Dissertations / Theses on the topic 'Jihad'
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Huzen, Kent Bob. "Politics of Islamic Jihad." Thesis, University of Canterbury. Social and Political Sciences, 2008. http://hdl.handle.net/10092/3504.
Full textSyed, Idris Kabir. "Al Jihad Al Kabir." Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1406301273.
Full textSmit, Frank. "Fredlig Kamp eller Våldsam Jihad : En jämförelse av tre islamisk-inspirerade propagandaskrifter rörande Jihad." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-71386.
Full textSarangi, Sudhanshu. "Psychological pathways in militant Jihad." Thesis, University of Liverpool, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548762.
Full textBaudon, Antoine Philippe. "To jihad and back home." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12096/.
Full textKamolnick, Paul. "Delegitimizing Al-Qaeda: A Jihad-Realist Approach." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu_books/123.
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Smith, Tom. "The geography of the jihad : what connects the incidents of the jihad - networked radicalisation, connected insurgencies or a global ethical movement? : case studies of the jihad in Mindanao and Pattani." Thesis, University of Hull, 2015. http://hydra.hull.ac.uk/resources/hull:14593.
Full textFondren, Billy R. "The Muslim Brotherhood in Egypt, Jordan and Syria a comparison." Thesis, Monterey, Calif. : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/March/09Mar%5FFondren.pdf.
Full textThesis Advisor(s): Baylouny, Anne Marie ; Russell, James. "March 2009." Description based on title screen as viewed on April 23, 2009 Author(s) subject terms: Muslim Brotherhood (MB), Islamist, Gradualist-Pragmatic, Demographics, Tawid, Jihad, jam'iyah, Nasser, Siba'i, Islamic Action Front (IAF). Includes bibliographical references (p. 75-78). Also available in print.
Lewis, Gregory W. "Taking jihad out of the hands of infidels." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Jun%5FLewis.pdf.
Full textThesis Advisor(s): Abbas Kadhim, Heather S. Gregg. "June 2007." Includes bibliographical references (p. 69-73). Also available in print.
Palumbo, James F. Vaniman Daniel N. "Global jihad the role of Europe's radical Muslims /." Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FPalumbo.pdf.
Full textThesis Advisor(s): Robinson, Glenn E. "December 2007." Description based on title screen as viewed on January 22, 2008. Includes bibliographical references (p. 93-103). Also available in print.
Vaniman, Daniel N. "Global jihad the role of Europe's radical Muslims." Thesis, Monterey, California. Naval Postgraduate School, 2007. http://hdl.handle.net/10945/3125.
Full textAhmed, Tanveer. "The role of moderate Muslims in combating violent Jihad." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FAhmed.pdf.
Full textThesis Advisor(s): Simons, Anna. "December 2007." Description based on title screen as viewed on January 18, 2008. Includes bibliographical references (p. 65-72). Also available in print.
Muller, Helgard Daniel. "Global Jihad : three approaches to religion and political conflict." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/97376.
Full textENGLISH ABSTRACT: The horrific terrorist attacks on the World Trade Center and the Pentagon, in America, and the bombing of a nightclub in Bali, Indonesia, have forced may people to seriously consider the impact of religion on political conflict. This literature review readdresses the serious neglect of religion in political studies by examining the three theoretical approaches to religion and political conflict, on the domestic and international level, that can be identified. Primordialists argue that differences in religious traditions should be viewed as one of the most important factors in explaining violent interactions in and between nations. They stress how differences in cultural identity and cosmologies can lead to violent conflict in and between nations. They illustrate how the deep malaise of modem secular society is leading to a backlash of alternative worldviews. This approach is culturally too simplistic in not providing a complex enough framework for understanding the dynamic social forces that constitute cultural identity. Instrumentalists admit that conflicts might be aggravated by diverging religious creeds but are rarel y if ever caused by them; instead most conflicts are about power and wealth. They emphasize the role played by political entrepreneurs, who use religion as an instrument to further their own goals. This approach is guilty of the other extreme - downplaying the role of religion and culture. Constructivists regard social conflicts as being embedded in cognitive structures like ideology, religion, nationalism and ethnicity. Constructivists can theorize about cultural identity, social structures, actors and forces together with the material world of power and wealth and are therefore best suited to give an adequate description of religion and political conflict. Despite its great promise constructivism still needs to step up to the board and deliver theories about religion and political conflict. The serious neglect of religion in political studies needs to be addressed and the most likely framework within which to do so seems to be constructivism.
AFRIKAANSE OPSOMMING: Die skokkende terroriste aanvalle op die World Trade Center en die Pentagon in Amerika en die bom in 'n nagklub in Bali, Indonesië, het baie mense gedwing om die impak van godsdiens op politieke konflik ernstig te oorweeg. Die literatuuroorsig herondersoek die ernstige verwaarloosing van godsdiens in politieke wetenskap weer eens, deur te kyk na die drie benaderings wat ten opsigte van godsdiens en politieke konflik, op plaaslike en internasionale vlak geïdentifiseer kan word. Primordialiste glo dat verskille tussen gosdienstradisies gesien moet word as een van die vernaamste faktore vir politieke konflik binne en tussen nasies. Hulle beklemtoon die wyse waarop verskille in kulturele identiteit en kosmologie kan bydra tot gewelddadige konflik binne en tussen nasies. Hulle illustreer verder hoe die diep malaise van die moderne sekulêre samelewing besig is om te lei tot 'n teenreaksie van alternatiewe wêreldbeskouings. Die benadering is egter kultureel gesproke te simplisties deurdat dit nie 'n raamwerk kan skep wat kompleks genoeg is ten einde die dinamies sosiale kragte wat kulturele identiteit vorm, te verstaan nie. Instrumentaliste gee toe dat politieke konflik dalk deur uiteenloopende godsdienstige tradisies vererger kan word, maar dat dit selde indien ooit daardeur veroorsaak word. Inteendeel, die meeste konflik handel steeds oor mag en rykdom. Hulle beklemtoon die rol wat gespeel word deur politieke entrepreneurs, wat geloof as 'n instrument gebruik in die bevordering van hulle eie doelwitte. Die benadering is skuldig aan die ander uiterste - die rol van kultuur en godsdiens word as minder belangrik beskou. Konstruktiviste beskou sosiale konflik as gewortel in kognitiewe strukture soos ideologie, godsdiens, nasionalisme en etnisiteit. Konstruktiviste kan teoretiseer oor kulturele identiteit, sosiale strukture, akteurs en kragte saam met die materiële wêreld wat bestaan uit mag en rykdom, en is daarom die beste geskik om 'n voldoende beskrywing te gee van godsdiens en politieke konflik. Ten spyte van die belowende potensiaal van konstruktivisme moet die perspektief nog begin om teorieë oor godsdiens en politieke konflik te verskaf. Die ernstige verwaarloosing van godsdiens in politieke wetenskap moet ondersoek word en die beste benadering hiervoor blyk konstruktivisme te wees.
Dorronsoro, Gilles. "La Révolution afghane : du Jihad à la guerre civile." Paris, EHESS, 1995. http://www.theses.fr/1995EHES0034.
Full textThis work is based on a field study carried out from 1988 to 1993. In the first chaper. We show the process of institutionalization of the afghan state. The popular revolts after the communist coup in 1978. Largely uncoordinated at the beginning. Vere understood by the people therselves as part of a jihed. The local authorities or "commandant" vho have energed during the war. Have different types of legitimacy. Depending on their social status (notables. Ulema, pir or educated). Our typology is precisely based on the difference between "patrimonial" power and "institionalized" pover. Besides, the process of concentration of power goes tovard a more territorialized type of political system in afghanistan. The issue of ethnicity is then becoming more and more decisive because the political parties are trying to mobilize the people in the name of so-called nation ou ethny that are generally not well-defined. The discourse of the parties have huge consequences on the state of inter-ethnies relationskip and on the self perception of the individuals
Jitmoud, Linda K. Kolocotronis. "An intellectual historical study of Islamic Jihad during the life of Muhammad and in the twentieth century." Virtual Press, 1985. http://liblink.bsu.edu/uhtbin/catkey/440946.
Full textShaikh, Erum M. "War and peace: Towards an understanding of the theology of jihad." Thesis, University of North Texas, 2004. https://digital.library.unt.edu/ark:/67531/metadc5562/.
Full textScoggins, David Russell. "International Islamic daʻwah and jihad a qualitative and quantitative assessment /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p068-0578.
Full textOudeh, Nabil Omar. "The concept of Jihad in the Quran a systematic study /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Full textMöller, André. "Ramadan in Java : the joy and jihad of ritual fasting /." Lund : Almqvist & Wiksell, 2005. http://catalogue.bnf.fr/ark:/12148/cb40161381s.
Full textAlabdullah, Jihad [Verfasser]. "Attitude of medical students towards psychiatry: transcultural perspective / Jihad Alabdullah." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2016. http://d-nb.info/1121007449/34.
Full textBombardieri, Maria. "Branding Islam. Le donne dell'ISIS tra jihad, empowerment e sottomissione." Doctoral thesis, Università degli studi di Padova, 2017. http://hdl.handle.net/11577/3426333.
Full textLa tesi Branding Islam. Le donne dell'ISIS tra jihad, empowerment e sottomissione intende contribuire alla riflessione accademica sulla religione e sul brand all'interno del frame della cultura del consumo. Le domande di ricerca da cui muove sono: può un sistema religioso essere ri-significato in un brand? Come? Quale ruolo ha l'istituto del brand nella costruzione dell'identità? Il presente lavoro analizza come l'islam è interessato da un processo di risignificazione (branding) in un brand, e come l'istituto del brand è un'ulteriore fonte di senso e di orientamento per la costruzione identitaria dell'individuo in una società post-moderna e consumistica. Il quadro teorico è costruito con approcci della semiotica, del marketing (storytelling) e del branding, ed è applicato al caso empirico dell'ISIS e delle donne supporter e muhajirat (donne che emigrano) occidentali, con un focus sull'Italia in chiave comparativa con altri paesi europei e con gli Stati Uniti. ISIS è analizzato come un brand con un proprio mondo possibile e il target a cui rivolge l'offerta del jihad di marca sono considerati consumatori-ricettori.
Dillon, Michael R. "Wahhabism is it a factor in the spread of global terrorism?" Thesis, Monterey, California : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/Sep/09Sep_Dillon.pdf.
Full textThesis Advisor(s): Kadhim, Abbas ; Hafez, Mohammed. "September 2009." Description based on title screen as viewed on November 9, 2009. Author(s) subject terms: Wahhabism, Saudi Arabia, terrorism, Jihad, Jihadism, Salafism, Islamism. Includes bibliographical references (p. 79-80). Also available in print.
Elzain, Carol, and celzain@hotmail com. "Modern Islamic Terrorism, Jihad and the Perceptions of Melbourne's Muslim Leaders." RMIT University. Gloabl Studies Social Sciences and Planning, 2008. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20081128.145202.
Full textQuartuccio, Anthony. "Variations and deviations : Jihad in classical and contemporary islamic political thought /." Title page, abstract and table of contents only, 2005. http://web4.library.adelaide.edu.au/theses/09AR/09arq15.pdf.
Full textRamsay, Gilbert. "Consuming the jihad : an enquiry into the subculture of internet jihadism." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/3607.
Full textMourani, Maria. "Les chemins du jihad : une sociologie rhizomique de récits de vie." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/41430.
Full textKamolnick, Paul. "The Egyptian Islamic Group’s Critique of Al-Qaeda’s Interpretation of Jihad." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/637.
Full textAlsumaih, Abdulrahman Muhammad. "The Sunni concept of Jihad in classical Fiqh and modern Islamic thought." Thesis, Newcastle upon Tyne : University of Newcastle upon Tyne, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.389570.
Full textHaykal, Muḥammad Khayr. "al-Jihād wa-al-qitāl fī al-siyāsah al-sharʻīyah." Bayrūt, Lubnān : Dār al-Bayāriq, 1993. http://books.google.com/books?id=MkzYAAAAMAAJ.
Full textRane, Halim. "Reconstructing Jihad Amid Competing International Norms: Implications for a Resolution of the Israel-Palestine Conflict." Thesis, Griffith University, 2008. http://hdl.handle.net/10072/367945.
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Doctor of Philosophy (PhD)
Key Centre for Ethics, Law, Justice and Governance
Arts, Education and Law
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Gyves, Clifford M. "Policing toward a de-clawed jihad antiterrorism intelligence techniques for law enforcement." Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FGyves.pdf.
Full textThesis Advisor(s): Thomas Bruneau, María Rasmussen. "December 2006." Includes bibliographical references (p. 129-158). Also available in print.
Yelkenci, Nilay. "Queer Christian Responses to A Jihad for Love : The Case of Sweden." Thesis, Stockholms universitet, Institutionen för mediestudier, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-77622.
Full textDangoor, Jonathan. ""No need to exaggerate" : - the 1914 Ottoman Jihad declaration in genocide historiography." Thesis, Uppsala universitet, Hugo Valentin-centrum, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324712.
Full textCoughlin, Stephen Collins. ""To our great detriment" ignoring what extremists say about Jihad (with appendices) /." [Washington, DC] : National Defense Intelligence College, 2007. http://www.strategycenter.net/docLib/20080107_Coughlin_ExtremistJihad.pdf.
Full textWheelock, Philippe. "Striving in the Sufi way: Jihad, peace and political legitimacy in Afghanistan." Diss., Connect to online resource, 2005. http://wwwlib.umi.com/cr/colorado/fullcit?p1425772.
Full textJani, Mohammad Shah. "Sayyid Qutb's view of jihad : an analytical study of his major works." Thesis, University of Birmingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497570.
Full textLi, Darryl Chi-Yee. "Jihad and Other Universalisms: Arab-Bosnian Encounters in the U.S. World Order." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10627.
Full textSaritoprak, Seyma Nur. "A Preliminary Analysis of the Process of Spiritual Jihad Among U.S. Muslims." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1508079367671773.
Full textLong, Aaron T. "Syria's Other Jihad: Jabhat al-Nusra and the News Value of Terror." Ohio University Honors Tutorial College / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1556580450493416.
Full textBellion-Jourdan, Jérôme. "Prédication, secours, combat : l'action humanitaire des ONG islamiques entre da'wa et jihad." Paris, Institut d'études politiques, 2002. http://www.theses.fr/2002IEPP0052.
Full textFisher, Daniel. "Revolt in Egypt explaining the jihad in Egypt in the 1980s-1990s /." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/488643563/viewonline.
Full textMaihula, Jabir. "Ibn Taymiyya's concept of jihad and its appropriation by the contemporary jihadists." Thesis, University of Nottingham, 2018. http://eprints.nottingham.ac.uk/50896/.
Full textIbrahim, Mahmoud Awad Attiya. "Ideological transformation of Egypt's largest militant groups." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23632.
Full textAinine, Bilel. "Islam politique et entrée en radicalité violente. Le cas des salafistes radicaux violents algériens." Thesis, Université Paris-Saclay (ComUE), 2016. http://www.theses.fr/2016SACLV092/document.
Full textAbstract : This thesis focuses on the issue of violent radicalization among Algerian Salafists. It tries to understand how is the shift of activism (or sympathy) for a legal political Islam to a clandestine activism poured into violent action in the bucket of armed jihad. Enter the path of the entry into radicalism, leads us first to reflect on the radicalization of religious thought as a first step in the process studied. The commitment in favor of jihad is then dependent on a construction (or reconstruction) of identity based on moral overthrow of the established socio-religious order. The representations that come in are the product of socialization of the individual to a radicalized thought which, when combined with other variables or incentive-facilitators, predisposes to pass the act. Thus, at the macro level, opportunities / threats act as facilitators factors or precipitators in the armed engagement; repression and the closure of the political field as such are the most redundant variables in explaining the entry into radicalism among Algerian Salafists. At the meso and micro level, the influence of pre-made networks (armed organizations, logistic support networks ...) and social connections (friends, neighbors, family ...) weighs heavily on the choice of the individual and collective commitment. Finally, moral shocks and stories on the memorial suffered repression may also enlighten us to enter a number of violent radicalization trajectories among Algerian jihadists
Sjödin, Louise. "Intellektuell jihad : En analys av Fazlur Rahmans och Taha Jabir al-Alwanis islamtolkningar." Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-9623.
Full textAshour, Omar. "A world without Jihad? : the causes of de-radicalization of armed Islamist movements." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29750.
Full textThis dissertation addresses crucial lacunae in the literature on Islamism, security and counterterrorism studies by asking the question 'why do radical Islamist militants revise their ideologies, strategies and objectives and initiate a de-radicalization process.' The dissertation also aims to answer the question of what are the necessary conditions under which this process can be successful. In the following chapters, I analyze how such factors as state policies, charismatic leadership and social interaction between the layers of an Islamist organization, as well as between the same organization and the "other," can all interact to shape the prospects for renunciation violence, both behaviourally and ideologically, by an Islamist movement. Empirically, I analyze the deradicalization processes of three cases in Egypt (the armed wings of the Muslim Brothers, the Islamic Group and al-Jihad Organization) and one case in Algeria (Islamic Salvation Army and affiliated militias). I also analyze two cases of deradicalization failure in Algeria, as a means to further explicate and examine my variables.
The arguments in the dissertation are based on qualitative comparative research. Archival interviews, supplemented by personal ones, with Islamist leaders, mid-ranking commanders, grassroots organization members, Islamist movements' specialists, former security and intelligence officers and state officials are analyzed to help identify the potential causes of de-radicalization from different perspectives. Content analysis is also used to examine original literature and statements produced by the Islamist groups under study and their leaders to both legitimize and, at a later stage, to de-legitimize violence.
In the conclusion, the dissertation provides a comprehensive theoretical framework that explains the causes of de-radicalization of armed Islamist movements. It also provides direction for future research agendas and addresses policy implications relevant to de-radicalization.
Plusieurs mouvements islamistes armes ont donne les signes d'importants changements sur le plan du comportement et de l'ideologie en faveur de la nonviolence. Les processus de de-radicalisation de ces mouvements ont conduit au retrait de dizaines de milliers d'anciens militants des rangs des supporteurs d' Al Qaida et ont eu un effet dissuasif sur ceux qui songeaient a se joindre a eux. Ces processus ont eu lieu a grande echelle en Egypte et en Algerie et a plus petite echelle en Libye, en Arabie Saoudite, au Yemen, en Jordanie, au Tadjikistan, en Malaisie et en Indonesie.
Cette these porte sur des lacunes importantes dans la litterature sur l'islamisme, les etudes de securite et le contreterrorisme. Elle cherche a savoir pourquoi les militants radicaux islamistes ont revise leurs ideologies, leurs strategies et leur objectifs et initie un processus de de-radicalisation. Cette these vise arepondre a ces questions afin de comprendre les conditions necessaires a la reussite d'un tel processus. Au cours des chapitres suivants, j'analyse comment des facteurs tels que les politiques etatiques, le leadership charismatique, et les interactions sociales entre les couches d'une organisation islamiste ainsi qu'entre la meme organisation et l' « Autre» peuvent tous interagir pour modifier les perspectives d'un mouvement islamiste de fayon aI'amener arenoncer ala violence, tant dans son comportement que dans son ideologie. De fayon empirique, j'analyse les processus de deradicalisation de trois cas en Egypte (l'aile armee des Freres musulmans, le Groupe islamique et l'Organisation du al-Jihad) et d'un cas en Algerie ( l'Armee islamique du salut et les milices affiliees). J'analyse egalement deux cas d'echec de la deradicalisation en Algerie afin d'examiner mes variables.
Les arguments de cette dissertation sont fondes sur une recherche qualitative comparee. Des entrevues archivees et des entrevues que j'ai moi-meme realisees avec des autorites islamistes, des sous-officiers ainsi qu' avec de jeunes sympathisants, des militants de souche, des specialistes des mouvements islamistes, des anciens officiers de la securite et du renseignement et des employes de l' etat sont analysees afin d'aider it identifier sous differents angles les causes potentielles de de-radicalisation. L'analyse de contenu est egalement utilisee pour examiner la litterature de base ainsi que les communiques produits par des groupes islamistes et leurs chefs pour legitimer et plus tard, pour delegitimer, la violence.
En conclusion, la these presente un cadre theorique qui explique les causes de la de-radicalisation des mouvements islamistes armes. Elle propose egalement des avenues de recherche et traite des implications concemant les politiques gouvemementales et autres relatives ala de-radicalisation.
Kader, Mehdi Kurgan. "On the origins and strategic dynamics of pre-legal Jihad 610-680 C.E." Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/on-the-origins-and-strategic-dynamics-of-prelegal-jihad-610--680-ce(224814f8-f8ea-49ee-b847-2a68e969ef9f).html.
Full textZulfiqar, Adnan Ahmad. "Jihad of the wretched examining Islamic militancy through the thought of Frantz Fanon /." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/501170780/viewonline.
Full textKamolnick, Paul. "Al Qaeda's Sharia Crisis: Sayyid Imam and the Jurisprudence of Lawful Military Jihad." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/642.
Full textSakhi, Montassir. "L’État et la révolution : discours et contre-discours du jihad : Irak, Syrie, France." Electronic Thesis or Diss., Paris 8, 2020. http://www.theses.fr/2020PA080053.
Full textBased on three contemporary political sequences (anti-terrorism in France, the Syrian revolution, and the territorialized government of the Islamic State), this thesis aims on providing answers to the two following questions: what is jihad the name of? What does it produce per se and through the measures that are opposed to its deployment? In other words, the exploration of the theological-political discourse is conducted through the words of the people and in close connection with the renewal of sovereignty through antiterrorist measures. The defended thesis is based on fieldworks in France, Iraq, Morocco, and on the Turkish-Syrian borders, both among those who emigrated to the Islamic State (ISIS) and within the population that experienced the rise of its territorialized government starting in 2014. A first approach to the theological-political Islamic practice intends to demonstrate the refoundation of state apparatus through an interpretation of religious discourse, at a time of unprecedented colonial brutalization of the Iraqi society. This first approach is coupled with an inquiry of the Syrian Revolution whose utopian dimension, while proceeding from the same Islamic tradition, is however notably different from the rationality of the state and its national discourse. A society of counter-conduct was indeed founded, which affirmation is then fully critical of the modern mechanisms of territorial government (school, prison, police, border management, etc.). In other words, the thesis aims at shedding light on a sequence both spatially (Irak and Syria) and historically defined (2011-2017): it will highlight the variety and deepness of multiple collective experiments, in connection with their respective connection to the state, revolution and war