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Academic literature on the topic 'Judea'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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Journal articles on the topic "Judea"

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Bourgel, Jonathan. "Reconnaissances1.27–71, ou la réponse d'un groupe judéo-chrétien de Judée au désastre du soulèvement de Bar-Kokhba." New Testament Studies 61, no. 1 (December 3, 2014): 30–49. http://dx.doi.org/10.1017/s0028688514000228.

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This article discusses two characteristics of the Jewish-Christian source inRecognitions1.27–71, namely its fierce opposition to sacrifices and its emphasis on the historical ties between the Jews and the land of Judea. There is reason to think that this document expresses the reaction of Jewish-Christians of Judaea to the disaster of the Bar-Kokhba uprising. On the one hand, they considered the military defeat and its consequences as a divine punishment for the rebels’ attempt to renew the sacrificial cult; and, on the other hand, they fought the paganisation of Judea by defending the historical right of the Jews to possess this land.

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Atkinson, Kenneth. "Judean Piracy, Judea and Parthia, and the Roman Annexation of Judea: The Evidence of Pompeius Trogus." Electrum 29 (October 21, 2022): 127–45. http://dx.doi.org/10.4467/20800909el.22.009.15779.

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Pompey the Great’s 63 BCE conquest of the Jewish kingdom known as the Hasmonean State has traditionally been viewed as an inevitable event since the Roman Republic had long desired to annex the Middle Eastern nations. The prevailing consensus is that the Romans captured the Hasmonean state, removed its high-priest kings from power, and made its territory part of the Republic merely through military force. However, Justin’s Epitome of the Philippic Histories of Pompeius Trogus is a neglected source of new information for understanding relations between the Romans and the Jews at this time. Trogus’s brief account of this period alludes to a more specific reason, or at least, circumstance for Pompey’s conquest of Judea. His work contains evidence that the Jews were involved in piracy, of the type the Republic had commissioned Pompey to eradicate. In addition to this activity that adversely affected Roman commercial interests in the Mediterranean, the Jews were also involved with the Seleucid Empire and the Nabatean Arabs, both of whom had dealings with the Parthians. Piracy, coupled with Rome’s antagonism towards the Parthians, negatively impacted the Republic’s attitude towards the Jews. Considering the evidence from Trogus, Roman fears of Jewish piracy and Jewish links to the Republic’s Parthian enemies were not unfounded.

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Ilan, Tal. "Premarital Cohabitation in Ancient Judea: The Evidence of the Babatha Archive and the Mishnah (Ketubbot1.4)." Harvard Theological Review 86, no. 3 (July 1993): 247–64. http://dx.doi.org/10.1017/s0017816000031229.

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This article discusses one aspect of matrimonial practice in second-century CE Judea: whether a man and a woman could or would cohabit before they were officially married. I shall examine a marriage contract from the Babatha archive discovered in the Judean desert; this contract contains a clause that specifies that a couple had lived together for some time before the marriage contract was drawn up. This statement may be perceived as contradicting the picture of matrimonial practices derived from Jewish legal sources. In dealing with such contradictions it is possible to adopt either an apologetic or a provocative approach. This article professes to apply a provocative approach to the problem by accepting the content of this clause at face value and suggesting a fresh interpretation to a passage from the Mishnah. This mishnah attests different matrimonial practices in Galilee and Judea and suggests that premarital cohabitation was sometimes practiced in Judea, but certainly not in Galilee. The Palestinian Talmud interprets the mishnah, obviously apologetically, by assigning the Judean practice of premarital cohabitation to the aftermath of the Bar Kokhbah revolt, as a result of the imposition of thejus primae noctis(“the right of the first night”). The contract from the Babatha archive predates the Bar Kokhbah revolt, however, and thus attests a Judean practice of premarital cohabitation that is not connected to the Roman decree. In the article I shall suggest two possible interpretations for this practice. I shall conclude by arguing that thejus primae noctisin Jewish sources belongs, as has been shown for all other instances of the motif, to folklore and not to history.

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Álvarez Cineira, David. "El impuesto al César (Mc 12,13-17) y la labor redaccional del evangelista." Estudio Agustiniano 47, no. 3 (September 5, 2021): 449–92. http://dx.doi.org/10.53111/estagus.v47i3.215.

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La anexión de Judea al Imperio supuso el pago del impuesto de capitación, cuya exacción era realizada por la administración religiosa judía. No estaba estipulado que su contribución se efectuara en metálico, pudiéndose realizar con monedas de bronce, monedas de Tiro o, incluso, mediante productos agrícolas (grano...). Además, los estudios numismáticos han corroborado que la monetización romana de denarios era escasa en Judea para esta época, lo cual haría inviable que los judíos pudieran abonar el impuesto en denarios imperiales. La mención del “denario” y de los “hero- dianos” en el relato de Me 12,13-17 se debe a la labor editorial del evangelista o de la comunidad de Roma, quien reelabora un logion de Jesús para afrontar una imposición: la tributación del fiscus Iudaicus en la capital del imperio.

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Lash, Mordechay, Yossi Goldstein, and Itzhaq Shai. "תרומתו של שר המדע והפיתוח יובל נאמן לקידום המחקר הארכיאולוגי ביהודה ושומרון." Judea and Samaria Research Studies 31, no. 1 (2022): 75–99. http://dx.doi.org/10.26351/jsrs/31-1/3.

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In addition to his stellar scientific career, Prof. Yuval Ne'eman devoted many years to public service. At the beginning of the 1980s, Ne'eman joined the political arena, through which he sought to actualize his ideological beliefs, such as by helping to establish dozens of Jewish settlements in Juda and Samaria. This article explores his contribution to the advancement of archeological research in Judea and Samaria, which stemmed from his desire to strengthen Israel's ties to this patrimony. Recentlyreleased archival files reveal his substantial behind-the-scenes activity in this field. He established and headed the Israel Ministry of Science and Development, which carried out surveys and excavations in peripheral areas, particularly in Judea and Samaria. His decisive contribution resulted in an unprecedented research drive in this region. Governmental backing, public support, and prevailing calm in terms of security, encouraged senior Israeli archeologists to participate in archeological research over the Green Line, although they could have done so for the preceding 15 years. The result was a golden age of archeology in Judea and Samaria, which has not recurred up to the present day (2021).

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Klein, Eitan, Ayelet Levy-Reifer, Amir Ganor, Gideon Goldenberg, and Ilan Hadad. "“They Shall Come into the Hollows of the Earth” (Isa 2:19): Bar Kokhba-Period Hiding Complexes at Biblical Tels—Tel Lavnin as a Case Study." Jerusalem Journal of Archaeology 3, no. 1 (October 13, 2022): 14–44. http://dx.doi.org/10.52486/01.00003.3.

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Hiding complexes in Judea have been objects of considerable scholarly interest since the 1970s. By now, we are well acquainted with their main features and spatial distribution. Most hiding complexes in the Judean foothills were cut beneath the houses in Jewish villages. They were entered via shafts carved out of the nari rock, leading to underground passages quarried in the soft chalk beneath. Following recent intensive looting at Tel Lavnin, a site located in ‘Adullam Park, south of the Ela Valley, inspectors of the Antiquities Theft Prevention Unit of the Israel Antiquities Authority documented three hiding complexes. In this paper, we present these hiding complexes and the objects discovered in them. We discuss these complexes’ special architectural features and ponder why particular architectural methods were chosen. We then compare the complexes of Tel Lavnin to complexes documented elsewhere in Judea. We propose that they constitute an architectural subtype of hiding complexes from the Bar Kokhba Revolt and predict that others like them will be discovered in the future.

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Avisar, D., J. Kronfeld, J. Kolton, E. Rosenthal, and G. Weinberger. "The Source of the Yarkon Springs, Israel." Radiocarbon 43, no. 2B (2001): 793–99. http://dx.doi.org/10.1017/s0033822200041461.

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Radiocarbon and tritium analyses are used to show that the accepted conceptual hydrological model of the Yarkon-Taninim aquifer is untenable. The conventional model would have the groundwater flow in the carbonate Judea Group aquifer from the Beer Sheva region in the south to discharge at the Yarkon springs. Moreover, the conventional model considers the Judea Group aquifer to be a single hydrological entity. However, analysis of the Yarkon springs and surrounding wells demonstrate that it is stratified into upper and lower aquifers.The water in the deeper aquifer is fresher, cooler and younger compared to the water in the overlying aquifer. The deeper aquifer water type is identical in composition to the Ca-Mg-HCO3 Judean Hills recharge water immediately to the east. It is this recharge water that is dominant at the Yarkon Springs. There appears to be no derived appreciable contribution of groundwater from the Beersheva region in the south. Thus the currently accepted hydrologic model is in need of serious revision. The present study introduces new and high quality groundwater resources to be target for exploitation.

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Singpurwalla, Nozer D. "Rejoinder to Judea Pearl." International Statistical Review / Revue Internationale de Statistique 70, no. 2 (August 2002): 212. http://dx.doi.org/10.2307/1403906.

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Pearl, Judea. "Interview with Judea Pearl." Observational Studies 8, no. 2 (October 2022): 23–36. http://dx.doi.org/10.1353/obs.2022.0007.

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Singpurwalla, Nozer D. "Rejoinder to Judea Pearl." International Statistical Review 70, no. 2 (August 2002): 212–14. http://dx.doi.org/10.1111/j.1751-5823.2002.tb00359.x.

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Dissertations / Theses on the topic "Judea"

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Landau, Tamar. "Out Heroding Herod : Josephus, rhetoric and the Herod narratives." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273250.

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Israel, Rebekah. "The American Politics of a Jewish Judea and Samaria." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/999.

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This dissertation poses a set of six questions about one of the Israel Lobby’s particular components, a Potential Christian Jewish coalition (PCJc) within American politics that advocates for Israeli sovereignty over “Judea and Samaria” (“the West Bank”). The study addresses: the profiles of the individuals of the PCJc; its policy positions, the issues that have divided it, and what has prevented, and continues to prevent, the coalition from being absorbed into one or more of the more formally organized components of the Israel Lobby; the resources and methods this coalition has used to attempt to influence U.S. policy on (a) the Middle East, and (b) the Arab-Israeli conflict in particular; the successes or failures of this coalition’s advocacy and why it has not organized; and what this case reveals about interest group politics and social movements in the United States. This dissertation follows the descriptive-analytic case-study tradition that comprises a detailed analysis of a specific interest group and one policy issue, which conforms to my interest in the potential Christian Jewish coalition that supports a Jewish Judea and Samaria. I have employed participant observation, interviewing, content analysis and documentary research. The findings suggest: The PCJc consists of Christian Zionists and mostly Jews of the center religious denominations. Orthodox Jewish traditions of separation from Christians inhibit like-minded Christians and Jews from organizing. The PCJc opposes an Arab state in Judea and Samaria, and is not absorbed into more formally organized interest groups that support that policy. The PCJc’s resources consist of support and funding from conservatives. Methods include use of education, debates and media. Members of the PCJc are successful because they persist in their support for a Jewish Judea and Samaria and meet through other organizations around Judeo-Christian values. The PCJc is deterred from advocacy and organization by a mobilization of bias from a subgovernment in Washington, D.C. comprising Congress, the Executive branch and lobby organizations. The study’s results raise questions about interest group politics in America and the degree to which the U.S. political system is pluralistic, suggesting that executive power constrains the agenda to “safe” positions it favors.

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Kirchheiner, Hanne Irene. "Revitalization in Judea : an anthropological study of the Damascus Document." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8822/.

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This thesis seeks to gain a fresh perspective on the movement reflected in the Damascus Document by asking if it could be seen as a Revitalization Movement, a theoretical construct developed by the American anthropologist Anthony Wallace. Signs of a cultural identity crisis and the changes in society causing it are evident throughout the Damascus Document. By comparing the findings to Wallace's model, we understand that the movement could have developed as a reaction to a context of profound cultural changes. This study challenges the prominent view that the major crisis causing the rise of the movement was the Babylonian exile, as another paradigm related to Isa 7 .17, featuring Ephraim's departure from Judah, is alluded to in several ways. The princes of Judah are compared to Ephraim and depicted as those who depart, because they have adopted a foreign way of life, the way of the kings of Greece. While both paradigms were seen to represent collective memories used as warnings of judgment, the theme of division of the northern and the southern kingdoms in the past is portrayed as comparable to the current conflict in society.

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González, Laporte Luz Verónica. "La judea : rituel de la semaine sainte cora (Nayarit, Mexique)." Paris 3, 2001. http://www.theses.fr/2001PA03A001.

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Melgar, Cesar. "The Shaphanites political allies to a revolutionary prophet /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p077-0104.

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Palomino, Alania Jorge Luis. "Análisis al proceso judicial a Jesucristo en Judea y Roma en el siglo “I”." Bachelor's thesis, Universidad Continental, 2018. http://repositorio.continental.edu.pe/handle/continental/4619.

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La presente tesis persigue, el hacer un análisis general de lo que fue el Proceso Penal a Jesucristo; como se puede apreciar por una simple visión general en el mundo todos nosotros tenemos solamente una visión religiosa de lo que fue el Juicio a Jesús, panorama que dependiendo de cada religión puede variar, no obstante, es bastante frecuente realizar comentarios respecto a su arresto las tantas idas y vueltas de un lugar a otro, siempre con maltratos e insultos, con torturas y escupitajos.

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Greenlees-Zollschan, Linda, and mikewood@deakin edu au. "A study in Roman-Maccabaean relations." Deakin University, 1995. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060712.140501.

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Lange, Torsten. "Tracing flow and salinization processes at selected locations of Israel and the West Bank - the Judea Group Aquifer and the Shallow Aquifer of Jericho." Doctoral thesis, Technische Universitaet Bergakademie Freiberg Universitaetsbibliothek "Georgius Agricola", 2013. http://nbn-resolving.de/urn:nbn:de:bsz:105-qucosa-100679.

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Due to the low amount or unfavorable annual distribution of precipitation the exploration, allocation, sustainable exploitation, and protection of replenishable as well as fossile water resources are challanging tasks in semiarid and arid regions. Beside a few natural or artifcial surface water reservoirs the porous underground at the same time is the largest storage and transport medium for water and provides protection against evaporation and to a certain degree against surcficial introduction of contaminants. This situation is characteristic for the Near East and thus for the selected investigation areas, that are located in Israel and the West Bank, and that are subject of the conducted partail studies that are presented. The work focuses on three main subjects. On the one hand, it deals with the characterization of the young groundwater components of the discharge of four major springs of Wadi Qilt and Jericho, as well as of sampled deep wells of three important well fields. All of these objects discharge or abstract water from the Upper and Lower Judea Group Aquifer. With a thickness of about 750 m it is one of the most important groundwater reservoirs of the region and comprises mainly to varying degrees karstified and fractured limestones and dolomites. These formations underwent uplift during Senonian to Eocenian times forming a pair of double-plunging anticlinal structures (Hebron and Ramallah or Judea and Samaria Mountains, respectively) that are again subdivided into minor anticlines and synclines. The groundwater replenishment is restricted to the winter season between October and April, and to the crestal area of the mountains, where the otherwise covered aquifer rocks crop out. A strategy was developed to interpret the applied tracers for all locations in a similar way using a lumped parameter approach, which enables a direct comparison. On the other hand, the work investigates salinization processes in the Shallow Aquifer of Jericho and their discrimination. Potential sources for salinization are remnant brines that are activated to flow into the range of well extraction due to groundwater overexploitation, dissolution of salts, or formation waters from the Lisan formation. These layers represent the sediments of Lake Lisan, the Pleistocene precursor of the Dead Sea. A discrimination of the salinization mechanisms is important to develope reasonable measures to limit or lower the salt concentration in the affected wells. Consequently, the relevant measured but also potential main hydrochemical indicators and isotope tracers are identified. The large uncertainties with respect to the establishment of a well-founded water balance and to the insuffcient knowledge about the geology of the small-scale area of Jericho are discussed. Because the interpretation of the measured helium samples from the fractured and karstified aquifer of the Cretaceous Judea Group is limited, the dependencies of the He-4 accumulation in groundwater in an idealized dual-continuum aquifer are investigated with respect to the relation of the He-4 mass fluxes and the system response time to the varied parameters (groundwater head gradient, hydraulic conductivities, dispersivities, porosities) by means of a sensitivity analysis. Although the system response time is not a system variable as such it clearly turned out that knowledge about it may be an important information for the interpretation of He concentrations in groundwaters of non-stationary systems. To enhance the visual post-processing of the parameter sensitivity analysis an easily interpretable way of data presentation is introduced
Semiaride und aride Gebiete stellen aufgrund des niedrigen oder ungünstig verteilten Niederschlagsdargebots eine besondere Herausforderung bezüglich Erkundung, Bereitstellung, nachhaltiger Nutzung und Schutz sich neu bildender, aber auch fossiler Wasserresourcen dar. Abgesehen von wenigen natürlichen oder künstlich angelegten Oberflächenreservoiren ist der poröse Untergrund dabei gleichzeitig Hauptspeicher und Transportmedium für Wasser und bietet einen Schutz gegen Verdunstung und bis zu einem gewissen Grade gegen oberflächig einwirkende Verunreinigungen. Diese Situation ist charakteristisch für den Nahen Osten und damit für die im Rahmen der vorliegenden Arbeit beschriebenen Teiluntersuchungsgebiete, die sich in Israel und der West Bank befinden. Die Arbeit behandelt drei Hauptthemen. Einerseits geht sie auf die Charakterisierung der Jungwasseranteile im Abfluß vier bedeutender Quellen des Wadi Qilts und Jerichos sowie in beprobten tiefen Brunnen dreier wichtiger Brunnenfelder ein. Alle diese Objekte entwässern bzw. entnehmen Wasser aus dem Oberen oder Unteren Judea Group Aquifer. Mit ca. 750 m Mächtigkeit stellt dieser eines der bedeutensten Grundwasserreservoire der Region dar und besteht hauptsächlich aus unterschiedlich stark verkarsteten und gestörten Kalkstein- und Dolomitformationen, welche zwischen dem Senon und Eozän in Form einer in sich weiter gegliederten, beid-seitig abtauchenden Doppelantiklinalstruktur herausgehoben wurde (Hebron und Ramallah bzw. Judea und Samaria Mountains). Die Grundwasserneubildung ist beschränkt auf die Zeit zwischen Oktober und April sowie auf die Kammlagen des Gebirges, wo die sonst bedeckten Schichten des Aquifers ausstreichen. Es wurde eine Strategie entwickelt, die eingesetzten Tracer auf ähnliche Weise mit Hilfe von Lumped Parameter-Modellen für alle Lokationen zu interpretieren und somit eine Vergleichbarkeit zu gewährleisten. Andererseits untersucht die Arbeit Versalzungsprozesse im Shallow Aquifer von Jericho und deren Abgrenzung untereinander. Mögliche Hauptquellen der Versalzung sind durch überhöhte Grundwasserentnahme verstärke Zuflüsse von Solen, die Lösung von Salzen aus der Lisan-Formation oder Formationswässer der Lisan-Formation, welche die Ablagerungen des Lisan-Sees, des Pleistozänen Vorgängers des heutigen Toten Meeres, repräsentieren. Eine Unterscheidung der Mechanismen hat dabei durchaus Bedeutung für die Festlegung geeigneter Gegenmaßnahmen. Demzufolge werden die ermittelten, aber auch weitere, potentielle hydrochemische Hauptindikatoren und Tracer benannt. Unsicherheiten sowohl hinsichtlich der Aufstellung einer Wasserbilanz, als auch einer unzureichend bekannten Geologie für das sehr kleinräumige Gebiet von Jericho werden diskutiert

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Masuez, Nicolas. "Prosopographie de la société juive du royaume de Judée de 134 av. J.-C. à 73/74 siècle ap. J.-C., d’après l’œuvre de Flavius Josèphe." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040055.

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Le royaume de Judée va, entre la fin du IIème siècle av. J.-C. à l’an 70 ap. J.-C., connaître de profonds bouleversements. La société juive face aux puissances hellénistiques et romaine va réussir à conserver son identité tout en perdant son phare qu’est le Temple. La guerre contre Rome, à partir de 66 ap. J.-C,. révèle des tensions politiques, sociales et religieuses. Il n’y a pas un judaïsme mais des judaïsmes. L’aristocratie sacerdotale de plus arrogante va tenter de conserver son influence à tout prix. Une partie de la population va remettre en cause la structure de la société. Bien souvent ces révoltés, insurgés, tant méprisés par Flavius Josèphe, vont se battre pour défendre un idéal alliant une forme de patriotisme au judaïsme
The realm of Judea went through profound changes between the end of the 2nd century B.C and theyear 70 A.D. Facing the Hellenistic and Roman powers, Jewish society was going to keep its identity while losing its lighthouse : the Temple.From 66 A.D., the war against Rome revealed political, social and religious tensions. There were different Judaisms, not only one. More and more arrogant, sacerdotal aristocracy tried to maintain its influence at any price.A part of the population challenged the structure of society. These rebels, so much criticized by Flavius Josephus, were often to fight to defend an ideal combining a form of patriotism to Judaism

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Amselem, Jacques. "Formation du livre de Ruth : pamphlet libertin au dessein caché ?" Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080148/document.

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Le livre de Ruth conte un récit qu’il situe dès son premier verset à l’époque des Juges. Sa place dans le canon biblique hébraïque, qui le positionne dans le sous-groupe des Écrits (Ketuvim), ainsi que certains traits de la langue utilisée, ont pu faire penser à une rédaction postexilique tardive. L’objectif de ce travail de recherche est d’étudier la formation et l’évolution du rouleau de Ruth et ainsi, ses messages à caractère politique et les mœurs qu’il a su décrire. Le modèle qui se dégage de cette étude montre une formation et une évolution complexes, en plusieurs strates de rédactions, et avec plusieurs auteurs. Par sa taille assez courte, le livre de Ruth permet de faire cette analyse dans des conditions de laboratoire. On peut y observer des styles de langue distants entre eux de plusieurs siècles, avec des tournures caractéristiques d’une langue paléo-hébraïque jouxtant des expressions influencées par l’araméen, des incohérences logiques dans le texte, et enfin des réminiscences d’un culte polythéiste. De cette façon, ce travail nous fait faire un voyage à travers le temps qui débute par une histoire populaire, celle d’une moabite en terre de Judée, datant vraisemblablement du début de la royauté vers l’an -1000 avant notre ère. Ce voyage fait ensuite une halte vers les septième ou sixième siècles avec une première mise par écrit. Il se conclut finalement au cinquième ou quatrième siècle, après le retour de l’exil de Babylone, période où la version du livre de Ruth que nous possédons actuellement avec le texte massorétique est probablement rédigée
According to the initial verse of the Book of Ruth, the story takes place during the period of the Judges. However, its place in the Hebrew Bible canon, where it is revealed in Writings (Ketuvim), as well as linguistic aspects of the text, has led scholars to believe that the book was composed during a late post-exilic period. The purpose of this study is to learn the development of the Book of Ruth and in particular, the political messages and customs of that precise period. Thanks to the conciseness of the story, an analysis in a laboratory-like environment is possible. The model that results from this study displays a very complex textual construction of several layers of writings and multiple authors. In turn, it enables one to observe various language styles scattered over a period of several centuries. Some of the language expressions are characteristic of Paleo-Hebrew and some are influenced by Talmudic Aramaic. There also appear to be logical inconsistencies within the narrative and reminders of a polytheistic cult. This research takes us on a journey through time that begins as a folktale of a Moabite woman in the land of Judea, probably from the turn of Royalty around the year 1000 BC. The journey halts unexpectedly during the seventh or sixth century BC, as its first writings appear during this period. It finally concludes during the fifth or fourth century BC, with the return to Zion from exile in Babylon, a period in which the Masoretic version of the Book of Ruth was likely written

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Books on the topic "Judea"

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Sánchez, Asaf Guevara. La Judea. Zacatecas, México: Zacatecas, Gobierno del Estado 2010-1016, IDEAZ, Instituto de Desarrollo Artesanal de Zacatecas, 2010.

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Rosenberry, Naomi. Carmi of Judea. Crockett, Ky: Rod and Staff Publishers, Inc., 1997.

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Windsor, Rudolph R. Judea trembles under Rome. Atlanta, Ga: Windsor Golden Series, 1994.

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Dando-Collins, Stephen. El informe de Judea. México, D. F: Grijalbo, 2007.

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That man in Judea. Drogheda: Choice Pub. & Book Services Ltd., 2010.

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Levin, Edward, Noga Haimovich-Carmin, Carl Ebert, and Michael Gugenheim. Churches and monasteries in Judea. Jerusalem: Israeli Antiquities Authority, 2012.

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Jacobs, James P. Rome, Judea, and Christianity: The Crucifixion. Jerusalem: James Press, 1986.

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The archaeology of Ancient Palestine and Judea. Los Angeles: J. Paul Getty Museum, 2004.

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Settling for more: From Jersey to Judea. New York: Devora publishing, 2010.

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Lewin, Ariel. The archaeology of ancient Judea and Palestine. Los Angeles: J. Paul Getty Museum, 2005.

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Book chapters on the topic "Judea"

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Brighton, Mark A. "Flavian Judea." In A Companion to the Flavian Age of Imperial Rome, 239–54. Hoboken, NJ: John Wiley & Sons, Inc, 2016. http://dx.doi.org/10.1002/9781118878149.ch13.

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Block, Walter E., and Alan G. Futerman. "Why Judea is Jewish." In The Classical Liberal Case for Israel, 1–33. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-3953-1_1.

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Fried, Lisbeth S. "THE CONCEPT OF “IMPURE BIRTH” IN 5TH CENTURY ATHENS AND JUDEA." In In the Wake of Tikva Frymer-Kensky, edited by Steven Holloway, JoAnn Scurlock, and Richard H. Beal, 121–42. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219185-011.

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Ben-Yehoshua, Shimshon, Carole Borowitz, and Lumír Ondřej Hanuš. "Frankincense, Myrrh, and Balm of Gilead: Ancient Spices of Southern Arabia and Judea." In Horticultural Reviews, 1–76. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2012. http://dx.doi.org/10.1002/9781118100592.ch1.

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Singer, Alan H. "Great Britain or Judea Nova? National Identity, Property, and the Jewish Naturalization Controversy of 1753." In British Romanticism and the Jews, 19–36. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1007/978-1-137-05574-3_2.

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"Judea." In Encyclopedic Dictionary of Archaeology, 670. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_100086.

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"JUDEA." In Homosexuality and Civilization, 32–48. Harvard University Press, 2006. http://dx.doi.org/10.2307/j.ctv2jfvd1w.5.

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"bitumen of Judea." In Dictionary Geotechnical Engineering/Wörterbuch GeoTechnik, 128. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-41714-6_21673.

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"Judea before Herod." In Masada, 90–117. Princeton University Press, 2019. http://dx.doi.org/10.2307/j.ctvc7745s.11.

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"Judea-Christian Relations." In Evil and Exile, 65–75. University of Notre Dame Press, 2000. http://dx.doi.org/10.2307/j.ctvpg853f.8.

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Conference papers on the topic "Judea"

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Rodriguez, Hector. "Gestus : judex." In SIGGRAPH Asia 2012 Art Gallery. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2413076.2413090.

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Bar, Kfir, Nachum Dershowitz, Lior Wolf, Yackov Lubarsky, and Yaacov Choueka. "Processing Judeo-Arabic Texts." In 2015 First International Conference on Arabic Computational Linguistics (ACLing). IEEE, 2015. http://dx.doi.org/10.1109/acling.2015.27.

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Gabriel, Christoph, and Elena Kireva. "Speech rhythm and vowel raising in Bulgarian Judeo-Spanish." In 7th International Conference on Speech Prosody 2014. ISCA: ISCA, 2014. http://dx.doi.org/10.21437/speechprosody.2014-133.

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"Existentialist Themes in Thomas Hardy’s Jude the Obscure." In 2020 International Conference on Social Science and Education Research. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001633.

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Zhao, Nan, and Zhiyi Ren. "The Narcissism of Sue Bridehead in Jude the Obscure." In 2013 International Conference on the Modern Development of Humanities and Social Science. Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/mdhss-13.2013.82.

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Pinheiro Machado Kern, Daniela. "Hanna Levy e a questão da “raça” nos escritos de Jacob Burckhardt." In Colóquio do Comitê Brasileiro de História da Arte. Comitê Brasileiro de História da Arte, 2021. http://dx.doi.org/10.54575/cbha.40.15.

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A presente comunicação pretende explorar como Hanna Levy, historiadora da arte judia e alemã, em 1936, em sua tese de doutorado intitulada Henri Wölfflin: sa théorie, ses prédécesseurs, iria com precocidade proceder, em sua análise das teorias da história de Jacob Burckhardt, a uma crítica ao racialismo, crítica com relevantes aspectos políticos e históricos, como se intenta pontuar aqui.

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"Welcome Message from the President of Applied Science University - Prof. Mahfuz Judeh." In 2018 8th International Conference on Computer Science and Information Technology (CSIT). IEEE, 2018. http://dx.doi.org/10.1109/csit.2018.8486183.

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"Abstract book for the Third Annual Undergraduate Research Conference at the Interface of Biology and Mathematics." In Annual Undergraduate Research Conference at the Interface of Biology and Mathematics. National Institute for Mathematical and Biological Synthesis (NIMBioS), 2011. http://dx.doi.org/10.7290/aurcibm03.

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Collection of abstracts from the third Annual Undergraduate Research Conference at the Interface of Biology and Mathematics. Plenary speaker: J. Carl Panetta, Department of Pharmaceutical Sciences, St. Jude Children's Research Hospital. Featured speaker: John Jungck, Mead Chair of the Sciences and Professor of Biology, Beloit College.

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Small, Albert W., and Elizabeth A. Downey-Small. "Ancient wisdom for Engineering Managers: Drucker and Judeo-Christian concepts for managing creativity." In 2007 IEEE International Engineering Management Conference - EM 2007 (IEMC). IEEE, 2007. http://dx.doi.org/10.1109/iemc.2007.5235061.

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He, Peixin, Sumeng Liu, Xuanxuan Zhu, and Ruirui Wu. "Notice of Retraction: Study of Selenium Enrichment of Auricularia auricula-Judae (Wooden Ear Fungus)." In 2011 5th International Conference on Bioinformatics and Biomedical Engineering. IEEE, 2011. http://dx.doi.org/10.1109/icbbe.2011.5781516.

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Reports on the topic "Judea"

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Wang, H. G-Plus Report to Judel Products: Spectral Analysis and Imaging of Colored Glasses. Office of Scientific and Technical Information (OSTI), June 2005. http://dx.doi.org/10.2172/861682.

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Hillestad, Torgeir Martin. The Metapsychology of Evil: Main Theoretical Perspectives Causes, Consequences and Critique. University of Stavanger, 2014. http://dx.doi.org/10.31265/usps.224.

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The purpose of this text or dissertation is to throw some basic light on a fundamental problem concerning manhood, namely the question of evil, its main sources, dynamics and importance for human attitudes and behaviour. The perspective behind the analysis itself is that of psychology. Somebody, or many, may feel at bit nervous by the word “evil” itself. It may very well be seen as too connected to religion, myth and even superstition. Yet those who are motivated to lose oneself in the subject retain a deep interest in human destructiveness, malevolence and hate, significant themes pointing at threatening prospects for mankind. The text is organized or divided into four main ordinary chapters, the three first of them organized or divided into continuous and numbered sections. A crucial point or question is of cause how to define evil itself. It can of cause be done both intentional, instrumental and by consequence. Other theorists however have stated that the concept of evil exclusively rests on a myth originated in the Judean-Christian conception of Satan and ultimate evil. This last argument presupposes evil itself as non-existent in the real rational world. It seems however a fact that most people attach certain basic meaning to the concept, mainly that it represents ultimately bad and terrible actions and behaviour directed toward common people for the purpose of bringing upon them ultimate pain and suffer. However, there is no room for essentialism here, meaning that we simply can look “inside” some original matter to get to know what it “really” is. Rather, a phenomenon gets its identity from the constituted meaning operating within a certain human communities and contexts loaded with intentionality and inter-subjective meaning. As mentioned above, the concept of evil can be interpreted both instrumental and intentional, the first being the broadest of them. Here evil stands for behaviour and human deeds having terrifying or fatal consequences for subjects and people or in general, regardless of the intentions behind. The intentional interpretation however, links the concept to certain predispositions, characteristics and even strong motives in subjects, groups and sometimes political systems and nations. I will keep in mind and clear the way for both these perspectives for the discussion in prospect. This essay represents a psychological perspective on evil, but makes it clear that a more or less complete account of such a psychological view also should include a thorough understanding or integration of some basic social and even biological assumptions. However, I consider a social psychological position of significant importance, especially because in my opinion it represents some sort of coordination of knowledge and theoretical perspectives inherent in the subject or problem itself, the main task here being to integrate perspectives of a psychological as well as social and biological kind. Since humans are essential social creatures, the way itself to present knowledge concerning the human condition, must be social of some sort and kind, however not referring to some kind of reductionism where social models of explanation possess or holds monopoly. Social and social psychological perspectives itself represents parts of the whole matter regarding understanding and explanation of human evil. The fact that humans present, or has to represent themselves as humans among other humans, means that basically a social language is required both to explain and describe human manners and ways of being. This then truly represents its own way or, more correctly, level or standard of explanation, which makes social psychology some sort of significant, though not sufficient. More substantial, the vision itself of integrating different ontological and theoretical levels and objects of science for the purpose of manifesting or make real a full-fledged psychological perspective on evil, should be considered or characterized a meta-psychological perspective. The text is partially constructed as a review of existing theories and theorists concerning the matter of evil and logically associated themes such as violence, mass murder, genocide, antisocial behaviour in general, aggression, hate and cruelty. However, the demands of making a theoretical distinction between these themes, although connected, is stressed. Above all, an integral perspective combining different scientific disciplines is aimed at.

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Jude Island, Newfoundland. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1986. http://dx.doi.org/10.4095/122921.

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