Dissertations / Theses on the topic 'Judeo-Christian'
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Kanitz, Lori Ann. "A literary shema : Annie Dillard's Judeo-Christian vision and voice." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/11374.
Full textLiberman, Irene Delgado. "The results of presenting Judeo-Christian values to troubled adolescents in a Christian residential treatment center /." Free full text is available to ORU patrons only; click to view:, 2004. http://wwwlib.umi.com/cr/oru/fullcit?p3163180.
Full textUkwuegbu, Bernard. "THE JUDEO-CHRISTIAN REDEMPTIVE HISTORY: AN ALTERNATIVE FRAMEWORK FOR THE MIGRATION DEBATE." Bulletin of Ecumenical Theology, 2006. http://digital.library.duq.edu/u?/bet,2929.
Full textPenninga, Mark, and University of Lethbridge Faculty of Arts and Science. "A Judeo-Christian account of human dignity in Canadian law and public policy." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2008, 2008. http://hdl.handle.net/10133/671.
Full textvi, 182 leaves : ill. ; 29 cm.
Reyes, Keith. "Filicide as child sacrifice in the Judeo-Christian worldview in the United States." To access this resource online via ProQuest Dissertations and Theses @ UTEP, 2008. http://0-proquest.umi.com.lib.utep.edu/login?COPT=REJTPTU0YmImSU5UPTAmVkVSPTI=&clientId=2515.
Full textAshurst-McGee, Mark. "A Pathway to Prophethood: Joseph Smith Junior as Rodsman, Village Seer, and Judeo-Christian Prophet." DigitalCommons@USU, 2000. https://digitalcommons.usu.edu/etd/6873.
Full textMuller, Edward Nicholas IV 1964. "Is God an economist? An economic inquiry into the relationship between self and God in Judeo-Christian theology." Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/10558.
Full textIn the context of Judeo-Christian theology, I develop what appears to be the first formal economic model to analyze the joint interactions between human actors and a divine actor involved in the production of good works. Human actors are identified as trusting believers, doubting believers, or nonbelievers. The divine actor is perceived as offering four different alternative contracts, an ex ante contract without a penalty, an ex post contract, an ex ante contract with a penalty, and a covenant. Contract types are identified with specific religious affiliations. The amount of good works produced depends on the strength of faith and the contractual choices of the individual, as implied by religious affiliation. I test explicit predictions of the model using individual survey data from a nationally representative sample. My results suggest that (1) ex post contracts "work" (attendance is greater for trusting believers under ex post contracts than under ex ante contracts without a penalty); (2) strength of faith does not matter (good works are equivalent for both trusting and doubting believers under ex ante contracts); (3) penalties do not "work" for believers (attendance is no greater for believers under ex ante contracts with a penalty than under ex ante contracts without a penalty); and (4) covenants "work" (attendance is the same for believers under covenants as under ex ante contracts without a penalty). Tests focus either on the model's counterintuitive predictions for the role of strength of faith for a given contract type or on the role of religious affiliation and contract type for a given strength of faith. The tests suggest substantial power for the model's predictions. Even so, the dissertation emphasizes throughout the limitations of a purely economic analysis of the Judeo-Christian tradition and theology.
Committee in charge: Joe Stone, Co-Chairperson, Economics; Jo Anna Gray, Co-Chairperson, Economics; Larry Singell, Member, Economics; Jean Stockard, Outside Member, Planning Public Policy & Mgmt
SHEA, VICTORIA ANNE. "THE PHILOSOPHICAL IMPLICATIONS OF THE CONFLICT BETWEEN SECULAR HUMANISM AND JUDEO-CHRISTIAN TRADITIONALISM IN THE PUBLIC SCHOOLS: AN EXAMINATION OF "FAMILY LIFE" EDUCATION." Diss., The University of Arizona, 1985. http://hdl.handle.net/10150/188131.
Full textNanlohy, Elizabeth Mavis, and mikewood@deakin edu au. "Fundamentalism meets feminism: Postmodern confrontation in the work of Janette Turner Hospital." Deakin University. School of Literary and Communication Studies, 2000. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060720.090953.
Full textGiandoso, Daniel Marques. "O Diálogo com Trifão de São Justino mártir e a relação entre judeus e cristãos (século II)." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-19102011-163239/.
Full textThe aim of this essay is to analyze the relationship between Jews and Christians in the second century from the evidence presented by S. Justin in the Dialogue with Trypho. For this, we deem necessary to contextualize the work in the set of changes within the Roman Empire and the state action against the two religions. Thus, the Jewish War in Palestine and the persecution of Christians affected the relationship between Jews and Christians. Furthermore, we believe that Judeo-Christianity and some features of Christianity in Rome help us better understand the intentions of Justin with his work. We will discuss the main theories about the recipients of the Dialogue. We believe it is possible to investigate points of contact and rapprochement between Jews and Christians from what Justin knows about the Judaism of his time. However, the text also reveals the tensions and rivalries between the two groups of believers, gestated in a controversial environment. Both cases require a more critical analysis of the apologist´s words.
Carvalho, Silva Luís Carlos de. "A empatia e o diálogo judaico-cristão em Edith Stein." Universidade Federal de Juiz de Fora, 2013. https://repositorio.ufjf.br/jspui/handle/ufjf/1405.
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O objetivo desta dissertação é perscrutar a vida de Edith Stein, com o intuito de incluíla no rol dos precursores do Diálogo Judaico-Cristão. A base para essa hipótese está em sua obra “Sobre o problema da Empatia”, enquanto método fenomenológico que descreve a estruturação humana, donde brota o ímpeto dialogal e relacional. A tese de Stein inspira a apreensão espiritual do universo do outro, o que confirma a empatia como caminho de união entre Judeus e cristãos. A manifestação desse processo se verifica na biografia da autora, cujo itinerário demonstra que ela encarnou a empatia, relacionando-se com pessoas de diversas crenças em profundo respeito e harmonia, inclusive com o próprio Deus. Em Edith Stein se contempla a síntese da pessoa humana, inserida no conflito políticoreligioso do século XX. Apesar de rejeitada e humilhada pelo fato de ser mulher, judia, monja, e ter sua vida exterminada em Auschwitz, ela triunfa. O seu legado polissêmico e principalmente a sua contribuição antropológica estão refletidos nos documentos e declarações oficiais da Igreja Romana e das autoridades religiosas do judaísmo.
The obejctive of this dissertation is explore the life of Edith Stein, with the intention of include her on the list of precursors of the Jewish-Christian Dialog. The base of the hiphotesys is in her book “The problem of empathy”, while the phenomenological method that describes the human organization, where come the dialogic and relational momentum. The thesis of Stein inspires the spiritual apprehension of the universe of other, that confirms the empathy as way of union between Jews and Christians. The manifestation of this process is found in the biography of the author whose itinerary shows that she incarnated the empathy, relating with people of several beliefs in a deep respect and harmony, even with God himself. In Edith Stein contemplates the synthesis of the human person, inserted in the political-religious of the XX century. Besides rejected and humilated by the fact that she was a woman, judea, nun, and have your life exterminated in Auschwitz, she triumphs. Her legacy polysemic and especially your anthropological contribution are reflected in documents and oficial declaration of the Roman Church and religious authorities of Judaism.
Lermen, Ionara Cristine. "Anjos no cinema: na perspectiva dos estudos de comunicação e semiótica." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/4574.
Full textThis research aimed to understand which relationships and possible contributions, arising from the study of angelology, to the technological-scientific thinking in the area of communication and semiotics, media events from Angel's character in the movies. Conjectured that the figure of the Angel addressed within the study of angelology had relations and fundamental contributions to the field of communication, both similar in character, from the perspective of reasoning character "messenger", as well as persuasive element within the manifestations media in film, considering his character and religious mythological-archetypal followed by their relevance as semiotic sign, in particular, has also sought to understand the figure of the Angel from the studies of angelology (pseudoscience proposed within the study of religion, theology and philosophy, addressed in particular by the authors Arturo Blanco and Charles Ryrie and Judeo-Christian literature with reference to the Bible) and its categorization within the sciences, briefly adding their spheres of analysis within the cradle of these (philosophy) and the study of religion (theology), and to analyze in a descriptive interpretation based on comparative argument twenty-five films that include the character Angel (Western filmographies dated in the period between the late twentieth and early twenty-first century) generating categories of "types "recurring characters archetypally (theoretical guided especially Carl Jung and Christopher Vogler), He has helped the findings on concepts of communication theory that made use of the Angel as a metaphor for its phenomena, in particular by the authors' Michel Serres and Walter Benjamin and issues arising from modeling and translatability studies Semiotics of Culture, with its exponent, Iury Lotman. The theoretical-methodological procedure took around concepts based on media publications and media holders (motion pictures), proposed in descriptive, analytical and interpretive, generating a basic qualitative research. The work shows is important considering that the area of communication has proved lacking in research that promote interaction between scientific and technological studies pseudoscience, such as the angelology. How conclusive elements, brings desmitificam notes that the idealization of common sense Angel necessarily be basic Judeo-Christian film, permeated with new specificities and attributes that only introduces narativa well as attentive to the unfounded idea that characters Angels the fantastic genre, are recurring in film, thus leaving open the reflection of the possible contributions that digital technologies within the communication can provide for amplification, and dissemination "materialization" of the universe and its angelological signs, making use of the seventh art
A presente pesquisa objetivou compreender quais as relações e contribuições possíveis, advindas dos estudos da angelologia, para com o pensamento tecnológico-científico na área da comunicação e semiótica, a partir de manifestações midiáticas da personagem Anjo no cinema. Conjecturou-se que a figura do Anjo, abordada dentro dos estudos da angelologia possuía relações e contribuições fundamentais para com a área da comunicação, em caráter tanto análogo, sob a ótica da fundamentação de personagem mensageiro , bem como elemento persuasivo dentro das manifestações midiáticas no cinema, tendo em vista seu caráter mitológico-arquetípico e religioso seguido de sua relevância enquanto signo semiótico; Em específico, buscou ainda compreender a figura do Anjo a partir dos estudos da angelologia (pseudociência proposta dentro dos estudos da religião, da teologia e da filosofia, abordada em especial através dos autores Arturo Blanco e Charles Ryrie e de literatura judaico-cristã tendo como referência a Bíblia) e sua categorização dentro das ciências, agregando brevemente suas esferas de análise dentro do berço destas (filosofia) e do estudo das religiões (teologia), além de analisar de modo descritivo interpretativo com base no argumento comparativo, vinte e cinco filmes que contemplam a personagem Anjo (filmografias ocidentais datadas no período entre os final do século XX e início do século XXI) gerando categorias de "tipos" de personagens recorrentes arquetipicamente (referencial teórico pautado especialmente em Carl Jung e Christopher Vogler); Amparou as constatações em conceitos da teoria da comunicação que fizeram o uso do Anjo como metáfora para seus fenômenos, em especial através dos autores Michel Serres e Walter Benjamim e as questões da modelização e tradutibilidade advindas dos estudos da Semiótica da Cultura, com seu expoente, Iury Lotman. O procedimento teórico-metodológico se deu em torno de conceitos advindos de suportes bibliográficos e de suportes de mídia (filmes cinematográficos), em proposta descritiva, analítica e interpretativa, gerando uma pesquisa de base qualitativa. A obra mostra-se importante por considerar-se que a área da comunicação tem se mostrado carente de pesquisas que promovam a interação entre estudos tecnológicos científicos e as pseudociências, a exemplo da angelologia. Como elementos conclusivos, traz apontamentos que desmitificam a idealização do senso comum do Anjo ser necessariamente de base judaico-cristã no cinema, permeado por especificidades e novos atributos que apenas a narativa introduz, bem como atenta-se para a ideia infundada de que personagens Anjos no gênero fantástico, são recorrentes no cinema, deixando-se assim em aberto a reflexão das possíveis contribuições que as tecnologias digitais dentro da comunicação podem oferecer para a amplificação, disseminação e "materialização" do universo angelológico e seus signos, fazendo uso da sétima arte
Chakravarty, K. Gandhar. "Where have all the Nazirites gone? : the pacification of Judeo-Christian holiness as illuminated by Naziritic motifs in the Bible." Thesis, 2007. http://spectrum.library.concordia.ca/975342/1/MR34618.pdf.
Full textSchmidt, Erwin Walter. "How should the protection of privacy, threatened by new technologies like radio frequency identification (RFID), be seen from a Judeo-Christian perspective?" Diss., 2011. http://hdl.handle.net/10500/8609.
Full textPhilosophy & Systematic Theology
M. Th. (Theological ethics)
Lecousy, Amélia. "Dialogue, collaboration et transmission du savoir entre intellectuels juifs et chrétiens : la France des XIIIe-XIVe siècles." Thesis, 2019. http://hdl.handle.net/1866/24794.
Full textThis thesis sheds lights on collaborations and transfer of knowledge between Jewish and Christian scholars in France during the 13th and 14th centuries. We propose a comparative analysis of different exchanges, in three distinct areas: theological, philosophical and astronomical. Taking into account the Latin and Hebrew sources that testify this transmission of knowledge, we propose an in-depth study, dividing in two sections. The first part narrates the evolution of education in the Jewish communities and in Christian society. The second part analyses the context of the Extractiones de Talmut, the transmission of knowledge between Maimonides and Thomas Aquinas, the close collaboration between Jacob ben Makhir and Armengaud Blaise, as well as the significant intellectual exchange between Gersonides and his fellow Christians. Our objective is to answer the following questions: did Christian and Jewish scholars receive information according to their own intellectual value, ignoring their source? And was there a direct influence from one scholar towards the other? Thus, this study demonstrates the different motives of these exchanges through a contextual field constituted by a specific intellectual event. We will perceive that these relations vacillate between mistrust and admiration.