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Dissertations / Theses on the topic 'John of Jerusalem (Church)'

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Published: 29 July 2024

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1

Odor, Judith Ann. "At the intersection of kingdom and temple symbolic convergence in the Gospels of Matthew and John /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com.

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2

Ashiegbu, Paul Okoro. "Church unity in John 17." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0843.

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3

Pope, David G. "The Jerusalem Project reaching the One Heart Church community for Christ /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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4

Frappell, Samantha. "Building Jerusalem: Church and society in New South Wales, 1940-1956." Phd thesis, University of Sydney, 1995. http://hdl.handle.net/2123/20499.

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5

Saxby, A. "James, Brother of Jesus, and the origin of the Jerusalem church." Thesis, University of Sheffield, 2013. http://etheses.whiterose.ac.uk/5560/.

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6

Duchesne, D. G. "The changing position of the serving brothers and their caritative functions in the order of St. John in Jerusalem and Acre, ca. 1070-1291." Connect to full text, 2008. http://hdl.handle.net/2123/4086.

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Thesis (M.Phil.)--University of Sydney, 2008.
Title from title screen (viewed March 10, 2009) Submitted in fulfilment of the requirements for the degree of Masters of Philosophy to the Medieval Studies programme. Includes bibliographical references.
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7

Doval, Alexis James. "The authorship of the Mystagogic Catecheses attributed to St. Cyril of Jerusalem." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335000.

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8

Stanfield, Leslie Don. "John Calvin's doctrine of the church." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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9

Thompson, Richard Gordan. "Paul's collection for the Jerusalem church and the inclusion of the gentiles." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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10

Perry, Guy J. M. "The career and significance of John of Brienne, king of Jerusalem, emperor of Constantinople." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:6efad77d-921d-499a-8fa6-eccabcb0c608.

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This thesis is a biographical study of John of Brienne, king of Jerusalem and later Latin emperor of Constantinople (d. 1237). John’s extraordinary career is touched on by many commentators concerned with the crusades and the Latin East in the early thirteenth century, but it has not been properly re-assessed for more than seventy years. A comprehensive re-examination opens up new angles on the political structures and social landscapes that produced it. John’s career illustrates some residual strengths of the Jerusalemite monarchy just before the start of the Hohenstaufen epoch. It also sheds light on a period in the history of the Latin empire all too easily regarded as largely a void. But within the biographical context, the thesis’s focus is more on the complex interplay between the Latin West and East in the early thirteenth century. A principal theme in this regard is the mobility, in geographical and politico-hierarchical terms, of a specific echelon of the high aristocracy in early thirteenth-century Europe, building on Bartlett’s conception of the contemporaneous western European ‘aristocratic diaspora’. Aristocrats who are ‘not quite first rank’ can be discerned on the make in regions, both west and east, distant from their original homelands. Much of the significance of that lies in the context, the variety of opportunities, and also the limitations on such figures. Whilst this thesis dwells on John’s experience of patronage and dependency, it also identifies grounds for tensions in his ‘new’ environments, as well as highlighting the opportunities and pitfalls presented by ‘dynastic interstices’. In this way, the thesis unpacks many of the ‘more normal’ features of the aristocratic diaspora out of John’s exceptional career. The thesis links together the thematic material to focus, in particular, on the interactions between various Western great powers and John as a client figure.
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11

Bergey, Philip Clemmer. "What has Wall Street to do with Jerusalem? business organizations and Mennonite ecclesiology /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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12

Kondolo, Kapemwa. "The ministry of music: a case study on the United Church Of Zambia and the New Jerusalem Church." University of the Western Cape, 2015. http://hdl.handle.net/11394/4843.

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Doctor Theologiae
This research project is situated in the history of Christianity in Zambia with specific reference to the relationship between the United Church of Zambia and the New Jerusalem Church, one of the so-called African Instituted Churches (AICs). Since the 1950s numerous members of the UCZ have become attracted to the New Jerusalem Church. Why is this case? One may identify several factors in this regard, including the administration of sacraments such as Baptism and Holy Communion also the ministry of faith healing, the ministry of pastoral care the confession of sins and the assurance of pardon. In this research project I have investigated one such factor namely the role of the ministry of music in these two churches. The term ministry of music in this context refers to praise and worship in the liturgy, to the significance of church choirs, the role of music leaders, the appropriation of melodies from various sources, the use of musical instruments and then of course to the actual text of the hymns that are sung. In this research project the focus has been on a description and analysis of the lyrics of selected hymns. This is based on the observation that the hymns that are frequently sung constitute the “theology of laity”. This project has first identified those hymns that are frequently sung in selected congregations of the United Church of Zambia and the New Jerusalem Church. For this study five urban and five rural congregations of both churches were selected. The identification of such hymns was done through interviews with the local pastors and the musical leadership of the selected congregation. On the basis of this process of identification ten of these hymns in each of the four categories mentioned above were subjected to closer analysis. The question that was addressed is this: What similarities and differences may be identified in the text of hymns sung frequently in urban and rural congregations of the United Church of Zambia and the New Jerusalem Church? The point of comparison that was used in this regard is the soteriologies embedded in the text of the selected hymns, that is, the notions of salvation expressed through these hymns. The study therefore sought to identify, describe and analyse the underlying soteriologies in the ministry of music in these two churches. It also assessed the significance of the similarities and differences identified in this way. The assumption was that there may be different images of salvation embedded in such hymns and that these may partially account for attracting people to a particular church.
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13

DUCHESNE, David George. "THE CHANGING POSITION OF THE SERVING BROT HERS AND THEIR CARITATIVE FUNCTIONS IN THE ORDER OF ST JOHN IN JERUSALEM AND ACRE, ca 1070-1291." University of Sydney, 2008. http://hdl.handle.net/2123/4086.

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Doctor of Philosophy(PhD)
Study of the serving brothers of the Order of St John and of the way in which the original idealism of their hostel in Jerusalem was altered by forces of change has been neglected. The ultimate result of these forces was to change the main ideology of the brotherhood into an organisation which was dominated by knights and their desire to defend the Catholic Faith and the Crusader states. The importance of the original brothers and their position within the growth of the Order of St John changed. They became second class citizens in their own Order and this has been largely overlooked. In order to appreciate how this development took place it is necessary to trace the changing circumstances of the serving brothers within the various stages of the history of the Order and the way these affected their caritative service to pilgrims, the poor and the sick. The purpose and ideals which formulated the Hospice of St Mary of the Latins are the essential beginnings of such a study. Following the capture of Jerusalem by the Crusaders in 1099, the Hospice launched into a different phase of its history. The number of poor sick pilgrims visiting Jerusalem and being accommodated in the hospice or hospital, eventually forced the Hospital to become independent from its mother monastery. However, this became possible only after Pope Paschal II settled the problems of church and state experienced in the early years of the Kingdom.
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14

DUCHESNE, David George. "The changing position of the serving brothers and their caritative functions in the Order of St. John in Jerusalem and Acre, ca. 1070-1291." Thesis, The University of Sydney, 2008. http://hdl.handle.net/2123/4086.

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Study of the serving brothers of the Order of St John and of the way in which the original idealism of their hostel in Jerusalem was altered by forces of change has been neglected. The ultimate result of these forces was to change the main ideology of the brotherhood into an organisation which was dominated by knights and their desire to defend the Catholic Faith and the Crusader states. The importance of the original brothers and their position within the growth of the Order of St John changed. They became second class citizens in their own Order and this has been largely overlooked. In order to appreciate how this development took place it is necessary to trace the changing circumstances of the serving brothers within the various stages of the history of the Order and the way these affected their caritative service to pilgrims, the poor and the sick. The purpose and ideals which formulated the Hospice of St Mary of the Latins are the essential beginnings of such a study. Following the capture of Jerusalem by the Crusaders in 1099, the Hospice launched into a different phase of its history. The number of poor sick pilgrims visiting Jerusalem and being accommodated in the hospice or hospital, eventually forced the Hospital to become independent from its mother monastery. However, this became possible only after Pope Paschal II settled the problems of church and state experienced in the early years of the Kingdom.
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15

Jean, Mario Andre. "Training the leaders of the Jerusalem Baptist Church for growth through proclamation and service." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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16

Kim, Dongsoo. "The Church in the Gospel of John." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/251672.

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17

Harbour, Mark Kelan. "John Owen's doctrine of church and state." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p036-0123.

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18

Griger, Douglas A. "Why preach? the function of preaching from Jerusalem to the heartland /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com.

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19

Mein, Chong Eng. "The teaching of John Calvin on church discipline." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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20

LeMarquand, Grant. "The torn veil in the synoptic gospels /." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63979.

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21

Jenkins, David. "The layout of the temple of Jerusalem as a paradigm for the topography of religious settlement within the early medieval Irish church." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683281.

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22

Van, Houten Daniel Edwin. "The present reality of new creation in John Calvin's theology." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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23

Tonias, Demetrios E. Tonias Demetrios E. "St. John Chrysostom's trials and the Church of Rome." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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24

Williams, John Robert. "John Wesley's doctrine of prayer." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1152.

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25

O'Malley, G. J. "The English Knights Hospitaller, c.1468-1540." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/272606.

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26

Clewlow, Michelle. "Intersecting Sets: John Venn, Church and University, 1834-1923." Thesis, Open University, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.486506.

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This thesis is an examination of the religious and academic identities of John Venn (18341923), logician and biographer, explored by building up a picture' of the series of family, religious and academic communities of which he was a part - ~rom the institutional structures of the Church of England, Gonville and Caius College and the University of Cambridge, to more informal networks of friends and professions; and virtual communities of ideas and intellectual influence. Venn was heir to a clerical, Evangelical dynasty, but his religious doubts led him to resign orders. He established instead an academic reputation through published works on probability and logic; and in later life concentrated upon historical and biographical researches. Venn's departure from Evangelicalism and his development as an academic is explained in terms of the real and virtual communities he 'inherited', such as the Venn family connexion, Evangelical theology and Church party; and those to which he 'acquired' membership, namely the academic networks signified by interactions with colleagues and mediated through journals, learned societies and the institutional structures of the University. This biographical study of Venn is an entry point for examining broader historical themes in nineteenth century religion and academia; in particular, the development of mid-Victorian Evangelicalism, the course of University reform and the emergence of clerical and academic professional identities. It is also a case-study of religious doubt against which to compare the literature on crises of faith and the experiences of other sons of Evangelicalism, such as Leslie and Fitzjames Stephen and Henry Sidgwick.
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Clewlow, Michelle (Ellie). "Intersecting sets : John Venn, church and university, 1834-1923." n.p, 2007. http://ethos.bl.uk/.

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28

Dondi, Cristina Francesca. "The liturgy of the Holy Sepulchre of Jerusalem (XII-XVI century) with special reference to the practice of the orders of the Temple and St John of Jerusalem /." Thesis, Online version, 2000. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.340388.

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29

Osorovich, Yanina. "Re-describing the real : Villapando's [sic] ideal image of the temple of Jerusalem." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33264.

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The symbolism of the heavenly, represented in the Temple of Jerusalem, has inspired diverse interpretations of both mystical and archaeological type. The reconstruction by the Jesuit, Juan Bautista Villalpando (1552--1608), which took place amidst hermetic teachings, vitruvian norms, and in a religious Spain, merges all these aspects into a harmonious order that spawns a model of perfect architecture as well as the consummate religious edifice. In this vision of the Temple, deciphered from the prophet Ezechiel's abstract and messianic description, the ideal order of divine creation is drawn. Villalpando's drawings and explanations aim to reconcile the sublime in geometry with matter, therefore imitating divine creation while not ceasing to be an imaginative, worldly interpretation. According to Villalpando, in Ezechiel's vision, the spiritual aspect of the Temple of Salomon, God revealed the future Church. After the incarnation of Christ, this Church can be a reality. Villalpando's conception, which was embodied in the palace and monastery of El Escorial, represents the built ideal.
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30

Mulholland, Kenneth Ray. "A summary and evaluation of John Owen's theology of the local church." Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com/search.cfm?p048-0089.

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31

Cook, James Daniel. "Preaching and Christianization : reading the sermons of John Chrysostom." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:cd60a862-b0f7-49ae-a600-74ad7f3368d0.

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The rise of Late Antiquity as a separate discipline, with its focus on social history, has meant that the vast homiletic corpus of John Chrysostom has received renewed attention as a source for the wider cultural and historical context within which his sermons were preached. Recent studies have demonstrated the exciting potential his sermons have to shed light on aspects of daily life, popular attitudes and practices of lay piety. In short, Chrysostom's sermons have been recognised as a valuable source for the study of 'popular Christianity' and the extent of Christianization at the end of the fourth century. This thesis, however, will question the validity of some recent conclusions drawn from Chrysostom's sermons regarding the state of popular Christianity. A narrative has been developed in which Chrysostom is often seen as at odds with the congregations to whom he preached. On this view, the Christianity of élites such as Chrysostom had made little inroads into popular thought beyond the fairly superficial, and congregations were still living with older, more culturally traditional views about religious beliefs which preachers were doing their utmost to overcome. It is the argument of this thesis that such a portrayal is based on a misreading of Chrysostom's sermons, and which fails to explain satisfactorily the apparent popularity that Chrysostom enjoyed as a preacher. What this thesis sets out to do, therefore, is to reassess how we read Chrysostom's sermons, with a particular focus on the harsh condemnatory language which permeated his preaching, and on which the image of the contrary congregation is largely based. To do this, this thesis sets out to recover a neglected portrayal of Chrysostom as a pastor and preaching as a pastoral and liturgical activity, through an exploration of four different but overlapping aspects of the socio-historical context within which his preaching was set. A consideration of the scholastic, therapeutic, prophetic and liturgical nature of his preaching will shed light on the pastoral relationship between the preacher and his congregation and will, significantly, provide a backdrop against which his condemnatory language can be explained and understood. It will become clear that his use of condemnatory language says more about how he understood his role as preacher than about the extent of Christianization in late-antique society. Through focussing on the issues of the social composition of the congregation and the level of commitment to (Chrysostom's) Christianity, it will be argued that sermon texts are in their nature resistant to being used as sources for this kind of social history. Despite this, however, glimpses will also emerge of a very different picture of late-antique Christianity, in which Chrysostom's congregation are rather more willing to listen and learn from their preacher than is often assumed.
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Funk, David Dietrich. "A critique of John Sanders' inclusivism." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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33

Yoder-Short, Jane. "Nonconformity to the world as redefined by John Howard Yoder." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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34

DeClue, Richard G. "The Petrine ministry within a eucharistic ecclesiology according to John Zizioulas and Joseph Ratzinger." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0723.

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35

Green, Stephen David. "Christians and Jerusalem in the Fourth Century CE: a Study of Eusebius of Caesarea, Cyril of Jerusalem, and the Bordeaux Pilgrim." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4442.

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This thesis addresses Constantine's developments of the Roman province of Palaestina. It analyzes two important Christian bishops, Eusebius of Caesarea and Cyril of Jerusalem, and one nameless Christian traveler, the Bordeaux pilgrim, to illuminate how fourth-century Christians understood these developments. This study examines the surviving writings of these Christian authors: the Bordeaux Itinerary, Cyril's Catechetical Lectures, and Eusebius's Ecclesiastical History, Onomasticon, Preparation of the Gospel, Proof of the Gospel, and the Life of Constantine, and the archaeological remains of several Constantinian basilicas to interpret their views of the imperial attentions that were being poured into the land. Together these accounts provide views of fourth-century Palaestina and Jerusalem that when combined more fully illuminate how Christians understood Constantine's Holy Land policy. This study focuses on Constantine's developments of the city of Jerusalem, primarily the so-called Triad of Churches (The church of the Nativity, the Eleona, and the Holy Sepulchre) built in and around the city. It likewise considers the countryside of Palaestina outside of Jerusalem. While some Christians were resistant to the developments of Jerusalem, our sources reveal how many Christians supported, or at least desired to experience, the newly developing Christian Holy Land. This thesis argues that most of the discrepancies over the city of Jerusalem between our sources, especially Eusebius and Cyril, developed from long-standing political tensions between the cities of Caesarea and Jerusalem. The Bordeaux pilgrim, on the other hand, traveled across the Roman Empire to see and experience the developing sites throughout the land with no interest in local political debates. With this added perspective we can see how Christians, separated from the positions of church fathers, experienced the developing Holy Land.
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36

Jones, Andrew Christopher. "The Church of Jerusalem in the early chapters of Acts : a study in Luke's style and presentation." Thesis, University of Exeter, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359803.

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37

Goodman, Samuel Geoffrey. "Mapping New Jerusalem : space, national identity and power in British espionage fiction 1945-79." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/3654.

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This thesis argues that the espionage fiction of Graham Greene, Ian Fleming and John le Carré published between 1945 and 1979 illustrates a number of discontinuities, disjunctions and paradoxes related to space, sovereignty and national identity in post-war Britain. To this effect, the thesis has three broad aims. Firstly, to approach the representations of space and sovereign power in the work of these authors published during the period 1945-1979, examining the way in which sovereign power produces space, and then how that power is distributed and maintained. Secondly, to analyse the effect that sovereign power has on a variety of social and cultural environments represented within spy fiction and how the exercise of power affects the response of individuals within them. Thirdly, to establish how the intervention of sovereign power within environments relates to the creation, propagation and exclusion of national identities within each author’s work. By mapping the application of sovereign power throughout various environments, the thesis demonstrates that the control of environment is inextricably linked to the sovereign control of British subjects in espionage fiction. Moreover, the role of the spy in the application of sovereign power reveals a paradox integral to the espionage genre, namely that the maintenance of sovereign power exists only through the undermining of its core principles. Sovereignty, in these texts, is maintained only by weakening the sovereign control of other nations.
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Hager, Conroy Kathryn. "Shifting foundations : understanding the relationship between John Cassian and Evagrius Ponticus." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:aa7bc2cd-bdaf-4a46-aabc-ed601a7044d6.

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John Cassian is an Eastern-educated monk writing in the early fifth century for the monks of Gaul and is crucial to the development of Western monasticism through the transmission of Greek ascetic ideas to the Latin West. He is heavily influenced by the teachings of Evagrius Ponticus, a prolific late fourth-century Egyptian monk crucial to the development of Christian mysticism; however, there has been no clear line drawn between the influence of Evagrius and Cassian's own originality. While Cassian uses Evagrian asceticism to the fullest, he nevertheless places it onto a divergent theological foundation which fundamentally alters that inherited asceticism. Evagrius' asceticism is shaped by his anthropology, cosmology, soteriology, and eschatology - all of which are based on his understanding of Creation and Christology. The monk working through Evagrius' asceticism sees the world and all the divisions in it - e.g. body/soul, human/angel/demon, vice/virtue - as a temporary construct which facilitates the eventual obliteration of all divisions through salvation - including divisions between good and evil. Cassian, however, writes twenty years after Evagrius' death and in a changed theological atmosphere, in which Evagrius' basic premises have become more controversial. Cassian is able to work an ascetic program previously defined by Evagrian theology into a legitimate and coherent asceticism based on a different understanding of Creation. This resembles Evagrius' asceticism to such an extent, that he has been called "merely a Latin translator". However, through fleshing out and comparing Cassian's understanding of the practical, the eight principal vices, the spiritual battle, and the contemplative life, it becomes clear that Cassian has a fundamentally different understanding of Creation and Christology, and this changes the relationship between body and soul, created and Creator, and corruption and salvation - all fundamental areas in an effective and coherent asceticism. Therefore, although the frame of his asceticism is Evagrian, the theological underpinnings of that asceticism create a vastly different experience for the monk through a different definition of humanity and the relationship between created and Creator.
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39

Harris, Michael Dale. "The body of Christ in John Chrysostom's homilies on First Corinthians." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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40

Pearce, A. S. Wayne. "John Spottiswoode, Jacobean archbishop and statesman." Thesis, University of Stirling, 1998. http://hdl.handle.net/1893/2277.

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This main aim of this thesis is to conclusively demonstrate that John Spottiswoode was one of the most important churchman in early modern Scotland. He was, it will be shown, the most authoritative and impressive of Scotland's post-Refonriation bishops. Spottiswoode was the principal ecclesiastic in James VI's reconstruction of an episcopal church in Scotland after 1603 when he was appointed Archbisiop of Glasgow. This was followed by his prestigious translation to the metropolitan see of St Andrews in 1615 from where he presided over those controversial liturgical reforms of the succeeding years of the Jacobean era. Moreover, as a prominent member of the Scottish government he was heavily involved in secular politics and administration throughout the absentee kingship of James VI and that of his son, Charles I. This study, however, will confine itself to charting the archbishop's ecclesiastical and political ascendancy and involvement within the Scottish Jacobean church and state. Although Spottiswoode was without question a loyal supporter of the crown, it will be shown that he was no sycophant. Therefore, it is necessary to provide an analysis of the qualities and characteristics that made Spottiswoode such an influential figure and beneficiary of royal largesse between 1603 and 1625. Through focusing on the activities and objectives of Archbishop Spottiswoode throughout the reign of James VI, this thesis also aims to challenge the popular notion that the Church of Scotland functioned efficiently and harmoniously throughout the reign of"rex pacificus". Furthermore, the idea that an absolutist state existed in Scotland after the regal union will be exposed as fanciful.
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41

Aist, Rodney. "Willibald of Eichstätt (700-787 CE) and Christian topography of early Islamic Jerusalem." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683272.

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42

Litvack, Leon Barry. "John Mason Neale and the quest for sobornost." Thesis, University of Edinburgh, 1990. http://hdl.handle.net/1842/24073.

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43

Kabot, Damian. "Hierarchical development in ecclesiologies of Johann Adam Möhler and John Henry Newman." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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44

Millis, Daniel Isaac. "Communication, John Dewey's Sacred Quest: The Pragmatic Church and Catholic Pragmatism." OpenSIUC, 2017. https://opensiuc.lib.siu.edu/dissertations/1374.

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This work explores the possibility of constructing a metaphor in order to facilitate communication. The problem was addressed was denoted by Stephen Rockefeller, a misunderstanding of John Dewey’s religious philosophy by fundamentalists. The point of departure is one which Dewey himself suggested in his eulogy for William James. This work explores the reasons and causes for the misunderstanding as well as methods of possible amelioration. The proposed means of overcoming the aforementioned misunderstanding is to construct a metaphor that will have the effect of communicating the position of the pragmatist to that of the fundamentalist. In order to do this a previously existing metaphor, that of the pragmatic hotel, will be reconstructed into the pragmatic church. The resulting metaphor connotes a position that is more acceptable to the fundamentalist thus facilitating communication.
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45

Stewart, Roger Allen. "Why do men attend church?" Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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46

Maxwell, William James. "Growing in grace learning from the insights of John Calvin /." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p068-0049.

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47

Hiatt, R. Jeffrey. "Salvation as healing John Wesley's missional theology /." PDF version available through ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&did=1539489531&SrchMode=1&sid=5&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1249055898&clientId=10355.

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48

Wen, Joseph ShunFeng. "The spirituality of the diocesan priest in the new millennium in the writings of Pope John Paul II." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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49

Facey, Jane Margaret. "John Foxe and the defence of the Church of England under Elizabeth 1." Thesis, Royal Holloway, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248672.

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50

Carter, J. Kameron. "Hypostatic identity in the neo-patristic theology of John D. Zizioulas." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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