Relevant bibliographies by topics / Jinkaku

Academic literature on the topic 'Jinkaku'

Author: Grafiati
Published: 26 July 2024
Last updated: 26 July 2024

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Journal articles on the topic "Jinkaku"

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Nishikawa, Yumeno Grace. "Japanese Climate Litigation and the Development of Personal Rights." Chinese Journal of Environmental Law 7, no. 2 (December 14, 2023): 214–26. http://dx.doi.org/10.1163/24686042-12340106.

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Abstract Since climate change was recognised as a global concern, there has been a growing number of climate-related cases around the world. While the development of climate litigation in Japan is often overlooked in the academic literature, Japanese citizens in fact have instituted four lawsuits that all aim to stop the construction and operation of coal-fired power plants, as the use of coal in the power generation sector is primarily responsible for the total emissions of greenhouse gases in Japan. Accordingly, this article aims to introduce the recent climate-related cases and to show how human rights-based concepts are utilized with the intention of incorporating environmental claims. More specifically, the development of the concept of personal rights (Jinkaku-ken, 人格権) is discussed, primarily by examining the arguments made in the tort law-based climate cases.
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Inoue, Kyoko. "The origin and the development of the concept Jinkaku—an important concept in Japanese morality." Language Sciences 21, no. 3 (July 1999): 265–81. http://dx.doi.org/10.1016/s0388-0001(98)00028-x.

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Orr, James J. "Reviews of Books:Individual Dignity in Modern Japanese Thought: The Evolution of the Concept of Jinkaku in Moral and Educational Discourse Kyoko Inoue." American Historical Review 108, no. 3 (June 2003): 809. http://dx.doi.org/10.1086/529614.

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HORVAT, Andrew. "Bushidō and the Legacy of “Samurai Values” in Contemporary Japan." Asian Studies 6, no. 2 (June 29, 2018): 189–208. http://dx.doi.org/10.4312/as.2018.6.2.189-208.

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Though difficult to define as a clear set of moral precepts, aspects of so-called “samurai values”, the combination of orally-transmitted Confucian and Buddhist lore to which Nitobe Inazō refers in his Bushido, can clearly be discerned in Japanese society today. As evidence for the influence of “samurai values”, I have provided examples from two fields with which I am personally familiar: journalism and education. Although in recent years several academic works have exposed historical anomalies in widely-held beliefs about actual samurai behaviour, I argue that the effectiveness of ideologies does not depend on historical accuracy. For example, justification for the right of newspapers to criticise governments in Japan does not stem from inalienable rights originating with European Enlightenment philosophers. Instead, it is linked to the view that the former samurai who in the 1870s became Japan’s first news reporters could be trusted intermediaries between the government and the people, because as samurai they possessed higher standards of morality. That expectations of superior moral conduct continue to justify in the eyes of the general public the right of newspapers to speak truth to power can be seen by mass cancellations of subscriptions of newspapers whose staff betray these expectations through involvement in scandal. Likewise, the emphasis on “character building” (jinkaku keisei) in Japanese higher education is another link to perceived “samurai values.” Some of Japan’s leading private universities were founded in the late nineteenth century by former samurai. As in the case of journalism, the maintenance of superior moral conduct helps strengthen the claim to legitimacy of educational institutions in Japan. Finally, I will present a picture of Nitobe as an example of a former samurai who long after his passing continues to be revered for having adhered to the “samurai values” he both defined and embraced.
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Mathews, Gordon. "Japan's Alternative Modernity in a Globalizing World:Japan and Its Others: Globalization, Difference, and the Critique of Modernity.;Individual Dignity in Modern Japanese Thought: The Evolution of the Concept of Jinkaku in Moral and Educational Discourse.;Hegemony of Homogeneity: An Anthropological Analysis of Nihonjinron." American Anthropologist 104, no. 3 (September 2002): 958–61. http://dx.doi.org/10.1525/aa.2002.104.3.958.

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SASAMOTO-COLLINS, HIROMI. "KYOKO INOUE: Individual dignity in modern Japanese thought: the evolution of the concept of jinkaku in moral and educational discourse. (Michigan Monograph Series in Japanese Studies, 35.) xi, 262 pp. Ann Arbor: Center for Japanese Studies, The University of Michigan, 2001. £37.50." Bulletin of the School of Oriental and African Studies 65, no. 2 (June 2002): 379–487. http://dx.doi.org/10.1017/s0041977x02780154.

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Souza, Fabíola Amaral Tomé de. "Experiências sociais no campo afro-religioso: a vida de Mameto Iraê Jinkaiá. * Social experiences in the afro-religious field: the life of Mameto Iraê Jinkaiá." História e Cultura 6, no. 3 (December 29, 2017): 193. http://dx.doi.org/10.18223/hiscult.v6i3.2176.

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Esse trabalho pretende contribuir para o campo da história das mulheres, através da trajetória de vida de Mameto Iraê Jinkaiá, ex mãe-de-santo de uma casa de candomblé nação Angola no município de Barra Mansa, sul do estado do Rio de Janeiro. Utilizando condicionantes estruturais que marcam a vida e as experiências dos agentes históricos, entendendo que a trajetória de um indivíduo pode ser substancial para contextualizar certa dimensão histórica, através de uma metodologia qualitativa de análise micro histórica e gênero como categoria analítica, buscando ampliar a ideia dos papéis sociais pensando as relações de poder. Ou seja, pensar a mulher enquanto liderança religiosa e demonstrando que o poder atribuído às mulheres do candomblé não está centrado nas grandes capitais, símbolos das religiões afro-brasileiras, como Salvador, Rio de Janeiro, São Paulo ou Porto Alegre. Palavras-chave: História das Mulheres, relações de gênero, candomblé.
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Amaje, Elias, Feleke Gebremeskel, Girma Tufa, Miesa Gelchu, and Zelalem Jabessa Wayessa. "Colostrum Avoidance Practices and Its Associated Factors among Mothers of Children Aged Less Than 12 Months in Jinka Town, South Ethiopia, 2020. A Community Based Cross Sectional Study." Health Services Research and Managerial Epidemiology 9 (January 2022): 233339282211060. http://dx.doi.org/10.1177/23333928221106056.

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Background Even though colostrum discarding hurts child health, little is known about the extent of the problem and its contributing factors in Southern Ethiopia. This study aimed to determine the prevalence of colostrum avoidance practices and associated factors among mothers of children aged less than 12 months in Jinka town, South Ethiopia. Methods A community-based cross-sectional study was conducted at Jinka Town from March 1 to 30, 2020. A total of 420 mothers having children less than 12 months of age were selected by systematic sampling technique. The data were collected by using pretested interviewer-administered and semi-structured questionnaires. The data was entered using EPI DATA 3.1 and exported to SPSS version 23 for analysis. Descriptive statistics, binary and multivariable logistic regression analysis were done. Adjusted odds ratio with 95% CI at a p-value < 0.05 was estimated to identify statistically significant variables with colostrum avoidance practices. Results The prevalence of colostrum avoidance practice was 9.8% [95% CI: (6.9–12.5)]. Delayed initiation of breastfeeding [AOR = 9.08(95% CI 4.16–19.83)], lack of breastfeeding counseling [AOR = 2.33(95% CI 1.11–4.87)], home delivery of index child [AOR = 2.48 (95% CI 1.16–5.27)] and poor knowledge on breastfeeding [AOR = 4.55(95% CI 1.95–10.63)] were factors associated with colostrum avoidance practices. Conclusion Colostrum avoidance practice among mothers of children aged less than 12 months in Jinka town was high. Delayed initiation of breastfeeding, lack of breastfeeding counseling, home delivery, and knowledge of breastfeeding practice were factors associated with colostrum avoidance practice.
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Shi, Zhao Zhong, Yu Rong Yang, and Ling Zhang. "Reach the Target of Promoting Energy Saving and Emission Cutting by Clean Development Mechanism." Advanced Materials Research 233-235 (May 2011): 403–6. http://dx.doi.org/10.4028/www.scientific.net/amr.233-235.403.

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Clean development mechanism is one way of cooperation between developed and developing countries to decrease greenhouse gases emission in the “Kyoto Protoco1”. An advanced technology of Japan Mitsubishi Corporation was introduced to Kaifeng Jinkai Chemical Engineering to reduce the emission of N2O by improving nitric acid production installation. This can not only reduce the greenhouse gases emission, reduce nitric acid production costs and create considerable economic efficiency to enterprise but also promote clean development mechanism and make great contribution to the world environmental protection.
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Tesema, Kassahun Fikadu, Tamirat Cheneka, Alemayehu Alemu, Mekonen Feyissa, Birhanu Birkaye, Hafiza Mohammed, Eleni Kidu, Getahun Wegaso, and Biresaw Wasihun. "Knowledge of Preconception Healthcare and Associated Factors: A Study among Mothers in Jinka Town, Southern Region, Ethiopia." Scientific World Journal 2021 (February 28, 2021): 1–10. http://dx.doi.org/10.1155/2021/7529805.

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Background. Preconception healthcare is promising to improve the reproductive health status of women and couples if they receive care three months to two years before conception. In the current context of Ethiopia, however, preconception healthcare is overlooked in the continuum of care. Therefore, this study aimed to assess the knowledge of preconception healthcare and associated factors: a study among mothers in Jinka town, southern region, Ethiopia. Methods. A community-based cross-sectional study was employed among 522 randomly selected women of childbearing age who are living in Jinka town from March to April 2018. The study considers all the kebeles in the town. Study subjects were determined using proportionate-to-population size allocation. Then, a systematic random sampling technique was applied. Data were collected using a semistructured and pretested questionnaire. Descriptive summary data and binary logistic regression analysis were carried out to identify factors with the 95% confidence level and a p value of less than 0.05. Results. A total of 513 study subjects participated in this study. The overall preconception healthcare knowledge score of women in Jinka town was 51.1%. In the multivariable analysis, housewives (AOR = 2.93; 95% CI: 1.38–6.19), an education level of at least college (AOR = 3.79; 95% CI: 1.75–8.23), no history of neonatal death (AOR = 4.13; 95% CI = 1.39–12.25), and the use of family planning methods (AOR = 2.38; 95% CI: 1.49–3.79) increased the probability of preconception healthcare knowledge compared to the counterparts. Conclusion. In this study, women’s knowledge of preconception healthcare was found borderline. The identified factors were housewife, education level of at least college, no history of neonatal death, and using family planning methods. Therefore, emphasizing these factors for the enhancement of women’s knowledge of preconception healthcare is a necessary step.
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Dissertations / Theses on the topic "Jinkaku"

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Chesini, Elisa <1997&gt. "“Dove andiamo”: l'Antropocene e i suoi effetti nella narrativa di Wang Jinkang." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/21664.

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"Il presente lavoro di tesi verte sulla traduzione del racconto “Dove andiamo?” di Wang Jinkang, ed è completo di una panoramica che descrive l’Antropocene e le conseguenze dell’azione umana sull’arcipelago polinesiano di Tuvalu e, attraverso l’analisi di un passo del romanzo “Pathological” del medesimo autore, esamina il rapporto tra essere umano e ambiente, in riferimento alla situazione pandemica da SARS-CoV-2, con i relativi commenti traduttivi. La tesi è suddivisa in tre sezioni. La prima affronta il tema dell’Antropocene e descrive l’impatto dell’azione umana nelle Tuvalu e, a livello globale, la responsabilità dell’essere umano nel caso dello spillover del SARS-CoV-2. Una parte è dedicata alla fantascienza dell’autore, come mezzo per raccontare di queste tematiche. La seconda sezione consiste nella traduzione integrale dal cinese all’italiano del racconto “Dove andiamo?” che si collega al cambiamento climatico in relazione al caso delle Tuvalu, e di un passo del primo capitolo di “Pathological”, come ulteriore esempio di rapporto fra uomo e ambiente. La terza e ultima parte consiste in un’analisi del testo di partenza e dei principali problemi incontrati durante il processo di traduzione, con le relative soluzioni adottate per la resa di un testo finale in italiano. "
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Esposito, Pierpaolo <1992&gt. "Proposta di traduzione parziale ed analisi traduttologica del romanzo Leiren (Umanoidi) di Wang Jinkang." Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/15856.

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La fantascienza, un genere narrativo che pone al centro i possibili impatti di realtà “distorte”, o atipiche, sulla società, possiede radici molto più profonde di quelle che si possa pensare. Nonostante ciò, il genere ha conosciuto i suoi periodi di massimo splendore a cavallo tra il 19° e il 20° secolo, l'epoca delle grandi rivoluzioni scientifiche che portarono alla nascita della scienza moderna. È proprio in quest’epoca che il genere letterario sbarca in Cina, durante gli ultimi anni della dinastia Qing, grazie alla grande mole di traduzioni di autori ed opere occidentali. I decenni che seguirono, ed il ‘900 in generale, furono anni di profonde trasformazioni per il grande continente cinese, sul piano sociale tanto quanto sul piano culturale. In questo contesto di trasformazioni si colloca Wang Jinkang 王晋康, autore dell’opera al centro di questo progetto. Il progetto, incentrato sulla traduzione del romanzo Leiren 类人 (Umanoidi), sarà suddiviso in tre capitoli: nel primo, verranno forniti tutti gli elementi ritenuti necessari alla comprensione dell’opera, con brevi excursus inerenti al genere letterario della fantascienza; il secondo capitolo, parte centrale del progetto, consisterà nella traduzione parziale dal cinese all’italiano del romanzo Leiren 类人 mentre nel terzo capitolo, in conclusione, verrà presentata l’analisi in cui verranno giustificate le motivazioni che hanno portato alla scelta di determinate strategie traduttive lungo il corso del progetto.
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Books on the topic "Jinkaku"

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Jinkaku kaizō manyuaru. Tōkyŏ: Ōta Shuppan, 1996.

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Gakkai, Nihon Rōdōhō. Rōdōsha no jinkaku to byōdō. 8th ed. Tōkyō: Yūhikaku, 2000.

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Miyagawa, Keishi. Watsuji Tetsurō: Jinkaku kara aidagara e. Tōkyō: Kōdansha, 2008.

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Saitō, Hiroshi. Jinkaku kachi no hogo to Minpō. 8th ed. Tōkyō: Ichiryūsha, 1986.

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5

Araki, Masami. Mukashibanashi to jinkaku hattatsu: Kōdo bunseki shiron. Fukuoka-shi: Kyūshū Daigaku Shuppankai, 1985.

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Araki, Masami. Mukashibanashi to jinkaku hattatsu: Kōdo bunseki shiron. Fukuoka-shi: Kyūshū Daigaku Shuppankai, 1985.

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Oniki, Yutaka. Kansei ningengaku: Jinkaku sōzō no atarashii sekai. 8th ed. Tōkyō: Kansei Gakuin Kansei Ningenjuku, 1990.

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Kazuo, Kinoshita. Shinkō Ekikyō: Ningensei no kaihatsu, jinkaku no kansei. Tōkyō: Noma Kyōiku Kenkyūjo, 1989.

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Nihonjin wa naze tajū jinkaku na no ka. Tōkyō: Yōsensha, 1999.

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Sakata, Miyoshi. Tenshi no byōri: Jinkaku shōgai wa jidai no yamai ka. Tōkyō: Iwanami shoten, 2007.

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Book chapters on the topic "Jinkaku"

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Sato, Ken’ichi. "The Jinkōki of Yoshida Mitsuyoshi." In Springer Proceedings in Mathematics & Statistics, 173–86. Tokyo: Springer Japan, 2013. http://dx.doi.org/10.1007/978-4-431-54273-5_12.

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Horiuchi, Annick. "The Jinkōki (1627) by Yoshida Mitsuyoshi." In Science Networks. Historical Studies, 11–20. Basel: Birkhäuser Basel, 2010. http://dx.doi.org/10.1007/978-3-7643-8745-7_1.

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Takahashi, Motoyasu. "Review of Satomi Kurosu (ed.), Rekishi Jinkōgaku kara mita Kekkon, Rikon, Saikon (Marriage, Divorce and Re-marriage from the Perspective of Historical Demography)." In Monograph Series of the Socio-Economic History Society, Japan, 127–30. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9909-1_5.

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"9 The Jinkōki Phenomenon: The Story of a Longstanding Calculation Manual in Tokugawa Japan." In Listen, Copy, Read, 251–87. BRILL, 2014. http://dx.doi.org/10.1163/9789004279728_011.

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