Academic literature on the topic 'Judaism Victoria Melbourne History'

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Journal articles on the topic "Judaism Victoria Melbourne History"

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Zillman, John. "Von Neumayer’s place in history a century on: closing remarks at the anniversary symposium." Proceedings of the Royal Society of Victoria 123, no. 1 (2011): 123. http://dx.doi.org/10.1071/rs11123.

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The Georg von Neumayer Anniversary Symposium held at the Royal Society of Victoria Hall in Melbourne on 27–30 May 2009 brought together a wide range of perspectives on the life, times and scientific achievements of one of the most remarkable figures of 19th Century Australian, German and polar science.
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Becker, Barbara J. "Richard Gillespie. The Great Melbourne Telescope. 188 pp., illus., bibl., index. Melbourne: Museum Victoria Publishing, 2011. $29.95 (paper)." Isis 103, no. 4 (December 2012): 797–98. http://dx.doi.org/10.1086/670106.

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Griffiths, Tom. "‘The natural history of Melbourne’: The culture of nature writing in Victoria, 1880–1945∗." Australian Historical Studies 23, no. 93 (October 1989): 339–65. http://dx.doi.org/10.1080/10314618908595818.

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Ward, SJ. "Life-History of the Feathertail Glider, Acrobates-Pygmaeus (Acrobatidae, Marsupialia) in South-Eastern Australia." Australian Journal of Zoology 38, no. 5 (1990): 503. http://dx.doi.org/10.1071/zo9900503.

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Acrobates pygmaeus was captured in nestboxes in three areas of central and southern Victoria: the Gembrook-Cockatoo area and Nar Nar Goon North east of Melbourne, and Daylesford north-west of Melbourne. Breeding was strictly seasonal and females produced two litters between July and February each year. Males also showed seasonal fluctuation in testes sizes. Mean litter size was 3.5 at birth and 2.5 at weaning. Pouch life lasted 65 days and young were weaned at approximately 100 days of age. Growth was slow and maternal investment in each young was high, and continued after weaning. Most individuals matured in the season following their birth, but some males did not mature until the second season after their birth. Maximum field longevity was at least three years. Comparisons are made with other small diprotodont marsupials.
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Rubinstein, Hilary L. "Sue Silberberg, A Networked Community: Jewish Melbourne in the Nineteenth Century. Carlton, Victoria: University of Melbourne Press, 2020. xi + 244pp. Illus. Bibliography. $A34.99." Urban History 48, no. 2 (April 6, 2021): 414–15. http://dx.doi.org/10.1017/s0963926821000092.

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Lake, Marilyn. "The Chinese Empire Encounters the British Empire and Its “Colonial Dependencies”: Melbourne, 1887." Journal of Chinese Overseas 9, no. 2 (2013): 176–92. http://dx.doi.org/10.1163/17932548-12341258.

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AbstractIn 1887 Qing Imperial Commissioners General Wong Yung Ho and U Tsing visited Melbourne as part of an investigative mission to enquire into the treatment of Chinese imperial subjects in Southeast Asia and the Australian colonies. In this article I suggest that the political ramifications of their visit should be understood in the context of the larger imperial and national contestations occurring in the colony of Victoria in the 1880s. White colonial assertions of the rights of self-government — argued in defiance of imperial power both British and Chinese — and Chinese appeals to international law were antagonistic, but mutually constitutive claims. The more Chinese community leaders and the Imperial Commissioners appealed to the primacy of international law, the more strident were white colonial invocations of a newly defined national interest couched in a republican discourse on national sovereignty defined as border protection.
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Ward, SJ. "Life-History of the Eastern Pygmy-Possum, Cercartetus-Nanus (Burramyidae, Marsupialia), in South-Eastern Australia." Australian Journal of Zoology 38, no. 3 (1990): 287. http://dx.doi.org/10.1071/zo9900287.

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Populations of Cercartetus nanus were investigated in three areas of Victoria: two areas of Banksia woodland at Wilsons Promontory National Park and an area of mixed eucalypt forest with an under- storey of B. spinulosa at Nar Nar Goon North, east of Melbourne. Most births occurred between November and March, but in areas where the dominant Banksia sp. flowered in winter they took place year-round. Most females produced two litters in a year, but some produced three. Males were reproductively active throughout the year. Litter sizes ranged from two to six, with a modal size of four. Pouch life lasted 30 days and weaning occurred at 65 days. Growth was rapid, young became independent immediately after weaning, and matured as early as 4.5-5.0 months old. Maximum longevity in the field was at least 4 years.
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Lucas, A. M. "Assistance at a distance: George Bentham, Ferdinand von Mueller and the production of Flora australiensis." Archives of Natural History 30, no. 2 (October 2003): 255–81. http://dx.doi.org/10.3366/anh.2003.30.2.255.

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George Bentham's seven volume Flora australiensis (1863–1879) was the first continental Flora, and for over a century was the only flora treating the whole of Australia. The work was produced with the “assistance” of Ferdinand Mueller, later von Mueller, the Government Botanist of Victoria from 1853, who loaned his collection, group by group, to Kew, enabling Bentham to compare the specimens with those in British and European herbaria. Mueller, who himself had wished to write the Flora, was stimulated to produce descriptions of the species as they were prepared for shipment, and Bentham's timetable strongly structured his publication programme. The limits of taxa recognized by each were similar, although there were often differences in the rank accorded the taxon. The return of Mueller's now authenticated specimens also temporarily transferred the power over Australian plant systematics to Melbourne, a power Mueller later used. Despite his initial disappointment that Bentham was assigned the Australian Flora by William Hooker in the series of colonial Floras, Mueller's association with the project later became a lifeline, helping him keep his self esteem after he was dismissed from his concurrent post as Director of the Melbourne Botanic Gardens in 1873.
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Sepahvand, Ashkan, Meg Slater, Annette F. Timm, Jeanne Vaccaro, Heike Bauer, and Katie Sutton. "Curating Visual Archives of Sex." Radical History Review 2022, no. 142 (January 1, 2022): 19–36. http://dx.doi.org/10.1215/01636545-9397016.

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Abstract In this roundtable, four curators of exhibitions showcasing sexual archives and histories—with a particular focus on queer and trans experiences—were asked to reflect on their experiences working as scholars and artists across a range of museum and gallery formats. The exhibitions referred to below were Bring Your Own Body: Transgender between Archives and Aesthetics, curated by Jeanne Vaccaro (discussant) with Stamatina Gregory at The Cooper Union, New York, in 2015 and Haverford College, Pennsylvania, in 2016; Odarodle: An imaginary their_story of naturepeoples, 1535–2017, curated by Ashkan Sepahvand (discussant) at the Schwules Museum (Gay Museum) in Berlin, Germany, in 2017; Queer, curated by Ted Gott, Angela Hesson, Myles Russell-Cook, Meg Slater (discussant), and Pip Wallis at the National Gallery of Victoria, Melbourne, Australia, in 2022; and TransTrans: Transatlantic Transgender Histories, curated by Alex Bakker, Rainer Herrn, Michael Thomas Taylor, and Annette F. Timm (discussant) at the Schwules Museum in Berlin, Germany, in 2019–20, adapting an earlier exhibition shown at the University of Calgary, Canada, in 2016.
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PICKARD, JOHN. "Wire Fences in Colonial Australia: Technology Transfer and Adaptation, 1842–1900." Rural History 21, no. 1 (March 5, 2010): 27–58. http://dx.doi.org/10.1017/s0956793309990136.

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AbstractAfter reviewing the development of wire fencing in Great Britain and the United States of America in the early nineteenth century, I examine the introduction of wire into Australia using published sources only. Wire was available in the colonies from the early 1850s. The earliest published record of a wire fence was on Phillip Island near Melbourne (Victoria) in 1842. Almost a decade passed before wire was used elsewhere in Victoria and the other eastern colonies. Pastoralists either sought information on wire fences locally or from agents in Britain. Local agents of British companies advertised in colonial newspapers from the early 1850s, with one exceptional record in 1839. Once wire was adopted, pastoralists rejected iron posts used in Britain, preferring cheaper wood posts cut from the property. The most significant innovation was to increase post spacings with significant cost savings. Government and the iron industry played no part in these innovations, which were achieved through trial-and-error by pastoralists. The large tonnages of wire imported into Australia and the increasing demand did not stimulate local production of wire, and there were no local wire mills until 1911.
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Dissertations / Theses on the topic "Judaism Victoria Melbourne History"

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Wilson, Dean 1966. "On the beat : police work in Melbourne, 1853-1923." Monash University, Dept. of History, 2000. http://arrow.monash.edu.au/hdl/1959.1/8804.

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Andrews, Alfred 1955. "Football : the people's game." Monash University, Dept. of History, 2001. http://arrow.monash.edu.au/hdl/1959.1/9104.

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O'Hanlon, Seamus. "Home together, home apart : boarding house, hostel and flat life in Melbourne, c1900-1940." Monash University, Dept. of History, 1999. http://arrow.monash.edu.au/hdl/1959.1/8568.

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Lais, Peggy Jane. "Chamber-music in Melbourne 1877-1901 : a history of performance and dissemination /." Connect to thesis, 2009. http://repository.unimelb.edu.au/10187/3825.

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Chooi, Cheng Yeen. "Blooding a lion in Little Bourke Street : the creation, negotiation and maintenance of Chinese ethnic identity in Melbourne." Title page, contents and summary only, 1986. http://web4.library.adelaide.edu.au/theses/09ARM/09armc548.pdf.

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Roche, Vivienne Carol. "Razor gang to Dawkins : a history of Victoria College, an Australian College of Advanced Education." Connect to digital thesis, 2003. http://eprints.unimelb.edu.au/archive/00000468.

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Nicholls, Philip Herschel. "A review of issues relating to the disposal of urban waste in Sydney, Melbourne and Adelaide : an environmental history." Title page, contents and abstract only, 2002. http://web4.library.adelaide.edu.au/theses/09PH/09phn6153.pdf.

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Bibliography: p. 367-392. This thesis takes an overview of urban waste disposal practices in Sydney, Melbourne and Adelaide since the time of their respective settlement by Europeans through to the year 2000. The narrative identifies how such factors as the growth of representative government, the emergence of a bureaucracy, the visitation of bubonic plague, changed perceptions of risk, and the rise of the environmental movement, have directly influenced urban waste disposal outcomes.
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Davies, Susanne Elizabeth. "Vagrancy and the Victorians: the social construction of the vagrant in Melbourne, 1880-1907." 1990. http://repository.unimelb.edu.au/10187/372.

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In Melbourne between 1880 and 1907, the construction and propagation of a vagrant stereotype and its manifestation in law, constituted an important means of controlling the behaviour of individuals and groups who were perceived to be socially undesirable or economically burdensome.
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Cook, Marie. "Australian stories of coffee in Melbourne and environs: a selective cultural history." Thesis, 2005. https://vuir.vu.edu.au/18154/.

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It is difficult to locate the genesis of any subject of creative and critical inquiry. However, I consider I embarked on this MA research project because having a decent coffee was important to me, and I did not know why. I recall the precise moment I realised I was attaching special meaning to coffee. I was in a new cafe at Airey's Inlet, seaside town on the Great Ocean Road in Victoria, my home State, and I had ordered a cafe latte: The woman serving me was in her sixties and appeared to be out of her depth; she was most likely helping her daughter set up the cafe and trying to be useful. I imagined she lived on one of the surrounding farms - she reminded me of my mother. Her hands had probably made a thousand morning teas for shearers with big pots of tea, the best china for the jug of milk and tea cups, and big baskets of scones with cream and jam. But using an espresso machine had baffled her. I, on the other hand, no longer wanted the life of tea and demanded a decent coffee (Cook, 2005:15). At that moment I realised there were a number of reasons for me wanting that coffee to be 'decent'. They related to my growing up in the country and wanting to live in the city, to my experience of cafe life in Europe, and finally to personal rebellion - against certain conservatism of the 1970s in Australia, and ultimately against a colonial English custom of tea. This project is located in food and social history and focuses particularly on the introduction of espresso coffee to Melbourne in the 1950s and '60s, as in my view the Italian cafes of that period had the greatest influence upon present cafe culture. However, this project is not pure social or food history, as it synthesises my own personal experience, and that of my interviewees, with archival, scholarly and more journalistic/literary research, and with a particular approach to the writing of non-fiction narrative, known as 'creative non-fiction'. The final thesis can be seen therefore as a fusion of qualitative and scholarly research, with memoir and oral history - or, in summary, as what I have termed a 'selective cultural history'.
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Berger, Karen. "Performing belonging: meeting on and in the earth." Thesis, 2013. https://vuir.vu.edu.au/25361/.

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This Masters by Research project involves two ways of meeting that explore, in complimentary ways, the question of belonging. It comprises this exegesis and a performance at a spot near where I’ve lived for 15 years, on the banks of the Merri Creek in Melbourne. This spot is where John Batman probably met with Wurundjeri elders on June 6th 1835, with the aim of negotiating a treaty for the buying of 500,000 acres of their land. When I walk along the Merri Creek I feel that it is in some way ‘mine’, but know that this is only the case because the original inhabitants were violently prevented from maintaining their traditional lives here. For contemporary Aboriginal people, Australia can be felt as ‘theirs’ and ‘not theirs’; and many immigrant Australians who now ‘belong’ here were, either themselves or their ancestors, violently moved off their own homelands. It could be argued that Australians’ relationship to the land is paradoxical. I am interested in what theatre, specifically site-­‐specific theatre, can do to address the issue of belonging. Neil Leach describes belonging as inherently performative.1 Assuming that the personal, social, historical and spatial are inseparable and interdependent, I have chosen a site that is particularly evocative of my (and hopefully other Australians too), exploration of connection to this country.
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Books on the topic "Judaism Victoria Melbourne History"

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Hannan, Agnes. Victoria Barracks, Melbourne: A social history. [Melbourne]: Australian Defence Force Journal, 1995.

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Bailey, Andrew T. T. Carlton Brewery: Bouverie & Victoria Streets, Melbourne. Melbourne: Wilkinson, 2010.

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Bentley, Philip. The hub of Victoria: A history of Melbourne Docklands. Melbourne: Docklands Authority, 1996.

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Victoria, Museum, ed. Melbourne: A city of stories. Melbourne, VIC: Museum Victoria, 2008.

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Russell, Emma. Bricks or spirit: The Queen Victoria Hospital, Melbourne. Melbourne: Australian Scholarly Publishing, 1997.

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Whitley: The Baptist College of Victoria, 1891-1991. South Yarra, Vic: Hyland House, 1991.

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Brown, Gavin. Days of violence: The 1923 police strike in Melbourne. Ormond, Vic: Hybrid Publishers, 1998.

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A people learning: Colonial Victorians and their public museums, 1860-1880. North Melbourne, Vic: Australian Scholarly, 2007.

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The church in Victoria during the episcopate of the Right Reverend Charles Perry: First Bishop of Melbourne, Prelate of the Order of St. Michael and St. George. Melbourne: Melville, Mullen and Slade, 1990.

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Mechanics', Worldwide Conference (2004 Melbourne Vic ). Buildings, books and beyond: Mechanics' Worldwide Conference 2004 : proceedings of an international conference convened by the Mechanics' Institutes of Victoria at Swinburne University, Prahran Campus, Melbourne, Australia, 2-4 September 2004. 2nd ed. Prahran, Vic: Prahran Mechanics' Institute Press, 2004.

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Book chapters on the topic "Judaism Victoria Melbourne History"

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"Eastern Excursionists. The Early Morning Train at Spencer Street Station (Melbourne, Victoria), May 4, 1881." In A World History of Railway Cultures, 1830–1930, edited by Matthew Esposito, 446. Routledge, 2020. http://dx.doi.org/10.4324/9781351211765-71.

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Bak, Tao. "‘Embodied knowing’: exploring the founding of the Melbourne Rudolf Steiner school in 1970s Victoria, Australia." In Sight, Sound and Text in the History of Education, 135–50. Routledge, 2020. http://dx.doi.org/10.4324/9780429202650-9.

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