Relevant bibliographies by topics / John Stuart Mill

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'John Stuart Mill'

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Published: 4 June 2021
Last updated: 15 June 2024

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Journal articles on the topic "John Stuart Mill"

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Schneewind, J. B., and John Skorupski. "John Stuart Mill." Philosophical Review 101, no. 4 (October 1992): 873. http://dx.doi.org/10.2307/2185943.

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Flew, Antony, and John Skorupski. "John Stuart Mill." Philosophical Quarterly 41, no. 162 (January 1991): 97. http://dx.doi.org/10.2307/2219791.

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Manioudis, Manolis. "John Stuart Mill." History of Political Economy 54, no. 1 (February 1, 2022): 137–59. http://dx.doi.org/10.1215/00182702-9548344.

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This article attempts to illustrate the interrelations between theory and history in John Stuart Mill’s political economy. Mill follows a stages theory from the tradition of the Scottish historical school and viewed history as an essential part in understanding economic phenomena. The article stresses the affinities between Mill and the Scottish historical school while at the same time showing how Mill moves between theory and history to verify his views or to show the limit of his economic analysis. This movement, viewed as a part of his attempt to sketch out a middle way between Ricardianism and inductivism, provided Mill the opportunity to make an extensive use of factual data before the professionalization of economic history proper in the late nineteenth century.
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Holmes, Peter. "John Stuart Mill." Philosophers' Magazine, no. 2 (1998): 31. http://dx.doi.org/10.5840/tpm1998276.

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McCloskey, H. J., and R. J. HALLJDAY. "JOHN STUART MILL." Philosophical Books 13, no. 1 (June 28, 2008): 21–23. http://dx.doi.org/10.1111/j.1468-0149.1972.tb03777.x.

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Ryan, Alan. "John Stuart Mill." Royal Institute of Philosophy Lecture Series 20 (March 1986): 169. http://dx.doi.org/10.1017/s0957042x00004107.

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John Stuart Mill (1806–1873) was born in London, son of the Scottish historian of India and philosopher, James Mill, by whom he was educated in, among other things, the principles of British empiricism and Benthamite utilitarianism. Like his father, he worked for the East India Company, being in charge of the Company's relations with the native states 1836–1856, and head of the examiner's office from 1856 until the powers of the Company were transferred in 1858. The book which established Mill as a philosopher was his System of Logic (1843), described in its full title as ‘a connected view of the principles of evidence and the methods of scientific investigation’. Book 6 of the System of Logic was ‘On the logic of the moral sciences’, and at the end of it Mill declared, without trying to justify it, his opinion that there is a ‘general principle to which all rules of practice ought to conform’; namely that of ‘conduciveness to the happiness of mankind, or rather, of all sentient beings’. For example, we should keep our promises not because we can see intuitively the truth of the precept, but because it passes the utilitarian test. Mill's justification for this opinion was in his Utilitarianism (1863). Mill's version of utilitarianism differed from Bentham's in that he recognized not only quantitative but also qualitative differences between pleasures.
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Vacura, Miroslav. "Logic of John Stuart Mill." Acta Oeconomica Pragensia 15, no. 5 (August 1, 2007): 90–108. http://dx.doi.org/10.18267/j.aop.87.

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Audard, Catherine. "John Stuart Mill aujourd’hui." Tocqueville Review 33, no. 1 (January 2012): 5–12. http://dx.doi.org/10.3138/ttr.33.1.5.

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Pourquoi lire John Stuart Mili aujourd’hui ? La parution d’une nouvelle traduction des Considérations sur le gouvernement représentatif a été le point de départ de ce recueil d’essais consacrés à Mili, en particulier à sa pensée politique. Mili, en effet, reste mal connu en France alors qu’il domine la pensée libérale comme il domine le mouvement utilitariste, tant par l'étendue d'un génie qui passe sans effort des sciences pures à l'économie politique et à l'éthique, sans compter les débats politiques et les campagnes électorales, que par la complexité et la richesse d'une pensée qui n'est jamais systématique et peut parfois sembler déroutante parce qu'en tension constante entre des exigences incompatibles.
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Audard, Catherine. "John Stuart Mill aujourd’hui." Tocqueville Review/La revue Tocqueville 33, no. 1 (2012): 5–12. http://dx.doi.org/10.1353/toc.2012.0003.

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Hamilton, A. "Review: John Stuart Mill." Mind 114, no. 454 (April 1, 2005): 400–402. http://dx.doi.org/10.1093/mind/fzi400.

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Dissertations / Theses on the topic "John Stuart Mill"

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Macleod, Christopher. "John Stuart Mill and romanticism." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/3097.

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This thesis is an examination of the philosophy of John Stuart Mill and its relation to the romantic movement. The Introduction outlines reasons to believe that such an inquiry is sensible: Mill's readings of the British and German romantics are outlined. I proceed to offer an argument for the application of an historical term such as ‘romanticism' in philosophy and suggest that the space opened up by the revisionist view of romanticism as an extension, rather than a denial, of the Enlightenment project creates room to take seriously Mill's relation to the romantic movement. Chapters 1-4 are concerned with Mill's metanormative theory. For Mill, the norms of acting and believing are founded on the assent given to our primitive dispositions under critical scrutiny. I investigate this foundation in the context of Mill's denial of normative validity to intuitions. The relation of Mill's metanormative theory to romanticism is taken up during the process of interpretation. The movement shows broad endorsement of what I term ‘romantic-cognitivism' – the post-Kantian view that we can arrive at truth through the process of ‘creative-discovery'. I hold that Mill's metanormative theory is not so far away from romantic-cognitivism in orientation as might be thought. I turn to Mill's macro-epistemology and conception of mind in Chapter 5. Mill's view of how we come to know, I suggest, moves towards a Coleridgean position – Mill sees the mind as active, and holds that we come to possess a deeper state of knowledge by engaging with propositions actively. In Chapter 6, I consider Mill's philosophy of history. Many have noted that Mill endorses a directional theory of historical progress. I argue that he also adopts ‘hermeneutical historicism' in his discussions of history. In Chapter 7, I consider Mill's theory of human nature. Mill believes that human nature is malleable: it is subject to change and emendation.
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Dejardin, Camille. "John Stuart Mill, libéral utopique." Thesis, Paris 2, 2018. http://www.theses.fr/2018PA020060/document.

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Comment rendre compte de la richesse syncrétique, souvent mésestimée, de la pensée politique de John Stuart Mill ? Nous soutenons que celle-ci est cohérente et que sa clé d'unification se trouve dans sa conception du Progrès, conçu à la fois comme nature et comme destination humaine, qui permet de subsumer la diversité de ses théories au sein d'une utopie d'un type nouveau, libérale et centrée sur les conditions de sa production et de son maintien. En ce sens, la Partie I s’attache à identifier les différents apports idéologiques qui nourrissent ses écrits, entre libéralisme, socialisme et conservatisme, ainsi que leurs limites respectives. La Partie II propose le concept de « libéralisme transcendantal » pour décrire la relation et la complémentarité de ces différentes influences au sein d’une doctrine unifiée sous l'hégémonie du libéralisme, promouvant avec exigence l’autonomie humaine à l’échelle individuelle comme à l'échelle collective en s'attachant toujours à ses conditions de possibilité, aux fins du Progrès. La Partie III s'intéresse alors aux ressorts matériels, moraux et politiques de ce Progrès : développement indéfini des individualités et de « l'art de vivre », c'est-à-dire bonheur dynamique, dans un état économique et démographique pourtant « stationnaire », et sous des institutions représentatives vouées à cultiver l'excellence dans le respect du pluralisme. Au terme de cette reconstitution théorique, les Perspectives proposent des éléments pour une refondation de la pensée progressiste, en particulier écologique et éducative, émancipée des clivages partisans contemporains, dans l'esprit de John Stuart Mill
John Stuart Mill's syncretic political thought is too often misestimated. My work aims to demonstrate that it is though consistent and that its pivotal point lies in Mill's vision of Progress: this one is conceived at the same time as the human nature and the human telos and as such, it unifies his views on education, happiness, social justice, economic stability and the aims and means of the representative government. All these elements build a new kind of utopia, a liberal utopia focused on the conditions of its own advent and preservation. In this perspective, my First Part will sort out which influences nourish Mill's writings, between liberalism, socialism and conservatism – none of these ideologies being completely accurate. Part Two will then theorize “transcendantal liberalism” so as to describe his approach as a unified doctrine polarized by liberalism but always keeping in mind what “liberty” relies on, i.e. the preconditions of individual and collective autonomy. Part Three will stress on which material, moral and political devices are required by such a goal: a steady-state economy and demography, moral growth and the culture of an “Art of Living” and a “religion of Humanity”, and finally the flourishing of a truly pluralist representative government. To conclude, the Perspectives will highlight a few elements inspired by Mill and likely to be useful for the renewal of nowadays ideology of Progress, particularly from an ecological standpoint
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Dejardin, Camille. "John Stuart Mill, libéral utopique." Electronic Thesis or Diss., Paris 2, 2018. http://www.theses.fr/2018PA020060.

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Comment rendre compte de la richesse syncrétique, souvent mésestimée, de la pensée politique de John Stuart Mill ? Nous soutenons que celle-ci est cohérente et que sa clé d'unification se trouve dans sa conception du Progrès, conçu à la fois comme nature et comme destination humaine, qui permet de subsumer la diversité de ses théories au sein d'une utopie d'un type nouveau, libérale et centrée sur les conditions de sa production et de son maintien. En ce sens, la Partie I s’attache à identifier les différents apports idéologiques qui nourrissent ses écrits, entre libéralisme, socialisme et conservatisme, ainsi que leurs limites respectives. La Partie II propose le concept de « libéralisme transcendantal » pour décrire la relation et la complémentarité de ces différentes influences au sein d’une doctrine unifiée sous l'hégémonie du libéralisme, promouvant avec exigence l’autonomie humaine à l’échelle individuelle comme à l'échelle collective en s'attachant toujours à ses conditions de possibilité, aux fins du Progrès. La Partie III s'intéresse alors aux ressorts matériels, moraux et politiques de ce Progrès : développement indéfini des individualités et de « l'art de vivre », c'est-à-dire bonheur dynamique, dans un état économique et démographique pourtant « stationnaire », et sous des institutions représentatives vouées à cultiver l'excellence dans le respect du pluralisme. Au terme de cette reconstitution théorique, les Perspectives proposent des éléments pour une refondation de la pensée progressiste, en particulier écologique et éducative, émancipée des clivages partisans contemporains, dans l'esprit de John Stuart Mill
John Stuart Mill's syncretic political thought is too often misestimated. My work aims to demonstrate that it is though consistent and that its pivotal point lies in Mill's vision of Progress: this one is conceived at the same time as the human nature and the human telos and as such, it unifies his views on education, happiness, social justice, economic stability and the aims and means of the representative government. All these elements build a new kind of utopia, a liberal utopia focused on the conditions of its own advent and preservation. In this perspective, my First Part will sort out which influences nourish Mill's writings, between liberalism, socialism and conservatism – none of these ideologies being completely accurate. Part Two will then theorize “transcendantal liberalism” so as to describe his approach as a unified doctrine polarized by liberalism but always keeping in mind what “liberty” relies on, i.e. the preconditions of individual and collective autonomy. Part Three will stress on which material, moral and political devices are required by such a goal: a steady-state economy and demography, moral growth and the culture of an “Art of Living” and a “religion of Humanity”, and finally the flourishing of a truly pluralist representative government. To conclude, the Perspectives will highlight a few elements inspired by Mill and likely to be useful for the renewal of nowadays ideology of Progress, particularly from an ecological standpoint
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Waglay, Najma. "John Stuart Mill on representative government." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0003/MQ44799.pdf.

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Hookway, Demelza Jo. "'The John Millennium' : John Stuart Mill in Victorian culture." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/8343.

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As one of the most well-known figures of the nineteenth century, John Stuart Mill was depicted extensively in journalism, pictures, life-writing and fiction. This thesis draws on a selection from these diverse and underexplored sources to offer a new perspective on Mill’s presence in Victorian cultural and emotional life. It shows how Mill figured in fierce debates about science and culture in the mid- to late-nineteenth century, and how ideas of Mill’s ‘femininity’ were used to both attack and commend him philosophically, politically and personally. Mill’s ‘Saint of Rationalism’ label continues to belie the extent to which he was associated with ideas of passion, sensitivity, tenderness, feeling, and emotion in the nineteenth century. This project explores how such terms were invoked in relation to Mill as a philosopher and politician, but also how they related to readers’ encounters with his works. More than any previous study, this thesis pays close attention to the interaction between verbal and visual depictions, and considers official images and caricatures of Mill alongside written accounts. Though much scholarship emphasises that Mill’s reputation went into decline after his death in 1873 (to be recovered in the late twentieth century), this thesis demonstrates the vitality and diversity of literary engagements with Mill in the late-nineteenth and early-twentieth centuries. It offers case studies of three authors – Thomas Hardy, Mona Caird and Olive Schreiner – and reads both the form and content of their fiction as involved in recognisably Millian experiments in living. Exploring the Millian concepts that figure in novels by Hardy, Caird and Schreiner not only expands the sense of the philosophical context to their writings, but underscores the continued relevance of Mill to discussions of self-development and education, free discussion and intellectual independence. Finally, this thesis suggests ways in which work on representations of Mill could be developed to gain further insight into the cultural history of the philosopher, into interactions between philosophy and literature, and into the nineteenth-century definitions of liberal culture that inform twenty-first century debates.
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O'Rourke, Kevin Charles. "John Stuart Mill and freedom of expression." Thesis, University College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311962.

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Maciel, Everton Miguel Puhl. "Fato e valor em John Stuart Mill." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2018. http://tede2.pucrs.br/tede2/handle/tede/7929.

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The general aim of this thesis is to demonstrate that John Stuart Mill did not perpetrate a naturalistic fallacy. This argument can be applied to naturalism in gen-eral, but there seems to be a limitation for it to be used on Mill's utilitarianism. We think it is possible to demonstrate that he had, in his connection between justice and utility, a valuable method for the establishment of rules and principles that work like a standard for the normativity of laws; yet it does not offer a definition of ?good in natu-ral terms?. Facts and values need to be justified by a set of normative theories. Jus-tice is dependent of the coexistence between rules and principles, so it has a rela-tionship of value with the utilitarianism (as a fact). This shows us that justice?s protec-tive rules are worth making, if taking into account features that are required by many different social contexts, which provide valuable facts for the implementation and grounding of rules and principles. The letters between Mill and Comte show us to what degree the Londoner subscribed the naturalism to the positivism and the rea-sons why he chose an idea of stability, both from a qualitative and a quantitative point of view of a political theory. Therefore, he defined a very factual based democ-racy concept, a criteria of the modern liberalism, and the aim of ought-is for possible corrections. The unrestricted freedom of thought and discussion is another feature that triggers the prescriptive and descriptive elements of Mill's utilitarianism, intimate-ly connected to the representative democracy. The normative justification in this con-text, does not operate by the epistemological aspect, but by the political sense of public justification, addressed to the moral community, fallibilist and, therefore, adaptable. Let us suggest that Moore pointed out a special naturalistic fallacy de-manding a "proof" of the utilitarianism principle by the summum bonum analysis. We will try to demonstrate that such proof is not feasible and that Mill, who knew about it, chose the political way to establish a ground criterion for the normativity. Rawls, on the other hand, subscribed Mill's liberalism, because he thought it is valid theory to justify fair and free institutions. Both Mill and Rawls present compromising liberal el-ements in their theories, regarding fact-valuable features.
O objetivo geral desta tese ? demonstrar que John Stuart Mill n?o cometeu uma fal?cia naturalista. O argumento da quest?o em aberto pode ser aplicado ao naturalismo em geral, mas parece haver uma barreira para estend?-lo ao utilitarismo de Mill. Acreditamos ser poss?vel demonstrar que ele tinha na conex?o entre justi?a e utilidade um m?todo valioso para o estabelecimento de regras e princ?pios que operam como um crit?rio para a normatividade jur?dica, n?o sendo o caso de definir o ?bom em termos naturais?. Fatos e valores precisavam ser justificados em conjunto dentro de teorias normativas. A justi?a ? dependente de uma coexist?ncia entre re-gras e princ?pios e, assim, relaciona-se valorativamente com o utilitarismo (enquanto fato). Isso resulta em regras preventivas de justi?a que valem o empreendimento de serem confeccionadas, levando em conta as caracter?sticas exigidas pelos mais dife-rentes ambientes sociais, fatos valiosos para a implementa??o de regras e funda-menta??o de princ?pios. As cartas trocadas entre Mill e Comte mostram at? que pon-to o londrino subscreveu o naturalismo do positivismo e os motivos pelos quais op-tou por uma ideia de estabilidade, quantitativa e qualitativa do ponto de vista de uma teoria pol?tica. Ele abriu, assim, espa?o para uma concep??o de democracia tanto factual, crit?rio do liberalismo moderno, quanto objetivo de dever-ser para eventuais corre??es. A irrestrita liberdade de pensamento e discuss?o ? outra caracter?stica que aciona elementos prescritivos e descritivos do utilitarismo de Mill, intimamente vinculada com a democracia representativa. A justifica??o da normatividade nesse contexto, n?o opera pelo vi?s epistemol?gico, mas pelo sentido pol?tico de justifica-??o p?blica, endere?ada ? comunidade moral, falibilista e, portanto, pass?vel de eventuais ajustes. Vamos sugerir que Moore apontou uma fal?cia naturalista especi-al exigindo uma ?prova? do princ?pio da utilidade pela an?lise do summum bonum. Tentaremos mostrar que essa prova n?o ? vi?vel e Mill, reconhecendo isso, optou pelo caminho pol?tico para estabelecer um crit?rio de fundamenta??o da normativi-dade. Rawls, por sua vez, subscreveu o liberalismo de Mill por julg?-lo leg?timo para justificar institui??es livres e equitativas. Ambos apresentam elementos liberais com-prometedores em suas teorias, no que diz respeito ?s caracter?sticas fato-valorativas.
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Cornejo, Amoretti Leandro. "John Stuart Mill and the paternalism issue." Derecho & Sociedad, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/118423.

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The present investigations study the John Stuart Mill thinking and his position towards paternalism justification, taking into account the harm principle elaborated in his book “On Liberty”. Two are the objectives of this paper. In first place, the anti - paternalist tesis sustained by this autor will be analyzed to identify deficiencies and limitations. In second place, it is sought to determine to what extent they actually opposed such interventions, to verify the accuracy of that somewhat extended belief that sees Mill a strong opponent of paternalism. It is concluded that the defects of Mill’s theses are explained in good account due to an excess of optimism in the capacities of human beings for self-regulation, a strong skepticism about the capacity of the State to achieve effective paternalistic measures, granting From an excessively strong and unrealistic weight to individual autonomy, among other erroneous considerations. It is also concluded that it is not correct to say that John Stuart Mill has maintained an extremely broad or almost absolute antipaternalistic thesis. Although his famous principle of harm makes it impossible to validate many measures of this nature, a more detailed review of his entire work shows that Mill admitted the validity of many interventions in adults.
La presente investigación estudia el pensamiento de John Stuart Mill y su posición alrededor de la justificación del paternalismo, tomando en consideración el principio de daño elaborado en su obra “Sobre la libertad”. Dos son los objetivos de este trabajo. En primer lugar, se analizarán las tesis anti-paternalistas sostenidas por este autor para identificar sus deficiencias y limitaciones. En segundo lugar, se busca determinar hasta qué punto dichas tesis realmente se opusieron a dichas intervenciones, para verificar la exactitud de aquella creencia algo extendida que considera a Mill como un fuerte opositor del paternalismo. Se concluye que los defectos de las tesis de Mill se explican en buena cuenta debido a un exceso de optimismo en las capacidades de los seres humanos para la auto-regulación, un fuerte escepticismo sobre la capacidad del Estado para lograr medidas paternalistas efectivas, el otorgamiento de un peso excesivamente fuerte e irrealista a la autonomía individual, entre otras consideraciones erróneas. Asimismo se concluye que no es correcto afirmar que John Stuart Mill haya sostenido una tesis anti-paternalista sumamente amplia o casi absoluta. Si bien su famoso principio de daño permite excluir de validez a muchas medidas de dicha naturaleza, una revisión más detallada de toda su obra permite mostrar que Mill admitió la validez de muchas intervenciones en adultos.
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Miller, John Joseph. "John Stuart Mill on quality and competence." Full text, Acrobat Reader required, 2001. http://viva.lib.virginia.edu/etd/diss/ArtsSci/Philosophy/2001/Miller/Mill2.PDF.

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Narewski, Ringo. "John Stuart Mill und Harriet Taylor Mill : Leben und Werk /." Wiesbaden : VS, Verl. für Sozialwiss, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016364452&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Books on the topic "John Stuart Mill"

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Demetriou, Kyriakos N., and Antis Loizides, eds. John Stuart Mill. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137321718.

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Stafford, William. John Stuart Mill. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26964-8.

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Skorupski, John. John Stuart Mill. London: Routledge, 1989.

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Halliday, R. J. John Stuart Mill. London: Routledge, 2004.

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Schumacher, Ralph. John Stuart Mill. Frankfurt: Campus, 1994.

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John Stuart Mill. Paris: Harmattan, 2009.

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William, Stafford. John Stuart Mill. New York, N.Y: St. Martin's Press, 1998.

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Skorupski, John. John Stuart Mill. London: Routledge, 1999.

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John Stuart Mill. Milano, Italy: F. Angeli, 1985.

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McCabe, Helen. John Stuart Mill: Socialist. Montreal: McGill-Queen's University Press, 2021.

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Book chapters on the topic "John Stuart Mill"

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Wächter, Lars. "Mill, John Stuart." In Ökonomen auf einen Blick, 209–16. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-29069-6_26.

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Laycock, Henry. "John Stuart Mill." In Sourcebook in the History of Philosophy of Language, 1033–95. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26908-5_40.

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Eisholz, Günter. "Mill, John Stuart." In Metzler Philosophen Lexikon, 598–601. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_192.

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Levin, Michael. "John Stuart Mill." In The Condition of England Question, 74–96. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26562-6_5.

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Wächter, Lars. "Mill, John Stuart." In Ökonomen auf einen Blick, 157–63. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-14307-7_23.

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Abad, Diana. "Mill, John Stuart." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_14797-1.

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García-Añón, Jose. "Mill, John Stuart." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–6. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_819-1.

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Reid, Fred. "John Stuart Mill." In Thomas Hardy and History, 73–82. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54175-4_8.

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García-Añón, Jose. "Mill, John Stuart." In Encyclopedia of the Philosophy of Law and Social Philosophy, 2365–70. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_819.

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Lembcke, Oliver. "John Stuart Mill." In Kindler kompakt Philosophie 19. Jahrhundert, 137–38. Stuttgart: J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05536-1_21.

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Conference papers on the topic "John Stuart Mill"

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Isaac, Raquel, and Mauro Simoes. "John Stuart Mill: autonomia, individualidade e civilização." In Congresso de Iniciação Científica UNICAMP. Universidade Estadual de Campinas, 2019. http://dx.doi.org/10.20396/revpibic2720191911.

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Sergio Fracalanza, Paulo, and Julia Fleider Marchevsky. "Limites Morais para o Crescimento Econômico: Entre a Filosofia Econômica de John Maynard Keynes e John Stuart Mill." In XXIII Congresso de Iniciação Científica da Unicamp. Campinas - SP, Brazil: Galoá, 2015. http://dx.doi.org/10.19146/pibic-2015-37442.

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