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Journal articles on the topic 'John Stuart Mill'

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Published: 4 June 2021
Last updated: 15 June 2024

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1

Schneewind, J. B., and John Skorupski. "John Stuart Mill." Philosophical Review 101, no. 4 (October 1992): 873. http://dx.doi.org/10.2307/2185943.

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2

Flew, Antony, and John Skorupski. "John Stuart Mill." Philosophical Quarterly 41, no. 162 (January 1991): 97. http://dx.doi.org/10.2307/2219791.

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3

Manioudis, Manolis. "John Stuart Mill." History of Political Economy 54, no. 1 (February 1, 2022): 137–59. http://dx.doi.org/10.1215/00182702-9548344.

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This article attempts to illustrate the interrelations between theory and history in John Stuart Mill’s political economy. Mill follows a stages theory from the tradition of the Scottish historical school and viewed history as an essential part in understanding economic phenomena. The article stresses the affinities between Mill and the Scottish historical school while at the same time showing how Mill moves between theory and history to verify his views or to show the limit of his economic analysis. This movement, viewed as a part of his attempt to sketch out a middle way between Ricardianism and inductivism, provided Mill the opportunity to make an extensive use of factual data before the professionalization of economic history proper in the late nineteenth century.
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4

Holmes, Peter. "John Stuart Mill." Philosophers' Magazine, no. 2 (1998): 31. http://dx.doi.org/10.5840/tpm1998276.

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5

McCloskey, H. J., and R. J. HALLJDAY. "JOHN STUART MILL." Philosophical Books 13, no. 1 (June 28, 2008): 21–23. http://dx.doi.org/10.1111/j.1468-0149.1972.tb03777.x.

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6

Ryan, Alan. "John Stuart Mill." Royal Institute of Philosophy Lecture Series 20 (March 1986): 169. http://dx.doi.org/10.1017/s0957042x00004107.

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John Stuart Mill (1806–1873) was born in London, son of the Scottish historian of India and philosopher, James Mill, by whom he was educated in, among other things, the principles of British empiricism and Benthamite utilitarianism. Like his father, he worked for the East India Company, being in charge of the Company's relations with the native states 1836–1856, and head of the examiner's office from 1856 until the powers of the Company were transferred in 1858. The book which established Mill as a philosopher was his System of Logic (1843), described in its full title as ‘a connected view of the principles of evidence and the methods of scientific investigation’. Book 6 of the System of Logic was ‘On the logic of the moral sciences’, and at the end of it Mill declared, without trying to justify it, his opinion that there is a ‘general principle to which all rules of practice ought to conform’; namely that of ‘conduciveness to the happiness of mankind, or rather, of all sentient beings’. For example, we should keep our promises not because we can see intuitively the truth of the precept, but because it passes the utilitarian test. Mill's justification for this opinion was in his Utilitarianism (1863). Mill's version of utilitarianism differed from Bentham's in that he recognized not only quantitative but also qualitative differences between pleasures.
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7

Vacura, Miroslav. "Logic of John Stuart Mill." Acta Oeconomica Pragensia 15, no. 5 (August 1, 2007): 90–108. http://dx.doi.org/10.18267/j.aop.87.

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8

Audard, Catherine. "John Stuart Mill aujourd’hui." Tocqueville Review 33, no. 1 (January 2012): 5–12. http://dx.doi.org/10.3138/ttr.33.1.5.

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Pourquoi lire John Stuart Mili aujourd’hui ? La parution d’une nouvelle traduction des Considérations sur le gouvernement représentatif a été le point de départ de ce recueil d’essais consacrés à Mili, en particulier à sa pensée politique. Mili, en effet, reste mal connu en France alors qu’il domine la pensée libérale comme il domine le mouvement utilitariste, tant par l'étendue d'un génie qui passe sans effort des sciences pures à l'économie politique et à l'éthique, sans compter les débats politiques et les campagnes électorales, que par la complexité et la richesse d'une pensée qui n'est jamais systématique et peut parfois sembler déroutante parce qu'en tension constante entre des exigences incompatibles.
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9

Audard, Catherine. "John Stuart Mill aujourd’hui." Tocqueville Review/La revue Tocqueville 33, no. 1 (2012): 5–12. http://dx.doi.org/10.1353/toc.2012.0003.

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10

Hamilton, A. "Review: John Stuart Mill." Mind 114, no. 454 (April 1, 2005): 400–402. http://dx.doi.org/10.1093/mind/fzi400.

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11

Coohill, Joseph. "Stafford, John Stuart Mill." Teaching History: A Journal of Methods 29, no. 2 (September 1, 2004): 94–95. http://dx.doi.org/10.33043/th.29.2.94-95.

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John Stuart Mill, his philosophy, and his politics have always been of interest to intellectual historians, political historians, and even gender historians. Long-term projects of collecting and publishing his papers have been among the most impressive academic achievements of recent decades. Yet Mill suffers from neglect in many college history courses. While his ideas might appear in lectures, and certainly his early and consistent championing of women's rights ensures that he will be mentioned in modern European and Western Civilization contexts, it is rare to find his thought analyzed deeply except in the most specialized courses.
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12

Robson, Ann, and Lynn Zastoupil. "John Stuart Mill and India." American Historical Review 100, no. 3 (June 1995): 901. http://dx.doi.org/10.2307/2168651.

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13

Zastoupil, Lynn. "John Stuart Mill and India." Philosophy East and West 46, no. 4 (October 1996): 598. http://dx.doi.org/10.2307/1399503.

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14

Chavagneux, Christian. "John Stuart Mill, le socialiste." Alternatives Économiques N° 413, no. 6 (May 26, 2021): 78–79. http://dx.doi.org/10.3917/ae.413.0078.

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15

Jones, H. S. "John Stuart Mill as Moralist." Journal of the History of Ideas 53, no. 2 (April 1992): 287. http://dx.doi.org/10.2307/2709875.

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16

Riley, Jonathan. "John Stuart Mill: Political Economist." History of Political Economy 48, no. 4 (November 30, 2016): 752–58. http://dx.doi.org/10.1215/00182702-3687355.

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17

Maas, H. "John Stuart Mill: A Biography." History of Political Economy 38, no. 3 (September 1, 2006): 557–59. http://dx.doi.org/10.1215/00182702-2006-009.

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18

Varouxakis, Georgios. "John Stuart Mill on Race." Utilitas 10, no. 1 (March 1998): 17–32. http://dx.doi.org/10.1017/s0953820800005987.

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The article examines J. S. Mill's views on the significance of the racial factor in the formation of what he called ‘national character’. Mill's views are placed in the context of his time and are assessed in the light of the theories concerning these issues that were predominant in the nineteenth century. It is shown that Mill – although he did indulge himself in the discourse based on race, geography or climate to a minor extent – made strenuous efforts to discredit the deterministic implications of racial theories and to promote the idea that human effort and education could alter beyond recognition what were supposed to be the racially inherited characteristics of various human groups. Finally, Mill's attitude towards race is used as a case-study through which a contribution can be made to broader debates on how to categorize him.
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19

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 10, no. 1 (January 1, 1985): 14–15. http://dx.doi.org/10.1215/lt-18380100-tc-jsm-01.

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20

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 10, no. 1 (January 1, 1985): 47–48. http://dx.doi.org/10.1215/lt-18380312-tc-jsm-01.

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21

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 10, no. 1 (January 1, 1985): 57–58. http://dx.doi.org/10.1215/lt-18380404-tc-jsm-01.

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22

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 10, no. 1 (January 1, 1985): 62. http://dx.doi.org/10.1215/lt-18380411-tc-jsm-01.

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23

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 11, no. 1 (January 1, 1985): 58–61. http://dx.doi.org/10.1215/lt-18390323-tc-jsm-01.

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24

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 11, no. 1 (January 1, 1985): 195. http://dx.doi.org/10.1215/lt-18390930-tc-jsm-01.

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25

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 11, no. 1 (January 1, 1985): 205–6. http://dx.doi.org/10.1215/lt-18391022-tc-jsm-0.

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26

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 11, no. 1 (January 1, 1985): 225. http://dx.doi.org/10.1215/lt-18391206-tc-jsm-01.

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27

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 12, no. 1 (January 1, 1985): 278–79. http://dx.doi.org/10.1215/lt-18401007-tc-jsm-01.

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28

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 13, no. 1 (January 1, 1987): 46–47. http://dx.doi.org/10.1215/lt-18410224-tc-jsm-01.

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29

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 13, no. 1 (January 1, 1987): 63–64. http://dx.doi.org/10.1215/lt-18410321-tc-jsm-01.

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30

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 14, no. 1 (January 1, 1987): 143–44. http://dx.doi.org/10.1215/lt-18420411-tc-jsm-01.

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31

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 16, no. 1 (January 1, 1990): 40–41. http://dx.doi.org/10.1215/lt-18430201-tc-jsm-01.

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32

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 17, no. 1 (January 1, 1990): 166. http://dx.doi.org/10.1215/lt-18431109-tc-jsm-01.

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33

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 19, no. 1 (January 1, 1993): 91. http://dx.doi.org/10.1215/lt-18450704-tc-jsm-01.

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34

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 23, no. 1 (January 1, 1995): 129. http://dx.doi.org/10.1215/lt-18481006-tc-jsm-01.

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35

Cave, Peter. "John Stuart Mill: An anniversary." Think 5, no. 13 (2006): 35–46. http://dx.doi.org/10.1017/s1477175600001524.

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36

Narveson, Jan. "John Stuart Mill as Philosopher." Dialogue 32, no. 2 (1993): 315–28. http://dx.doi.org/10.1017/s0012217300014463.

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This substantial study appears in a series called The Arguments of the Philosophers. If Professor Skorupski's admirable work on Mill is typical, it will be a remarkable series. Both as a work of scholarship and as a contribution to philosophy in its own right, this is an outstanding work, well worth reading by the general philosopher and not just by Mill devotees.
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37

Bell, Duncan. "John Stuart Mill on Colonies." Political Theory 38, no. 1 (September 25, 2009): 34–64. http://dx.doi.org/10.1177/0090591709348186.

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38

Burgess-Jackson, Keith. "John Stuart Mill, Radical Feminist." Social Theory and Practice 21, no. 3 (1995): 369–96. http://dx.doi.org/10.5840/soctheorpract19952132.

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39

Delue, Steven M. "John Stuart Mill on Virtue." Teaching Political Science 13, no. 2 (January 1986): 97–100. http://dx.doi.org/10.1080/00922013.1986.9942902.

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40

Carlyle, T. "TC TO JOHN STUART MILL." Carlyle Letters Online 27, no. 1 (January 1, 1999): 98–99. http://dx.doi.org/10.1215/lt-18520430-tc-jsm-01.

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41

Vernon, Richard. "John Stuart Mill: A biography." Journal of the History of the Behavioral Sciences 41, no. 3 (2005): 301–2. http://dx.doi.org/10.1002/jhbs.20087.

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42

Audard, Catherine. "John Stuart Mill (1806-1873)." Revue internationale de philosophie 272, no. 2 (June 9, 2015): 153–56. http://dx.doi.org/10.3917/rip.272.0153.

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43

Janíčko, Martin, and Pavel Janíčko. "Utilitarianism According to John Stuart Mill." Acta Oeconomica Pragensia 22, no. 6 (October 1, 2014): 90–97. http://dx.doi.org/10.18267/j.aop.461.

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44

Savelov, Arseniy D. "John Stuart Mill’s classical phenomenalism." Philosophy Journal 16, no. 1 (2023): 87–102. http://dx.doi.org/10.21146/2072-0726-2023-16-1-87-102.

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This paper examines the phenomenalism of John Stuart Mill. The analysis of the theory includes consideration of the historical context of the creation of this doctrine. This doc­trine was created in a debate with philosophers whom Mill associated with the intuitive school and in particular with W. Hamilton. It is argued that for Mill the establishment of phenomenalism was in many ways a political project. Then, the author traces the influ­ence that Berkeley and Hartley had on Mill. The relativity of human knowledge and asso­ciationism are two main elements of Mill’s theory. Specific elements of Berkeley’s imma­terialism are given, with which Mill agrees and elements that Mill considers unsuccess­ful. The following are the laws of association of ideas recognized by Mill. After that, the author analyzes Mill’s understanding of matter. Matter is understood as a permanent possibility of sensations. The main arguments in favor of this theory are analyzed. Some of these arguments are criticized. The similarities in Mill’s approach with Hume’s understanding of reality are pointed out. Changes are traced between the presentation of the theory in the 1865 edition and in the 1867 edition. The author also demonstrates the simi­larity between Mill’s theory and the XX century phenomenalism. The phenomenalists of the XX century, like Mill, sought to translate statements about material objects into dispositional statements. The difficulties of interpreting the essence of possible sensations are considered. Further, the main problems arising by the adoption of this theory are ana­lyzed. These difficulties are associated with the acceptance of only dispositions as the fun­damental basis of reality, and from Berkeley Mill also gets the problem of proving the ex­istence of other consciousnesses. The author gives attempts to solve these difficulties from the perspective of Mill’s theory.
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45

Savidan, Patrick. "John Stuart Mill et le politique à l’épreuve de l’histoire." Tocqueville Review 33, no. 1 (January 2012): 101–24. http://dx.doi.org/10.3138/ttr.33.1.101.

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A l’instar d’Alexis de Tocqueville, John Stuart Mill épouse le mouvement de la démocratisation, il le devance même intellectuellement et cherche à lui frayer un chemin institutionnel. S’il s’engage résolument dans une telle voie, c’est toutefois aussi avec le souci constant d’en modérer les tendances les plus radicales. Pourquoi ? Il y a, dans l’oeuvre politique de John Stuart Mill, une attention scrupuleuse et opiniâtre aux mille et une façons de réaliser de la manière la plus achevée la démocratie populaire, mais il n’entend pas pour cela renoncer aux droits et aux prérogatives de la compétence.
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46

Ataman, Viorica. "Rolul individualismului în filosofia politică liberală a Lui John Stuart Mill." InterConf, no. 30(143) (February 19, 2023): 21–27. http://dx.doi.org/10.51582/interconf.19-20.02.2023.003.

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John Stuart Mill a fost printre primii filosofi și economiști moderni, care a subliniat importanța gândirii libere a individului, libertatea conștiinței și libertatea în acțiuni asumate. În cele ce urmează, ne propunem să reliefăm câteva detalii despre rolul individualismului în filosofia politică liberală a lui John Stuart Mill, în lucrarea acestuia „Despre libertate”.
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47

Knüfer, Aurélie, and Ludmilla Lorrain. "John Stuart Mill et la révolution." Revue philosophique de la France et de l'étranger 145, no. 3 (2020): 283. http://dx.doi.org/10.3917/rphi.203.0283.

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48

Crisp, Roger. "Ten Letters by John Stuart Mill." Victorians Institute Journal 49 (November 1, 2022): 238–49. http://dx.doi.org/10.5325/victinstj.49.2022.0238.

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Abstract Recently acquired by the Mill Library at Somerville College, Oxford, these ten letters by John Stuart Mill provide insight into various aspects of Mill’s life, including penal reform, feminism, editorial work, the East India Company, the Jamaica question, and his views on religion.
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49

Jarre, Nikolai, and Ulrich van Suntum. "John Stuart Mill und der Utilitarismus." WiSt - Wirtschaftswissenschaftliches Studium 33, no. 12 (2004): 706–11. http://dx.doi.org/10.15358/0340-1650-2004-12-706.

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50

Simões, Mauro Cardoso. "John Stuart Mill: utilitarismo e liberalismo." Veritas (Porto Alegre) 58, no. 1 (April 30, 2013): 174. http://dx.doi.org/10.15448/1984-6746.2013.1.12909.

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Meu objetivo, neste trabalho, é investigar a compatibilidade das teses utilitaristas e liberais de John Stuart Mill. Apresentarei, inicialmente, os principais críticos da filosofia moral e política de Mill, para os quais o discípulo de Bentham teria abandonado o utilitarismo ou, ainda, não esclarecido suficientemente seu princípio da liberdade, o que o tornaria um pensador assistemático e inconsistente. Minha tese é contrária a tais interpretações, uma vez que sustenta ser Mill consistente. Em seguida, defenderei uma interpretação do princípio da liberdade e da individualidade, procurando demonstrar que seu utilitarismo é compatível com seu liberalismo.
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