Dissertations / Theses on the topic 'John Henry Newman'
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Rupert, M. Jane. "John Henry Newman on education." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0004/NQ35305.pdf.
Full textMüller, Georg. "Die unsichtbare Welt : der Anspruch des Christentums im Leben und Denken von Henry Newman /." Trier : Paulinus, 2009. http://d-nb.info/996542612/04.
Full textMitchell, Gregory Paul. "A psychobiographical study of John Henry Newman." Thesis, Nelson Mandela Metropolitan University, 2014. http://hdl.handle.net/10948/d1021145.
Full textCoupet, Jacques. "La Prédiction anglicane de John Henry Newman." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37596848q.
Full textFleischacker, David P. "John Henry Newman his understanding of science in The idea of a university /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Full textMooney, Charles Joseph. "Newman on conscience." Thesis, [Hong Kong : University of Hong Kong], 1987. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12354442.
Full textBONVEGNA, GIUSEPPE. "John Henry Newman. Tradizione, cultura religiosa e politica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/176.
Full textThe work considers some aspects (not so studied yet) of the intellectual personality of John Henry Newman, that is the Christian cultural proposal alternative to the secularization in education, and in the social and political field, as it was developed during his life: the topic of the first chapter is Newman's opinion about the ancien regime; in the second chapter we study the reflection of the last Oxonian years and of the first years after his conversion (the role of Christianity and of Catholicism in English culture); the third chapter regards the educative proposal, as it develops from the writings on University onwards; the fourth chapter is dedicated to the reflections on the role of the State and on the foundations of politics.
BONVEGNA, GIUSEPPE. "John Henry Newman. Tradizione, cultura religiosa e politica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/176.
Full textThe work considers some aspects (not so studied yet) of the intellectual personality of John Henry Newman, that is the Christian cultural proposal alternative to the secularization in education, and in the social and political field, as it was developed during his life: the topic of the first chapter is Newman's opinion about the ancien regime; in the second chapter we study the reflection of the last Oxonian years and of the first years after his conversion (the role of Christianity and of Catholicism in English culture); the third chapter regards the educative proposal, as it develops from the writings on University onwards; the fourth chapter is dedicated to the reflections on the role of the State and on the foundations of politics.
Magill, Gerard. "Moral judgement in the theology of John Henry Newman." Thesis, University of Edinburgh, 1986. http://hdl.handle.net/1842/12249.
Full textCoupet, Jacques. "La prédication anglicane de John Henry Newman : 1834-1843." Paris 3, 1986. http://www.theses.fr/1986PA030129.
Full textBorn in 1801, newman was almost 45 when he joined the church of rome. He was to liv another 45 years, until 1890. A fellow of oriel college, oxford, in 1822, he took holy orders and, in july 1824, began his ministry. Then, from 1828 to 1843, he was the vicar of the university church. During those years, he wrote 604 sermons and, counting repeats, altogether preached over 1100 times. 232 of his sermons appeared in print in his own lifetime : 8 volumes of parochial and plain sermons, one of sermons on subjects of the day, and one of university sermons. After giving the sources, summing up newman's career, placing him within the history of ideas and religious movements, this thesis analyzes the preaching itself. In the formative years, from 1824 till the end of 1832, newman is in search of his themes, begins new projects and his thinking matures; thus, he is prepared for the part he is later to play in the religious renewal of the church of england, in 1833. In a second period, what is known as the oxford movement aims at making anglicanism a via media "between the extremes of protestantism and romanism". In 1839, newman's influence is at its zenith; then the via media is rejected by the church, and newman preaches his last anglican sermon on the 25th of september, 1843. On the nature of preaching, its object, and its place in the church, he had his own views - which are treated in a second part. Newman's conviction that revealed religion is poet- ical showed in his oratory style, and serious hearers were drawn to his pulpit, as many remembered afterwards. A chronological catalogue of all the sermons - the most complete to date - as well as the english texts with notes, of two so far unpublished sermons, reconstructed from the original manuscripts, are included in appendix
Brighi, Davide. "Assenso reale e scienze profane il contributo di John Henry Newman ad una rinnovata ragione teologica /." Roma : Pontificia università gregoriana, 2007. http://catalogue.bnf.fr/ark:/12148/cb410490280.
Full textDarmon, Georges. "La pensée pneumatologique du Cardinal John Henry Newman (1801-1890)." Université Marc Bloch (Strasbourg) (1971-2008), 2002. http://www.theses.fr/2002STR20010.
Full textThe purpose of this work is to investigate Newman's concept of the Holy Spirit as an Agent of divine works within the Economy of Salvation. .
Powell, Mark E. "Papal infallibility as religious epistemology Manning, Newman, Dulles, and Kung (Edward Henry Manning, John Henry Newman, Avery Robert Dulles, Hans Kung) /." Ann Arbor, Mich. : ProQuest, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3196535.
Full textTitle from PDF title page (viewed July 12, 2007). Source: Dissertation Abstracts International, Volume: 66-11, Section: A, page: 4067. Adviser: William J. Abraham. Includes bibliographical references.
Johnson, Richard St Clair, and res cand@acu edu au. "Spirituality in the Parochial and Plain Sermons of John Henry Newman." Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp133.05022007.
Full textSt, Clair Johnson Richard. "Spirituality in the parochial and plain sermons of John Henry Newman." Thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/0ae4309f880152cf3975c918c37d494f56eb66c6b3d287823d15403e3e1b97db/281140/64934_downloaded_stream_159.pdf.
Full textWarner, David Brian. "John Henry Newman's idea of a Catholic academy : contributions from his life and work towards a theology of education, with reference to recent documents of the Catholic Church." Thesis, n.p, 2001. http://ethos.bl.uk/.
Full textKabot, Damian. "Hierarchical development in ecclesiologies of Johann Adam Möhler and John Henry Newman." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Full textBUSETTO, SAMUELE. "Certezza e realtà: uno studio sul pensiero filosofico di John Henry Newman." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1814.
Full textIn his Essay in Aid of a Grammar of Assent (1870) John Henry Newman develops an original philosophical thought about the question of certainty. By means of the Essay he enters into the British philosophical tradition of thinking about gnoseology and the act of assent. This thesis shows the genesis of that work. First of all the development of Newman’s thought is analyzed by an excursus through his main works, his correspondence and papers which hold the elaboration of Essay’s contents. Then, British tradition of thinking about certainty is retraced in order to point out, by comparison, the originality of Newman’s Essay. At last, the elements of that originality are explained in the last chapter. This study documents the essential elements of a specific newmanian realism based on the primacy of human person, and it record the development of a differently modern and wider notion of reason. Such a difference of conception is testified by Newman’s remarks about the concepts of real, notional and probability.
BUSETTO, SAMUELE. "Certezza e realtà: uno studio sul pensiero filosofico di John Henry Newman." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1814.
Full textIn his Essay in Aid of a Grammar of Assent (1870) John Henry Newman develops an original philosophical thought about the question of certainty. By means of the Essay he enters into the British philosophical tradition of thinking about gnoseology and the act of assent. This thesis shows the genesis of that work. First of all the development of Newman’s thought is analyzed by an excursus through his main works, his correspondence and papers which hold the elaboration of Essay’s contents. Then, British tradition of thinking about certainty is retraced in order to point out, by comparison, the originality of Newman’s Essay. At last, the elements of that originality are explained in the last chapter. This study documents the essential elements of a specific newmanian realism based on the primacy of human person, and it record the development of a differently modern and wider notion of reason. Such a difference of conception is testified by Newman’s remarks about the concepts of real, notional and probability.
Müller, Georg. "Die unsichtbare Welt der Anspruch des Christentums im Leben und Denken von John Henry Newman." Trier Paulinus, 2008. http://d-nb.info/996542612/04.
Full textTerlinden, Luc. "Le conflit des intériorités : Charles Taylor et l'intériorisation des sources morales: une lecture théologique à la lumière de John Henry Newman /." Roma : Ed. Academiae Alfonsianae, 2006. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9788890197437.
Full textEvert, Boyd Harry. "Continuity amid change Newman and Pelikan's paradigms of doctrinal development /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textVincette, Pascale. "La théorie de la connaissance et de la certitude chez John Henry Newman." Paris 1, 2002. http://www.theses.fr/2002PA010515.
Full textMcCarren, Gerard H. "Science versus faith in the correspondence between John Henry Newman and William Froude." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Full textCARACENI, FRANCESCA. ""LOSS AND GAIN" DI JOHN HENRY NEWMAN: PARADIGMI E TESTUALIZZAZIONI DEL ROMANZO AUTOBIOGRAFICO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2019. http://hdl.handle.net/10280/54663.
Full textIn an 1890 composition dedicated to the memory of John Henry Newman, Christina Rossetti metaphorized his legacy into “springtides, set against the neap/ Of calmer souls: thy flood rebuked their rill”. She so sought to synthesize the transformative qualities of Newman’s existence (1801-1890) in the context of the “very long nineteenth century”, as defined by Margot Finn. Along with John Keble and Hurrell Froude, Newman founded the Tractarian Movement, an Oxford-based intellectual movement intending to rebuild the Catholic foundation of the Anglican Church, which at the time was facing an ever growing disquiet on behalf of its affiliates, for both ecclesiological and political reasons. In order to ignite a reformative dialogue within the Church of England, the Tractarians published a relevant number of Tracts from 1833 to 1845, when Newman converted to Catholicism. Newman’s conversion sparked a huge controversy within the public opinion, catholics at the time being subjected to a heavy cultural stigma within the establishment. Falsity, a propension to deceit and thirst for power connoted the catholic character in numerous religious novels in the Victorian period, thus prompting Newman to defend himself from similar allegations in various writings such as the Apologia Pro Vita Sua (1864). Newman’s literary writings were extremely successful, since they put on display a peculiar intersection between religious cultural issues and his own autobiography. Such intersection is the object of my thesis, which will articulate around a close-reading of Newman’s novel Loss and Gain (1848) in order to highlight the main features of the Cardinal’s literary theory and practice in relation to his overall theological views, and to project them on a synchronic and diacronic perspective to attest Newman’s legacy on Eighteenth and Nineteenth century literature.
CARACENI, FRANCESCA. ""LOSS AND GAIN" DI JOHN HENRY NEWMAN: PARADIGMI E TESTUALIZZAZIONI DEL ROMANZO AUTOBIOGRAFICO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2019. http://hdl.handle.net/10280/54663.
Full textIn an 1890 composition dedicated to the memory of John Henry Newman, Christina Rossetti metaphorized his legacy into “springtides, set against the neap/ Of calmer souls: thy flood rebuked their rill”. She so sought to synthesize the transformative qualities of Newman’s existence (1801-1890) in the context of the “very long nineteenth century”, as defined by Margot Finn. Along with John Keble and Hurrell Froude, Newman founded the Tractarian Movement, an Oxford-based intellectual movement intending to rebuild the Catholic foundation of the Anglican Church, which at the time was facing an ever growing disquiet on behalf of its affiliates, for both ecclesiological and political reasons. In order to ignite a reformative dialogue within the Church of England, the Tractarians published a relevant number of Tracts from 1833 to 1845, when Newman converted to Catholicism. Newman’s conversion sparked a huge controversy within the public opinion, catholics at the time being subjected to a heavy cultural stigma within the establishment. Falsity, a propension to deceit and thirst for power connoted the catholic character in numerous religious novels in the Victorian period, thus prompting Newman to defend himself from similar allegations in various writings such as the Apologia Pro Vita Sua (1864). Newman’s literary writings were extremely successful, since they put on display a peculiar intersection between religious cultural issues and his own autobiography. Such intersection is the object of my thesis, which will articulate around a close-reading of Newman’s novel Loss and Gain (1848) in order to highlight the main features of the Cardinal’s literary theory and practice in relation to his overall theological views, and to project them on a synchronic and diacronic perspective to attest Newman’s legacy on Eighteenth and Nineteenth century literature.
Rusinak, Maryanne A. "The development of the idea of certitude in the thought of John Henry Newman." Theological Research Exchange Network (TREN) Access this title online, 1998. http://www.tren.com/search.cfm?p033-0507.
Full textImberg, Rune. "In quest of authority : the "Tracts for the times" and the development of the tractarian leaders, 1833-1841 /." Lund : Lund university press, 1987. http://catalogue.bnf.fr/ark:/12148/cb355220673.
Full textEdwards, John P. "Eucharist: actualizing the sacramentality of the world reassessing sanctification in the Second Vatican Council, the writings of John Henry Newman and Karl Rahner /." Click here for download, 2006. http://wwwlib.umi.com/cr/villanova/fullcit?p1432662.
Full textOlsen, Jakob Valdemar. "Theological anthropology and ethics in the writings of John Henry Newman and Søren Kierkegaard." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621584.
Full textBedeau, Camille. "Historiographie ecclésiastique au dix-neuvième siècle en Angleterre : Henry Hart Milman (1791-1868) et John Henry Newman (1801-1890)." Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC038.
Full textThis dissertation is about the writing of Church history in the works of H. H. Milman, the controverted historian of The History of the Jews published in 1829 and of J. H. Newman, the theologian and historian whose Essay on the Development of Christian Doctrine (1845) was intended to give an intellectual foundation to his conversion to Roman Catholicism. The first part deals with the conflict between the promoters of the historical-critical method of Scripture interpretation which was part of contemporary German theology, and the advocates of a traditional understanding of inspiration who saw Scripture as necessarily void of historical or scientific mistake. Neither Milman nor Newman supported verbal inspiration, but they were critical of the German school (which was not homogeneous itself). The second part throws light on the differences of appreciation between Milman and Newman as to what a Church history should be. This is made particularly clear in the reviews that they wrote on each other's work : Newman reviewed The History of Christianity [1840] and Milman the Essay on the Development already mentioned. The third part shows that Milman was a forerunner of the liberal Anglicanism that was characteristic of the essayists of the collection Essays and Reviews (1860), while Newman associated with the liberal Catholics of the Rambler on the eve of the first Vatican Council. Two questions were largely debated during the 19th century, especially in the aftermath of the E & R crisis : what are the boundaries of the Christian Church ? ; what are the contents of the Christian faith ? Both questions could be solved, so Milman and Newman thought, by an appeal to history
Besnard, Maud. "L'idée d'université selon le cardinal John Henry Newman : éducation, religion, culture et développement de la personne." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA033.
Full textThe Idea of a University by John Henry Newman (1801-1890) is originally a set of lectures on university written in 1852 and a collection of essays and inaugural lectures published between 1854 and 1858. On the occasion of the foundation of the Catholic University of Ireland, the Catholic hierarchy invited Newman to set out his views on education. It is mainly on his defence of liberal education and theological teaching that Newman’s argument is based. The aim of this study is, on the one hand, to show how Newman connects his thought on education with his whole religious and cultural philosophy and, on the other hand, to underline how Newman’s personalist philosophy is an alternative to the liberal and utilitarian conception of education. First, our study tackles the form of Newman’s mind through the two principles which are at the basis of his thought: conscience and personal intelligence. They both reveal the spirit of connectedness Newman showed throughout his experience as an educator, as a pastor and as a theologian. Secondly, our study examines the connection between his personalist thought and his idea of a university. Newman envisages the idea of a university in the light of this principle of connectedness, and so reveals the way he conceives the organization of knowledge, the university milieu and its interpersonal relations, as well as the influence of religious teaching on intellectual and moral training. Thirdly, our study examines the relationship between the cultural approach to education and Newman’s personalist thought. By asserting that education aims at developing the person, Newman wishes to show the benefits of culture, and more precisely, that of humanities. However, the Catholic educator does not forget to underline that human culture may also come into conflict with the Christian conscience
Skinner, S. A. "Tractarians and the 'condition of England' : the social and political thought of the Oxford Movement." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324778.
Full textVaiss, Paul. "L'evolution de la pensee de john henry newman jusqu'a la veille du mouvement d'oxford : etude des sources et des origines de sa pensee religieuse." Paris 3, 1988. http://www.theses.fr/1989PA030102.
Full textThis period of newman's life has been neglected so far and generally misunderstood. Denying sometimes the evangelical nature of his first conversion, many critics wish to convey the impression that the evolution of his thought was a logical and harmonious development. According to them, after he had rejected - as early as 1825-26 - his evangelical convictions, he gradually adopted new ideas that grew steadily more high church and catholic. I have tried to prove that this is simply a fanciful cons- truction. An evangelical since his 1816 conversion, newman remained so throughout the years preparatory to the emergence of the oxford movement. The evolution of his thought was far from being a smooth and consistent process. He went through alternate phases of clearly sacramentalist and catholic convictions and periods when his evan- gelical beliefs would resurface with renewed vigour. Actually, his sermons of the year immediately preceding the birth of the oxford movement were definitely evangelical, a fact which confirms the feeling that there was a real continuity between that move- ment and the evangelical revival of earlier years. This study is based primarily on a manuscript study of unpublished sermons newman delivered from 1824 to 1832. I made a point of neglecting nothing that could help understand the evolution of his thought. Accordingly i studied his correspondence, his diaries, the books he read, as well as the personality and thought of those who exerted an influence on him
Libaud, Frédéric. ""Au-delà du voile. . . " : le monde invisible dans les sermons paroissiaux du cardinal John Henry Newman." Strasbourg, 2011. http://www.theses.fr/2011STRA1057.
Full textIn the Plain and Parochial Sermons (1825-1843), John Henry Newman uses the expressions « invisible / unseen world ». In the first part, we have shown the differents fonts (personal, biblical, patristical and romantical) which he has taken to built this notion. Then, in a second part, we have developed her contain with the object to purpose a definition of the « invisible / unseen world » and to underline the consequences theologicals (christological, ecclesiological and sacramental) and spirituals. At the end of this work, the « invisible / unseen world » appears like a concept-key in the sermons and more in Newman’s thought : it is the real world in which every baptized lives
Zoll, Wolfgang. "Die Wahrheit ist die Tochter der Zeit : zu John Henry Newmans und Lord John Actons Umgang mit der Geschichte und zur geschichtsphilosophischen Bedeutung der Newman'schen Erkenntnistheorie : zugleich ein Beitrag zum Verständnis von Person und Biographie Newmans /." Frankfurt am Main : P. Lang, 2003. http://catalogue.bnf.fr/ark:/12148/cb39114609q.
Full textBarr, C. "Paul Cullen, John Henry Newman and the movement to create a Catholic University in Ireland, 1854-60." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596402.
Full textMorgan, Stephen. "The search for continuity in the face of change in the Anglican writings of John Henry Newman." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:c904d8b4-d5a0-4aff-9456-a5c7fb88e153.
Full textMorris-Chapman, Daniel John Pratt. "Scepticism, truth and religious belief in the thought of John Henry Newman : a contribution to contemporary debate." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.686427.
Full textLemoine, Bernadette. "Bible et predication catholique dans les sermons preached on various occasions (1850-1873) par john henry newman." Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20024.
Full textWilliams, Brian. "The moral formation of the intellectual appetite in Hugh of St. Victor, Philip Melanchthon, and John Henry Newman." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:494c2d67-6ba0-486f-afa5-7d168c9824ec.
Full textCastaldo, Christopher A. "The grammar of justification : the doctrines of Peter Martyr Vermigli and John Henry Newman and their ecumenical implications." Thesis, Middlesex University, 2015. http://eprints.mdx.ac.uk/15772/.
Full textHuang, Daniel Patrick L. "Two contemporary interpretations of John Henry Newman's An essay on the development of Christian doctrine." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Full textBerndt, Sebastian. "Kontext und Interpretation : über die Abhängigkeit der Interpretation vom Kontext anhand des "Kanons" von Vinzenz von Lerin /." Nordhausen : Bautz, 2006. http://www.bautz.de/neuerscheinungen-2007/9783883093833.html.
Full textBerndt, Sebastian. "Kontext und Interpretation über die Abhängigkeit der Interpretation vom Kontext anhand des "Kanons" von Vinzenz von Lerin." Nordhausen Bautz, 2004. http://www.bautz.de/neuerscheinungen-2007/9783883093833.html.
Full textMcLaughlin, Sean Hugh. "Consumed yet quickened by the glance of God : John Henry Newman's Theology of Purgatory." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e4a96c3f-7383-4394-b55b-3cde2b34b195.
Full textShrimpton, Paul Anthony. "John Henry Newman and the Oratory School, 1857-72 : the establishment of a Catholic public school by converts from the Oxford Movement." Thesis, University College London (University of London), 2000. http://discovery.ucl.ac.uk/10006642/.
Full textGarvey, John. "Change and tradition the concept of doctrinal development and orthodoxy /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full textGraham, Donald G. "John Henry Newman, the Holy Spirit and the Church : an examination of his fundamental pneumatic ecclesiology with special reference to the period 1826-53." Thesis, Open University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398005.
Full textMartin, Sean Swain. ""Reading Custom as Illative Sense": A Theological Account of John Henry Newman's Appropriation of a Realist Interpretation of David Hume." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1437750040.
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