Relevant bibliographies by topics / John Dwyer

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  1. Journal articles
  2. Dissertations / Theses
  3. Books

Academic literature on the topic 'John Dwyer'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "John Dwyer"

1

Croat, Thomas B., Walter H. Lewis, and Peter Bernhardt. "John D. Dwyer (1915–2005)." TAXON 55, no. 2 (May 2006): 543–44. http://dx.doi.org/10.1002/tax.552001.

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2

Dwyer, John J., Géza Jeszenszky, and Tibor Frank. "In Memoriam: Steven Béla Várdy (1935-2018)." Hungarian Cultural Studies 12 (August 1, 2019): 162–65. http://dx.doi.org/10.5195/ahea.2019.357.

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3

French, William C. "Foundations of Christian Ethics. John C. Dwyer." Journal of Religion 70, no. 1 (January 1990): 120–21. http://dx.doi.org/10.1086/488308.

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Swain, Nick. "Leslie John Dwyer (1892–1962): ‘Man about town’." Australian Journal of Biography and History 2 (October 9, 2019): 105–13. http://dx.doi.org/10.22459/ajbh.2019.08.

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5

Putra, Robby Aditya. "Dampak Film Para Pencari Tuhan Jilid X Terhadap Religiusitas Remaja." Jurnal Dakwah dan Komunikasi 3, no. 1 (July 1, 2018): 1. http://dx.doi.org/10.29240/jdk.v3i1.499.

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This research proved that da’wa materials presented through serial religious soap opera, with good composition, can form da’wa materials which affected teenage religiosity. This research was in line with John C. Lyden in Film as Religion (2003), and Rachel Dwyer in Filming the Gods, Religion and India Cinema (2006), they contended that proselytizing activities with the media, especially film, had stronger effect to audiences, and became easier to understand than that of spoken orally.But it is present as the antithetical research of L. Rowell Huesmann in The Impact of Electronic Media Violence: The Scientific Theory and Research (2007). This research employed qualitative method by using impact analysis technique. The data gained from library study, observation, interviews, objectivity, and documentations.
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6

Bittner, Donald F. "Book Reviews : Scouts and Raiders : The Navy's First Special Warfare Commandos. By John B. Dwyer." War in History 1, no. 2 (July 1994): 242–43. http://dx.doi.org/10.1177/096834459400100212.

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7

Lawrence, Christopher. "John Dwyer, Virtuous discourse: sensibility and community in late eighteenth-century Scotland, Edinburgh, John Donald, 1987, 8vo, pp. viii, 204, £20.00." Medical History 32, no. 2 (April 1988): 227. http://dx.doi.org/10.1017/s0025727300048171.

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8

Gonzalez, Michael. "The Agrarian Dispute: The Expropriation of American-Owned Rural Land in Postrevolutionary Mexico by John J. Dwyer." Culture & Agriculture 31, no. 2 (December 8, 2009): 101–2. http://dx.doi.org/10.1111/j.1556-486x.2009.01027.x.

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9

LAVEAGA, GABRIELA SOTO. "The Agrarian Dispute. The Expropriation of American-owned Rural Land in Postrevolutionary Mexico - By John J. Dwyer." Journal of Agrarian Change 10, no. 2 (April 2010): 292–94. http://dx.doi.org/10.1111/j.1471-0366.2009.00260.x.

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10

Wood, J. A. "Foundations of Christian Ethics. By John C. Dwyer. New York: Paulist Press, 1987. 227 pp. $8.95, paper." Journal of Church and State 30, no. 2 (March 1, 1988): 372. http://dx.doi.org/10.1093/jcs/30.2.372.

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Dissertations / Theses on the topic "John Dwyer"

1

Hearn, Mark Graeme. "Hard Cash, John Dwyer and his Contemporaries, 1890-1914." University of Sydney. School of Philosophy, Gender, History and Ancient World Studies, 2001. http://hdl.handle.net/2123/847.

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John Dwyer (1856-1934) was a London docks foreman who emigrated to Australia in 1888. Leaving his London employment on his 'own accord', Dwyer embarked upon a quest for recognition - recognition of his rights as a worker and his identity as an individual. Dwyer and his family arrived in New South Wales to be greeted by the economic depression of the 1890s, and state and employer mobilisation against organised labour and working class radicals. Dwyer was soon reduced to scraping together a living as a boarding house manager in Sydney's poorest districts, as he helped organise the Active Service Brigade, which agitated on behalf of the unemployed. Dwyer's surviving papers - twenty-one boxes of correspondence, manuscripts, minutes, handbills, tracts and newspaper clippings, plus several other volumes - document the life of a working class political radical and autodidact who embraced temperance, and who was fascinated by new ideas in religion and science - Darwinism, Theosophy and occult spiritualism. This thesis places Dwyer in the context of the intense ideological ferment of new ideas in politics, theology and science that characterised the period 1890-1914. Ideas that aggressively challenged the old certainties, and which Dwyer embraced in his project to 'change the face of the world.' Changing the world contested with the need to endure its conditions. Theosophy and temperance appealed to Dwyer's notion of duty, and an instinct to rationalise the social and economic roles he seemed unable to escape. The fragmented nature of his papers, and stop-start bursts of public activism - in politics, theosophy and temperance - reflect the tension between an urge to fight, to understand, to create - struggling against the daily demands of making a living and feeding a family. The thesis explores Dwyer's relationship with fellow radicals and workers, the labour movement and members of Sydney's social and political elite - men and women who shared and contested with his vision. Dwyer's complex and at times apparently contradictory values can be found amongst radicals and labourites alike - for example, William Lane, W.G. Spence and Bernard O'Dowd. Nor was Dywer's interest in theosophy or the occult as unusual as it might seem to modern readers. Dwyer's papers provide important insights into dilemmas that have challenged historians: the problem of alienation, the role of the individual in the historical process, the nature of working class radicalism. Issues often analysed in theoretically abstract terms, or at a broad level of historical inquiry, across a national or class-wide scale. Broad analyses of social forces or ideologies tend to distort their historical impact and meaning, failing to capture the complex relationship of phenomena such as class or ideology with individual experience. Working from Dwyer's experience, this thesis argues that it is possible to build a complex picture of working class life in late nineteenth and early twentieth century Australia.
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2

Hearn, Mark. "Hard cash John Dwyer and his contemporaries, 1890-1914 /." Connect to full text, 2000. http://hdl.handle.net/2123/847.

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Thesis (Ph. D.)--University of Sydney, 2001.
Title from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliographical references. Also available in print form.
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3

Hearn, Mark Graeme. "Hard Cash, John Dwyer and his Contemporaries, 1890-1914." Thesis, The University of Sydney, 2000. http://hdl.handle.net/2123/847.

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Abstract:
John Dwyer (1856-1934) was a London docks foreman who emigrated to Australia in 1888. Leaving his London employment on his 'own accord', Dwyer embarked upon a quest for recognition - recognition of his rights as a worker and his identity as an individual. Dwyer and his family arrived in New South Wales to be greeted by the economic depression of the 1890s, and state and employer mobilisation against organised labour and working class radicals. Dwyer was soon reduced to scraping together a living as a boarding house manager in Sydney's poorest districts, as he helped organise the Active Service Brigade, which agitated on behalf of the unemployed. Dwyer's surviving papers - twenty-one boxes of correspondence, manuscripts, minutes, handbills, tracts and newspaper clippings, plus several other volumes - document the life of a working class political radical and autodidact who embraced temperance, and who was fascinated by new ideas in religion and science - Darwinism, Theosophy and occult spiritualism. This thesis places Dwyer in the context of the intense ideological ferment of new ideas in politics, theology and science that characterised the period 1890-1914. Ideas that aggressively challenged the old certainties, and which Dwyer embraced in his project to 'change the face of the world.' Changing the world contested with the need to endure its conditions. Theosophy and temperance appealed to Dwyer's notion of duty, and an instinct to rationalise the social and economic roles he seemed unable to escape. The fragmented nature of his papers, and stop-start bursts of public activism - in politics, theosophy and temperance - reflect the tension between an urge to fight, to understand, to create - struggling against the daily demands of making a living and feeding a family. The thesis explores Dwyer's relationship with fellow radicals and workers, the labour movement and members of Sydney's social and political elite - men and women who shared and contested with his vision. Dwyer's complex and at times apparently contradictory values can be found amongst radicals and labourites alike - for example, William Lane, W.G. Spence and Bernard O'Dowd. Nor was Dywer's interest in theosophy or the occult as unusual as it might seem to modern readers. Dwyer's papers provide important insights into dilemmas that have challenged historians: the problem of alienation, the role of the individual in the historical process, the nature of working class radicalism. Issues often analysed in theoretically abstract terms, or at a broad level of historical inquiry, across a national or class-wide scale. Broad analyses of social forces or ideologies tend to distort their historical impact and meaning, failing to capture the complex relationship of phenomena such as class or ideology with individual experience. Working from Dwyer's experience, this thesis argues that it is possible to build a complex picture of working class life in late nineteenth and early twentieth century Australia.
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Books on the topic "John Dwyer"

1

An everyday transience: The urban imaginary of Goldfields photographer John Joseph Dwyer. Crawley, W.A: UWA Pub., 2010.

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2

editor, Green Jennette, ed. The Civil War Through the Eyes of Lt. Col. John Withers and his wife, Anita Dwyer Withers: American Civil War Diaries of a Confederate Army Officer and His Wife, a Woman in Civil War History. Bakersfield, CA: Diamond Press, 2011.

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3

Dwyer, John. Vinegar Mirror: Photos by John Dwyer 2009-2013. Castle Face Records, 2019.

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4

Spooner, Peter F. Constructions of Meaning: Michael Aschenbrenner, Loren Calaway, Nancy Dwyer, Elaine Reichek, John Rollof, Allan Wexler. Illinois State University/D.A.P., 1991.

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You might also be interested in the extended bibliographies on the topic 'John Dwyer' for particular source types:
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