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Journal articles on the topic 'Joy'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Sutherland, Karen. "JOY IN THE JOB." Journal of Christian Nursing 11, no. 2 (1994): 48. http://dx.doi.org/10.1097/00005217-199411020-00016.

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2

Leigh, Edward. "JOY ON THE JOB." Gastroenterology Nursing 32, no. 2 (March 2009): 143. http://dx.doi.org/10.1097/01.sga.0000349572.11418.45.

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3

Bom, Klaas. "‘Joy, Joy, Joy, Tears of Joy’. A contribution to theological anthropology." International Journal of Philosophy and Theology 78, no. 3 (March 28, 2017): 215–33. http://dx.doi.org/10.1080/21692327.2017.1302814.

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4

Thomas, Jesse J. "From Joy to Joy." Journal of Interdisciplinary Studies 12, no. 1 (2000): 109–24. http://dx.doi.org/10.5840/jis2000121/26.

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C. S. Lewis acknowledged Rudolf Otto's influence in his use of the term numinous to describe the uniqueness of religious experience, the experience of awe and with it the reality of absolutes, in contrast to prevailing naturalistic, materialistic, and subjectivist interpretations of morality and religion. Otto hints at and Lewis develops in more detail the idea of the numinous in human relationships. In Lewis' personal life, he does this in his relationship to his wife, Joy Davidman Lewis, In his writings, he does this in Till We Have Faces and other works. In each case, Lewis provides apt illustrations of how the numinous is at the heart of what by almost any staruiards are meaningful and satisfying relationships. Intense personal relationships become ideal environments for the experience of the numinous, even in situations of tragedy and loss. This is a message that a postmodern, secularized world needs to hear.

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5

Teillier, Jorge. "Joy." Iowa Review 17, no. 2 (April 1987): 71. http://dx.doi.org/10.17077/0021-065x.3508.

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6

Jamison, Sandra L. "JOY." Journal of Christian Nursing 33, no. 2 (2016): 121. http://dx.doi.org/10.1097/cnj.0000000000000261.

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7

Zant, Frank Van. "Joy." English Journal 87, no. 4 (April 1998): 43. http://dx.doi.org/10.2307/821473.

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8

Graham-Pole, John. "Joy." American Journal of Hospice and Palliative Medicine® 21, no. 3 (May 2004): 175–76. http://dx.doi.org/10.1177/104990910402100305.

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9

Clayton, John J. "Joy." Missouri Review 40, no. 1 (2017): 28–41. http://dx.doi.org/10.1353/mis.2017.0003.

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10

Hughes, Adam. "Joy." Minnesota review 2020, no. 94 (May 1, 2020): 47. http://dx.doi.org/10.1215/00265667-8128322.

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11

Ye, Na, and Ming Di. "Joy." Manoa 31, no. 1 (2019): 83. http://dx.doi.org/10.1353/man.2019.0048.

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12

Sloan, Hilary Kathleen. "Joy." Journal of Value Inquiry 45, no. 4 (November 8, 2011): 419–31. http://dx.doi.org/10.1007/s10790-011-9297-6.

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13

Worley, Jeff. "Joy." Missouri Review 22, no. 3 (1999): 147–49. http://dx.doi.org/10.1353/mis.1999.0075.

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14

Hafvenstein, Lauri. "Joy." Color Research & Application 43, no. 6 (November 26, 2018): 839. http://dx.doi.org/10.1002/col.22309.

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15

De Cruz, Helen. "What kind of joy is religious joy?" Religion, Brain & Behavior 11, no. 2 (March 29, 2021): 193–97. http://dx.doi.org/10.1080/2153599x.2021.1881601.

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16

Vieira, Beatriz de Moraes. "Tristes alegrias? A “alegria de 22” e a “alegria de 70” como experiências históricas modernistas." Revista Brasileira de História 42, no. 90 (May 2022): 149–65. http://dx.doi.org/10.1590/1806-93472022v42n90-09.

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RESUMO Trata-se de um estudo sobre o tema da alegria presente nas manifestações culturais dos anos 1970, especialmente a poesia marginal que se comparava à fase que ficou conhecida como a geração de 22, por conta da Semana de Arte Moderna. O ponto central reside em uma discussão sobre o par alegria/tristeza como parte da construção da nação em dois momentos históricos distintos do modernismo e da modernidade brasileira: os anos 1920, com desdobramentos importantes ao longo dos anos 1930, em virtude da construção da identidade nacional com base em uma autoimagem positiva do brasileiro, e os anos 1960-1980, quando a experiência histórica dolorosa sob a violência político-econômica da ditadura militar aprofundou a contradição entre tristeza e alegria e tensionou eticamente o fazer cultural.

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17

Adelstein, Pamela. "Hidden joy." Families, Systems, & Health 38, no. 4 (December 2020): 494. http://dx.doi.org/10.1037/fsh0000549.

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18

Poulos, Christopher N. "Joy Notes." Qualitative Communication Research 1, no. 2 (2012): 169–80. http://dx.doi.org/10.1525/qcr.2012.1.2.169.

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In this essay, I attempt to write the emergence of joy in my life, as I have stumbled into it, in little flashes and glimpses, in minor notes and in waves. I do not think that joy can be more than ephemeral, though I seek here to embrace it, to hold it, to celebrate it when it appears.

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19

Mark Antliff. "Contagious Joy:." Journal of Modern Periodical Studies 4, no. 2 (2014): 195. http://dx.doi.org/10.5325/jmodeperistud.4.2.0195.

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20

Flannery, Maura C. "Pure Joy." American Biology Teacher 63, no. 2 (February 1, 2001): 132–35. http://dx.doi.org/10.2307/4451057.

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21

McKee, Esther, and Sheila Lowe. "Joy Reilly." Nursing Standard 8, no. 36 (June 1994): 42. http://dx.doi.org/10.7748/ns.8.36.42.s37.

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22

Sadler, Catharine. "Unexpected joy." Nursing Standard 27, no. 25 (February 20, 2013): 63. http://dx.doi.org/10.7748/ns2013.02.27.25.63.s20.

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23

Gould, Kathleen Ahern. "Restoring Joy." Dimensions of Critical Care Nursing 41, no. 6 (November 2022): 285. http://dx.doi.org/10.1097/dcc.0000000000000554.

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24

Jordan, William R. "Joy Zedler." Ecological Restoration 16, no. 1 (1998): 16–21. http://dx.doi.org/10.3368/er.16.1.16.

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25

Rosello. "The Joy." Visual Arts Research 40, no. 1 (2014): 107. http://dx.doi.org/10.5406/visuartsrese.40.1.0107.

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26

Navani, Leena Soman. "Harm Joy." Pleiades: Literature in Context 41, no. 1 (2020): 24–34. http://dx.doi.org/10.1353/plc.2020.0176.

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27

Vaziri, Parisa. "Antiblack Joy." TDR: The Drama Review 66, no. 1 (March 2022): 62–79. http://dx.doi.org/10.1017/s1054204321000757.

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Maryam Khakipour’s 2004 The Joymakers and its 2008 sequel Shadi form an exemplary site for examining the dissemination and translation of Persian blackface across time, space, and media. The transmediality of sīyāh bāzī reveals a universal familiarity with the practice of blackface comedy that disrupts commonplace assumptions about its geographical and historical itinerary.

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28

McNeal, Michael J. "Subversive Joy." Southwest Philosophy Review 35, no. 1 (2019): 207–16. http://dx.doi.org/10.5840/swphilreview201935122.

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29

Nagendra, HR. "I JoY." International Journal of Yoga 1, no. 1 (2008): 1. http://dx.doi.org/10.4103/0973-6131.37570.

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30

Wirth, Jason M. "Nietzsche’s Joy." Epoché 10, no. 1 (2005): 117–39. http://dx.doi.org/10.5840/epoche20051019.

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31

Deaner, Andrew. "Joy Edelman." BMJ 329, no. 7467 (September 16, 2004): 688.2. http://dx.doi.org/10.1136/bmj.329.7467.688-a.

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32

Walls, Kathryn. "Joy Cowley." Bookbird: A Journal of International Children's Literature 56, no. 3 (2018): 24–27. http://dx.doi.org/10.1353/bkb.2018.0041.

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33

Chrisler, Joan C., Ingrid K. Johnston, Nicole M. Champagne, and Kathleen E. Preston. "Menstrual Joy." Psychology of Women Quarterly 18, no. 3 (September 1994): 375–87. http://dx.doi.org/10.1111/j.1471-6402.1994.tb00461.x.

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Fifty female college students participated in a study of women's health. In a counterbalanced design, half of the participants completed the Menstrual Joy Questionnaire (MJQ) and the Menstrual Attitude Questionnaire (MAQ) in the first testing session. A week later they completed the Menstrual Distress Questionnaire (MDQ) and the Menstrual Attitude Questionnaire. The other participants completed the MDQ and MAQ in the first session and the MJQ and MAQ in the second. A multivariate analysis of variance revealed that those who received the MJQ first reported more positive cyclic changes on the MDQ and more positive attitudes on the MAQ. A follow-up study of 40 college students examined their responses to the MJQ. Participants reported that they were surprised or incredulous; most had not previously considered positive aspects of the menstrual cycle. Thirty percent reported that the MJQ had caused them to look at menstruation in a different way.

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34

Still, Katie. "Finding Joy." Dramatherapy 36, no. 1 (March 2014): 51–53. http://dx.doi.org/10.1080/02630672.2014.920602.

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35

Rohrer, Lila Borg. "Great Joy." Religion & Public Education 15, no. 1 (January 1988): 66. http://dx.doi.org/10.1080/10567224.1988.11488013.

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36

Anderson, David Earle. "Pilgrim's Joy." Liturgy 11, no. 1 (June 1993): 38. http://dx.doi.org/10.1080/0458063x.1993.10392170.

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37

Potkay, Adam. "Coleridge's Joy." Wordsworth Circle 35, no. 3 (June 2004): 107–13. http://dx.doi.org/10.1086/twc24044978.

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38

Hassenzahl, M., A. Beu, and M. Burmester. "Engineering joy." IEEE Software 18, no. 1 (2001): 70–76. http://dx.doi.org/10.1109/52.903170.

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39

Temming, Maria. "Particular Joy." Scientific American 313, no. 4 (September 15, 2015): 28. http://dx.doi.org/10.1038/scientificamerican1015-28.

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40

Prinzl, Marlies Gabriele. "Radiating Joy." Opticon1826, no. 14 (December 6, 2012): 54. http://dx.doi.org/10.5334/opt.av.

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41

Durkin, Anne. "PICTURING JOY." AJN, American Journal of Nursing 106, no. 9 (September 2006): 15. http://dx.doi.org/10.1097/00000446-200609000-00007.

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42

Andersson, Andreas. "Graduation joy." Nature 441, no. 7095 (June 2006): 904. http://dx.doi.org/10.1038/nj7095-904c.

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43

Gibson, Lindsay Gail. "Kinetic Joy." Dissent 64, no. 1 (2017): 137–41. http://dx.doi.org/10.1353/dss.2017.0024.

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44

English, D. "Magnified joy." British Dental Journal 208, no. 4 (February 2010): 148. http://dx.doi.org/10.1038/sj.bdj.2010.166.

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45

Hall, R. "Joy Edelman." Heart 91, no. 2 (February 1, 2005): 141. http://dx.doi.org/10.1136/hrt.2004.056317.

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46

Didur, Jill. "STRANGE JOY." Interventions 13, no. 2 (June 2011): 236–55. http://dx.doi.org/10.1080/1369801x.2011.573223.

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47

Daniels, Barbara. "More Joy." Chest 134, no. 5 (November 2008): 1106. http://dx.doi.org/10.1378/chest.08-0983.

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48

Allsopp, Niall. "Malignant Joy." Cambridge Quarterly 48, no. 2 (June 1, 2019): 185–90. http://dx.doi.org/10.1093/camqtly/bfy041.

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49

Watkins, Philip C. "Appraising joy." Journal of Positive Psychology 15, no. 1 (October 31, 2019): 25–29. http://dx.doi.org/10.1080/17439760.2019.1685570.

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50

Jensen, Ken. "Noodly joy." New Scientist 196, no. 2627 (October 2007): 27. http://dx.doi.org/10.1016/s0262-4079(07)62717-1.

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