Relevant bibliographies by topics / Jihad

Academic literature on the topic 'Jihad'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Jihad"

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Qotadah, Hudzaifah Achmad, Maisyatusy Syarifah, and Adang Darmawan Achmad. "MISINTERPRETATION OF SALAFI JIHADIST ON JIHĀD VERSES: AN ANALYSIS." Asy-Syari'ah 23, no. 2 (September 2, 2022): 297–316. http://dx.doi.org/10.15575/as.v23i2.14757.

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Nowadays, the term "Jiha̅d" has taken on the connotation of a frightening term (logophobia). This is due to the fact that religious extremists use it in a very narrow context. Unfortunately, the concept of pure and vast Jihad has been tainted by insights and actions that have transcended its borders, resulting in the term Jihad being viewed negatively by some segments of the world's society. The study examines how these scholars (of Salafi Jihadism) interpret these specific verses of the Holy Quran, as well as how their concepts and explanations regarding Jihad verses differ from other scholars. A thorough qualitative method is used in this article to examine the misinterpretation of the Jiha̅d verses used by Salafi Jihadism. The study shows, first, the Salafi-Jihadi movement interprets jihad verses only based on literal meanings, ignoring the context of the asbab nuzul verses, pay less attention to the period and socio-historical verses revealed. Second, considering jihad as a physical struggle only and war in the way of Allah as a natural obligation for Muslims.
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Bunyamin. "Aspek-Aspek Nilai Kebahasaan Jihad Dalam Pandangan Al-Qur,an." AL-MUTSLA 1, no. 1 (July 29, 2019): 64–81. http://dx.doi.org/10.46870/almutsla.v1i1.5.

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The interpretation of the verses of jihad, a few theories were found. First, ontologically, jihad can be divided into general and specific meaning. Generally speaking, jihad is all activities undertaken in earnest to uphold the good and resist damage in the midst of society. Meanwhile, in particular, jihad is a seriousness to defend the establishment of Islamic teachings on the battlefield. Second, epistemologically, the forms of jiha>d can be divided into jihad amwal and jihad anfus. Jihad amwal is the sacrifice of property to the maximum, both in connection with jihad in general or specifically. While jihad anfus is totality of the human soul is a sacrifice to defend the teachings of Islam, both in relation to jihad jihad in general or specifically. Third, axiologically, the implications of jihad can be distinguished on worldly and hereafter interests. In earthly life, the mujahid will always be guided by God for the right path and rewarded in kind, such as recognition, power, peace, and abundant sustenance.
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Fithriyawan, Husni Fithriyawan. "Jihad dalam Perspektif Muhammad Fethullah Gulen." Al-Jinayah: Jurnal Hukum Pidana Islam 3, no. 1 (March 22, 2018): 226–52. http://dx.doi.org/10.15642/aj.2017.3.1.226-252.

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Abstract: According to Fethullah Gulen, Jihad in a muslim spiritual life is a process to know closer one’s God. There are two kinds of jihad in his opinion; major jihad which is a jihad for oneself and minor jihad, which is directed toward others. Jihad toward oneself is considered a major jihad because it is directed to fight against one’s destructive ego as well as negative thought. Such things could deny a muslim to attain the ultimate perfection. By subduing oneself negative aspects, he or she will discover his/her true identity and finally discover and love his/her God.by doing so, he or she will get spiritual happiness. In contrast, minor jihad is an active fulfilment of a Muslim toward his or her religion. Major jihad influences dearly to minor jihad. Both jihads should work hand in hand. While major jihad has spiritual nature, minor jihad is physical. A good muslim will always perform jihad so that he or will have a balance of spiritual and physical life. Key words: Jihad, Muhammad Fethullah Gulen. Abstrak: Jihad dalam pandangan Fethullah Gulen merupakan sebuah proses dalam kehidupan seorang muslim agar lebih dekat dan mengenal Allah. Menurutnya, ada dua kategori jihad, yakni jihad besar yang merupakan jihad terhadap diri sendiri dan jihad kecil yang merupakan jihad terhadap orang lain. Jihad terhadap diri sendiri masuk dalam kategori jihad besar karena memerangi ego, emosi dan pikiran yang negatif dalam diri manusia sebagai upaya mengatasi hambatan antara diri sendiri dan jati dirinya, mengenali jiwa, dan akhirnya mengenali Tuhan, mencintai Tuhan, dan berbahagia secara spiritual. Sedangkan jihad kecil merupakan pemenuhan aktif seseorang terhadap perintah dan tugas dalam Islam, proses untuk membuat orang lain bisa mencapai jati dirinya didasarkan pada mengatasi hambatan antara manusia dan keimanan sehingga mereka dapat memilih secara bebas untuk beriman atau tidak beriman. Jihad yang pertama kali harus dilakukan adalah jihad besar, karena ia memiliki pengaruh yang signifikan bagi jihad kecil. Jihad dalam Islam yang menekankan pada harmonisasi antara jihad besar yang bersifat batiniah dan jihad kecil yang bersifat lahiriah, maka orang beriman yang selalu berjihad, baik jihad kecil maupun besar, akan memiliki keseimbangan fisik dan spiritual yang sangat bagus. Kata Kunci: Jihad, jihad besar, jihad kecil, Muhammad Fethullah Gulen.
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Hartini, Dwi. "KONSEP JIHAD DALAM AL-QUR’AN; APLIKASI PENAFSIRAN KONTEKSTUAL ABDULLAH SAEED." Mafatih 1, no. 1 (September 23, 2021): 11–24. http://dx.doi.org/10.24260/mafatih.v1i1.385.

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Abstract This paper describes about the meaning of concept Jihad by using the theory of Abdullah Saeed. There are four things be discussed in the theory, namely: Language Analysis, Historical Context, Parallel Texts or intertext connection, and Value Hierarchy. These four things are processing of application the contextualization theory of Abdullah Saeed. And the result of this discussed the concept of Jihad that expressed in Al-Qur’an is very broad. Not only about fighting on the battlefield to uphold the religion of God, but also embraces the struggle to uphold Amal Ma’ruf Nahi Munkar, jihad against lust, jihat stating the truth of Islam, Jihad to wipe tyranny and oppression, jihad against the enemies of Islam and etc.
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Dinal Maula, Haris Fatwa. "The Exploitation of Religious Narratives: The Study of “Jihad Nikah” Narratives in ISIS Al-Qur’an Perspective." Dialog 44, no. 1 (June 29, 2021): 12–24. http://dx.doi.org/10.47655/dialog.v44i1.438.

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ISIS uses the term “marriage jihad” narrative to attract new recruits, especially among women. Although ISIS was declared defeated in 2016, the seeds of the “jihadi brides” narrative can still be found in some acts of terrorism around the world even today. Hence, the study of “marriage jihad” is seen very relevant and urgent to be conducted. “Marriage jihad” narrative, according to them, emphasizes the importance of expecting mothers who will deliver warriors and soldiers who involved in their holy war. On the other hand, this narrative is also used to legitimize biological motives of ISIS combatants. Based on human rights perspective, this narrative is the kind of women slavery who are perceived as sexual objects. This is often wrapped in religious terminology, such “for the sake of Islam”. The “marriage jihad”phrase which has never been found in the history of Islamic discourse is analyzed through the perspectives of the Qur’an based on Ma’na Cum Maghza approach. According to the Qur’anic perspectives, both jihad and marriage have the same goal, that is to build a vision of peace and compassion. So the narrative of the “marriage jihad” initiated by ISIS is certainly at odd with the Islamic principles. ISIS menggunakan narasi “jihad nikah” untuk menarik calon anggota baru, khususnya perempuan. Meskipun ISIS sudah dinyatakan kalah pada 2016, benih-benih narasi “jihadi brides” masih bisa ditemui dalam aksi-aksi terorisme di seluruh dunia bahkan hingga saat ini. Hal ini yang membuat kajian tentang narasai “jihad nikah” menjadi relevan dan urgen. Artikel ini membahas tentang eksploitasi terminologi agama dalam agenda propaganda ISIS yaitu “jihad nikah”. Narasi ini, menurut mereka, menekankan pentingnya perempuan untuk dihamili agar kelak anak-anak yang lahir menjadi pejuang dan prajurit yang memperjuangkan mereka. Di sisi lain, narasi ini juga digunakan sebagai legitimasi kebutuhan syahwat para kombatan ISIS yang sedang berada di medan perang. Frase jihad nikah tidak pernah ditemukan dalam sejarah diskursus Islam. Tulisan ini mengupas narasi jihad nikah dalam perspektif al-Qur’an dengan pendekatan Ma’na Cum Maghza. Menurut sudut pandang tafsir al-Qur’an, jihad dan nikah mempunyai tujuan yang serupa yaitu membangun visi perdamaian dalam kasih sayang. Maka narasi jihad nikah yang diprakarsai oleh ISIS tersebut tentu bertolak belakang dengan prinsip-prinsip Islam.
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Darmawan, Darmawan. "Interpretasi Esoteris Jihad dalam Tafsīr Ibn 'Arabi (Ta'wīlāt al-Kasyani)." JOURNAL OF QUR'AN AND HADITH STUDIES 9, no. 1 (June 30, 2020): 25–50. http://dx.doi.org/10.15408/quhas.v9i1.15244.

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Reading the Qur'an which is limited to outward level is basically contrary to Islamic scientific traditions which give great attention to the inner aspects. As a result, the breadth of key concepts of Qur’anic teachings, including the teachings of jihad, became narrow and dry. That will trigger the issue of religious social pathology in the form of tolerance crisis, radicalism even terrorism. So an effort is needed to bring back Sufi interpretation of the verses of jihad that focuses on the inner dimension and not negate the outward dimension. The method used in this research is maudhu'i and descriptive-analytical interpretation. This study finds that jihad is an effort to encourage the soul to endure bodily difficulties and to oppose lust in everything that aims to pick up self-perfection. In Tafsīr Ibn 'Arabi, there are three meanings of jihad esoterically; First, jihad is an attempt to eliminate the reprehensible traits which brings up a concept of jihad: “the key to the success of jihād fī sabīlillah which is fanā bi kulliyāt or total self-annihilation”. Second, jihad is an effort towards maqām of human spiritual perfection which brings up a rule of jihad: “the higher or the more perfect a person is, the greater his jihad”. Third, jihad is an attempt to sacrifice wealth, body and soul. This sacrifice is a result of fulfillment of the above principles of jihad
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Foucher, Vincent. "Last Words of Abubakar Shekau: A Testament in the Politics of Jihadi Extraversion." Varia 3 (2021): 1–27. http://dx.doi.org/10.4000/11tan.

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The last audio put out by Nigerian jihadi leader Abubakar Shekau before his death is a rare source, distinct from his usual public propaganda. Addressed to internal jihadi audiences, it sheds light on a number of key aspects, from the events that led to his death to the political economy of plunder, a key issue in Shekau’s jihad. Its most interesting takeaway, however, is about the relation between a local jihadi organisation and the global jihadi structures of Al-Qaeda and the Islamic State. It illustrates Shekau’s complex and ultimately unsuccessful strategies of extraversion—using the appeal and resources of global jihad while trying to contain its demands.
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Ahmadiy, Ahmadiy. "Perang dalam Al-Qur`an dan Alkitab." Syariati: Jurnal Studi Al-Qur'an dan Hukum 8, no. 1 (September 5, 2022): 41–52. http://dx.doi.org/10.32699/syariati.v8i1.2364.

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Dalam Islam, peperangan selalu identik dengan kata jihad. Legitimasi terhadap kebolehan berperang pun sering disandarkan pada ayat-ayat yang secara eksplisit memuat kata ini. Ada sebanyak 35 kata jihad dengan berbagai derivasinya yang tersebar di berbagai ayat dan surat yang berbeda. Banyak dalil-dalil nāqli yang berkaitan dengan mulianya menegakkan jihâd fî sabîlillâh bahkan perintah untuk menumbuhkan keberanian mengorbankan harta dan jiwa. Dengan demikian terasa wajar jika seseorang dengan prespektif religious normatifnya sangat antusias mengorbankan jiwa raganya atas nama jihad. Meskipun banyak tujuan jihad dilakukan, namun secara khususnya, kata jihad dimaksudkan untuk i’lâ`an li kalimâtillâh atau mengangkat agama Islam ke derajat tertinggi, membela, dan memeliharanya dari segala upaya perusakan. Secara teknis, jihad dalam Alkitab juga mengandung unsur yang metafisis berupa ketaatan pada Tuhan. Jihad merupakan perjuangan yang tidak dibatasi pada upaya fisik semata tapi termasuk pada perjuangan menjaga ajaran agama. Ayat ini dipertegas dengan ayat II Tim 2:5 dan I Kor 9:25. Ayat tersebut menjelaskan bahwa jihad merupakan kesungguhan yang tidak hanya jiwa tapi juga raga. Sebagaimana jihad dalam Al Quran, interpretasi seruan jihad dalam Alkitab juga tidak benarkan hanya berpijak pada makna literal teks semata. Pemahaman tekstual akan menjadikan perang sebagai pembenaran teologis bagi oknum jihad. Perang yang menghalalkan darah musuh termasuk mereka yang tidak terlibat perang, pembakaran, penjarahan, semua kejahatan kemanusiaan itu (crimes against humanity) bukanlah ajaran yang dimaksudkan oleh agama. Namun, jika interpretasi berhenti disitu, sikap-sikap fundamentalistik dapat menguat dalam penyelesaian masalah melalui kekerasan dan perang. Mengedepankan aspek teologis berarti melestarikan hak asasi manusia.
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Shakoor, Abdul. "The Rise of Jihad in the Pakhtun Region: The Role of Culture." Global Political Review 2, no. 1 (December 30, 2017): 108–19. http://dx.doi.org/10.31703/gpr.2017(ii-i).12.

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Using secondary data, the study is an attempt to analyze the rise of jihad in the Pakhtun region. The objective is to investigate the transformation of jihad and the role of Pakhtun culture in the process. The study provides a thorough analysis of the historical background of Jihadi activities in the region, the role of religious figures, the establishment and role of the Darul Uloom Deoband before the creation of Pakistan, and the Afghan jihad and its aftermath after the creation of Pakistan. The study concludes that the concept of jihad has been manipulated historically by non-state actors to gain political authority and lately by the state actors themselves for the achievement of certain foreign policy goals. The study further concludes that although much of this process of jihad has historically been pronounced on the Pakhtun land, however, it is important to note that it is not culturally driven.
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Jacobsen, Sara Jul. "“Mother”, “martyr wife” or “mujahida”: the Muslim woman in Danish online jihadi Salafism. A study of the assigned role of the Muslim woman in online jihadi communication." Tidsskrift for Islamforskning 10, no. 1 (November 28, 2016): 165. http://dx.doi.org/10.7146/tifo.v10i1.24880.

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The jihadi Salafi woman is generally portrayed as excluded from the battlefield. However, studies on the issue are few, and in the Danish context non-existent. This paper therefore explores how three Danish so-called jihadi Salafi groups construct the Muslim woman’s role in defensive jihad in their online communication. The paper is based on an open-source study of social media. It finds that while some Danish jihadi Salafi uploads exclude Muslim women from combat, others construct defensive jihad as an individual obligation even for women. The paper proposes and reflects upon three conceptual types of online construction: “mother”, “martyr wife”, and “mujahida”.
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Dissertations / Theses on the topic "Jihad"

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Huzen, Kent Bob. "Politics of Islamic Jihad." Thesis, University of Canterbury. Social and Political Sciences, 2008. http://hdl.handle.net/10092/3504.

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This thesis argues among other things, That the concept of jihad, which represents a form of striving and endeavour-often misinterpreted in the literature as 'holy war'- is rooted in the Qur'anic ideals and interpretations (ijtihad). However it can be extremely variable when 'applied' to Muslim societies in the course of history. Thus for example, the Greater and Lesser Jihads might be subject to a number of different interpretations when applied to Muslim societies deriving from a (a) historical experiences and/or circumstances; (b) theological or philosophical debates; (c) differing religio-political elite formations; and (d)strategic assesments of threats and/or dangers to Islam. We demonstrate the multifaceted and variable characteristics of jihad through the use of a 'Jihadist Wheel'. In the case of modern jihadist organizations, which we examine, reference to the Qur'an as a source of ideological guidance and inspiration has sometimes given way to what is referred to in the literature as a 'strategic' assesment of the realities confronting Islam. Often, as the case of Iraq, this might lead to excessive violence and accusations of Islamic terrorism. From an analytical standpoint this thesis argues that 'jihadism' and 'terrorism' are two differnt construct in terms of motivation and goals. However the variability of the jihadist concept when applied by Muslims under varying conflictual circumstances (i.e. threats and/or response) can sometimes add to confusion surrounding the meaning of the term and of course its identification with 'holy war' or 'terrorism'. It is hoped that this thesis will at least add some light to the current debate in the literature over the anatomy of jihadism, whils seeking to provide an analytical framework for the identification and application of different forms of jihad based on the Qur'anic exegesis.
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Syed, Idris Kabir. "Al Jihad Al Kabir." Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1406301273.

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Smit, Frank. "Fredlig Kamp eller Våldsam Jihad : En jämförelse av tre islamisk-inspirerade propagandaskrifter rörande Jihad." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-71386.

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In the Islamic world, the term Jihad bears intricate meaning, and its rightful interpretation has occupied many scholars and Muslims across the globe. For some, it relates to the personal struggle that one may have to deal with on a regular basis. For others, the term operates on the basis of a willingness to fight. While the latter interpretation seems to be shared by extremist terrorists of organisations such as ISIS and Al Qaeda, the majority of Muslims have an entirely different interpretation of jihad. This essay wishes to delve deeper into this intricate term in order to come closer to an understanding of Jihad. This is done by conducting a qualitative and comparative analysis of three magazines of propaganda: the Ahmadiyya Community, the Islamic State and Al Qaeda respectively. The results of the study showed that the Ahmadiyya Community claim that a vital aspect of jihad is “jihad-of-the-pen”, a concept which aims to educate other people on the peaceful nature of Islam. Because of the wrongful interpretation of Jihad by extremist organisations, the Ahmadiyya Community take to the pen in order to battle these misinterpretations while also wanting to show that Islam is a peaceful religion. Furthermore, they claim that this wrongful interpretation affects the way ordinary law-abiding Muslim citizens are being viewed upon. Moreover, the findings also showed that ISIS and Al Qaeda interpret jihad as being the “jihad-of-the-sword”, whereby it is considered to be the sixth pillar. While ISIS use the concept of jihad to justify its fighting of the disbelievers, including Muslims who deal with ‘Crusader’ Western democracies, Al Qaeda aims their jihad towards the United States, whom they feel are the root to everything terror. The essay concludes with a the notion that research on this topic should focus more on peaceful jihad, the kind of personal and inner struggle that is being advocated by the Ahmadiyya communities. Literature, such as Understanding Jihad, Field of Blood, and The Secret History of Al Qaeda, has all too much tended to the violent-nature of jihad and left the peaceful, inner struggle out of the discussion. More research can be conducted on this topic to further paint the picture of peaceful struggle, which is a struggle that is felt for the absolute majority of Muslims throughout this world.
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Sarangi, Sudhanshu. "Psychological pathways in militant Jihad." Thesis, University of Liverpool, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548762.

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Baudon, Antoine Philippe. "To jihad and back home." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12096/.

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This thesis theorises a disengagement framework to disengage French individuals engaged with the militant salafi-jihadi movement and criticises the French government’s response to this growing phenomenon. To make sense of disengagement, engagement must first be made sense of. Engagement is examined through Social Movement Theory, especially via incentives, frames, networks, and the repertoire of action. Specifically, this thesis makes sense of why and how French individuals engage with the pan-Islamist movement through the Salafi-quietist and Tabligh movements. Then, it makes sense of French individuals engagement with the militant salafi-jihadi movement, namely, via a focus on the Algerian Groupe Islamique Arm´e, al-Qaeda, and Daesh. The pan-Islamist movement is seen as the phenomenon’s inception: a movement proselytising individuals to turn againstWestern society. While the pan-Islamist movement is non-violent, the militant salafi-jihadi movement is a violent sub-movement. The French government has only responded, since the 1980s, by force towards the militant salafi-jihadi movement but has not responded to the pan-Islamist movement. In fact, some politicians have been reticent to prevent, even criticise, the pan-Islamist movement’s spread. With the phenomenon’s evolution, especially the Syrian jihad, the French government’s hard counter-terrorism approach is inadequately adapted. It has created a soft approach in 2014. Yet, it follows the controversial notion of mental manipulation that neither counter-acts the pan-Islamist movement nor the militant salafi-jihadi movement. Via the examination of engagement, this thesis can both critically analyse the French hard and soft approaches and uncover lessons for disengagement in the hopes of establishing a disengagement framework. That is, a soft social approach. This is not a social approach through job creation and improvement of socioeconomics. Rather, this is a framework wherein individuals are given the chance to belong and participate into society. That is, they are engaged into the French Social Contract. If needed, disengagement programmes can be included. Overall, this thesis aims at a policy recommendation for the creation of a nationwide disengagement framework and an adaptation of France’s counter-terrorism strategy.
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Kamolnick, Paul. "Delegitimizing Al-Qaeda: A Jihad-Realist Approach." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu_books/123.

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Disrupting, dismantling, and ultimately defeating al-Qaeda based and inspired terrorism is a declared policy of the U.S. Government. Three key strategic objectives have been identified for accomplishing this: attacking al-Qaeda’s terror network, undermining radicalization and recruitment, and hardening homeland defense. The present monograph proposes a distinct "jihad-realist" approach for undermining radicalization and recruitment to al-Qaeda. First, a brief discussion of six means for ending terrorist organizations is provided. Second, the premises of a jihad-realist approach are described. Third, a jihad-realist shari’a case against al-Qaeda’s terrorism is presented. In conclusion, key assertions are summarized, and several specific policy recommendations offered for national security personnel charged with formulating and executing counterterrorist messaging strategy.
https://dc.etsu.edu/etsu_books/1129/thumbnail.jpg
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Smith, Tom. "The geography of the jihad : what connects the incidents of the jihad - networked radicalisation, connected insurgencies or a global ethical movement? : case studies of the jihad in Mindanao and Pattani." Thesis, University of Hull, 2015. http://hydra.hull.ac.uk/resources/hull:14593.

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Fondren, Billy R. "The Muslim Brotherhood in Egypt, Jordan and Syria a comparison." Thesis, Monterey, Calif. : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/March/09Mar%5FFondren.pdf.

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Thesis (M.A. in Security Studies (Middle East, South Asia, Sub-Saharan Africa))--Naval Postgraduate School, March 2009.
Thesis Advisor(s): Baylouny, Anne Marie ; Russell, James. "March 2009." Description based on title screen as viewed on April 23, 2009 Author(s) subject terms: Muslim Brotherhood (MB), Islamist, Gradualist-Pragmatic, Demographics, Tawid, Jihad, jam'iyah, Nasser, Siba'i, Islamic Action Front (IAF). Includes bibliographical references (p. 75-78). Also available in print.
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Lewis, Gregory W. "Taking jihad out of the hands of infidels." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Jun%5FLewis.pdf.

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Thesis (M.A. in National Security Affairs)-Naval Postgraduate School, June 2007.
Thesis Advisor(s): Abbas Kadhim, Heather S. Gregg. "June 2007." Includes bibliographical references (p. 69-73). Also available in print.
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Palumbo, James F. Vaniman Daniel N. "Global jihad the role of Europe's radical Muslims /." Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FPalumbo.pdf.

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Thesis (M.S. in Information Operatioins)--Naval Postgraduate School, December 2007.
Thesis Advisor(s): Robinson, Glenn E. "December 2007." Description based on title screen as viewed on January 22, 2008. Includes bibliographical references (p. 93-103). Also available in print.
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Books on the topic "Jihad"

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(Gallery), Bose Pacia, ed. Jihad pop =: Jihād-i pop. New York: Bose Pacia, 2008.

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1929-, Langer Audrey R., ed. Jihad! Sherman Oaks, CA: New Saga Publishers, 1989.

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Stephan, Maria J., ed. Civilian Jihad. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230101753.

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Layu, Ben Thayyeb Anwar. Jihad terindah. Bintara, Bekasi, Indonesia: Rabitha Press, 2007.

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Ghazali, Khairul. Kabut jihad. [Malang]: Pustaka Bayan, 2012.

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Bodansky, Yossef. Chechen Jihad. New York: HarperCollins, 2007.

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Collingwood, Fred. Border jihad. New York: Cambridge House Press, 2011.

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Sardhanvi, Sadiq Hussain Siddiqi. Salib Jihad. Lahore: Jahangir Book Depot, 1991.

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Games, Ben R. Jihad Vietnam. [Paragon, Ind.]: Celerus Books, 2008.

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Katel, Peter. Global Jihad. 2455 Teller Road, Thousand Oaks California 91320 United States: CQ Press, 2005. http://dx.doi.org/10.4135/cqrglobal20051014.

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Book chapters on the topic "Jihad"

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Leeming, David A. "Jihad." In Encyclopedia of Psychology and Religion, 1244. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_350.

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Leeming, David A. "Jihad." In Encyclopedia of Psychology and Religion, 927–28. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_350.

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Hanson, John H. "Jihad." In The Wiley-Blackwell Companion to African Religions, 365–76. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118255513.ch25.

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Hart, Curtis W., Erel Shalit, Mark Popovsky, Paul Giblin, Jeffrey B. Pettis, Mark Popovsky, Mark Popovsky, et al. "Jihad." In Encyclopedia of Psychology and Religion, 460–61. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_350.

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Leeming, David A. "Jihad." In Encyclopedia of Psychology and Religion, 1–2. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_350-4.

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Rudner, Martin. "“Electronic Jihad”." In Violent Extremism Online, 8–24. Abingdon, Oxon ; New York, NY : Routledge, 2016.: Routledge, 2016. http://dx.doi.org/10.4324/9781315692029-2.

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Shanahan, Rodger. "Joining Jihad." In Islamic State in Australia, 12–46. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003317517-2.

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Al-Hashimi, Khaled, and Carolin Goerzig. "Baseless Jihad." In Control of Violence, 467–84. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-0383-9_20.

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Jesús, Carlos Echeverría. "Urban jihad." In Jihadism, Foreign Fighters and Radicalization in the EU, 28–43. Abingdon, Oxon; New York, NY : Routledge, 2019. | Series: Contemporary terrorism studies: Routledge, 2018. http://dx.doi.org/10.4324/9780429468506-3.

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Greer, Steven. "Global jihad." In Tackling Terrorism in Britain, 23–48. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003221104-2.

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Conference papers on the topic "Jihad"

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Darojat, Zakiya. "Rational Jihad: Measuring Rationality of Jihad Resolution." In International Conference on Culture and Language in Southeast Asia (ICCLAS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icclas-17.2018.4.

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Afsaruddin, Asma. "STRIVING IN THE PATH OF GOD: FETHULLAH GÜLEN’S VIEWS ON JIHAD." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vvrp6737.

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Jihad (‘struggle’, ‘striving’) in the Qur’an and Sunnah is a term with multiple inflections. The reiterated Qur’anic phrase al-jihad fi sabil Allah (‘striving in the path of God’) allows for that striving to be accomplished in myriad ways. After surveying a range of exegeses of relevant Qur’anic verses and early hadith works, the paper shows how fully Fethullah Gülen’s empha- sis on jihad as a means of personal, moral, spiritual and social renewal and transformation is in line with the earliest meanings found in exegetical and hadith works. Such a traditional, historical understanding runs counter to recent, polemical assertions that jihad is a monova- lent term requiring unremitting armed combat against non-Muslims. The paper demonstrates that contemporary Muslim thinkers like Gülen, who offer a more expansive and multi-facet- ed reading of what it means to ‘strive in the path of God’, are harking back to earlier, and thus more historically authentic, understandings of jihad and its moral purview. The Arabic term jihad has primarily come to mean “armed struggle/combat” and is frequently translated into English as “holy war.” And yet a close scrutiny of the occurrence of this term in the Qur’an and early hadith literature in particular demonstrates that this exclusive under- standing of the term cannot be supported for the formative period of Islam. In the Qur’an the phrase “fi sabil Allah,” meaning “in the path of God” or “for the sake of God,” is frequently conjoined to al-jihad. The full Arabic expression “al-jihad fi sabil Allah” means “striving/ struggling in the path of God” in the broadest sense. In the supporting hadith and exegetical literature, this human struggle for the noblest purpose – that is, to win God’s approval– is manifested in multiple ways. This paper will discuss the multiple meanings of jihad as evident in the Qur’an, exegeses, and hadith literature, particularly from the early period. After having established the broad range of meanings assigned to jihad in these sources, I will then proceed to discuss Fethullah Gülen’s understanding of jihad and its relevance for contemporary Muslims. It will be argued that his understanding of jihad replicates the polyvalence of this term in Qur’an and hadith literature and that his emphasis on both its spiritual and physical dimensions is timely and relevant today, especially in the wake of the appropriation of this term as a relentlessly mili- tant activity by contemporary extremist groups.
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Muhammad Ameen, Mustafa, and Asia Abdulla Ahmad. "الجهاد وعالقته باإلبادة الجماعية." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/6.

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"In the name of God, and prayers and peace be upon Muhammad, the God of the good and honorable, and his chosen companions, and after: The spread of terrorist extremists in our time, especially in our country Iraq, and their exploitation of ignorant Muslims and their deception in the name of religion, jihad, and the Islamic state, necessitates all of us to stand in one row to show the lies of their words and their fabrications against religion, and that the most important terminology and slogans that they raised is _ jihad _ and they tried to exterminate some of them. Individuals and groups present in the areas that they controlled in his name. In this research, we touched on the concept of jihad in the legal texts. We tried to discuss the verses or hadiths that were famous on the age and the flags of these terrorists. We mentioned the interpretation of the scholars and the application of these The verses are from the Sunnah of our Prophet Muhammad, may God’s prayers and peace be upon him and his family, as well as the words of the Household, peace be upon them, and the nation’s scholars on the meaning of jihad. We have used our research with some videos and pictures that were published by terrorists, not their terrorist actions, and we concluded our research with the most important results that we reached"
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Imron, Ali. "The Implementation of Jihad Concept in Education." In Proceedings of the 6th International Conference on Community Development (ICCD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccd-19.2019.17.

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Fawzi, Ramdan, Fahmi Fatwa Rosyadi Satria Hamdani, and Ilham Mujahid. "Elucidation and Criticism on the Hadith of Jihad." In Proceedings of the Social and Humaniora Research Symposium (SoRes 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/sores-18.2019.66.

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Veronika, N., and D. Wishanti. "Engagement Policy Towards Repatriated Indonesian Women from Overseas Jihad Battlefronts." In Proceedings of the First Brawijaya International Conference on Social and Political Sciences, BSPACE, 26-28 November, 2019, Malang, East Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-11-2019.2295206.

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Asrori, Saifudin, Jauharotul Jamilah, Muhammad Ismail, Ahmad Ja’far Rozi, Dani Ramdani, Yazid Hady, and Mumin Roup. "Encouragement of Jihad Arguments for Radicalization and Extremism in Indonesia." In 2nd International Conference on Islam, Science and Technology (ICONIST 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200220.023.

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Shamsudin, Roshimah. "Women In Jihad: An Analysis From The Perspective Of Hadith." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.21.

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Fauzan and Ahmad Khoirul Fata. "Deconstructing the Concept of Jihad By the Radical Islamic Movements." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.048.

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Benson, Sam Robert. "THE REALITY BEHIND THE JIHAD IN SYRIA: POWERS, PROXIES AND MERCENARIES." In 30th International Academic Conference, Venice. International Institute of Social and Economic Sciences, 2017. http://dx.doi.org/10.20472/iac.2017.030.006.

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Reports on the topic "Jihad"

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Lancaster, Shirley J. DIME Elements of Jihad. Fort Belvoir, VA: Defense Technical Information Center, December 2010. http://dx.doi.org/10.21236/ada553162.

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Middleton, Gordon R. Jihad: Islamic Thought and Practice. Fort Belvoir, VA: Defense Technical Information Center, January 1992. http://dx.doi.org/10.21236/ada258362.

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Zabel, Sarah E. Military Strategy of Global Jihad. Fort Belvoir, VA: Defense Technical Information Center, March 2007. http://dx.doi.org/10.21236/ada469587.

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Nalette, Kevin R. Shari'ah Compliant Finance: Toward Economic Jihad. Fort Belvoir, VA: Defense Technical Information Center, April 2010. http://dx.doi.org/10.21236/ada523122.

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Zabel, Sara E. The Military Strategy of Global Jihad. Fort Belvoir, VA: Defense Technical Information Center, October 2007. http://dx.doi.org/10.21236/ada473436.

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Hegghammer, Thomas. The Failure of Jihad in Saudi Arabia. Fort Belvoir, VA: Defense Technical Information Center, February 2010. http://dx.doi.org/10.21236/ada515098.

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Kamolnick, Paul. Delegitimizing Al-Qaeda: A Jihad-Realist Approach. Fort Belvoir, VA: Defense Technical Information Center, March 2012. http://dx.doi.org/10.21236/ada559024.

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Moyles, Michael W. Islamic Jihad: Sectarian Factors in Combating Terrorism. Fort Belvoir, VA: Defense Technical Information Center, February 2015. http://dx.doi.org/10.21236/ada618900.

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Schulz, John C. The Global War on Terrorism: America's Jihad. Fort Belvoir, VA: Defense Technical Information Center, March 2008. http://dx.doi.org/10.21236/ada482307.

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Johnston, James P. Religious Leadership: Interrupting Jihad at the Point of Recruitment. Fort Belvoir, VA: Defense Technical Information Center, October 2006. http://dx.doi.org/10.21236/ada463555.

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