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Relevant bibliographies by topics / Judaism / Books

Books on the topic 'Judaism'

To see the other types of publications on this topic, follow the link: Judaism.

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Pilkington, C. M. Judaism. Lincolnwood (Chicago), Ill: NTC Pub. Group, 1995.

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2

Cohn-Sherbok, Da. Judaism. London: Taylor & Francis Group Plc, 2003.

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3

Domnitz, Myer. Judaism. New York: Bookwright Press, 1986.

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4

Jonathan, Gorsky, ed. Judaism. London: Teach Yourself, 2008.

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5

Michael, Keene, ed. Judaism. London: Wayland, 2007.

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6

Gerner, Katy. Judaism. New York: Marshall Cavendish Benchmark, 2008.

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7

Morrison, M. A. Judaism. New York: Facts On File, 1991.

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8

Wool, Danny. Judaism. New York: Marshall Cavendish Benchmark, 2006.

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9

Berne, Emma Carlson. Judaism. Detroit, MI: Greenhaven Press, 2008.

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10

Starr-Glass, David. Judaism. London: Simple Guides, 2008.

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11

Penney, Sue. Judaism. Oxford: Heinemann Library, 2000.

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12

Kolb, Erwin J. Judaism. Saint Louis: CPH, 1995.

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13

Ehrlich, Carl S. Judaism. New York: Rosen Pub., 2010.

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14

Penney, Sue. Judaism. Austin, Tex: Raintree Steck-Vaughn, 1997.

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15

Ganeri, Anita. Judaism. Oxford: Heinemann Library, 2008.

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16

N. R. M. De Lange. Judaism. 2nd ed. New York: Oxford University Press, 2003.

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17

Rosinsky, Natalie M. Judaism. Minneapolis, Minn: Compass Point Books, 2009.

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18

Hart, Ron Duncan. Judaism. Santa Fe, NM: Gaon Books, 2015.

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19

Starr-Glass, David. Judaism. London: Simple Guides, 2008.

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20

Adriane, Ruggiero, ed. Judaism. San Diego, Calif: Greenhaven Press, 2006.

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21

Domnitz, Myer. Judaism. New York: Bookwright Press, 1986.

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22

Starr-Glass, David. Judaism. London: Simple Guides, 2008.

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23

Hoffman, C. M. Judaism. Abingdon, Oxon, OX: [Distributed by] Bookpoint, 2010.

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24

Marsico, Katie. Judaism. Ann Arbor, Michigan: Cherry Lake Publishing, 2017.

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25

Publishers, Brepols. Judaisme Ancien / Ancient Judaism, 3 2015. Brepols Publishers, 2015.

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26

Publishers, Brepols. Judaisme Ancien - Ancient Judaism, 6, 2018. Brepols Publishers, 2019.

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27

Publishers, Brepols. Judaisme Ancien - Ancient Judaism Volume 5. Brepols Publishers, 2017.

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28

Judaisme Ancien - Ancient Judaism, 10 2022. Brepols Publishers, 2023.

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29

Baeck, Leo. Essence of Judaism. Schocken, 1987.

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30

Mayled, Jon. Judaism. Hodder Education Group, 2009.

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31

Cohn-Sherbok, Dan. Judaism. Routledge, 2002. http://dx.doi.org/10.4324/9780203517086.

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32

Goodman, Lenn E. Judaism. Routledge, 2016. http://dx.doi.org/10.4324/9781315639413.

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33

Gelernter, David Hillel. Judaism. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300156461.

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34

Irshai, Ronit. Judaism. Edited by Adrian Thatcher. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.022.

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This article examines the hitherto unquestioned consensus in Judaic studies that Judaism embraces a positive attitude towards sexuality. Grounded in the new scholarly trends of cultural and gender analysis as well as feminist critique and their impact on Jewish studies, it singles out four focal issues: sexuality in ancient rabbinic thought, to which the most scholarly attention has been directed; and issues in modern Halakhah that have just begun to inform scholarly research: the ethos of modesty and the construction of the female body; homosexuality and lesbianism; and reproduction and sexuality. The discussion reflects the tension between these two scholarly trends, and between the conceptual-theological stratum of Judaism and its reflection in the practical-legal sphere of Jewish law (Halakhah). This examination of Jewish attitudes towards sexuality, in light of the new scholarship, leads to the conclusion that although Judaism affirms sexuality, this cannot be grasped in a simple, superficial, or monolithic fashion.

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35

Gereboff, Joel. Judaism. Edited by John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0006.

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The emotions are an important feature of Jewish life and thought throughout the ages. From biblical descriptions of a God of pathos to early rabbinic and medieval works detailing the virtues, to mystical tracts focused on the inner life, and occasionally portraying emotion filled religious experiences of the adept, there have always been Jewish representations of the affective dimensions of life. In addition, the many ways Jews have actually participated in prayer and in the celebration of holidays, and in the construction of material objects and spaces in which such activities took place, also give evidence of emotional texture of the lives of Jews. John Corrigan's concluding observations in his introduction to Religion and Emotion: Approaches and Interpretations, in which he sets forth a model for future scholarship in this field, provide a standard against which to assess present investigations into Judaism and the emotions. Others who have produced methodologically astute scholarship adding significantly to the understanding of aspects of Jewish thought on the emotions are Michael Fishbane, Daniel Boyarin, and Hava Tirosh-Samuelson.

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36

Tirosh-Samuelson, Hava. Judaism. Oxford University Press, 2006. http://dx.doi.org/10.1093/oxfordhb/9780195178722.003.0002.

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37

Schwartz, Seth. Judaism. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199211524.013.0049.

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38

Berenbaum, Michael. Judaism. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199211869.003.0040.

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39

Stewart, Jon. Judaism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829492.003.0009.

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Hegel next treats “The Religions of Spirit,” which consist of Judaism, and Greek and Roman polytheism. While the natural religions had conceptions of the divine that were closely associated with nature, the religions in this new group are characterized by a conception of the divine as spirit, that is, a self-conscious entity. Hegel thus begins his exploration with the God of Judaism. Chapter 8 provides a brief account of the state of Old Testament and Jewish Studies during Hegel’s time. Hegel’s analysis of the portrayal of Jehovah from the Old Testament is then examined in some detail. Hegel is critical of Judaism since he believes that the relation of Jehovah to his Jewish followers is not one of love but rather of tyrannical oppression. For this reason, he claims, this religion stands in the way of the meaningful development of subjectivity and freedom.

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40

Cohn-Sherbok, Dan. Judaism. Routledge, 2003. http://dx.doi.org/10.4324/9780203402511.

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41

Hertzberg, Arthur. Judaism. Free Press, 1998.

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42

Abrahams, Israel. Judaism. 1st World Library, 2005.

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43

Abrahams, Israel. Judaism. IndyPublish, 2007.

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44

Judaism. DK Publishing, 2003.

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45

Abrahams, M. a. Israel. Judaism. IndyPublish.com, 2005.

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46

Abrahams, Israel. Judaism. IndyPublish.com, 2003.

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47

Cohn-Sherbok, Dan. Judaism. Routledge, 2017. http://dx.doi.org/10.4324/9781315692074.

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48

Judaism. Roli Books Pvt Ltd, India, 2000.

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49

Judaism. Creative Media Partners, LLC, 2023.

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50

Judaism. New York, New York, USA: Alpha, a member of Penguin Random House, LLC, 2015.

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