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1

Orona-Ramirez, Kristy. Kiki's journey. San Francisco: Children's Book Press, 2006.

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2

Meyer, Carolyn. Jubilee journey. San Diego: Harcourt Brace, 1997.

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3

Doug, Hall. Making the courage connection: Finding the courage to journey from fear to freedom. New York: Simon & Schuster, 1998.

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4

Nakhla, Fayek. Picking up the pieces: Two accounts of a psychoanalytic journey. New Haven: Yale University Press, 1993.

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5

Plain and simple: A woman's journey to the Amish. [San Francisco]: HarperSanFrancisco, 1993.

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6

Bender, Sue. Plain and simple: A woman's journey to the Amish. [San Francisco]: HarperSanFrancisco, 1991.

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7

Bender, Sue. Plain and simple: A woman's journey to the Amish. San Francisco: Harper & Row, 1989.

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8

Joy, W. Brugh. Joy's way: A map for the transformational journey : an introduction to the potentials for healing with body energies. Los Angeles: J.P. Tarcher, 1990.

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9

Joy, W. Brugh. Joy's way: A map for the trasformational journey : an introduction to the potentials for healing with body energies. Los Angeles, CA: Tarcher, 1990.

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10

Peck, M. Scott. Furtheralong the road less traveled: The unending journey toward spiritual growth : the edited lectures. New York: Simon & Schuster, 1993.

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11

Peck, M. Scott. Further along the road less traveled: The unending journey toward spiritual growth : the edited lectures. London: Pocket, 1997.

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12

Further along the road less traveled: The unending journey towards spiritual growth : the edited lectures. London: Simon & Schuster, 1993.

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13

Peck, M. Scott. Further along the road less traveled: The unending journey toward spiritual growth : the edited lectures. New York: Walker and Co., 1994.

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14

Further along the road less traveled: The unending journey toward spiritual growth : the edited lectures. New York: Simon & Schuster, 1993.

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15

Gensini, Gian Franco, Leonardo Fabbri, Massimo Fini, and Carlo Nozzoli, eds. La medicina della complessità. Florence: Firenze University Press, 2010. http://dx.doi.org/10.36253/978-88-6453-209-7.

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Medicine has coined the concept of 'disease', but individual patients frequently present complicated cases marked by the coexistence of several conditions or syndromes. The doctor needs to reflect on this complexity because, in his daily practice, he has to address and resolve it for a correct management of the patient. This is why we must, with genuine humility, seek to share a journey in which there are no major landmarks. The authority of the various colleagues who have contributed the different chapters can offer elements of guidance that are useful in a series based on the leitmotif of the cornerstone concepts of complexity. My thanks to those who have accepted this challenge, in the sincere hope that it may enrich us – even just a little and by slow degrees – with an enhanced capacity to address the daily issue of the complexity of the sick.
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16

Moore, Max. Some days are diamonds: One man's journey through Australian entertainment. Sydney, Australia: New Holland, 2003.

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17

Kramm, Herma. Angekommen: Als musikalische Botschafterin mit dem Madrigalchor durch die Welt : das Reisetagebuch. Münster: Aschendorff Münster, 2000.

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18

Marion, Suzanne Davis. Houston Tuesday Musical Club, 1911-2011: Journey through a century of music. [Houston, Tex.?]: Tuesday Musical Club, 2010.

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19

Schallau, Daniel Page. The traveler: A magical journey. Shelton, Conn: Greenwich Workshop Press, 1997.

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20

A journey for clarity: An analysis of some accounting concepts in taxation matters. Karachi: Pakistan Law House, 2014.

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21

International Musical Festival (37th 2002 Brno, Czech Republic). Moravský podzim: 37. mezinárodní hudební festival Brno : hudba na objednávku, aneb, podivuhodné cesty inspirace = Mährischer Herbst : 37. internationales Musikfestival Brno : Auftragsmusik, oder, die merkwürdigen Wege der Inspiration = Moravian autumn : 37th Brno international music estival : music to order, or, remarkable journeys of inspiratio. Brno: Mezinárodní hudební festival, 2002.

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22

Allen, Frank. Travelling man: On the road with the Searchers. Cardiff: Aureus, 1999.

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23

Stop being mean to yourself: A story about finding the true meaning of self-love. Center City, MN: Hazelden, 1998.

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24

Stop being mean to yourself: A story about finding the true meaning of self-love. [San Francisco, CA]: HarperSanFrancisco, 1997.

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25

Beattie, Melody. Stop Being Mean to Yourself. Minneapolis: Hazelden, 1998.

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26

Faxian. The travels of Fa-hsien (399-414 A.D.), or, Record of the Buddhistic Kingdoms: [microform]. Cambridge [England]: University Press, 1985.

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27

Suter, Beat, René Bauer, and Mela Kocher, eds. Narrative Mechanics. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839453452.

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What do stories in games have in common with political narratives? This book identifies narrative strategies as mechanisms for meaning and manipulation in games and real life. It shows that the narrative mechanics so clearly identifiable in games are increasingly used (and abused) in politics and social life. They have »many faces«, displays and interfaces. They occur as texts, recipes, stories, dramas in three acts, movies, videos, tweets, journeys of heroes, but also as rewarding stories in games and as narratives in society - such as a career from rags to riches, the concept of modernity or market economy. Below their surface, however, narrative mechanics are a particular type of motivational design - of game mechanics.
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28

Unsolved mysteries of science: A mind-exanding journey through a universe of big bangs, particle waves, and other perplexing concepts. New York: John Wiley & Sons, 2001.

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29

Malone, John Williams. Unsolved mysteries of science: A mind-exanding journey through a universe of big bangs, particle waves, and other perplexing concepts. New York: John Wiley & Sons, 2001.

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30

At a journal workshop: The basic text and guide for using the Intensive Journal process. New York, NY: Dialogue House Library, 1989.

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31

The whole journey: Concept report. County Durham,U.K: Fair Play North East Ltd, 1999.

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32

Meyer, Carolyn. Jubilee Journey. Harcourt Paperbacks, 2007.

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33

Bellos, Alex. Here's Looking at Euclid: From Counting Ants to Games of Chance - An Awe-Inspiring Journey Through the World of Numbers. Free Press, 2011.

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34

Wilson, Stephen B. A journey through the mind's eye: A practice book for understanding self-concept and feelings, dreams and creativity. The Mind's Eye, 1986.

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35

Old World Journey: National Identity in Four American Novels from 1960 to 1973 (Studia Anglistica Upsaliensia). Uppsala Universitet, 2005.

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36

Bender, Sue. Plain and Simple: A Woman's Journey to the Amish. HarperOne, 1991.

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37

Bender, Sue. Plain and Simple: A Woman's Journey to the Amish. HarperOne, 1991.

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38

Bender, Sue. Plain and Simple: A Woman's Journey to the Amish. Audio Renaissance, 1995.

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39

Further Along the Road Less Traveled: The Unending Journey Towards Spiritual Growth. 2nd ed. Touchstone, 1998.

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40

Waines, Alison. Self-Esteem Journal. Hodder & Stoughton, 2013.

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41

Hoffman, Karen, Amanda Thomas, and Stephen Brett. Clinical Pathways for the Continuum of Rehabilitation. Oxford University Press, 2014. http://dx.doi.org/10.1093/med/9780199653461.003.0048.

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People who experience major illness or injury commonly are admitted to an intensive care unit, yet it is important to recognize that the intensive care unit is merely one part of a journey from the onset of illness or injury to recovery and subsequent rebuilding of life. This journey is characterized by a number of changes in the level of medical and nursing support, location, team, and often focus of care. These ‘way points’ on this journey to recovery represent opportunities for system failure and loss of key pieces of information. The patient-centred focus on treatment and recovery can be compromised by organizational deficits. What is recognized in many clinical fields is the requirement to assemble a continuum of care which anticipates these way points and minimizes the chances of information loss. These organized processes are termed clinical pathways and can be applied to patients recovering from serious illness or injury characterized by a stay in an intensive care unit. This chapter outlines the rationale and background of this concept and how it might be applied in practice for the benefit of recovering intensive care patients.
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42

LaRoche, Cheryl Janifer. The Geography of Resistance. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038044.003.0006.

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This chapter examines escape routes, churches, iron forges and furnaces, and waterways that make up the pathways to freedom and “the geography of resistance.” It considers the concept of freedom as a place by exploring the connections between freedom and the landscape, and between Black communities and the Underground Railroad. It discusses the obstacles that captives escaping slavery had to hurdle, such as losing the challenges of the terrain and bad weather, betrayal, physical suffering, and slave catchers. It also looks at houses as artifacts of the Underground Railroad in the landscape, along with the patterns of rural Black settlements and how most free Blacks often found themselves saddled with the least desirable land. It argues that the landscape is an intimate component of the Black experience, providing crucial pathways out of slavery, and that generations of escapees on the Underground Railroad turned to the sheltering anonymity of the land to conceal their journey.
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43

Journal, Engineering. Engineering Concepts: Blank Journal Notebook Organizer Planner for ENGINEERING CONCEPTS. Independently Published, 2020.

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44

Rushton, Cynda Hylton. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190619268.003.0001.

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This introductory chapter covers the book editor’s personal and professional journey to provide the background for the book. The contours of the book are outlined. They include the nature of moral suffering and illustrate moral distress as a type of moral suffering. A pathway for examining moral adversity as the instigator of moral stress, which unrelieved can lead to moral suffering including moral distress, moral outrage and moral injury and the role of moral resilience including moral repair is outlined. The concept of integrity as the core of moral resilience and the dimensions of resilience that inform the concept of moral resilience are applied in the context of healthcare. Individual strategies to transform moral suffering and cultivate moral resilience and restore integrity are suggested. System transformation is possible by applying the Conscious Full Spectrum approach as a template for moral resilience and ethical practice in healthcare.
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45

Boevink, Wilma. Risk and Recovery. Edited by John Z. Sadler, K. W. M. Fulford, and Cornelius Werendly van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.13.

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The process of recovery from severe mental suffering can be seen as a journey through life for which there is no roadmap. The traveler has to find her way without it, sometimes even all alone, sometimes surrounded by fellow-travelers. Starting in the dark, overwhelmed by, e.g. fear or depression or negative voices, every step can be risky, but not moving means staying in the dark. Western society developed the psychiatric system as an answer to psychiatric problems, but does this system support recovery processes? This chapter addresses some ethical issues that come up from a patient perspective on the concept of recovery.
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46

Stavans, Ilan. Jewish Literature: A Very Short Introduction. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780190076979.001.0001.

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Jewish Literature: A Very Short Introduction explores modern Jewish literature from 1492 to the early twenty-first century, rotating around the concept of aterritoriality to appreciate the diasporic journey Jews have embarked on across geographic and linguistic spheres to the present day. At the center are canonical figures like Franz Kafka, Isaac Babel, Bruno Schulz, Anne Frank, Martin Buber, Hannah Arendt, Isaac Bashevis Singer, Saul Bellow, Philip Roth, Grace Paley, Jacobo Timerman, Moacyr Scliar, and Susan Sontag. Unlike the output of other national literatures, Jewish literature does not have a fixed address. As a result, its practitioners are at once insiders and outsiders.
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47

The Self-Esteem Journal: Using a Journal to Build Self-Esteem (Oversoming Common Problems). Sheldon Press, 2004.

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48

Borker, Hem. Madrasas and the Making of Islamic Womanhood. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199484225.001.0001.

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This ethnography provides a theoretically informed account of the educational journeys of students in girls’ madrasas in India. It focuses on the unfolding of young women’s lives as they journey from home to madrasa and beyond. Using a series of ethnographic portraits and bringing together the analytical concepts of community, piety, and aspiration, it highlights the fluidity of the essences of the ideal pious Muslim woman. It illustrates how the madrasa becomes a site where the ideals of Islamic womanhood are negotiated in everyday life. At one level, girls value and adopt practices taught in the madrasa as essential to the practice of piety (amal). At another level, there is a more tactical aspect to cultivating one’s identity as a madrasa-educated Muslim girl. The girls invoke the virtues of safety, modesty, and piety learnt in the madrasa to reconfigure conventional social expectations around marriage, education, and employment. This becomes more apparent in the choices exercised by the girls after leaving the madrasa, highlighted in this book through narratives of madrasa alumni pursuing higher education at a central university in Delhi. The focus on journeys of girls over a period of time, in different contexts, complicates the idealized and coherent notions of piety presented by anthropological literature on women’s participation in Islamic piety projects. Further, the educational stories of girls challenge the media and public representations of madrasas in India, which tend to caricature them as outmoded religious institutions with little relevance to the educational needs of modernizing India. Mapping madrasa students’ personal journeys of becoming educated while leading pious lives allows us to see how these young women are reconfiguring notions of Islamic womanhood.
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49

Sills, E. Scott. Essureal Journey: Concepts, Concerns and Considerations for Hysteroscopic Sterilization. Nova Science Publishers, Incorporated, 2017.

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50

Sills, E. Scott. Essureal Journey: Concepts, Concerns and Considerations for Hysteroscopic Sterilization. Nova Science Publishers, Incorporated, 2018.

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