Books on the topic 'John Wise collection'

Religious lives and letters in a variety of formats were edited and disseminated for the purposes of example, encouragement, instruction, and pleasure. This chapter analyses a wide range of examples, such as collections of lives made by puritans, dissenters, Quakers, and Methodists, including the lives of women; posthumous collections of letters by clergy and ministers; letters published in magazines; diaries and journals, some published by the writers themselves, notably George Whitefield and John Wesley; and exemplary lives of individual ministers and laypeople. There are detailed case studies of John Newton’s life of William Grimshaw and Wesley’s life of John William Fletcher, and of the much republished lives of the Presbyterian Colonel James Gardiner, the Congregationalist Joseph Williams, and the Methodist Hester Anne Rogers.

This book is a collection of essays exploring adaptive systems from many perspectives, ranging from computational applications to models of adaptation in living and social systems. The essays on computation discuss history, theory, applications, and possible threats of adaptive and evolving computations systems. The modeling chapters cover topics such as evolution in microbial populations, the evolution of cooperation, and how ideas about evolution relate to economics. The title Perspectives on Adaptation in Natural and Artificial Systems honors John Holland, whose 1975 Book, Adaptation in Natural and Artificial Systems has become a classic text for many disciplines in which adaptation play a central role. The essays brought together here were originally written to honor John Holland, and span most of the different areas touched by his wide-ranging and influential research career. The authors include some of the most prominent scientists in the fields of artificial intelligence evolutionary computation, and complex adaptive systems. Taken together, these essays present a broad modern picture of current research on adaptation as it relates to computers, living systems, society, and their complex interactions.

This collection of twelve original essays by an international team of eminent scholars in the field of book history explores the many ways in which early modern books were subject to reworking, re-presentation, revision and reinterpretation. Their history is often the history of multiple, sometimes competing, agencies as their texts were re-packaged, redirected and transformed in ways that their original authors might hardly recognize. The essays discuss the processes of editing, revision, redaction, selection, abridgement, glossing, disputation, translation and posthumous publication that resulted in a textual elasticity and mobility that could dissolve distinctions between text and paratexts, textuality and intertextuality, manuscript and print, author and reader or editor, such that title and author’s name are no longer sufficient pointers to a book’s identity or contents. The essays are alive to the impact of commercial and technological aspects of book production and distribution (discussing, for example, the career of the pre-eminent bookseller John Nourse, the market appeal of abridgements, and the financial incentives to posthumous publication), but their interest is also in the many additional forms of agency that shaped texts and their meanings as books were repurposed to articulate, and respond to, a variety of cultural and individual needs. They engage with early modern religious, political, philosophical and scholarly trends and debates as they discuss a wide range of genres and kinds of publication (including fictional and non-fictional prose, verse miscellanies, abridgements, sermons, religious controversy) and of authors and booksellers (including Lucy Hutchinson, Richard Baxter, Thomas Burnet, Elizabeth Rowe, John Dryden, and Samuel Taylor Coleridge, Lucy Hutchinson, Henry Maundrell, John Nourse; Jonathan Swift, Samuel Richardson, John Tillotson, Isaac Watts and John Wesley).

This collection offers a fresh assessment of John Calvin and the tradition of Calvinism as it evolved from the sixteenth century to today. The essays are written by scholars who present the latest research on a pluriform religious movement that became a global faith. The volume focuses on key aspects of Calvin’s thought and its diverse reception in Europe, the transatlantic world, Africa, South America, and Asia. Calvin’s theology was from the beginning open to a wide range of interpretations and was never a static body of ideas and practices. Over the course of his life his thought evolved and deepened while retaining unresolved tensions and questions that created a legacy that was constantly evolving in different cultural contexts. Calvinism itself is an elusive term, bringing together Christian communities that claim a shared heritage but often possess radically distinct characters. The handbook reveals fascinating patterns of continuity and change to demonstrate how the movement claimed the name of the Genevan Reformer but was moulded by an extraordinary range of religious, intellectual, and historical influences, from the Enlightenment and Darwinism to indigenous African beliefs and postmodernism. In its global contexts, Calvinism has been continuously reimagined and reinterpreted. This collection throws new light on the highly dynamic and fluid nature of a deeply influential form of Christianity.

This introductory book is a basic review of reference services in public libraries. It includes tips on locating resources in both print and online formats, makes suggestions for purchases and maintenance of the reference collection, reviews the ethical aspects of providing information to all patrons, and provides information on how to join a network of reference librarians who can assist you when you cannot find an answer. A basic explanation of reference services for those with little formal LIS training working in small rural libraries or others who have been working in other areas and wish to brush up on their skills, this author provides an introduction to reference services including search strategies.

This book offers a new method of literary and cultural interpretation and a new theory of narrative setting by examining five sites—supermarkets, dumps, roads, ruins, and asylums—that have been crucial to American literature and visual art since the mid-twentieth century. Against the traditional understanding of setting as a static background for narrative action and character development, the book argues that sites figure in novels as social agents. Engaging a wide range of social and cultural theorists, especially Bruno Latour and Erving Goffman, the book examines how the literary figuration of real, material environments reorients our sense of social relations. To read the sites of fiction, the book demonstrates, is to reveal literature as a profound sociological resource, one that simultaneously models and theorizes collective life. Each chapter identifies a particular site as a point of contact for writers and artists—the supermarket for Don DeLillo and Andy Warhol; the dump for William Burroughs and Mierle Laderman Ukeles; the road for Jack Kerouac, Joan Didion, and John Chamberlain; the ruin for Thomas Pynchon and Robert Smithson; and the asylum for Ralph Ellison, Gordon Parks, and Jeff Wall—and shows how this site mediates complex interactions among humans and nonhumans. The result is an interdisciplinary study of American culture that brings together literature, visual art, and social theory to develop a new sociology of literature that emphasizes the sociology in literature.

John Garver, a leading expert on Sino-Indian relations, focuses on China’s strategic blind spots in understanding the world around it. He explores the possibility that wide spread, deeply rooted and emotionally powerful Chinese beliefs about their country’s history make it difficult for Chinese to put themselves in their neighbour’s shoes and effectively reassure their neighbour’s deep apprehensions about China’s growing power. This cluster of Chinese beliefs is virtually central to China’s self-identity and render Chinese dismissive of Japanese and Indian fears of China’s growing power. Garver argues that if China is unable to understand, emphasize and respond in adequately reassuring ways to its neighbour’s fears over China’s growing power the probable result is likely to be the formation of a coalition of China’s neighbours seeking collective security against China.

Romantic writers often asserted their individuality, but this assertion tended to take the form of positioning themselves in relation to other authors and literary texts. Thus they implicitly acknowledged the rich network of broadly understood poetic dialogue as an important and potent source for their own creativity. When in 1816 John Keats wrote “Great spirits now on earth are sojourning,” he celebrated the originality of his contemporaries and the historical significance of his times, pointing to deep interest in “the hum of mighty works” in all the fields of human activity, to which “the nations” ought to listen. Keats’s sonnet suggests not only stimulating exchanges between poets, artists and social thinkers in the same language, but also the idea of transnational appreciation and dialogue. The volume takes up this idea and explores the dialogues of Romantic authors within the wide scope of European and American cultures. Essays by scholars from Germany, Britain, Bulgaria, Poland, Canada and the United States of America examine Romantic writers’ responses to their contemporaries, explore their dialogues with the culture of the past, and their interactions across the arts and sciences. They also scrutinize the Romantics’ far-reaching influence on later writers and artists, and thus extend the network of artistic exchange to modern times. The volume offers a rich tapestry of interconnections that span across time and space, interlace languages and cultures, and link Romantic writers and artists with their predecessors and successors across Europe and America. The essays in the collection invite the reader to join ongoing dialogues between writers and their audiences, of the past and present.

This chapter surveys the rich and vibrant devotional culture of late medieval England, expressed in liturgy and collective religious practices, and in the development of a wide-ranging lay literature of spiritual and theological ambition, from writers such as Walter Hilton, Nicholas Love to energetic promoters of orthodox theology such as Margaret Beaufort. While acknowledging the emergence of Wycliffism, the heresy associated with Oxford theologian John Wyclif, the chapter argues that Wycliffism and its perceived off-shoot, ‘Lollardy’, should be read as part of a spectrum of reformist thinking that characterized the late medieval Church’s conception of its evangelical mission. The chapter problematizes notions of medieval religious culture as either atrophied or homogeneous, arguing instead that the variety and vitality of medieval English religious culture should complicate any quest for origins in accounts of the English Reformation.

The wide-ranging essay collection is organized into four main sections. Section I introduces Wendell Broom. Secton II is "God's Call to a Continent: People and Places." Section III is "Mission Strategies and Issues." Section IV, is entitled "Concluding Thoughts" and shares some concluding thoughts on the future of African missions and the African church. The final chapter offers a speech by Wendell Broom from 1997 to 178 Nigerian evangelists and church leaders which challenged them (and us) to fill in the unevangelized gaps of Africa with a deliberate church-planting strategy to join the churches of West and East Africa by "meeting in the middle." The book concludes with an extensive bibliography of books, research, and articles on African missions by missionaries and authors associated with the Churches of Christ.

This volume is an edited collection of the philosophical correspondences of three English women of the eighteenth century: Mary Astell, Elizabeth Thomas, and Catharine Trotter Cockburn. The selected correspondence includes letters to and/or from John Norris, George Hickes, Mary Chudleigh, Richard Hemington, John Locke, Ann Hepburn Arbuthnot, and Edmund Law. Their epistolary exchanges range over a wide variety of philosophical subjects, from questions about the love of God and other people to the causes of sensation in the mind, the metaphysical foundations of moral obligation, and the importance of independence of judgement in one’s moral choices and actions. The volume includes a main introduction by the editor, which explains some of the key themes and developments in the eighteenth-century letters, including an increased awareness of other women’s writings and of the concerns of women as a sociopolitical group. It is argued that if we look beyond printed treatises to the content of these letters, it is possible to gain a fuller appreciation of women’s involvement in philosophical debates of the 1690s and early 1700s. To situate each woman’s thought in its historical-intellectual context, the volume includes original introductory essays for each principal figure, showing how her correspondence relates either to her contemporaries’ ideas or to her own published views. The text also provides detailed scholarly annotations, explaining obscure philosophical ideas and archaic words and phrases in the letters. Among its critical apparatus, the volume includes a note on the texts, a bibliography, and an index.

Chapter 1 introduces the core argument of the book, which is that twelfth-century writers of history in England accorded more individual responsibility, both causal and moral, to eleventh-century English kings than did their historical sources. In their conquest narratives, the four historians redistribute responsibility away from the English as a collective, revealing proportionally high expectations for English kings. This change, which occurs across the four historians’ diverse genres of writing, arose from their wide reading, experience with Anglo-Norman rule, and the precedents for foreign kings of England set by the Danish and Norman Conquests of the eleventh century. The chapter examines the nature of explanation in twelfth-century historical narratives (including the role of fortune and Providence), outlines the careers of the four writers (William of Malmesbury, Henry of Huntingdon, John of Worcester, and Geffrei Gaimar), and provides an overview of each writer’s approach to narrating the English past.

The contributors to Nervous Systems reassess contemporary artists' and critics' engagement with social, political, biological, and other systems as a set of complex and relational parts: an approach commonly known as systems thinking. Demonstrating the continuing relevance of systems aesthetics within contemporary art, the contributors highlight the ways that artists adopt systems thinking to address political, social, and ecological anxieties. They cover a wide range of artists and topics, from the performances of the Argentinian collective the Rosario Group and the grid drawings of Charles Gaines to the video art of Singaporean artist Charles Lim and the mapping of global logistics infrastructures by contemporary artists like Hito Steyerl and Christoph Büchel. Together, the essays offer an expanded understanding of systems aesthetics in ways that affirm its importance beyond technological applications detached from cultural contexts. Contributors. Cristina Albu, Amanda Boetzkes, Brianne Cohen, Kris Cohen, Jaimey Hamilton Faris, Christine Filippone, Johanna Gosse, Francis Halsall, Judith Rodenbeck, Dawna Schuld, Luke Skrebowski, Timothy Stott, John Tyson

This book emerged out of a three-year John Templeton grant sponsored collaboration between anthropologists and theologians who sought to discover frameworks which allow for a productive interchange between anthropologists and theologians. To these discussions, theologians brought a long history of using the intellectual and social resources of the Christian tradition to address issues of pressing concern, such as the nature and value of cultural and personal change, the ways meaningful lives are constructed, the nature of human morality, and the means by which ultimate concerns inform the conduct of everyday life. For their part, anthropologists brought their own traditions of investigation of these questions, and they also brought a rapidly growing body of material on how these issues play out in the lives of Christians hailing from all corners of the globe and living in a wide range of social and material circumstances. This collection of essays synthesizes and presents the important themes produced from this collaboration. Furthermore, this volume discusses deeply held theological assumptions that humans make about the nature of reality and illustrate how these assumptions manifest themselves in society. It provides anthropologists and theologians with a rationale and frameworks for using theology in anthropological research.

Carrying only basic camping equipment and a collection of the world's great spiritual writings, Belden C. Lane embarks on solitary spiritual treks through the Ozarks and across the American Southwest. For companions, he has only such teachers as Rumi, John of the Cross, Hildegard of Bingen, Dag Hammarskjöld, and Thomas Merton, and as he walks, he engages their writings with the natural wonders he encounters--Bell Mountain Wilderness with Søren Kierkegaard, Moonshine Hollow with Thich Nhat Hanh--demonstrating how being alone in the wild opens a rare view onto one's interior landscape, and how the saints' writings reveal the divine in nature. The discipline of backpacking, Lane shows, is a metaphor for a spiritual journey. Just as the wilderness offered revelations to the early Desert Christians, backpacking hones crucial spiritual skills: paying attention, traveling light, practicing silence, and exercising wonder. Lane engages the practice not only with a wide range of spiritual writings--Celtic, Catholic, Protestant, Buddhist, Hindu, and Sufi Muslim--but with the fascination of other lovers of the backcountry, from John Muir and Ed Abbey to Bill Plotkin and Cheryl Strayed. In this intimate and down-to-earth narrative, backpacking is shown to be a spiritual practice that allows the discovery of God amidst the beauty and unexpected terrors of nature. Adoration, Lane suggests, is the most appropriate human response to what we cannot explain, but have nonetheless learned to love. An enchanting narrative for Christians of all denominations, Backpacking with the Saints is an inspiring exploration of how solitude, simplicity, and mindfulness are illuminated and encouraged by the discipline of backcountry wandering, and of how the wilderness itself becomes a way of knowing-an ecology of the soul.

Over 12,600 quotationsThis collection is the ideal place to answer all your quotation questions. You can discover which of over 3,000 authors said that tantalising phrase, or you can search over 600 subjects to find an apt quotation for any occasion. You can listen to Harper Lee onTechnologyand Leon Trotsky onArt, or Demosthenes onOpportunityand J.K. Rowling onParents. This is your chance to find out just who said ‘Imagination is the highest kite that can fly’, ‘We must be the change we wish to see in the world’, or ‘Failure is not an option’.Oxford Essential Quotationsensures coverage of the most popular and widely-used quotations by combining use of the largest ongoing language research programme in the world, the Oxford English Corpus, with the acclaimed text of theOxford Dictionary of Quotations, and enhances these with a selection of less well-known but equally memorable contemporary sayings. In this fourth edition, over 180 subjects have been updated with new quotations from over 200 authors, including over 70 new authors ranging from Isaac Bashevis Singer to Angela Merkel, from Zhou Enlai to St Joan of Arc.

This volume is an edited collection of private letters and published epistles to and from English women philosophers of the early modern period (c. 1650–1700). It includes the letters and epistles of Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, and Elizabeth Berkeley Burnet. These women were the correspondents of some of the best-known intellectuals of the period, including Constantijn Huygens, Walter Charleton, Henry More, Joseph Glanvill, John Locke, Jean Le Clerc, and Gottfried Wilhelm Leibniz. Their epistolary exchanges range over a wide variety of philosophical subjects, from religion, moral theology, and ethics to epistemology, metaphysics, and natural philosophy. The volume includes a main introduction by the editor, which explains the significance of the letters and epistles with respect to early modern scholarship and the study of women philosophers. It is argued that this selection of texts demonstrates the intensely collaborative and gender-inclusive nature of philosophical discussion in this period. To help situate each woman’s thought in its historical-intellectual context, the volume also includes original introductory essays for each principal figure, showing how her correspondences contributed to the formation of her own views as well as those of her better-known male contemporaries. The text also provides detailed scholarly annotations, explaining obscure philosophical ideas and archaic words and phrases in the letters and epistles. Among its critical apparatus, the volume also includes a note on the texts, a bibliography, and an index.

This book is a study of the relationship between matter and idea that shaped the nineteenth-century culture of art, and that in turn determined the course of still-current accounts of art’s nature and value. Drawing on recent scholarship on the history of art and its institutions, Material Inspirations places cultural developments such as the emergence of new sites for exhibition and the astonishing proliferation of printed reproductions alongside a wide range of texts including novels, poems, travel guidebooks, compendia of antiquities, and especially the great line of critical writing that emerged in the period. The study aims to vivify a dynamic era, too often seen as static and unchanging, by emphasizing the transformations taking place throughout the period in precisely those areas that have appeared to promise little more than repetition or continuity: collection, exhibition, and reproduction. The book culminates with the two great critics of the period, John Ruskin and Walter Pater, but it also includes close analysis of other prose writers, as well as poets and novelists ranging from William Blake to Robert Browning, George Eliot to Henry James. Significant developments addressed include the vogue for the representation of Old Masters in the first half of the century, ongoing innovations in the creation and diffusion of reproductions, and the emergence of the field of art history itself. At the heart of each of these the book identifies a material pressure shaping concepts, texts, and works of art.

From the French and Indian War in 1754, with Benjamin Franklin's Join or Die cartoon, to the present war in Iraq, propaganda has played a significant role in American history. The Historical Dictionary of American Propaganda provides more than 350 entries, focusing primarily on propaganda created by the U.S. government throughout its existence. Two specialists, one a long-time research librarian at the U.S. Information Agency (the USIA) and the State Department's Bureau of Diplomacy, and the other a former USIA Soviet Disinformation Officer, Martin J. Manning and Herbert Romerstein bring a profound knowledge of official U.S. propaganda to this reference work. The dictionary is further enriched by a substantial bibliography, including films and videos, and an outstanding annotated list of more than 105 special collections worldwide that contain material important to the study of U.S. propaganda. Students, researchers, librarians, faculty, and interested general readers will find the Historical Dictionary of American Propaganda an authoritative ready-reference work for quick information on a wide range of events, publications, media, people, government agencies, government plans, organizations, and symbols that provided mechanisms to promote America's interests, both abroad and domestically, in peace and in war. Almost all entries conclude with suggestions for further research, and the topically arranged bibliography provides a further comprehensive listing of important resources, including films and videos.

These original essays from ten leading experts in early Dissenting history, literature, and religion address the rich, complex, and varied nature of ‘church life’ experienced by England’s Baptists, Congregationalists, and Presbyterians during the seventeenth century. Spanning the period from the English Revolution to the Glorious Revolution, and beyond, they examine the social, political, and religious character of England’s ‘gathered’ churches and reformed parishes: how pastors and their congregations interacted, how Dissenters related to their meetings as religious communities, and what the experience of church life was like for ordinary members as well as their ministers, including notably John Owen and Richard Baxter alongside less well-known figures, such as Ebenezer Chandler. Moving beyond the religious experience of the solitary individual, often exemplified by conversion, this volume redefines the experience of Dissent, concentrating instead on the collective concerns of a communally-centred church life through a wide spectrum of issues: from questions of liberty and pastoral reform to matters of church discipline and respectability. With a substantial ‘Introduction’ that puts into context the key concepts of ‘church life’ and the ‘Dissenting experience’, these studies offer fresh ways of understanding Protestant Dissent in seventeenth-century England: through differences in ecclesiology and pastoral theory, and via the buildings in which Dissent was nurtured to the building-up of Dissent during periods of civil war, persecution, and revolution. To do so, they draw on a broad range of printed and archival materials: from the minutes of the Westminster Assembly to the manuscript church books of early Dissenting congregations.

This publication reveals that the Celts were not merely a collection of barbaric tribes but that their civilization compared favourably with those of other ancient civilizations. The detail of the book includes political and social groups, domestic and family life, social hierarchies, housing, food, clothing, religion, superstition, mythology and legend, poetry, warfare and warriors, crime and punishment, bog burials and the interaction of this society with Greek and Roman civilization. It will include extracts from Celtic literature and classical literature relating to the Celts. This publication reveals that the Celts were not merely a collection of barbaric tribes but that their civilization compared favourably with those of other ancient civilizations. The detail of the book includes political and social groups, domestic and family life, social hierarchies, housing, food, clothing, religion, superstition, mythology and legend, poetry, warfare and warriors, crime and punishment, bog burials and the interaction of this society with Greek and Roman civilization. It will include extracts from Celtic literature and classical literature relating to the Celts. The Celtic world covered Western Europe from Ireland to the southern Mediterranean and extending into Galatia (Asia Minor) during the Iron Age and the Roman Empire (between 600 BC and 200 AD). Drawing from a wide variety of sources, including the latest archaeological evidence, and Celtic and classical literature, this publication provides an accessible and up-to-date account of daily life in this Celtic world. With her extensive background in ancient history, Joan Alcock vividly brings to life the civilisation of the Celts, a world with complexities and nuanced variations like any of the other great ancient civilizations. The book details the structure of the Celtic world, its constituent territories and cultures and the interrelationships of these tribes and lands, the roles within each society, including warriors, farmers, craftsmen (who still influence fashions today), slaves, women and children. Detail is given of religion and superstition, feasts and festivals, burial practices, building types and materials, domestic life, family customs, marriage, the raising of children and more. The final chapter examines the decline of the Celts, and the survival and re-emergence of Celtic cultural traditions in the modern era.

In the UK, belief, and faith are protected under the legal frame of the Human Rights Act 1998 (HRA) and the Equality Act 2010 (Perfect 2016, 11), in which a person is given the right to hold a religion or belief and the right to change their religion or belief. It also gives them a right to show that belief as long as the display or expression does not interfere with public safety, public order, health or morals, or the rights and freedoms of others (Equality Act 2010). The Equality Act 2010 protects employees from discrimination, harassment and victimisation because of religion or belief. Religion or belief are mainly divided into religion and religious belief, and philosophical belief (Equality Act 2010, chap. 1). The Dialogue Society supports the Equality Act 2010 (Perfect 2016, 11). Consequently, The Dialogue Society believes we have a duty to eliminate discrimination, advance equality of opportunity, and foster good relations within our organisation and society. The Dialogue Society aims to promote equality and human rights by empowering people and bringing social issues to light. To this end, we have organised many projects, research, courses, scriptural reasoning readings/gatherings, and panel discussions specifically on interfaith dialogue, having open conversations around belief and religion. To encourage dialogue, interaction and cooperation between people working on interreligious dialogue and to demonstrate good interfaith relations and dialogue are integral and essential for peace and social cohesion in our society, the Dialogue Society has been a medium, facilitating a platform to all from faith and non-faith backgrounds. The Dialogue Society thrives on being more inclusive to those who might be overlooked in society as a group. Although women seem to be in the core of society as an essential element, the women who contravene the monotype identity tend to remain in the shadows. The media is not just used to get information but also used as a way of having a sense of belonging by the audience. The media creates collective imaginary identities for public opinion. It gathers the audience under one consensus and creates an identity for the people who share this consensus. Hence, a form of media functions as a medium for identity creation and representation. Therefore, the production and reproduction of stereotypes and a monotype representation of women and women of faith in media content are the primary sources of the public's general attitudes towards women of faith. In the context of this report, the media limits not only women's gender but also their religious identity. The monotype identity of women opposes the plurality of the concept of women. Notably, media outlets are criticised for not recognising the differences in women's identities. Women of faith are susceptible to the lack of representation or misrepresentation and get stuck between the roles constructed for their gender and religion. Women who do not fit in these policies' stereotypes get misrepresented or disregarded by the media. Moreover, policymakers also limit their scope to a single monotype of women's identity when policies are made, creating a public consensus around women of faith. As both these mediums lack representation or have very symbolic and distorted representations of women of faith, we strive to provide a platform for all women from faith and non-faith backgrounds. The Dialogue Society has organised women-only community events for women of faith to have a bottom-up approach, including interfaith knitting, reading, and cooking clubs. Several women-only courses have informed women of the importance of interfaith dialogue, promoting current best practices, and identifying and promoting promising future possibilities. We have hosted panel discussions and held women-only interfaith circles where women from different faith backgrounds came together to discuss boundaries within religion and what they believed to transgress their boundaries. Consequently, we organised a panel series to focus on the roles of women of faith within different areas of society, aiming to highlight their unique individual and shared experiences and bring to light issues of inequality that impact women of faith. Although women of faith exist within all areas of society, we chose to explore women's experiences within three different settings to give a breadth of understanding about women of faith's interactions within society. Therefore, we held a panel series titled 'Women of Faith', including three panels, each focusing on a particular area: Women of Faith in Community, Women of Faith in Public Service, and Women of Faith in Media. In this report, following the content analysis method to systematically sort the information gathered by the panel series, we have written a series of recommendations to address these issues in media and policymaking. This paper has a section on specific policy recommendations for those in decision-making positions in the community, public service, and media, according to the content and findings gathered. This report aims to initiate and provide interactive and transferable advice and guidance to those in a position. The policy paper gives insight to social workers, teachers, council members, liaison officers, academics and relevant stakeholders, policymakers, and people who wish to understand more about empowering women of faith and hearing their experiences. It also aims to inspire ongoing efforts and further action to accelerate the achievement of complete freedom of faith, gender equality in promoting, recommending, and implementing direct top-level policies for faith and gender equality, and ensuring that existing policies are gender-sensitive and practices are safe from gender-based and faith-based discrimination for women of faith. Finally, this report is to engage and illustrate the importance of allyship, the outstanding achievement through dialogue based on real-life experience, and facilitate resilient relationships among people of different religious positions. We call upon every reader of this report to join the efforts of the Dialogue Society in promoting an equal society for women of faith.