Relevant bibliographies by topics / Judeo-Christian

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Judeo-Christian'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Judeo-Christian.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Judeo-Christian"

1

EISENMAn., ROBERT. "Theory of Judeo-Christian Origins." Annals of the New York Academy of Sciences 722, no. 1 (June 1994): 355–70. http://dx.doi.org/10.1111/j.1749-6632.1994.tb30481.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Haynes, Jeffrey. "Trump and the Politics of International Religious Freedom." Religions 11, no. 8 (July 27, 2020): 385. http://dx.doi.org/10.3390/rel11080385.

Full text
Abstract:
The article examines the USA’s international religious freedom policy during the presidency of Donald Trump. It argues that the Trump administration consistently prioritised America’s international religious freedom (IRF) policy according to Judeo-Christian values. This contrasted with previous administrations, which did not pursue such a clear Christocentric approach. The Trump administration has pursued the policy with vigour, drawing on Judeo-Christian ideology and prioritising religious freedom above other human rights, such as equality for women and sexual minorities. The article begins with a brief summary of the International Religious Freedom Act (IRFA), signed into law by President Clinton in 1998. It then examines the influence of Judeo-Christian ideology on Trump’s international religious freedom policy. To do this, the article surveys three recent initiatives: the Commission on Unalienable Rights, the annual Ministerial to Advance International Religious Freedom, and the International Religious Freedom Alliance. I argue that collectively the initiatives promote the paramountcy of Judeo-Christian ideology. The article concludes that the Trump administration’s international religious freedom is strongly informed by a Judeo-Christian ideology which seeks to place religious freedom first in a hierarchy of human rights, while relegating others, especially equality for females and sexual minorities, to a lesser position.
APA, Harvard, Vancouver, ISO, and other styles
3

Ponnudurai, R. "Judeo-Christian concepts related to psychiatry." Indian Journal of Psychiatry 55, no. 6 (2013): 201. http://dx.doi.org/10.4103/0019-5545.105533.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

NIR, Bina. "Western Culture and Judeo-Christian Judgement." Cultura 14, no. 2 (December 31, 2017): 69–88. http://dx.doi.org/10.3726/cul.2017.02.04.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Chalfant, H. Paul, Martin E. Marty, and R. Scott Appleby. "Fundamentalism in the Judeo-Christian Tradition." Review of Religious Research 35, no. 1 (September 1993): 64. http://dx.doi.org/10.2307/3511063.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Beed, Clive, and Cara Beed. "Judeo-Christian principles for employment organisation." Journal of Socio-Economics 31, no. 5 (January 2002): 457–68. http://dx.doi.org/10.1016/s1053-5357(02)00129-4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Harville, Michael L., and Beth M. Rienzi. "Judeo-Christian Attitudes Toward Employed Women." Psychology of Women Quarterly 24, no. 2 (June 2000): 145–47. http://dx.doi.org/10.1111/j.1471-6402.2000.tb00195.x.

Full text
Abstract:
The relationship between Judeo-Christian beliefs and attitudes toward employed women was examined. Participants ( N = 9,742) responded to the National Opinion Research Center's General Social Survey (Davis & Smith, 1996a). Attitudes toward employed women varied by strength of religiosity, gender, religious affiliation, and year; as strength of religiosity increased, attitudes became more traditional. Men had more traditional attitudes than women. The women who are more religious had attitudes that were more conservative than less religious women. Christians had more traditional attitudes than Jews and the nonreligious. Between 1985 and 1996, attitudes became less traditional. These findings suggest that attitudes toward working women are changing in a gradual manner, but that men and women hold very different attitudes about working women, even within the same religious affiliation.
APA, Harvard, Vancouver, ISO, and other styles
8

Beed, Clive, and Cara Beed. "A Judeo-Christian Theory of Unemployment." Journal of Interdisciplinary Economics 16, no. 2 (January 2005): 121–43. http://dx.doi.org/10.1177/02601079x05001600201.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Carter, John D. "Psychopathology, Sin, and the DSM: Convergence and Divergence." Journal of Psychology and Theology 22, no. 4 (December 1994): 277–85. http://dx.doi.org/10.1177/009164719402200408.

Full text
Abstract:
In this article, the Judeo-Christian view of sin is reviewed as well as the psychoanalytic and humanistic views of psychopathology. All three perspectives converge in their assumption of a universally flawed human condition. Conversely, the behavioral and symptom oriented phenotypal description of psychopathology found in the DSM diverges from the Judeo-Christian theological tradition. Inconsistencies and inherent difficulties are noted in the list oriented phenotypal approach to psychopathology or sin.
APA, Harvard, Vancouver, ISO, and other styles
10

Guinan, Patrick. "Hippocratic and Judeo-Christian Medical Ethics Defended." National Catholic Bioethics Quarterly 8, no. 2 (2008): 245–54. http://dx.doi.org/10.5840/ncbq20088255.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Judeo-Christian"

1

Kanitz, Lori Ann. "A literary shema : Annie Dillard's Judeo-Christian vision and voice." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/11374.

Full text
Abstract:
Ample evidence exists for American Pulitzer Prize-winning author Annie Dillard's life-long interest in Jewish mysticism. However, to date, its shaping influence on her work has remained unexamined. This thesis seeks to explore the role of Jewish mystical theology, particularly Lurianic Kabbalism and Martin Buber's Hasidism, in three seminal theological movements found within Dillard's canon: creation, evil, and redemption. Chapter 1 demonstrates that although there exist connections between Jewish mysticism and the Neoplatonic traditions with which Dillard is frequently linked, her pansacramental vision of God's presence in creation seems far more closely allied with Hasidism than Neoplatonism, particularly in her depictions of mystical descents. Chapter 2 explores Dillard's challenges to Western Christianity's notions of an omnipotent God as she wrestles with questions about evil and suffering. Her synthesis of the Kabbalistic concepts of tsimtsum and shevirat ha-kelim with Christian kenotic theology allows her to create within her literary cosmos a God who elects to be self-limiting. Chapter 3 suggests that the inherent kenoticism of tsimtsum and shevirat ha-kelim enables Dillard to explore questions about evil and suffering within the tension of theodicean spaces created by gaps between apparently contradictory existential and spiritual truths. The chapter also proposes that Dillard's asyndetic style both reflects and creates deliberately unsettling textual ellipses that locate readers within the silence of theodicean spaces. Chapter 4 begins the arc of the thesis' movement toward redemption by demonstrating how gaps and absences within Dillard's work function not merely as theodicean spaces but also as affective absences that, like the mystical white spaces between the Torah's black letters, can become fecund, plurivocal gaps that engender mystery and meaning.
APA, Harvard, Vancouver, ISO, and other styles
2

Liberman, Irene Delgado. "The results of presenting Judeo-Christian values to troubled adolescents in a Christian residential treatment center /." Free full text is available to ORU patrons only; click to view:, 2004. http://wwwlib.umi.com/cr/oru/fullcit?p3163180.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Ukwuegbu, Bernard. "THE JUDEO-CHRISTIAN REDEMPTIVE HISTORY: AN ALTERNATIVE FRAMEWORK FOR THE MIGRATION DEBATE." Bulletin of Ecumenical Theology, 2006. http://digital.library.duq.edu/u?/bet,2929.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Penninga, Mark, and University of Lethbridge Faculty of Arts and Science. "A Judeo-Christian account of human dignity in Canadian law and public policy." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2008, 2008. http://hdl.handle.net/10133/671.

Full text
Abstract:
Understanding human dignity is integral to protecting human rights. An examination of Canada‘s Supreme Court decisions and Canadian public policy debates reveals that human dignity is being defined synonymously with individual autonomy and equality. This narrow understanding has serious implications for people who are not able to assert their autonomy. To understand the philosophical ideas behind these decisions, this thesis examines classical, modern, and postmodern accounts of human dignity and concludes that they fall short in providing an objective grounding for dignity that is truly human. It then looks to the Judeo- Christian account of human dignity to provide a transcendent foundation for human dignity. With this account, persons are rational and physical, relational, inviolable, and teleological – a hopeful contrast to the prevailing contemporary accounts. This thesis then defends the place of this religious perspective in our secular country.
vi, 182 leaves : ill. ; 29 cm.
APA, Harvard, Vancouver, ISO, and other styles
5

Reyes, Keith. "Filicide as child sacrifice in the Judeo-Christian worldview in the United States." To access this resource online via ProQuest Dissertations and Theses @ UTEP, 2008. http://0-proquest.umi.com.lib.utep.edu/login?COPT=REJTPTU0YmImSU5UPTAmVkVSPTI=&clientId=2515.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Ashurst-McGee, Mark. "A Pathway to Prophethood: Joseph Smith Junior as Rodsman, Village Seer, and Judeo-Christian Prophet." DigitalCommons@USU, 2000. https://digitalcommons.usu.edu/etd/6873.

Full text
Abstract:
Joseph Smith Junior, founder of the Mormon faith, presented himself to America and the world as a prophet with the same powers as the widely known prophetic figures of the Bible. Like Moses and Elijah, he made God's will known to humankind. Before assuming this role, Smith had used divining rods and then seer stones to find underground water, buried treasure, lost items, and stray livestock. This thesis charts Joseph Smith's progression from rodsman to seer to prophet. For the most part, I present Joseph Smith's divinatory development as he himself experienced it. Dowsing with a rod, seeing things in stones, and receiving heavenly revelations were as real to Smith as harvesting wheat. In order to understand his progression from rodsman to seer to prophet, one must first understand his worldview. The mental universe of early American water witches and village seers forms one of the historical and cultural contexts in which Joseph Smith developed his divinatory abilities.
APA, Harvard, Vancouver, ISO, and other styles
7

Muller, Edward Nicholas IV 1964. "Is God an economist? An economic inquiry into the relationship between self and God in Judeo-Christian theology." Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/10558.

Full text
Abstract:
xi, 69 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.
In the context of Judeo-Christian theology, I develop what appears to be the first formal economic model to analyze the joint interactions between human actors and a divine actor involved in the production of good works. Human actors are identified as trusting believers, doubting believers, or nonbelievers. The divine actor is perceived as offering four different alternative contracts, an ex ante contract without a penalty, an ex post contract, an ex ante contract with a penalty, and a covenant. Contract types are identified with specific religious affiliations. The amount of good works produced depends on the strength of faith and the contractual choices of the individual, as implied by religious affiliation. I test explicit predictions of the model using individual survey data from a nationally representative sample. My results suggest that (1) ex post contracts "work" (attendance is greater for trusting believers under ex post contracts than under ex ante contracts without a penalty); (2) strength of faith does not matter (good works are equivalent for both trusting and doubting believers under ex ante contracts); (3) penalties do not "work" for believers (attendance is no greater for believers under ex ante contracts with a penalty than under ex ante contracts without a penalty); and (4) covenants "work" (attendance is the same for believers under covenants as under ex ante contracts without a penalty). Tests focus either on the model's counterintuitive predictions for the role of strength of faith for a given contract type or on the role of religious affiliation and contract type for a given strength of faith. The tests suggest substantial power for the model's predictions. Even so, the dissertation emphasizes throughout the limitations of a purely economic analysis of the Judeo-Christian tradition and theology.
Committee in charge: Joe Stone, Co-Chairperson, Economics; Jo Anna Gray, Co-Chairperson, Economics; Larry Singell, Member, Economics; Jean Stockard, Outside Member, Planning Public Policy & Mgmt
APA, Harvard, Vancouver, ISO, and other styles
8

SHEA, VICTORIA ANNE. "THE PHILOSOPHICAL IMPLICATIONS OF THE CONFLICT BETWEEN SECULAR HUMANISM AND JUDEO-CHRISTIAN TRADITIONALISM IN THE PUBLIC SCHOOLS: AN EXAMINATION OF "FAMILY LIFE" EDUCATION." Diss., The University of Arizona, 1985. http://hdl.handle.net/10150/188131.

Full text
Abstract:
The purpose of this study was to answer the research question, "Are there areas of philosophical agreement between the contemporary world views of secular humanism and Judeo-Christian traditionalism as they apply to public school curricula, or are these two belief systems mutually exclusive and irreconcilable?" The literature was reviewed with a focus on three areas: (1) the historical development of secular humanism, (2) the contemporary conflict between secular humanism and Judeo-Christian traditionalism regarding the public schools, and (3) this conflict as it is exemplified in "Family Life Education." Utilizing the statements of recognized secular humanist and Judeo-Christian traditionalist leaders, an attempt was made to clarify the philosophical positions of the two world views by having each side in the controversy "speak for itself." The guiding assumptions, beliefs, and values of these leaders were categorized into areas of standard philosophical inquiry, such as metaphysics, ontology, epistemology, and ethics, and into basic educational viewpoints. The resulting composite world views, validated by the reliability of their sources, provided for two comprehensive alternative philosophies of education: that of secular humanism ("humanism") and Judeo-Christian traditionalism ("traditionalism"). The two world views were summarily juxtaposed according to philosophical assumptions. Areas of agreement and conflict were located. In order then to determine the effects of the beliefs of humanism and traditionalism upon actual classroom curricula, a sample "Family Life Education" curriculum was examined from each world view. The sample was chosen as representative of those in use in over three hundred school districts nationwide. A noted humanist and two traditionalist authorities provided a supplemental verification of the results of the study. It can be concluded from this study that there are very few areas of philosophical agreement between humanism and traditionalism as they apply to the public schools. They are based upon mutually exclusive presuppositions and aside from the assumptions of logic, there are no major philosophical beliefs that humanism and traditionalism hold in common. When the public school attempts directly to shape human values, these two world views will come into conflict. They are fundamentally irreconcilable.
APA, Harvard, Vancouver, ISO, and other styles
9

Nanlohy, Elizabeth Mavis, and mikewood@deakin edu au. "Fundamentalism meets feminism: Postmodern confrontation in the work of Janette Turner Hospital." Deakin University. School of Literary and Communication Studies, 2000. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060720.090953.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Giandoso, Daniel Marques. "O Diálogo com Trifão de São Justino mártir e a relação entre judeus e cristãos (século II)." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-19102011-163239/.

Full text
Abstract:
O presente trabalho procura analisar a relação entre judeus e cristãos no segundo século a partir dos elementos apresentados por S. Justino no Diálogo com Trifão. Para tanto, julgamos necessário contextualizar a obra no conjunto de transformações ocorridas no interior do Império Romano e na atuação do Estado frente às duas religiões. Desta forma, as Guerras Judaicas na Palestina e as perseguições aos cristãos repercutiram na relação entre judeus e cristãos. Além disso, pensamos que o judeucristianismo e algumas características do cristianismo na cidade de Roma nos ajudam a compreender melhor as intenções de Justino com sua obra. Discutiremos as principais teorias a respeito dos destinatários do Diálogo. Acreditamos ser possível investigar pontos de encontro e de aproximação entre judeus e cristãos, a partir daquilo que Justino demonstra conhecer sobre o judaísmo de seu tempo. No entanto, também é possível perceber no texto as tensões e rivalidades entre os dois grupos de crentes gestadas em um ambiente polêmico. Ambos os casos requerem uma análise mais crítica das palavras do apologista.
The aim of this essay is to analyze the relationship between Jews and Christians in the second century from the evidence presented by S. Justin in the Dialogue with Trypho. For this, we deem necessary to contextualize the work in the set of changes within the Roman Empire and the state action against the two religions. Thus, the Jewish War in Palestine and the persecution of Christians affected the relationship between Jews and Christians. Furthermore, we believe that Judeo-Christianity and some features of Christianity in Rome help us better understand the intentions of Justin with his work. We will discuss the main theories about the recipients of the Dialogue. We believe it is possible to investigate points of contact and rapprochement between Jews and Christians from what Justin knows about the Judaism of his time. However, the text also reveals the tensions and rivalries between the two groups of believers, gestated in a controversial environment. Both cases require a more critical analysis of the apologist´s words.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Judeo-Christian"

1

Barr, Kevin J. Social justice in the Judeo-Christian tradition. Suva, Fiji: Wailoku Publications, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Modern fascism: Liquidating the Judeo-Christian worldview. St. Louis: Concordia, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Guinan, Patrick. Manual of Hippocratic and Judeo-Christian medical ethics. Bloomington, IN: AuthorHouse, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

The Judeo-Christian-Islamic heritage: Philosophical & theological perspectives. Milwaukee, Wis: Marquette University Press, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Pelikan, Jaroslav Jan. Comparative work ethics: Judeo-Christian, Islamic, and Eastern. Washington: Library of Congress, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Beyond Integrity: A Judeo-Christian Approach to Business Ethics. 2nd ed. Grand Rapids, MI: Zondervan, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bible baby names: Spiritual choices from Judeo-Christian tradition. Woodstock, Vt: Jewish Lights Pub., 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Beyond integrity: A Judeo-Christian approach to business ethics. 3rd ed. Grand Rapids, MI: Zondervan, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

North, Gary. The Judeo-Christian tradition: A guide for the perplexed. Tyler, Tex: Institute for Christian Economics, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Beyond integrity: A Judeo-Christian approach to business ethics. 2nd ed. Grand Rapids, Mich: Zondervan, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Judeo-Christian"

1

Szenberg, Michael, and Lall Ramrattan. "Judeo-Christian Religion and Ethics." In Economic Ironies Throughout History, 69–75. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137450821_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

King, Stephen M., and Abbylin Sellers. "Judeo-Christian Leadership in the Public Sector." In Global Encyclopedia of Public Administration, Public Policy, and Governance, 1–6. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-31816-5_3588-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Clack, Beverley. "Feminist Engagement with Judeo-Christian Religious Traditions." In The Routledge Companion to Feminist Philosophy, 60–70. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge philosophy companions: Routledge, 2017. http://dx.doi.org/10.4324/9781315758152-6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Galuska, Chad M. "Advancing Behaviorism in a Judeo-Christian Culture." In Behavior Theory and Philosophy, 259–74. Boston, MA: Springer US, 2003. http://dx.doi.org/10.1007/978-1-4757-4590-0_14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Britto, Francis. "The Gender of God: Judeo-Christian Feminist Debates." In Gender and the Language of Religion, 25–40. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230523494_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Duchrow, Ulrich, and Franz J. Hinkelammert. "The Judeo-Christian Tradition in the Axial Age." In Transcending Greedy Money, 45–71. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137290021_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Poole, Michael W. "Science and Science Education: a Judeo-Christian Perspective." In Socio-Cultural Perspectives on Science Education, 181–201. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5224-2_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Braden, Kathleen. "Environmental Governance, Property Rights and Judeo-Christian Tradition." In The Changing World Religion Map, 1245–57. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_66.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Genta, Giancarlo, and Paolo Riberi. "From Abraham to Jesus: The Judeo-Christian rational horizon." In Technology and the Growth of Civilization, 57–76. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25583-1_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Gordon, Barry. "Biblical and Early Judeo-Christian Thought: Genesis to Augustine." In Pre-Classical Economic Thought, 43–67. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3255-5_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Judeo-Christian"

1

Small, Albert W., and Elizabeth A. Downey-Small. "Ancient wisdom for Engineering Managers: Drucker and Judeo-Christian concepts for managing creativity." In 2007 IEEE International Engineering Management Conference - EM 2007 (IEMC). IEEE, 2007. http://dx.doi.org/10.1109/iemc.2007.5235061.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Judeo-Christian' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography