial performativity in the classroom. The paper examines the role of White privilege in the construction of imposed ‘Blackness’ in the classroom, and through an analysis of Ahmed’s narrative, disrupts the racialised discourses of the classroom.
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Filipczak, Dorota. "Éowyn and the Biblical Tradition of a Warrior Woman." Text Matters, no. 7 (October 16, 2017): 405–15. http://dx.doi.org/10.1515/texmat-2017-0022.

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The article discusses the portrayal of Éowyn in Tolkien’s The Lord of the Rings in the light of the biblical tradition of the warrior woman. The author focuses on the scene in which Éowyn slays the Nazgûl Lord in the battle of the Pelennor Fields with the help of Meriadoc. This event is juxtaposed against the biblical descriptions of female warriors, in particular Jael and Judith. A detailed analysis of passages from the King James Bible and the Douay-Rheims Bible, with which Tolkien was familiar, allows the reader to detect numerous affinities between his vocabulary and imagery, and their biblical antecedents. Filipczak contends that, by defending the body of the dying Théoden, Éowyn defends the whole kingdom; her action can be interpreted in the light of The King’s Two Bodies by Ernst Kantorowicz. Her threat to the Ringraith (“I will smite you if you touch him”) makes use of the verb that can be found in the descriptions of Jael and Judith in the Protestant and Catholic Bibles respectively. Furthermore, Éowyn’s unique position as a mortal woman who achieves the impossible and thus fulfills the prophecy paves the way for a comparison with the Virgin Mary, whose Magnificat contains elements of “a holy-war song” which were suppressed by traditional interpretations. Consequently, the portrayal of Éowyn blends the features of Jael, Judith and Mary with allusions to St. Joan of Arc. Moreover, her act of slaying the Ringraith’s fell beast reinterprets the story of St. George and the dragon. Filipczak argues that Éowyn’s uniqueness is additionally emphasized because she acts out Gandalf’s words from Minas Tirith and sends the Nazgûl Lord into nothingness.
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Willems, Brian. "The Vulnerability of Withdrawal." Acta Neophilologica 55, no. 1-2 (December 14, 2022): 193–208. http://dx.doi.org/10.4312/an.55.1-2.193-208.

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In Tao Lin's early books Eeeee Eee Eeee (2007), Bed (2007), Shoplifting from American Apparel (2009), and Richard Yates (2010) vulnerability is linked to a lack of context. Passages and sentences are semantically removed enough from each other that a space of vulnerability opens in which the unexpected can happen. Using the work of Quentin Meillassoux, Judith Butler, Jacques Rancière, and Levi Bryant, among others, this sense of vulnerability is argued to be the primary experience of our lives, but we often forget it. Lin's work makes this primary vulnerability visible in the three works analyzed using three different techniques: incomplete information, withdrawn context, and a monstrous vulnerability. In this sense, the author makes his writing vulnerable to the very problems that it foregrounds.
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Dissertations / Theses on the topic "Judith Maker"

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Lindner, Judith Lea [Verfasser]. "Molekulare Marker zur Prädiktion des Ansprechens auf neoadjuvante Therapie beim Mammakarzinom / Judith Lea Lindner." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2016. http://d-nb.info/1119803535/34.

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Mayer, Judith [Verfasser]. "Rasterelektronenmikroskopische und immunhistochemische Untersuchungen am Eileiter vom Schwein während Zyklus und Trächtigkeit / von Judith Mayer." Giessen : VVB Laufersweiler, 2008. http://d-nb.info/995586861/34.

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Full, Tilly Judith Noemi [Verfasser]. "Plasma-Ethylglucuronid bei männlichen Traumapatienten in der Rettungsstelle als Marker für vorausgegangenen Alkoholkonsum / Tilly Judith Noemi Full." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2014. http://d-nb.info/1052530044/34.

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Mayer, Judith [Verfasser], Ann-Kristin [Akademischer Betreuer] Achleitner, and Isabell Melanie [Akademischer Betreuer] Welpe. "Essays on Financing and Governance of Social Enterprises / Judith Mayer. Gutachter: Ann-Kristin Achleitner ; Isabell Melanie Welpe. Betreuer: Ann-Kristin Achleitner." München : Universitätsbibliothek der TU München, 2014. http://d-nb.info/1064976506/34.

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Henning, Judith Esther Kristin [Verfasser], and Martin [Gutachter] Fassnacht-Capeller. "Wirkung einer Gemcitabin-basierten Chemotherapie beim Nebennierenrindenkarzinom und Untersuchung möglicher prädiktiver und prognostischer Marker / Judith Esther Kristin Henning ; Gutachter: Martin Fassnacht-Capeller." Würzburg : Universität Würzburg, 2020. http://d-nb.info/1221063170/34.

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Mayer, Judith Helena Verfasser], Rainer [Akademischer Betreuer] Staudenmaier, Klaus-Dietrich [Akademischer Betreuer] Wolff, and Henning [Akademischer Betreuer] [Bier. "In vivo Langzeitstudie zur vaskulären Integration an in vitro vorkultivierten, tissue engineerten Präadipozyten im Polyurethangerüst / Judith Helena Mayer. Betreuer: Rainer Staudenmaier. Gutachter: Klaus-Dietrich Wolff ; Rainer Staudenmaier ; Henning August Bier." München : Universitätsbibliothek der TU München, 2016. http://d-nb.info/1091562164/34.

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Mayer-Gaissert, Judith [Verfasser], Michael J. [Gutachter] Noack, and Anna Greta [Gutachter] Barbe. "Die Auswirkung der Prophylaxe auf Karies, Parodontitis und Zahnverlust in der Praxis Prof. Dr. Elmar Reich in den Jahren 2005 bis 2014 / Judith Mayer-Gaissert ; Gutachter: Michael J. Noack, Anna Greta Barbe." Köln : Deutsche Zentralbibliothek für Medizin, 2021. http://d-nb.info/1234083779/34.

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Ims, Johansson Jesper. "Stäppvargens mask : En queerteoretisk undersökning av Hermann Hesses Der Steppenwolf." Thesis, Växjö University, School of Humanities, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1141.

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I uppsatsen analyseras de två karaktärerna Harry Haller och Hermine, från Hermann Hesses Der Steppenwolf, med hjälp av Judith Butlers queerteori. Karaktärernas förhållande till varandra, köns- och genusroller samt heteronormativiteten undersöks och sätts i samband med bokens maskerad- och teatermotiv. Förutom att maskerad- och teatermotivet undersöks i relation till karaktärerna, analyseras det också i sig självt med utgångspunkt i Judith Butlers teorier om det konstruerade könet och dragshowens subversiva funktion.

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Lang, Ian William, and n/a. "Conditional Truths: Remapping Paths To Documentary 'Independence'." Griffith University. Queensland College of Art, 2003. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20031112.105737.

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(Synopsis to introductory statement): An introductory statement to five documentary films made by Ian Lang in Australia between 1981 and 1997 exemplifying  a 'democratising' model of sustainable and ethical documentary film production. This document critically reflects on the production process of these films to accompany their submission for the degree of Doctor of Philosophy by Publication at Griffith University. It finds that a contemporary tendency towards 'post-industrial' conditions allows an observational film-maker to negotiate a critical inter-dependence rather than a romantically conceived 'independence' traditional to the genre. [Full thesis consists of introductory statement plus six DVD videodiscs.]
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Melchers, Judith [Verfasser]. "Eine Pilotstudie zur Wertigkeit von HNA-2a als Marker der Granulozytenaktivierung bei herzchirurgischen Eingriffen / vorgelegt von Judith Melchers." 2010. http://d-nb.info/1009967843/34.

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Books on the topic "Judith Maker"

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Cahnman, Werner Jacob. German Jewry: Its history and sociology : selected essays by Werner J. Cahnman ; edited, with an introduction by Joseph B. Maier, Judith Marcus, and Zoltán Tarr. Brunswick, N.J: Transaction Books, 1989.

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Cahnman, Werner Jacob. German Jewry: Its history and sociology : selected essays by Werner J. Cahnman ; edited and with an introduction by Joseph B. Maier, Judith Marcus, and Zoltan Tarr. Brunswick, N.J: Transaction Books, 1988.

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Eiselsberg, Markus-Maximilian, Johanna Erd, and Bernhard Krumpel, eds. Spezialgebiete der Public Relations - Teil III. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783748901761.

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Public relations is omnipresent and covers a variety of sub-disciplines. This third volume of ‘Special Fields of PR’ by Eiselsberg/Krumpel deals with storytelling, investor relations, guerrilla PR, social media, and person and product PR, in which theory and practice are pleasantly combined for the reader. Experts from each discipline were interviewed for each chapter in order to guarantee the readers a comprehensive overview of the subject. With contributions by Julia Deutsch, Elisabeth Geißegger, Sofia Schrötter, Johanna Erd, Monika Kovarova-Simecek, Cornelia Ecker, Sonja Kollerus, Angelika Mayer, Flora Messerklinger, Davina Brunnbauer, Oliver Müllner, Madeleine Serlath, Marisa Soukal, Barbara Hackl, Gloria Huter, Kerstin Schreihans, Melinda Seittinger, Judith Theuretzbacher.
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Stoler, Ann Laura, Stathis Gourgouris, and Jacques Lezra, eds. Thinking with Balibar. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288519.001.0001.

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This volume, the first sustained critical work on the writing of the French political philosopher Etienne Balibar, collects essays by sixteen prominent philosophers, psychoanalysts, anthropologists, sociologists, and literary critics who each identify, define, and explore a central concept in Balibar’s thought. The contributors examine “Balibar and the Philosophy of the Concept” (Warren Montag), “Anthropological” (Bruce Robbins), “Border-concept” (Stathis Gourgouris), “Civil Religion” (Judith Butler), “Concept” (Etienne Balbar), “Contre- / Counter-” (Bernard E. Harcourt), “Conversion” (Monique David-Ménard), “Cosmopolitics” (Emily Apter), “Interior Frontiers” (Ann Laura Stoler), “Materialism” (Patrice Maniglier), “The Political” (Adi Ophir), “Punishment” (Didier Fassin), “Race” (Hanan Elsayed), “Relation” (Jacques Lezra), “Rights” (J.M. Bernstein), and “Solidarity” (Gary Wilder). The result is a hybrid lexicon-engagement that makes clear the depth and importance of Balibar’s contribution to the most urgent topics in contemporary thought. Each lexical entry/essay makes a startling, novel intervention in current debates, and as a whole Thinking with Balibar offers a model of collaborative critico-political reading of great importance to global academic culture.
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Meretoja, Hanna. Transforming the Narrative In-Between. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190649364.003.0007.

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Chapter 7 explores the ethical potential of dialogic storytelling, in dialogue with David Grossman’s To the End of the Land (2008) and Falling Out of Time (2011). It analyzes how storytelling animated by an ethos of dialogue—involving receptivity, responsivity, and openness—functions as a mode of non-subsumptive understanding, whereas subsumptive narratives, examined here against the backdrop of the Israel-Palestine conflict, tend to reinforce harmful cultural stereotyping. In relation to theories of the dialogical self and Bracha Ettinger’s and Judith Butler’s work on trans-subjectivity and vulnerability, the chapter contributes to an ethics of relationality that articulates the primacy of the dialogic space with respect to individual subjects, our implicatedness in violent histories, our fundamental dependency on one another, as beings capable of and vulnerable to violence, and the potential of dialogic storytelling to create trans-subjective narrative in-betweens that make possible new modes of experience and transformative, agency-enhancing encounter-events.
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Holt, Robin. Judgment and Strategy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199671458.001.0001.

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Judgment and Strategy makes a passionate plea for an imaginative, open, and altogether more humble understanding of strategic activity. Prompted by a reading of skeptical philosophy, the book defines strategy as the on-going presentation of an organization form to itself and others, and embeds this definition in a discussion of the wider modern project of ‘knowing and declaring oneself’. Three related and often interwoven kinds of strategic self presentation are identified: the use of representational knowledge, the creation of vision, and the assertion of will. All three assume the job of strategy is to work on and improve everyday life. This book flips such a concern, and asks whether strategic inquiry might benefit from being worked over by everyday life. Judgment is introduced as the poetic capacity by which this opening up can happen. Taking forays into the work of Georges Perec, Virginia Woolf, Immanuel Kant, Adam Smith, William Hazlitt, Rainer Marie Rilke, Judith Butler, William Shakespeare, John Ruskin, and Hannah Arendt, amongst others, the book argues for a form of judgment likened to ‘unhomely spectating’.
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Kahl, Wolfgang, and Ute Mager, eds. Verwaltungsaufgaben und Legitimation der Verwaltung. Nomos Verlagsgesellschaft mbH & Co. KG, 2022. http://dx.doi.org/10.5771/9783748929802.

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The second volume of the Working Talks on Administrative Law is aimed at academics and practitioners who are interested in critically reflecting on developments in administrative law. The volume is dedicated to administrative tasks and the legitimacy of the administration. The change in tasks in the light of Europeanisation and globalization, the role of the administration in finding tasks, the distribution of competences between the EU and the member states, the legitimacy of the administration in Germany and the EU, questions of legitimacy of the integrated administration as well as the acceptance of administrative decisions are dealt with, in part fundamentally and in part exemplarily, from both a scientific and a practical perspective. With contributions by Prof. Dr. Martin Burgi, Susanne Diebold, Prof. Dr. Matthias Jestaedt, Prof. Dr. Ann-Katrin Kaufhold, Prof. Dr. Jens Kersten, Prof. Dr. Juliane Kokott, Walter Mölls, Judith Schamell, Prof. Dr. Bettina Schöndorf-Haubold, Dr. Jesko Schwarz, Dr. Sven Serong, Prof. Dr. Indra Spiecker genannt Döhmann and Dr. Jörg Wojahn. With a foreword by Prof. Dr. Dr. h.c. Wolfgang Kahl, M.A. and Prof. Dr. Ute Mager.
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Wuthnow, Robert. Religion's Power. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197652534.001.0001.

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Abstract How does power manifest itself in religious practices? What forms does it take? Who sets the rules? Do the rules work? The question is not how religion affects other things, but how power is exercised within religion itself. These were addressed by Durkheim and Weber, Berger and Geertz, and others. There has, however, been a “turn to power,” as Stephen Bush observes, inspired in religious studies by Talal Asad but also through the influences of Judith Butler, Pierre Bourdieu, Michel Foucault, and others. Similar questions in the social sciences have been driven by ethnographic studies of congregations, gender relations, race, and social movements in which power dynamics are present. The author examines how power is enacted as religious participants interact with one another in rituals, formulate and recite narratives they hope will communicate sincerely and persuasively, create institutions that organize dedicated space and make use of codified and pragmatic knowledge in that space, intersect with gendered and racialized identities, put symbols and storytelling to work for political purposes, and work out the mechanisms for mobilizing political protests. The book seeks to make three contributions: first, bringing closer and more specific attention to the role of power in the rapidly expanding literature on religious practices; second, specifying the mechanisms through which religion’s power is exercised; and third, using this framework to discuss empirical examples that illustrate in greater detail how power works.
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Bradway, Tyler, and Elizabeth Freeman, eds. Queer Kinship. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023272.

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The contributors to this volume assert the importance of queer kinship to queer and trans theory and to kinship theory. In a contemporary moment marked by the rising tides of neoliberalism, fascism, xenophobia, and homo- and cis-nationalism, they approach kinship as both a horizon and a source of violence and possibility. The contributors challenge dominant theories of kinship that ignore the devastating impacts of chattel slavery, settler colonialism, and racialized nationalism on the bonds of Black and Indigenous people and people of color. Among other topics, they examine the “blood tie” as the legal marker of kin relations, the everyday experiences and memories of trans mothers and daughters in Istanbul, the outsourcing of reproductive labor in postcolonial India, kinship as a model of governance beyond the liberal state, and the intergenerational effects of the adoption of Indigenous children as a technology of settler colonialism. Queer Kinship pushes the methodological and theoretical underpinnings of queer theory forward while opening up new paths for studying kinship. Contributors. Aqdas Aftab, Leah Claire Allen, Tyler Bradway, Juliana Demartini Brito, Judith Butler, Dilara Çalışkan, Christopher Chamberlin, Aobo Dong, Brigitte Fielder, Elizabeth Freeman, John S. Garrison, Nat Hurley, Joseph M. Pierce, Mark Rifkin, Poulomi Saha, Kath Weston
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Bloom, Lisa E. Climate Change and the New Polar Aesthetics. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478018643.

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In Climate Change and the New Polar Aesthetics, Lisa E. Bloom considers the ways artists, filmmakers, and activists engaged with the Arctic and Antarctic to represent our current environmental crises and reconstruct public understandings of them. Bloom engages feminist, Black, Indigenous, and non-Western perspectives to address the exigencies of the experience of the Anthropocene and its attendant ecosystem failures, rising sea levels, and climate-led migrations. As opposed to mainstream media depictions of climate change that feature apocalyptic spectacles of distant melting ice and desperate polar bears, artists such as Katja Aglert, Subhankar Banerjee, Joyce Campbell, Judit Hersko, Roni Horn, Isaac Julien, Zacharias Kunuk, Connie Samaras, and activist art collectives take a more complex poetic and political approach. In their films and visual and conceptual art, these artists link climate change to its social roots in colonialism and capitalism while challenging the suppression of information about environmental destruction and critiquing Western art institutions for their complicity. Bloom’s examination and contextualization of new polar aesthetics makes environmental degradation more legible while demonstrating that our own political agency is central to imagining and constructing a better world.
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Book chapters on the topic "Judith Maker"

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Bellios, Caroline. "Seeing selves: The absent body in the museum and the work of exhibition maker Judith Clark." In Fashion, Dress and Post-postmodernism. Bloomsbury Visual Arts, 2021. http://dx.doi.org/10.5040/9781350115934.ch-008.

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"Sermon Twenty-Five: The Father to the Children Shall Make Known the Way of Their Perfection." In Judah Moscato Sermons, 327–35. BRILL, 2011. http://dx.doi.org/10.1163/9789004219335_017.

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Sigler, Friederike. "Santiago Sierra’s Workers Who Cannot Be Paid." In Bodies That Still Matter. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463722940_sigler.

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Since the late 1990s, the artist Santiago Sierra has hired people from socially deprived milieus to perform physically exhausting acts. With Judith Butler’s concept of precariousness, Sierra’s controversial artistic practice emerges as an attempt to make visible two central dimensions of today’s working world: work as a technique that either substantially minimizes or maximizes the precariousness of bodies, and the global inequality that is expressed through different modes of work and precarity. Butler’s theory helps to grasp Sierra’s artistic practice and his critique of the modern world of work and at the same time locates possible new forms of resistance.
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"Introduction." In Emotional Bodies, edited by Dolores Martín-Moruno and Beatriz Pichel, 1–14. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042898.003.0001.

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The introduction situates this volume into different theoretical and historiographical traditions. It starts by examining the meanings of performativity through a reading of Roland Barthes’s A Lover’s Discourse (1977), as his analysis of the utterance “I love you” perfectly illustrates the bodily effects of emotions. The next section moves on to discuss the theoretical grounding of the concept “emotional bodies,” linking the work on emotional practices as developed by anthropologists, cultural historians and sociologists such as Monique Scheer, Jo Labanyi, and Sarah Ahmed with the feminist materialism of Judith Butler and Karen Barad. Finally, the last section makes connections between chapters in different sections, highlighting the common ideas underpinning this book.
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Murphy, Gretchen. "Introduction." In New England Women Writers, Secularity, and the Federalist Politics of Church and State, 1–31. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198864950.003.0001.

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Beginning with a discussion of partisan politics in Catharine Sedgwick’s juvenile letters and her autobiographical fiction, the introduction makes a case for considering five prominent New England women authors (Sedgwick, Judith Sargent Murray, Sally Sayward Wood, Lydia Sigourney, and Harriet Beecher Stowe) as profoundly influenced by and invested in a Federalist understanding of religion in a republic. This investment, which treats Protestant Christianity as a force necessary for public morality in democratic life, shaped their writing careers and forms an unacknowledged contribution to political and religious debates about church and state in the early republic and nineteenth century. Situating this argument as a contribution to scholarship in literary studies, postsecular studies, and political history, the introduction explains contributions to each area.
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6

Theunissen, L. Nandi. "Introduction." In The Value of Humanity, 1–10. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198832645.003.0001.

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The aim of this book is to develop a positive account of the value of human beings. This involves thinking about the nature of value itself. Following Judith Jarvis Thomson, when we say of something that it is “of value” we mean that it has some property that makes it reason-giving. Theunissen takes the humanist position that the relevant property is being such as to contribute to the quality of the life of human beings (or individuals more generally), and she explores the implications for the value of human beings themselves. The author situates her proposal between absolutist and eliminativist positions—between views that see human beings as absolutely valuable, and views that deny that there is a meaningful sense in which human beings are bearers of value at all.
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Ásta. "Sex and Gender." In Categories We Live By, 54–69. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190256791.003.0004.

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A conferralist interpretation of the status of sex and gender on the post-Beauvoirean feminist picture is offered as well as an interpretation and critique of Judith Butler’s accounts of gender and sex. On the post-Beauvoirean picture sex is biologically given and gender is the cultural meaning of it. Butler offers a reorientation of the relationship between gender and sex, where what counts as sex and a sexed body is determined by gender practices. Male and female are regulative ideals masquerading as biological givens that justify gender practices. The author makes use of the notion of a game, Austinean exercitives, Hegel’s account of subjectification and objectification, and Kant’s Copernican revolution to flesh out the details of her interpretation of Butler before offering her critique of the position, which will set up her own account, offered in the subsequent chapter.
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Butnor, Ashby, and Matthew MacKenzie. "Enactivism and Gender Performativity." In Feminist Philosophy of Mind, 190—C10.P77. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190867614.003.0011.

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Abstract The enactivist paradigm of embodied cognition represents a powerful alternative to Cartesian and cognitivist approaches in the philosophy of mind. On this view, the body plays a constitutive role in the integrated functioning of perception, affect, and other cognitive processes. Enactivism shares many of the central themes of feminist theory, and is extended to apply to social and political concerns. Following a discussion of the key components of the enactive approach, this chapter applies it to explain more complex social manifestations, specifically gender performance and its reproduction through time. By employing Judith Butler’s notion of performativity, the chapter argues that gender, as one marker of social identity and difference, emerges through processes of embodied and embedded sense-making as articulated by enactive theory. More attention to embodied and embedded values allows for the interruption and transformation of histories of oppressive practices and opens the door to more liberatory possibilities.
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Gollance, Sonia. "The Ballroom." In It Could Lead to Dancing, 93–120. Stanford University Press, 2021. http://dx.doi.org/10.11126/stanford/9781503613492.003.0005.

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Participation in social dancing was an important marker in the Jewish process of embourgeoisement. European Jewish literary texts portray the ballroom as site for testing Jewish admission to elite pastimes and present the ball as a window into Jewish cultural aspirations. The question of whether both Jews and Christians are included in these social spaces is an important issue in many of these texts, revealing the way the dance floor shows gendered pathways to acculturation. Authors frequently underscore this theme by using the dance floor in the service of (unsuccessful) marriage plots. This chapter explores two types of ballroom space: elite non-Jewish balls to which only very select Jews were invited (such as in Karl Emil Franzos’s Judith Trachtenberg, 1891) and Jewish balls that might also include non-Jewish guests (such as in Clementine Krämer’s Der Weg des jungen Hermann Kahn, The Path of Young Hermann Kahn, 1918).
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Kamm, F. M. "Duties That Become Supererogatory or Forbidden?" In Rights and Their Limits, 152—C8.N26. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197567739.003.0008.

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Abstract This chapter further considers issues that result from there being different measures of the stringency of both rights and duties and shows how this bears on the Trolley Problem. The chapter first reviews the relations between making personal sacrifices, fulfilling personal duties, and promoting the greater good and then focuses on whether fulfilling certain duties could require us, contrary to the relations described, to make sacrifices ordinarily considered supererogatory to promote the greater good. Duties to aid are discussed and then compared to the kinds of duties to refrain from harming others with which Judith Thomson and Derek Parfit are concerned. The chapter concludes by considering Parfit’s view that nonconsequentialism can result, incorrectly, in an agent’s deontological permission to do harm varying depending on the permissions other agents have to do harm. He attributes this to nonconsequentialism’s focus on action for a personal rather than a common aim.
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