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Relevant bibliographies by topics / John Henry Newman

Academic literature on the topic 'John Henry Newman'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 March 2023

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Journal articles on the topic "John Henry Newman"

1

Chesterton, G. K. "John Henry Newman." Chesterton Review 35, no. 1 (2009): 30–35. http://dx.doi.org/10.5840/chesterton2009351/26.

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Chesa Pascual, María Ángeles. "JOHN HENRY NEWMAN." Revista Fe y Libertad 2, no. 1 (June 30, 2019): 16. http://dx.doi.org/10.55614/27093824.v2i1.36.

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John Henry Newman (1801-1890) es sin duda el intelectual converso más conocido de la Inglaterra victoriana. Su vida fue larga y rica, y sus escritos, abundantes, de modo que es fácil poner su nombre en relación a temas diversos, como la universidad y la educación liberal, o también a términos como: Iglesia, conversión, verdad, fe, razón, libertad, fidelidad y conciencia. Pero si tuviéramos que escoger una sola de esas palabras, optaríamos por conciencia. Y esto, no solo por su entendimiento del tema en el plano teórico, sino porque toda su vida se puede resumir como una sincera búsqueda de la verdad, siguiendo la voz de la conciencia. En la Carta al Duque de Norfolk, Newman contribuyó a clarifi car la relación entre la autoridad del papa y la de la conciencia, ante las dudas que surgieron en Inglaterra tras la definición sobre la infalibilidad papal, en el Concilio Vaticano I. Más allá de esta circunstancia, el texto ha quedado ya como un clásico en el tema de la conciencia moral.

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Chavasse, Paul. "John Henry Newman." Newman Studies Journal 1, no. 1 (2004): 29–41. http://dx.doi.org/10.5840/nsj2004114.

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Ford, John T. "John Henry Newman." Newman Studies Journal 1, no. 1 (2004): 62–76. http://dx.doi.org/10.5840/nsj2004117.

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Enright, Edward J. "John Henry Newman." Newman Studies Journal 1, no. 1 (2004): 77–78. http://dx.doi.org/10.5840/nsj2004118.

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Godfrey, Kevin. "John Henry Newman." Newman Studies Journal 1, no. 2 (2004): 111–12. http://dx.doi.org/10.5840/nsj20041227.

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Ream, Todd. "John Henry Newman." Newman Studies Journal 3, no. 1 (2006): 81–84. http://dx.doi.org/10.5840/nsj20063112.

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Cross, Lawrence. "John Henry Newman." Newman Studies Journal 3, no. 1 (2006): 5–11. http://dx.doi.org/10.5840/nsj2006312.

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Ford, John T. "John Henry Newman." Newman Studies Journal 4, no. 2 (2007): 54–63. http://dx.doi.org/10.5840/nsj20074225.

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Ford, John T. "John Henry Newman." Newman Studies Journal 6, no. 1 (2009): 88–90. http://dx.doi.org/10.5840/nsj20096122.

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Dissertations / Theses on the topic "John Henry Newman"

1

Rupert, M. Jane. "John Henry Newman on education." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0004/NQ35305.pdf.

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Müller, Georg. "Die unsichtbare Welt : der Anspruch des Christentums im Leben und Denken von Henry Newman /." Trier : Paulinus, 2009. http://d-nb.info/996542612/04.

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Mitchell, Gregory Paul. "A psychobiographical study of John Henry Newman." Thesis, Nelson Mandela Metropolitan University, 2014. http://hdl.handle.net/10948/d1021145.

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This study is a psychobiographical study, aiming to explore and describe the life of John Henry Newman (1801-1890), a theologian, priest, and cardinal of the Roman Catholic Church, through the application of Erik Erikson’s theory of Psychosocial Development. Newman is a significant figure in the English-speaking Christian world and his life and thought remains of interest and importance, particularly in the fields of philosophy, theology, ecclesiology and education. Newman was beatified in 2010 and therefore this study also considers the hagiographical nature of biographical data. This study utilises a qualitative single case study approach and the subject was selected through purposive sampling based on interest value. Data were collected from primary and secondary sources to enhance validity. The data were analysed by organising and reducing information obtained regarding Newman’s life and then displaying it for discussion. The study considers Newman’s life, reconstructed from birth, through adolescence and adulthood to his death and also considers his posthumous legacy. The main themes of discussion revolve around Newman’s development of his religious identity and his life as a churchman and an academic. It considers how a psychosocially functional individual such as Newman manifests certain dystonic, maladaptive or malignant tendencies such as doubt, shame, guilt and overextension, and how these impact the formation of religious identity and the experience of God and the spiritual life. Basic trust, celibate intimacy and generativity emerged as three significant areas of importance in the Newman’s life and identity. The study highlighted the value of psychobiographical studies and of Erikson’s theory in understanding development. Recommendations for future research in this field are made in the hope of further uncovering and understanding personality, religious identity and psychosocial development.

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Coupet, Jacques. "La Prédiction anglicane de John Henry Newman." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37596848q.

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Fleischacker, David P. "John Henry Newman his understanding of science in The idea of a university /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Mooney, Charles Joseph. "Newman on conscience." Thesis, [Hong Kong : University of Hong Kong], 1987. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12354442.

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BONVEGNA, GIUSEPPE. "John Henry Newman. Tradizione, cultura religiosa e politica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/176.

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Il lavoro riguarda alcuni aspetti ancora non molto studiati della personalità intellettuale di John Henry Newman, vale a dire la proposta di una cultura cristiana alternativa alla secolarizzazione in ambito educativo e socio-politico, così come si sviluppò durante il corso della sua vita: il giudizio dato da Newman sull'antico regime inglese è il tema del primo capitolo; la riflessione degli ultimi anni oxoniensi e dei primi anni successivi alla conversione (il ruolo del cristianesimo e del cattolicesimo nella cultura inglese) è il tema del secondo successivo; la proposta educativa così come emerge degli scritti sull'Università è il tema del terzo capitolo; alla riflessione sul compito Stato e sui fondamenti della politica è infine dedicato il quarto capitolo.
The work considers some aspects (not so studied yet) of the intellectual personality of John Henry Newman, that is the Christian cultural proposal alternative to the secularization in education, and in the social and political field, as it was developed during his life: the topic of the first chapter is Newman's opinion about the ancien regime; in the second chapter we study the reflection of the last Oxonian years and of the first years after his conversion (the role of Christianity and of Catholicism in English culture); the third chapter regards the educative proposal, as it develops from the writings on University onwards; the fourth chapter is dedicated to the reflections on the role of the State and on the foundations of politics.

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BONVEGNA, GIUSEPPE. "John Henry Newman. Tradizione, cultura religiosa e politica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/176.

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Il lavoro riguarda alcuni aspetti ancora non molto studiati della personalità intellettuale di John Henry Newman, vale a dire la proposta di una cultura cristiana alternativa alla secolarizzazione in ambito educativo e socio-politico, così come si sviluppò durante il corso della sua vita: il giudizio dato da Newman sull'antico regime inglese è il tema del primo capitolo; la riflessione degli ultimi anni oxoniensi e dei primi anni successivi alla conversione (il ruolo del cristianesimo e del cattolicesimo nella cultura inglese) è il tema del secondo successivo; la proposta educativa così come emerge degli scritti sull'Università è il tema del terzo capitolo; alla riflessione sul compito Stato e sui fondamenti della politica è infine dedicato il quarto capitolo.
The work considers some aspects (not so studied yet) of the intellectual personality of John Henry Newman, that is the Christian cultural proposal alternative to the secularization in education, and in the social and political field, as it was developed during his life: the topic of the first chapter is Newman's opinion about the ancien regime; in the second chapter we study the reflection of the last Oxonian years and of the first years after his conversion (the role of Christianity and of Catholicism in English culture); the third chapter regards the educative proposal, as it develops from the writings on University onwards; the fourth chapter is dedicated to the reflections on the role of the State and on the foundations of politics.

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Magill, Gerard. "Moral judgement in the theology of John Henry Newman." Thesis, University of Edinburgh, 1986. http://hdl.handle.net/1842/12249.

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The purpose of this thesis is to analyse moral judgement in Newman's theology by examining his religious epistemology of the judgement of faith which he regularly illustrates with a moral analogy. Chapter one explains the philosophical and theological parameters of his religious epistemology in the 'University Sermons', and 'The Idea of a University'. This shows the primacy of the implicit reason of faith, and the secondary, but indispensable, function of explicit reason, manifest in Newmnan's explanation of liberal knowledge. Chapter two refines this by examining the 'Grammar of Assent, to show the objectivity and normativity of his epistemology in the concrete faith judgement of the illative sense. I show the primacy of personal assent in relation to the indispensable, but secondary, function of inferential investigation. Chapter three adopts the epistemology of the 'Grammar of Assent' to explain moral judgement. I introduce the term 'illative moral judgement' to show that concrete moral judgement can be a speculative truth of implicit reason which elicits a real assent of the imagination. There is a creative tension between concrete moral judgement and the abstract moral judgement entailed by the objective existence of the moral law; this is indicated by the moral sense of conscience within the context of his theology of a religious imagination. Moral judgement, action, and progress are connected by examining the role of the will and the influence of grace. The religious dimension of moral judgement is explained by understanding conscience's sense of duty in terms of intentionality within a horizon of belief. And his religious epistemology reveals the mode of reversing concrete moral judgement. Chapter four shows the relevance of Newman's proposals for moral judgement in contemporary moral theology.

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10

Coupet, Jacques. "La prédication anglicane de John Henry Newman : 1834-1843." Paris 3, 1986. http://www.theses.fr/1986PA030129.

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Ne en 1801, newman avait presque 45 ans lorsqu'il se convertit a rome. Il mourut 45 ans plus tard, en 1890. 'fellow' du college d'oriel, a oxford, en 1822, il entra dans les ordres, et en juillet 1824 commenca son ministere. De 1828 a 1843, il fut cure de l'eglise de l'universite. Durant ces annees, il redigea 604 textes de sermons et avec des repetitions, il prit la parole en chaire plus de 1100 fois. De son vivant, 232 de ces sermons furent publies en 8 volumes de sermons de paroisse et ordinaires, 1 volume de sermons sur des sujets actuels, et un autre de sermons a l'universite. Apres une indication des sources, un resume de la carriere de newman, une presentation de sa place dans l'histoire des idees et des mouvements religieux, on analyse cette predication elle-meme. On y distingue deux periodes. De 1824 a la fin de 1832, ce sont les annees formatives avec la recherche des themes, des initiatives, une evolution de la pensee, qui preparent newman a son role dans l'entreprise de renouveau religieux de l'eglise d'angleterre, en 1833, la deuxieme periode est donc celle qui est connue sous le nom de mouvement d'oxford: la question est de situer l'anglicanisme comme voie moyenne "entre les extremes du protestantisme et du romanisme". Jusqu'en 1839, l'influence de newman ne cesse de grandir; puis son eglise rejette la voix moyenne, et newman preche son dernier sermon anglican le 25 septembre 1843. Sur la nature de la predication, son objet, sa place dans l'eglise, il avait ses idees, dont la these traite dans une deuxieme partie. Considerant que la religion revelee est poetique, il le fait sentir dans son style en chaire; ceci lui attire une audience serieuse. Les temoins de l'epoque en donne des echos. En appendice, on a presente le catalogue chronologique de toute cette predication, le plus complet a ce jour, ainsi que le texte anglais, avec notes, de deux sermons encore inedits, et reconstitues d'apres les manuscrits
Born in 1801, newman was almost 45 when he joined the church of rome. He was to liv another 45 years, until 1890. A fellow of oriel college, oxford, in 1822, he took holy orders and, in july 1824, began his ministry. Then, from 1828 to 1843, he was the vicar of the university church. During those years, he wrote 604 sermons and, counting repeats, altogether preached over 1100 times. 232 of his sermons appeared in print in his own lifetime : 8 volumes of parochial and plain sermons, one of sermons on subjects of the day, and one of university sermons. After giving the sources, summing up newman's career, placing him within the history of ideas and religious movements, this thesis analyzes the preaching itself. In the formative years, from 1824 till the end of 1832, newman is in search of his themes, begins new projects and his thinking matures; thus, he is prepared for the part he is later to play in the religious renewal of the church of england, in 1833. In a second period, what is known as the oxford movement aims at making anglicanism a via media "between the extremes of protestantism and romanism". In 1839, newman's influence is at its zenith; then the via media is rejected by the church, and newman preaches his last anglican sermon on the 25th of september, 1843. On the nature of preaching, its object, and its place in the church, he had his own views - which are treated in a second part. Newman's conviction that revealed religion is poet- ical showed in his oratory style, and serious hearers were drawn to his pulpit, as many remembered afterwards. A chronological catalogue of all the sermons - the most complete to date - as well as the english texts with notes, of two so far unpublished sermons, reconstructed from the original manuscripts, are included in appendix

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Books on the topic "John Henry Newman"

1

John Henry Newman. London: Incorporated Catholic Truth Society, 1986.

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John Henry Newman. [London]: Published for the General Synod Board of Education by Church House Pub., 1986.

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Massimo, Marcocchi, and Angelini Giuseppe 1940-, eds. John Henry Newman. Milano: Vita e pensiero, 1991.

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Müller, Gerhard Ludwig. John Henry Newman begegnen. Augsburg: Sankt Ulrich, 2000.

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John Henry Newman: Universal revelation. Macon, GA: Mercer University Press, 1997.

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Morales, José. John Henry Newman: Una semblanza. Pamplona: Eunsa, 2011.

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Ker, I. T. John Henry Newman: A biography. New York : Oxford University Press: Oxford, 2009.

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John Henry Newman: A biography. New York : Oxford University Press: Oxford, 2009.

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John Henry Newman: A biography. London: Oxford University Press, 1988.

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John Henry Newman: A biography. Oxford: Clarendon Press, 1988.

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Book chapters on the topic "John Henry Newman"

1

Grossfeld, Bernhard. "John Henry Newman." In Bildhaftes Rechtsdenken, 79. Wiesbaden: VS Verlag für Sozialwissenschaften, 1995. http://dx.doi.org/10.1007/978-3-663-05337-8_22.

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Stierstorfer, Klaus. "Newman, John Henry." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_14408-1.

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Fitschen, Klaus. "Newman, John Henry." In Theologen, 184–85. Stuttgart: J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02948-5_135.

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Martin, Brian. "John Henry Newman." In The Nineteenth Century (1798–1900), 276–85. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-20159-4_25.

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Webber, Christopher L. "John Henry Newman (1801-90)." In The Student's Companion to the Theologians, 299–309. Oxford: Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch42.

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Stierstorfer, Klaus. "Newman, John Henry: Apologia Pro Vita Sua." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_14409-1.

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"John Henry Newman." In Echoes of Insight. Abilene Christian University Press, 2017. http://dx.doi.org/10.2307/j.ctv310vnb6.10.

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"Newman, John Henry." In Encyclopedia of the Essay, 1302–8. Routledge, 2012. http://dx.doi.org/10.4324/9780203303689-70.

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"John Henry Newman:." In Then and Now, 41–52. ATF Press, 2021. http://dx.doi.org/10.2307/j.ctv2269j40.7.

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"John Henry Newman." In Nineteenth-Century Philosophy of Religion, 121–34. Routledge, 2014. http://dx.doi.org/10.4324/9781315729602-14.

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