Dissertations / Theses on the topic 'John Buchan'

This thesis emphasises, as paramount, Buchan's little explored life-long and deeply held Christian faith and practice. Much on-going discussion of his life and character ignores or misrepresents this essential motivation, favouring interpretations that stress his desire for fame or fortune. This is not, however, a full-scale presentation of Buchan's doctrinal beliefs, perhaps impossible to achieve with so private a man. Many influences around Buchan, and choices he made throughout life, indicate that he remained faithful to his early experience of commitment to Christ. Neglected parts of books, articles, and sermons, together with archived letters, documents and papers, in Oxford, Glasgow, London, Elsfield, Edinburgh, and Queen's Library, Kingston, Ontario, are used to inform Buchan's Christianity. An examination of writings by Buchan's father and sister revises the extent of a suggested alienation between father and son over expressions of the faith. Subsequent chapters consider how older friends, and youthful contemporaries encouraged Christian faith throughout his life. Most appear as rather shadowy figures in what has been written. Greater attention to little published biographical material clarifies their importance. Using local reminiscences of the inter-war years when the Buchans were very prominent in Elsfield, for the first time the absorbing significance of their involvement in village life receives the attention it deserves. Those arguing that Buchan's more racist or anti-clerical fictional characters voice his own beliefs are challenged by closer examination of some of his historical and fictional writings, and other activities. It has been claimed that one of Buchan's greatest novels, Sick Heart River, reveals his own spiritual pilgrimage, lacking a fully satisfying conversion experience until the close of life. This book is given a new interpretation. All the matters addressed more thoroughly here trenchantly focus Buchan's life-long faith, wonderfully expressed in Greek on his grave, ‘Christ shall overcome'.

ta this thesis I intend to show that although by the outbreak of the First World War John Buchan bad been a successful writer for twenty years his career underwent a vital change after 1915 and the success of his best-selling thriller The Thirty-line Steps. Chapter one analyses in detail the publishing history of The Thirty-line Steps, and the best-seller status of the early thrillers of John Buchan. Under four sub-headings, I examine the content of the sales figures and the readership of Buchan' s best-sellers, using primary source material from the publishers archives and from unpublished letters and memoirs from the First World War. I go on to discuss the reasons for the lasting popularity of The Thirty-line Steps. Buchan's new elements in that novel, and examine his role in the development of the thriller. In chapter two I look at two of Buchan's protagonists, contrasting his new hero of The Thirty-line Steps, Richard Hannay, with Sir Quixote of the Noors (1895) and the idea of the stranger in the familiar land. In chapter three, I examine Buchan's construction of narrative developing new narratological types to define Buchan' s growing complexities of narration in the Hannay novels. Chapter four explores Buchan' s use of characters, the different social worlds he developed for his three principal protagonists - Bannay, Leitben and Dickson McCunn - and the effect of recurrence in background characters. Buchan' c identity as a Scottish. writer i. discussed in chapter five, dealing with the Scottish Renaissance, vernacular poetry, Iailyard and Buchan's role as a public Scot. His fiction is examined with particular reference to the Scottish elements of language, history and religion. In chapter cix I look at Buchan's portrayal of the women characters in his fiction, particularly their roles as redeemers, spurs, and voices, counterpointing the Buchan heroes. In the conclusion, I reiterate the importance of the 1915 change in Buchan's writing, and how his novels were redirected towards the thriller. I show how the advent of his new thriller hero, liannay, was seminal in shaping the new genre. I conclude this thesis with fourteen appendices, including a close look at Buchan's supposed anti-Semitism. I give a new chronological bibliography of all Buchan's fiction incorporating several rediscovered Buchan short stories. X7 bibliographies cover fiction, non-fiction, and manuscript sources, with separate lists for the Buchan material.

The aim of this thesis is to establish, from a historical and religious perspective, that the Presbyterian ethos and environment in which John Buchan was reared was the predominating influence in the writing of his novels. Presbyterianism was not the only influence on Buchan that determined the character of his stories. Buchan was by temperament a romantic, and this had considerable influence on his literature. His novels are romances, peopled by romantic figures who pursue romantic adventures. There are the signs of Buchan's romantic nature in the contents of the novels: creative imagination, sensitivity to nature, and expectations of the intrusion of other worlds, with destiny-determining events to follow. But Buchan had also an acquired classicism. His studies at Glasgow and Oxford Universities brought him in touch with a whole range of the master-pieces of classical literature, especially the works of Plato and Virgil. This discipline gave him clarity and conciseness in style, and balanced the romantic element in him, keeping his work within the bounds of reason. At the heart of Buchan's life and work, however, was his deeply religious nature and this, while influenced by romanticism and classicism, was the dominant force behind his work. Buchan did not accept in its entirety the Presbyterian doctrine conveyed to him by his father and his Church. He was moderate by temperament and shrank from excesses in religious matters, and, being a romantic, he shied away from any fixed creeds. He did embrace the fundamentals of Christianity, however, which he learned from his father and his Church, even if he did put aside the Rev. John's orthodox Calvinism. The basic Christianity which underlies all Buchan's novels has the stamp of Presbyterianism upon it, and that stamp is evident in his characters and their adventures. The expression of Christianity which Buchan embraced was the Christian Platonism of seventeenth century theologians, who taught and preached at Cambridge University, They gave prominence to the place of reason and conscience in man's search for God, They believed that reason and conscience were the ‘candle of the Lord’ which was existed every one. It was their conviction that, if that light was followed, it would lead men and women to God. They were against superstition and fanaticism in religion, against all forms of persecution for religious beliefs, and insisted that God could only be known by renouncing evil and setting oneself to live according to God’s will. This teaching Buchan received, but the stamp of his Presbyterianism was not obliterated. The basic doctrines which arose from his father's Presbyterianism and are to be found in Buchan's novels are as follows: a. the fear (or awe) of God, as life's basic religious attitude; b. the Providence of God as the ultimate determinative force in the outcome of events; c. the reality, malignity and universality of evil which must be forcefully and constantly resisted; d. the dignity of human beings in bearing God's image; e. the conviction that life has meaning and that its ultimate goal, therefore, is a spiritual one - as opposed to the accumulation of wealth, the achieving of recognition from society, and the gaining access to power; f. the necessity of challenge in life for growth and fulfilment, and the importance of fortitude in successfully meeting such challenge; g. the belief that, in the purpose of God, the weak confound the strong. These emphases of Presbyterianism are to be found in all Buchan's novels, to a greater or lesser degree. All his characters are serious people, with a moral purpose in life. Like the pilgrims of the Bible, they seek a country: true fulfilment. This quest becomes more spiritual and more dearly defined as Buchan grows in age and maturity. The progress is to be traced from his early novels, where fulfilment is sought in honour and self-approving competence, as advocated by classicism; to the novels of his middle years, where fulfilment is sought in adventures suggested by romanticism. In his final novel Sick Heart River. Buchan appears to have moved somewhat from his earlier classicism and his romanticism as the road to fulfilment. In this novel, Buchan expresses what, for him, is ultimate fulfilment: a conversion to God that produces self-sacrificing love for others. The terminally-ill Edward Leithen sets out on a romantic adventure that will enable him to die with dignity, and so, in classic style, justify his existence. He has a belief in God, but in a God who is almighty, distant and largely irrelevant to Leithen's life. In the frozen North of Canada, where he expects to find his meagre beliefs in God's absolute power confirmed by the icy majesty of mountain and plain, he finds instead God's mercy and it melts his heart. In a Christ-like way, he brings life to others through his death, believing that, through death, he will find life. There is sufficient evidence to give plausibility to the view that Buchan is describing in Leithen his own pilgrimage. If so, it means that Buchan found his way back to the fundamental experience of the Christian life, conversion, so strongly emphasised in his orthodox Presbyterianism home and Church. However, Buchan reaches this conclusion in a Christian Platonist way, through the natural world, rather than through the more orthodox pathway of Scripture.

This dissertation examines the political career of Scottish-born John Buchan (1875-1940) who, through the avenue of the British Empire, formed political alliances that enabled him to enter into the power circles of the British government. Buchan's involvement in governmental service is illustrative of the political and financial advantages Scots sought in Imperial service. Sources include Buchan's published works, collections of correspondence, personal papers, and diaries in the holdings of the National Library of Scotland, Edinburgh. Letters and other documents pertaining to Buchan's life and career are also available in the Beaverbrook papers, Lloyd George papers, and Strachey papers at the House of Lords Record Office, London, and in the Liddle Hart Collection at King's College, London. Documents concerning Buchan's association with the War Cabinet, the Foreign Office, and the Department of Information are among those preserved at the Public Record Office, London. References to Buchan's association with the British Expeditionary Force in France are included in the holdings of the Intelligence Corps Museum, Ashford, Kent. The study is arranged chronologically, and discusses Buchan's Scottish heritage, his education, his assignment on Lord Alfred Milner's staff in South Africa, and his appointment as Director of the Department of Information during World War I. The study devotes particular attention to Buchan's leadership of the Department of Information, a propaganda arm of the British government during the First World War. Buchan consolidated independent branches of propaganda production and distribution, and coordinated the integration of information provided by the British Foreign Office, War Office, and the Department of Information's Intelligence Bureau to forward Britain's propaganda effort. The study also considers his literary contributions, his Parliamentary service, and, when raised to the peerage as Lord Tweedsmuir of Elsfield, his royal commission as Governor-General of Canada. This dissertation concludes that, while pursuing an imperial career, John Buchan established a relationship with a powerful clique that enabled him to become part of the machinery of state.

This thesis explores the relationship between Scotland and the British Empire as depicted in the work of three Scottish writers: Robert Louis Stevenson, R.B. Cunninghame Graham and John Buchan. The aim is to reassess the contribution these three writers made to Scottish literature, a contribution that has been neglected due to their interest and participation in imperial matters. The introduction discusses why their reappraisal within Scottish literary studies matters in relation to an understanding of the effect of Scotland's position within the Empire. Recent post-colonial theory relating to hybridity and the uncanny are shown to be of particular relevance to the Scottish situation in late-nineteenth and early twentieth-century literature. Chapter One examines the work of Robert Louis Stevenson and argues that, far from capitulating to the demands of imperialist literature, Stevenson was able both to work within the discourse of the British Empire and to subvert it. R. B. Cunninghame Graham, discussed in Chapter Two, occupies a similar position. Due to the genre-defying nature of his work Graham has been overlooked as a writer who confuses the boundaries between here and there, the savage and the civilised. Chapter Three provides a critical reassessment of John Buchan and argues that, despite his staunch imperialism, as a Scot within the Empire Buchan shared many thematic concerns with the other two writers in this study. The conclusion draws attention to the similarities between the three writers and argues that a clear break cannot be made between writers associated with the Empire and writers of the Scottish Renaissance.

John Buchan (1875-1940) has a literary reputation as a minor novelist, based mainly on his success as a popular fiction writer, the inventor of the spy thriller in his best-known novel, The Thirty-Nine Steps (1915). Although there has been considerably increased scholarly interest in his work in recent years, the perception that he is mainly a genre writer persists and has limited the success of attempts to move his literary reputation towards the academic mainstream. Other areas of his writing have received some recognition, but his uncollected journalism has remained a neglected aspect of his work, largely overlooked even by Buchan specialists. This thesis brings an academic focus to Buchan's uncollected journalism for the first time. It breaks new ground by examining the style, structure, and content of his articles and reviews, and argues that Buchan should be considered as an essayist of elegance and authority, an astute literary critic attuned to contemporary trends, and a wide-ranging cultural commentator on his times. The thesis shows that Buchan's uncollected journalism, in its volume and range, provides a major field for the additional research which is clearly required if Buchan's literary reputation is to be further enhanced. It aims to make a significant contribution by opening up this area of his work to future study in two entirely new ways. First, it contains an extensive catalogue of his uncollected journalism, over a thousand items in total, with each article categorised and summarised as an aid to future researchers, features which have never before been available. The catalogue also contains a hundred articles and reviews which have not been included in any previous bibliography. Secondly, it provides a selection of annotated articles which could form the basis of the first critical edition of Buchan's essays to be issued in order to promote further recognition of this aspect of his writing.

This thesis explores the changing reputation and legacy of John Powell (1882-1963). Powell was a Virginian-born pianist, composer, and ardent Anglo-Saxon supremacist who created musical propaganda to support racial purity and to define the United States as an exclusively Anglo-Saxon nation. Although he once enjoyed international fame, he has largely disappeared from the public consciousness today. In contrast, the legacies of many of Powell’s musical contemporaries, such as Charles Ives and George Gershwin, have remained vigorous. By examining the ways in which the public has perceived and portrayed Powell both during and after his lifetime, this thesis links Powell’s obscurity to a deliberate, public rejection of his Anglo-Saxon supremacist definition of the United States.

Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Audrey Goodman, committee chair; Thomas McHaney, Chris Kocela, committee members. Electronic text (84 p.) : digital, PDF file. Description based on contents viewed June 19, 2007. Includes bibliographical references (p. 82-84).

The decades before the Scottish Reformation Parliament of 1560 witnessed the unprecedented use of a range of different media to disseminate the Protestant message and to shape beliefs and attitudes. By placing these works within their historical context, this thesis explores the ways in which various media – academic discourse, courtly entertainments, printed poetry, public performances, preaching and pedagogical tools – were employed by evangelical and Protestant reformers to persuade and/or educate different audiences within sixteenth-century Scottish society. The thematic approach examines not only how the reformist message was packaged, but how the movement itself and its persuasive agenda developed, revealing the ways in which it appealed to ever broader circles of Scottish society. In their efforts to bring about religious change, the reformers capitalised on a number of traditional media, while using different media to address different audiences. Hoping to initiate reform from within Church institutions, the reformers first addressed their appeals to the kingdom's educated elite. When their attempts at reasoned academic discourse met with resistance, they turned their attention to the monarch, James V, and the royal court. Reformers within the court utilised courtly entertainments intended to amuse the royal circle and to influence the young king to oversee the reformation of religion within his realm. When, following James's untimely death in 1542, the throne passed to his infant daughter, the reformers took advantage of the period of uncertainty that accompanied the minority. Through the relatively new technology of print, David Lindsay's poetry and English propaganda presented the reformist message to audiences beyond the kingdom's elite. Lindsay and other reformers also exploited the oral media of religious theatre in public spaces, while preaching was one of the most theologically significant, though under-researched, means of disseminating the reformist message. In addition to works intended to convert, the reformers also recognised the need for literature to edify the already converted. To this end, they produced pedagogical tools for use in individual and group devotions. Through the examination of these various media of persuasion, this study contributes to our understanding of the means by which reformed ideas were disseminated in Scotland, as well as the development of the reformist movement before 1560.

This project asserts that much of the cultural anxiety found in Gothic-infused late-Victorian fiction derives from literary revelations of the nested spaces, shifting identities, and spontaneous connections inherent to the late-Victorian metropolis. The three literary texts studied here – The Hound of the Baskervilles by Arthur Conan Doyle, Raffles: The Amateur Cracksman by E.W. Hornung, and The Thirty-Nine Steps by John Buchan – all depict London as fundamentally suitable for those who seek to evade the disciplinary gaze and to pursue menacing schemes of criminality and invasion. Doyle’s text illustrates the interconnectedness of the spaces within London as well as the passable threshold between London and the English countryside; both the villain Stapleton and the hero Sherlock Holmes use these connections to attack and defend, respectively, the city and its inhabitants. Hornung’s stories depict the machinations employed by the gentleman-thief Raffles as he alters his identity and his codes of behaviour in order to free himself to pursue criminal ends and thus as he challenges cultural barriers. Buchan’s text, building on the others, explores the dissolution of cultural boundaries and identities incumbent upon the spontaneous connections made between those who attack English culture and those, like Richard Hannay, who defend it. There emerges in these texts a vision of London (and by extension Great Britain) as a swirling vortex of motion, an unknowable labyrinth perpetually threatened by menacing agents from without and within. I have employed Victor Turner’s theories of liminality and communitas to describe how criminal agents, and their equally menacing “good-guy” pursuers, separate themselves from structured society in order to move freely and to gain access to the contested thresholds they seek to infiltrate. I also invoke theories of the Gothic, surveillance, and travel, as well as Jeffrey Cohen’s monster theory, to characterize the anxiety embedded in such invasions.
The transformation of contested space : Baker Street, Grimpen Mire and the battle for thresholds in The hound of the Baskervilles -- Hornung's code-switching monster : threatening ambiguity and liminoid mobility in Raffles, the amateur cracksman -- Towards a more inclusive Britishness : Richard Hannay's transformative connections and evolving identity in The thrity-nine steps.
Department of English

Zwei gewichtige Bände zum Werk zweier wichtiger Protagonistinnen der Geschichte der Performancekunst, VALIE EXPORT und Joan Jonas, bilden den Ausgangspunkt für Überlegungen, unter welchen Bedingungen und wie sie als ›archivische Konstellation‹ gelesen werden können (und sollen). Ausstellungskatalog der eine und Werkmonographie der andere, markieren sie zugleich zwei unterschiedliche Beziehungen zwischen Buch und Kunst, die als „artists’ publication“ noch weitere eingehen können. Das Buch als Medium der Kunst ist „etwas, das bleibt“ – sei es von der temporären Konfiguration einer Ausstellung oder von Aufführungen aller Art, Performances und Installationen inklusive. Gleichzeitig ermöglicht es einen transportablen, an vielen Orten möglichen, relativ gut erreichbaren Zugang zur Geschichte von performativen Ereignissen. Und: gelegentlich werden Bücher auch selbst zum Ereignis oder werden dazu genutzt, eines herzustellen, wie es Peter Weibel 1997 mit seiner Informationsskulptur zum Wiener Aktionismus tat, mit 50 000 Exemplaren einer eigens hergestellten 784-seitigen Dokumentation, mit der er den österreichischen Pavillon auf der Biennale von Venedig füllte.