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Zhu, Jiangang. "Guo yu jia zhi jian Shanghai lin li de shi min tuan ti yu she qu yun dong de min zu zhi = Between the family and the state : an ethnography of the civil associations and community movements in a Shanghai lilong neighborhood /." online access from Digital dissertation consortium, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3066642.
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Wang, Liping. "Zhong gu Du shi jia zu de bian qian." Beijing : Shang wu yin shu guan, 2006. http://catalog.hathitrust.org/api/volumes/oclc/71775516.html.
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Tang, Jun. "Zhe fu yu mian yan dang dai Hua bei cun luo jia zu de sheng chang li cheng /." Beijing : Zhongguo she hui ke xue chu ban she, 2001.
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Wu, Zhen. "Les changements de l'éducation familiale dans la société chinoise contemporaine : l'adolescence à Jinan." Thesis, Toulouse 2, 2014. http://www.theses.fr/2014TOU20031.
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Depuis des années, les mutations de la société chinoise sont un sujet fréquemment mentionné dans les médias et les travaux scientifiques. Outre l’essor économique, cette transformation est parallèlement accompagnée par des problèmes sociaux : les écarts élargis et les conflits intensifiés entre les classes sociales ; les discriminations envers les groupes marginaux, etc. Pourtant, très peu d’attention se focalise sur une de leurs origines ou de leurs conséquences : l’ignorance et les incompréhensions concernant l’éducation. En Chine, la famille joue souvent un rôle très important, par rapport à d’autres institutions éducatives, car la société chinoise est fondée, jusqu’à nos jours, sur les relations familiales et les valeurs familialistes. Dans une certaine mesure, si nous ne l’étudions pas, nous ne pouvons pas comprendre cette société et analyser ses risques. C’est pour cette raison que nous avons entrepris cette recherche sur les changements dans l’éducation familiale en Chine et ses dimensions socio-culturelles. Pour mettre en avant le lien entre l’éducation familiale et son environnement, nous nous intéressons uniquement à l’adolescence, car c’est à partir de cette phase de la vie que les influences de l’environnement deviennent de plus en plus puissantes et concurrencent celle de la famille. Par une enquête auprès des familles d’adolescents dans une ville chinoise, nous explorons des corrélations fortes entre les univers intrafamilial et extrafamilial et de nouveaux défis pour l’éducation familiale d’aujourd’hui, tels que le rejet des vertus traditionnelles dans l’éducation morale, la différenciation des perceptions éducatives entre les classes sociales, etcSince years, the transformation of Chinese society has been frequently mentioned in media and scientific works. Except the economic boom and further progress, this transformation is simultaneously accompanied by social problems, such as widened gaps and intensified conflicts between social classes; the discriminations against marginalized groups… However, very little attention focuses on one of their origins or their consequences: the ignorance and the misunderstandings about educational issues. Speaking of this theme, comparing with other educational institutions, family in Chinese society often plays the most significant role, because family relationships and values built the whole society until today. To a certain extent, if we don’t study this theme, then we couldn’t understand Chinese society and analyze its risks. For this reason, we undertake this research on the transformations of family education in China and its sociocultural dimensions. In order to highlight the link between family education and its environment, we choose to focus only on the adolescence, because from this step of life, the influences of environments become more and more powerful and compete with those of the family. By a survey with teenagers’ families in a Chinese city, we thus explore some strong correlations between the domestic world and exterior space and the challenges for today’s Chinese family education, such as the rejection of traditional virtues in the moral education, the differentiation in educational perceptions between social classes, etc
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Lo, Kwing-hang. "A model of modern Chinese native enterprise a case study of the Jung family, 1895-1922 = Jin dai zhong guo min zu qi ye de fan ben : Rong jia qi ye fa zhan zhuang kuang (1895-1922 nian) /." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948601.
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蘇軍堡. "魏晉南北朝撰文家訓之研究= A study of textual family-instructions of Wei, Jin and North-South dynasties." HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/247.
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本文旨在探討魏晉南北朝撰文家訓的興盛原委及發展現象。所謂撰文家訓 ，是指在具有血源或養子關係的家庭中，由長輩、族長和尊者，對晚輩、族人 及卑者布施的文字訓誡。 較諸前代，魏晉南北朝撰文家訓不但數量大增，而且篇幅內容的深、廣度也 有顯著躍進，因此學界普遍認同魏晉南北朝是家訓趨向成熟的過渡期。本文關 注的問題是：為什麼撰文家訓會在漢魏之際大量出現？而這時的家訓在內容、 撰作形式上，跟前代的作品有何分別？甚或以同時代的作品比較，不同氏族創 作的家訓在命題上存在什麼異同？以及這些特徵與差異是受到什麼因素影響而 產生的？ 本文嘗試以家族為研究單位，著重分析十五支具有家訓傳承現象的氏族的 撰文家訓內涵，務求找出該家族的價值取向，挖掘家訓這種為導引家族發展方 針而出現的實用文體之精神。其次，對於部分以單篇形式流傳的家訓，本文也 會將之聯繫至政治、社會的層面，考查政治氛圍、知識分子的心態和社會地位 差距，跟家訓發展的交互影響。冀能完整呈現出魏晉南北朝家訓發展的畫面。 本論文共分六章：除第一章緒論及第六章總結外，正文部分共有四章。第 二章主要疏理前人對撰文家訓定義理解的分歧，以明確研究範圍與材料對象。 第三章從史學的角度，追溯家訓文學之由來，了解其在先秦至兩漢時之遞變， 並嘗試探析魏晉家訓作品大量湧現的原因。第四章、五章則以家訓作品本身作 為考察的對象，分析當時不同地域及氏族的家訓內容特色，並會比對家訓出現 歧異的原因，外在環境因素與家訓發展的交互影響，藉此了解家訓作品中慣常 出現內容的精神基點所在。 Abstract This thesis examines the reasons of mass production and the development of textual family-instructions during Wei, Jin & the North-South Dynasties. Textual family- instructions, refers to “A written reprimand issued by the elders or chiefs whom have blood or adoption relationship with the younger. - 2 - Compared to the previous dynasties, textual family-instructions appeared in Wei, Jin & the North-South Dynasties not only increased in number, but the depth and breadth were also enhanced. Therefore, scholars generally agree that this is a transition period for family-instructions. This phenomenon led me to ponder upon a number of issues: Why did the numbers of family-instructions grow rapidly between the age of Han and the Wei Dynasty? Are there any differences in comparing a family-instruction in Wei, Jin & the North-South as well as in the previous Dynasties? By comparing with the contemporary works, what are the similarities and differences among them? What are the factors causing the differences and similarities? In order to approach the topic in a holistic way, this study not only explores the contents of each single family-instruction, but also reviews all works from the same clan. I sort out fifteen clans which emphasized on family-instruction heritage, so that the core values and development policy of the whole clan could be clearly observed. For those single-piece family-instruction, would be observed together with the political and social context. Therefore, through the study of the political climate, the mentality of intellectuals, disparities status in the society, the result of family- instruction development could be achieved in a more comprehensive way. This thesis contains six chapters. Chapter I is “Introduction and Chapter VI “Conclusion. Chapter II gives definition of textual family-instruction, which clarifies the scope of the study. Chapter III is written from the perspective of history, tracing the origin, understanding of the transitions, also the reasons of recruiting mass production of family-instruction during Wei, Jin & the North-South Dynasties. Chapter IV & V analyze the features of family-instruction by different clans, and find out the reasons for discrepancy. Also, the external factors influencing the contents of family-instruction will also be investigated.
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Huang, Chunliu. "La relation au monde dans Les Thibault de Roger Martin du Gard." Thesis, Artois, 2012. http://www.theses.fr/2012ARTO0001/document.
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L’ensemble romanesque Les Thibault de Roger Martin du Gard (publié de 1922 à 1940) est sous-tendu par un témoignage que l’auteur adresse au lecteur sur le monde réel dans lequel l’écrivain français vécut. L’objectif de cette thèse est d’analyser ce témoignage à travers certains aspects des relations multilatérales entre ces trois pôles que sont la société, l’œuvre et l’auteur. L’œuvre romanesque de Roger Martin du Gard informe la société de son époque autant qu’elle est informée par elle, et l’écrivain, façonné par la société, façonne à son tour une société romanesque. La relation au monde des personnages des Thibault puise ses sources dans l’expérience même de l’auteur : relations familiales, relations entre les deux sexes, relations sociales et religieuses, autant de clés pour comprendre l’œuvre mais peut-être aussi la vie de l’auteur. Pour permettre d’apprécier la réception de l’œuvre de Roger Martin du Gard auprès du public chinois, la dernière partie de cette thèse analyse les deux traductions des Thibault publiées dans les années 1980 en Chine, et propose aussi quelques éléments de comparaison avec une fresque romanesque chinoise à portée elle aussi familiale et sociale, la trilogie de Ba Jin (Pa Kin) intitulée Torrent (Famille – Printemps – Automne, 1932-1940). L’étude des analogies entre ces deux œuvres certes très différentes permet de découvrir comment le roman de Roger Martin du Gard et son message dépassent les frontières, trouvent écho dans d’autres cultures, et finissent par rejoindre l’humanité universelleIn the eight novels Les Thibault by Roger Martin du Gard (published between 1922 to 1940), the author addresses the reader and describes the world in which the former lives. The objective of this thesis is to examine Martin du Gard’s discourse with respect to some aspects of the multilateral relationships between society, author and oeuvre. R.M.G’s novels informed society of his time and were themselves shaped by society. The author moulded by society then constructs a fictional world. The relationships in Les Thibault are autobiographical in nature whether familial, gender, social or religious and these constitute the principal means of understanding the oeuvre and the author’s own life.To evaluate the reception of Roger Martin du Gard’s work among the Chinese public, the final part of this thesis analyses the two translations of Les Thibault, published in China in the 1980s. Comparison with a Chinese trilogy, Torrent (Family – Spring – Autumn, 1932-1940), by Ba Jin (Pa Kin), although very different but which also considers family and social relationships, allows consideration of how Roger Martin du Gard’s message crosses frontiers and reflects universal concerns, those of humanity itself
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Ngan, Yi-wan Prinnie. "A study of the rights of self-determination in marriage of Chinese women and their position in the family from the late Ch'ing to the May Fourth period Wan Qing zhi wu si shi qi Zhongguo fu nü hun yin zi zhu quan ji jia ting di wei de tan tao/." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948698.
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"The inter-relation of a Chinese family firm and a Chinese family: the case study of the Nanyang Brothers Tobacco Company and the Jian family." 2015. http://library.cuhk.edu.hk/record=b6116384.
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本論文研究華人家族企業與華人家族之間的互動關係，並且以南洋兄弟煙草公司和簡氏家族作為本論文的個案研究。在論文中，將討論家族如何與為何影響公司的擁有權、控制權、公司經營和未來發展。同時，也將討論公司如何且為何影響一個家族的成立與擴張，與其他家庭的關係，以及如何從家族變成宗族。在結論中，我將指出簡氏家族是一個成員不多的小家族，因此必須依賴親戚和廣東同鄉來經營。此外，雖然他們可藉著與簡氏家族的關係而進入南洋，但是他們在南洋的升遷與發展，則依賴他們的表現和與簡家的關係變化。因此在華人家族企業中，家族成員、親戚與同鄉可通過他們與家族的關係而進入企業工作，但是他們的未來取決於他們對公司的貢獻與表現，以及他們與家族之間的關係有何變化。
大部分的簡家成員是通過他們在海外的工作經驗而接觸並學習現代化技術，而非通過教育。此外，雖然簡氏家族在引入現代化技術以改善南洋的生產和管理，並且看似大膽且現代化，但實際上當他們在公司的權利可能因而受影響時，他們則表現得保守與傳統。因此，華人家族企業的現代化取決與華人家族企業的擁有權和控制權是否遭受威脅。如果擁有權和控制權不受影響，現代化的改革則得以實施，不然將仍然保留傳統的模式。現代化並非單純的零和模式，因此許多華人家族企業是現代與傳統的混合體。
由於與政治界缺乏有效的方式與溝通，南洋與簡氏家族都不可避免地受到政府的影響，無力拒絶政府的要求並為他們自己爭取更好的機會。如同民國時期其他商人與企業，當中國出現大一統政府時，他們就無法取得比較好的機會與待遇。
本研究也為華人家族企業指出了四個新理論。第一，當華人家族企業為股份公司時，其擁有權將影響其控制權。第二，家族成員、親戚與鄉親可進入公司，但他們的地位取決於其貢獻與表現，以及他們與家族的關係。第三，華人家族企業的現代化，取決於家族是否可保有對公司的擁有權和控制權。第四 ，企業家精神有時對公司不是好處，而是壞處。
The thesis is a research based on a case study of the inter-relation of a Chinese family firm and a Chinese family: the Nanyang Brothers Tobacco Company and the Jian family. The article will be discussing on the rationale and practices that influence a firm on its ownership, authority, operations and developments; In addition, the ground of these influences towards its family growth, expansion, connection with other families, eventually leading to a lineage evolution.
Throughout the study, I have indicated that the Jian family is a small family. Hence, most of its members have to rely on their paternal and maternal relatives, or the Cantonese fellows to operate Nanyang. In the beginning stage, this group of family members could obtain a position in Nanyang through relationship with the Jian family. However, their career paths in Nanyang are subject to their performances and the changes of relationship with the Jian family at some point in the future.
In spite of ample working experience gained in overseas, most members from the Jian family did not learn about modernization through academic choice. Notwithstanding the evidence that the Jian family has introduced the modern skills and technology into the process of Nanyang’s manufacturing and management, it is unlikely that the authority could forgo the conventional methodology in order to adapt to the advanced formulas. Over and above that, this group of family members regards this phenomenon as a disadvantage towards their position in Nanyang. The threat level of present authority and ownership determines the success rate of the evolution within a Chinese family firm. Modernization could be realized if only the present authority were not affected. However, the evolution within a firm is not a zero-sum game. And therefore, many of the Chinese family firms adapt to the integration of modern and conventional management approach.
The lack of communication efficiency between the local government and Jian family, as well as Nanyang is the fundamental of its political position. Due to its political positioning, Nanyang unavoidably faces difficulties in declining requests from the government and to strive for greater opportunities. Like any other merchants during the Republican Era of China, they could not gain a better treatment under these circumstances.
The research indicated four principles for these Chinese family firms. Firstly, when a Chinese family firm is also a stock corporate at the same time, its ownership of the company’s share will directly impact on its individual authority. Secondly, family members, relatives, and fellows could achieve an easy entry into a Chinese family firm based on its relationship. However, the career paths in the firm are subject to their individual performances and the relationship with the family. Thirdly, the threat level of present authority and ownership determines the success rate of the evolution within a Chinese family firm. Modernization could be realized if only the present authority were not affected. Otherwise, modernization will be denied at the initial stage. Lastly, entrepreneurship is a double-edged sword. It allows a firm to unleash its greatness; or, a significant drawback.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Chong, Henry Ren Jie.
Thesis (Ph.D.) Chinese University of Hong Kong, 2015.
Includes bibliographical references (leaves 277-292).
Abstracts also in Chinese.
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LO, HSIAO-TING, and 羅曉婷. "The Incorporation Model of Teaching “Life Education” by Elementary Homeroom Teachers and Volunteers from “Rainbow Family Life Education Association” : A Case Study of Jian-Kang Elementary School." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/06545464311997224962.
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碩士國立新竹教育大學
教育學系碩士班
99
This study examines the cooperative model of elementary school homeroom teachers working with “Taiwan Rainbow Family Life Education Association” paraprofessional volunteers to promote life education courses, while aiming to elucidate homeroom teachers and volunteers cognitive awareness and perspectives on implementing life education, as well as considering pragmatic measures for overcoming obstacles encountered along the way. The study deploys a qualitative approach, relying predominantly on interviews, with field-based observation, literature review and personal reflection notes, along with theoretical and explanatory interpretations, eliciting the following findings: 1. Professional educators unique life experiences tend to richly inform and profoundly impact their cognition and worldviews about life education, further influencing their curricular planning considerations and responsiveness to incorporation of life education across their curriculum; important exemplary anecdotal lessons from their personal lives, also serve to exhibit significant clarification and portrayal purposes during their actual teaching. 2. The homeroom teachers and “Rainbow” volunteers cooperative model for promotion of life education, varies tremendously from traditional discussions of cooperation models emphasizing underlying motivation for cooperation, historical cooperation, cooperative methods, or cooperative efficacy, instead evincing an asynchronous, incommensurate input model for officious intermeddler cooperation. 3. Homeroom teachers and Rainbow volunteers display varied appreciation of the difficulties facing implementation of life education across the curriculum, with homeroom teachers largely considering that the primary concerns lie with inadequate instructional time and lack of appropriate curricular materials, while the Rainbow volunteers tended to regard the almost invisible, passive support from the school and faculty as constituting the key obstacles to successful implementation.
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Lin, Hew Yok, and 邱郁霖. "Reverend Di Jiao of Taiwan and Tri-Buddhist Family Practices." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/66279158563796741232.
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碩士真理大學
宗教文化與組織管理學系碩士班
100
This thesis aims to study how a renowned Buddhist nun Reverend Di-jiao of Taiwan Dizan Temples developed a simple but unique practices for the progressive attainment of ultimate pure land for her disciples. The effluent Taiwan society saw a rapid economic growth geared towards globalization, which ultimately transformed the political and modernization of Formosa Island, resulting in freedom of expression and preaches of religions and mushrooming of the traditional Buddhist temples enabling them entering into an age of Golden Buddhism. Long treated as the “Ying deity” of the “ life after death” world among laymen, Dizan Bodhisattva actually belongs to both the world of “Ying- life after death world “ and “ Yang –the current world that we live”. Lately Dizan Bodhisattva had been transformed under the “charismatic” leadership of reverend Di Jiao, where Dizan Bodhisattva contrary to being regarded as the “Ying deity”, had also been raised to the level of “Yang” Bodhisattva worshiped by her disciples, even displayed at their homes and public areas. What made Dizan Bodhisattva Worship became popular were attributed to the numinous and mystical experiences centered around Dizan Bodhisattva, Reverend Di Jiao and her disciples. Through solving cases of her disciples facing with family and social problems, Reverend Di- jiao came to the conclusion that the best medicine to solve their catastrophes is by promoting 「San Xiang Fo Hua」or the three practices of Buddhist Family Practices, ie the Tri-Buddhist Practices: Buddhist Style Wedding 、Buddhist Style Pre Natal Education and Buddhist Style Family life among her followers. Through her years of cultivation of the practices, one can see that it had improved the fate of her disciples and fostered stabilities of the society and nation. These practices look like just another common practice by laymen, but Reverend Di-jiao interwoven the practice of Dizan Bodhisattva with Tri-Buddhist Family Practices, promising to ultimate Pure land salvation.
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Duan, Chen Li, and 陳麗端. "From Works of Jien Jen, Her Soul Searching and Family Letters." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/17825130389927422684.
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碩士國立臺東大學
進修部兒文所碩士班(台北夜間)
104
Summary In this study, text analysis method for Jian Zhen prose works in "self-search", "affection writing" related topics in depth analysis of how the author by writing, provide energy readers of healing, hope through research purposes Jian Zhen "Bright photo sleep bed "," with the grandmother to sell a broom "," Nver "," naughty little tomato "," red infant earners, "" twelve teachers like gift "and" self-search "," affection writing "related issues works to explore the family, their effect on the growth of children's schooling; at the same time by Frank "Man's Search for meaning: Speaking of Existentialism from concentration camps," Alice Morgan "more from the story to therapy: Narrative therapy Primer" text the study, to explore the relationship between self and pursuit of healing and find the meaning of life. This study is divided into five chapters architecture, Chapter One chapter describes the research background and motivation, purpose and problems, literature review and limit the scope, methods and procedures, etc; Section II introduces Jian Zhen's background and its creative process Jian Zhen prose and picture books; the first reference chapter analysis of gender equality and the mother's image, the first store chapter are to see family writing on visual mothers, children and education; explore family functioning, affecting school children grow up, the first five chapters I hope that through the summary findings, and make recommendations for future research and prospect. The author works by Jian Zhen pursue self-related texts, through her work and its related research and psychological knowledge as a basis for discussion, watch Jian Zhen with love and care to perceive woman in every dark corner, via the Health and doubt and death dialectic attitude to pursue life, "alive" in. And through which to nurture the image of the mother's baby, caring attitude of the children's education, family functions found those with disabilities, the child's stage of development, but also by the values of impact. I hope this research can also provide single-parent families with children, parents and teachers to make a reference, it is also expected to bring more children and family assistance
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Chen, Tzu-Yun, and 陳紫芸. "The Huan Family and Politics in the Eastern Jin Dynasty." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/47920234886593077174.
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陳李木桂. "Ancestor Worshipping Activities of the Chen Family in Taiwan—A Case Study of the Chen Wan-jin Family." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/388673.
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碩士輔仁大學
宗教學系碩士在職專班
104
The present study explores Chinese ancestor worshipping of the Chen Dexing Hall, a historical relic and century-old ancestral hall of the Chen clan. By means of field investigation and collecting genealogy books, the genealogy of the Chen Wan-jin family is compiled. Details of ancestor tomb sweeping, ancestor worshipping and the passing-down of worshipping rites are documented. The first recorded ancestor who immigrated to Taiwan is Chen Lian-yuan. Now there are eleven family tombs. The researcher put the collected genealogies of the Chen clan in order. What follows is a thorough discussion of the source of the two hall names, “Nan Yuan” and “Jin Dun,” mainly based on Manuscript Genealogy of the Chen Family of the Nanyuan-Jindun Branch complied by Chen Dui-hou, together with the genealogy compiled by Chen Wen-cheng. The genealogies discussed in this study are collected from filed investigation. It is hoped that through the study, the younger generation can pay respect to their ancestors and family clans, gain a new understanding of the meaningful existence of family clans, and that the society can develop proper social values after understanding the essence of worshipping ancestors.
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Hsu, Yu-Wen, and 許又文. "The Scholarship of the Pei Family in the Wei and Jin Dynasties." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/38449157482409170829.
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CHEN, LE-CHIEN, and 陳樂謙. "The Modern Family Education Inspiration From Yan Shi Jia Xun’s Educational View." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/n8b3wf.
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碩士嘉南藥理大學
儒學研究所
103
“Yan Shi Jia Xun” (“Home Training of Yan Clan”) is known for the first family instruction in China,including Yan Zhitui’s behavioral principles,house management,life experience and learning,reflecting Southern and Northern Dynasties’s social thoughts,aristocratic families,literati life. Yan Shi Jia Xun’s educational view,format,language expression have huge influence on future generation.It is not only a family teaching work but also a academic work with abundant culture and research value. Through the study of time-space background ,this research analysed Yan Zhitui’s life experience and social and political situations at that time in order to comprehend Yan Zhitui’s thought roots and Yan Shi Jia Xun’s worth.This research went deep into Yan Shi Jia Xun’s content and dissected its family education view,combining current status quo of family education promotion,clarifying Yan Shi Jia Xun’s essential family thoughts,in the hope of inspiring family education and bringing it to a better state.
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Chou, Wan-Ting, and 周宛亭. "The Research about Ruan Family of Chenliu’s Ancestral Teaching and Family Tradition Based on Their Biography of Jin Shu." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/68935240979000997939.
Full textAbstract:
碩士國立成功大學
中國文學系碩博士班
96
Ruan Family of Chenliu in Wei Jin time play an indispensable role. Compromises for the general interest in politics, minimizes damages for the far calamity, to main politician empty by winding, makes the absurd gesture, to the liquor minimizes losses, has the political sensitivity, can judge the circumstance correctly, guarantees the whole body, usually handles matters the manner which by their changeful personality and peaceful disposition , helps others do well, obtains the body and mind the balance, however under the innermost feelings significant contradiction, the behavior tends to be free and crazy, its family tradition is broad-minded actually has the clear characteristic. Ruan Family of Chenliu’s family study may discuss from metaphysics, the literary works and the artistic domain from the excellent accomplishment. Ruan Chi’s metaphysics , the poem, the ode and so on are crown of the family, < music theory> and < three metaphysics > (
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Hung, Ming-Tsung, and 洪銘聰. "The Development of Family Temple（Jia-Miao） System in the Southern Song China." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/99876932732770584742.
Full textAbstract:
碩士國立臺北大學
歷史學系
100
In North Song Dynasty(北宋), Song Ren-Zong(1010-1063)(宋仁宗) attempted to reinstate. The Family Temple(Jia-Miao) System (家廟制度) which prevailed in Tang Dynasty (唐代). But just Wen Yan-Bo（文彥博） Family Temple was set up at that time. Strictly speaking, to reinstate the system had no success. Sixty-five years later, in Zheng-He（政和）third year（1113）, Song Hui-Tsung(宋徽宗)( 1082-1135) and his ministers replaced the old with the new, and their movement made The Family Temple System have a feasible way. The Family Temple System was an unprecedented development in South Song Dynasty（南宋）. A few “Important Ministers”(重臣) , who have outstanding contribution to the Country , could have their own Family Temple(Jia-Miao). Despite of that situation, the system sustained stably in South Song Dynasty. Roughly speaking, Family Temples(Jia-Miao) of Important Ministers were founded during each emperor’s term of office. The Family Temple System also developed three different ways of foundation in South Song Dynasty. First, the emperor gives Family Temples to Important Ministers particularly. Second, Ministers apply for Family Temples on their own. Third, descendants of ministers apply for Family Temples. The third way is special. One minister’s descendants believe their ancestor have important contribution to the Country, they can apply to the Emperor for Family Temple of the minister. They can help their ancestors to found The Family Temple as if the application had been allowed. Except the Minister’s Family Temple, unprecedented “The Queen Family Temple”(皇后家廟) was founded in South Song Dynasty. Helping the Queen’s family to promote was the main function of The Queen's Family Temple. In this study, the development of Family Temple(Jia-Miao) System in South Song Dynasty is the main point. I try to inquire into the operation﹑adjustment and the meaning of the time about the system in South Song Dynasty.
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Sheng-Hsiang, Tuan, and 段生莉. "A Study of the Formation of Jia BaoYu’s Character-A Family Education Perspective." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/qya6wu.
Full textAbstract:
碩士華梵大學
中國文學系碩士班
107
Dream of the Red Chamber, one of China's Four Great Classical Novels, is generally acknowledged to be the pinnacle of Chinese fiction. The novel depicts a huge cast of characters with realistic, multi-dimensional portrayals, and a detailed observation of the life and social structures of a real 18th-century Chinese society. The main character of the novel is the carefree adolescent male heir of the family, Jia Baoyu, who possess various traits and characters that are contradictory in nature. The objective of this study is to utilize modern psychology principle in analyzing Jia Baoyu’s upbringing process as well as understanding the people and environment that influence his character, including his family of orientation, his relatives and friends, his maids and servants. Modern psychology principles utilized in understand Jia Baoyu’s behaviors and its underlying causes are based primarily from Alfred Adler’s Individual Psychology, as well as from Sigmund Freud and Erich Fromm to a lesser extent. The study also used wide range of common sense from cultural, social perspectives in trying to explain Jia Baoyu’s deviant and perplexing behaviors.
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"The structure of ownership in family firms." Thesis, 2010. http://library.cuhk.edu.hk/record=b6075291.
Full textAbstract:
Prior literature focuses on the causes and effects of ownership concentration between significant blockholders and minority shareholders. Anecdotal evidence shows that it is also important to look at the causes and effects of ownership concentration within controlling families as family ownership can become diffused after generations. Family trust is a popular vehicle for holding family ownership. It allows a founder to concentrate firm ownership on a long-term basis, preventing control loss after he/she steps down. Family members can enjoy control benefits such as preservation of their family intangible assets. However, there is tradeoff. Family members cannot resolve their conflicts by acquiring and selling off shares among them, since they are no longer the legal owners of the shares.Using a sample of 216 family firms listed on the Hong Kong Stock Exchange with time series data spanning 1990--2008, I investigate the causes and effects of ownership concentration by means of family trust. I fmd that when family control is important (when there exists a large amount of family intangibles), there is a higher propensity that family trust is used to concentrate ownership and secure control, provided that the cost of using it is low (small family size hence low family conflict). However, when there are more and more family members after generations, the benefit of preserving the intangibles may not be high enough to cover the cost of potential family conflict, leading to firm value loss. Moreover, the cost of using trust magnifies during difficult periods such as financial distress, economic downturn and leadership succession. Hence, firms with high potential family conflict have poorer performance during difficult time if family trust is used for holding the firm's controlling stake. Family trust also induces common pool problem. Family members tend to extract resources from the family firm as much and as early as possible, leading to higher payout and slower firm growth.
Leung, Siu Ching.
Adviser: Joseph P. H. Fan.
Source: Dissertation Abstracts International, Volume: 73-03, Section: A, page: .
Thesis (Ph.D.)--Chinese University of Hong Kong, 2010.
Includes bibliographical references (leaf 58).
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstract also in Chinese.
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Chao, Yen-cheng, and 趙晏正. "Exploring Settlement Preservation Values From Cultural Landscape Context：A Case Study of Tainan County Jiang-Family Settlement." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/54019668189415426296.
Full textAbstract:
碩士國立成功大學
都市計劃學系碩博士班
95
Recent year, the village’s characteristic carried on correlation preservation, but the work, mainly the constructing preservation, the folk custom activity primarily, was limited to the overall humanities and the natural landscape significance discussion. Speaking of the whole world, "cultural landscape" the concept arouses many domains scholars' interest, the World Heritage work, the cultural landscape increase has the substitution tradition "the compound inheritance" tendency. Our country government in the cultural property preservation law also newly additionally built the cultural landscape project, obviously it to cultural property preservation importance, also therefore, will become the place development by the cultural landscape angle annotation using the region culture property the important endeavor direction. This research attempt from the cultural landscape place significance, the discussion settlement culture property, goes into seriously settlement itself the preserved value. The Jiang-family settlement after the urban development invasion, still has not held the traditional Fujian southern style settlement culture to be primitive, for region in important cultural property; On the other hand will develop or contradiction of the preserved the important topic which will come for the near future to have to face. This research take the Jiang-family settlement as an example, from the cultural landscape vein so as to proposed when the settlement develops again, must by the integrity preservation or the again use criterion, when and provides the place development, cultural property value judgment criterion.
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Chang, Hsiu-chi, and 張秀琪. "The Social Leading Status of the Fang-jiang Family in Shin-wu under the Japanese Rule." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/c4phcc.
Full textAbstract:
碩士國立中央大學
客家社會文化研究所
96
Family of Fan-jiang is a very specific family, whose surname comes from Shin-wu. Even though they spread worldwide, for all the members, Shin-wu still remains their initial cradle. In the first year of Chien-lung (1736 AD), their ancestor ( Fang-jiang, Dan Kao) moved to Taiwan . He got off the ship at Down Tamsui ( Nanliao) and went to Shin-wu to clear the land. Then he led other family members there for the large-scale clearing. The Fang-jiang family in Shin-wu area managed to keep their social status of leading family in the period of power shifting in the Japanese era in Taiwan . How they were able to maintain this status? What is the relationship between this family and the colonial government during the Japanese occupation? What kind of economic benefits were obtained by the Fang-jiang family when they cooperated with Japanese in the education policy? How this family became the leading family in the area by controlling the political, economic power and social relation in this period? These topics will be explored in this paper. Through the land, the family member entered the administrative system and grasped the political keystone in the Shin-wu area. The Fang-jiang family’s cooperation with the Japanese government in developing education was the key for power. Later the family obtained the chartered right of the public business and became a new rising entrepreneur. With the wealth, the family was able to foster their children to gain degrees in the higher education. Then the family could obtain their political power and wealth through their young generation. The Fang-jiang family accumulated their influences in political, economic, and education domains. Through the help of the colonial regime and social relation, the Fang-jiang family became the domestic leaders in the district in the Japanese era from a family as landlord in the period of the Qing dynasty.
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Yu, Guei-yin, and 于桂茵. "The Rise of Xi-Jin Lee Family in Hsinchu and its Social Relations (1799-1895)." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/72317075883266103190.
Full textAbstract:
碩士國立中央大學
歷史研究所在職專班
103
The Lee’s three brothers from Silver River, Xi-Jin Lee, and ,from Tangshan to Taiwan in Jiaqing four years of Qing Dynasty (1799), then settled in Hsinchu. Lee's three brothers began as workers for the industry, following the trafficking vend goods, between Changhua and Lukang . Struggle through seven years for accumulated funds, in Jiaqing eleven years of Qing Dynasty (1806) in ChuQian city to create a "Ling Mao" business brand; since that time, the Lee's three brothers survived in ChuQian city. Lee's three brothers on venture capital, Hsinchu Cheng family descendants in "Hsinchu Cheng-lee-Yuan business brand ancient documents collection" mentioned in the story about the little opium that an accident is Xi-Jin Lee Choi venture funding, and identified as Xi-Jin Lee one person alone venture and other statements. According to "Silver River Lee home by" lots and Lee's three brothers divided the content of the book, Lee’s three brothers was a hard business to accumulate funds in "Ling Mao" brand. Lee’s three brothers joint venture together, was not from something unexpected wealth and Xi-Jin Lee 's alone business. Lee's three brothers unarmed entrepreneurship, family business developed after the second generation heirs aggressive imperial fame, Daoguang 23 years of Qing Dynasty (1943), Xi-dan Lee (? -1836), the eldest son of Lian-fen Lee in the Imperial Examination Juren, the city community leaders by Lian-fen Lee pushed to become in ChuQian city. After Lee family status change, and actively participate in social administrative affairs and social welfare, they developed various social networking. On the business side, Lee also taken the initial business phase, began to do business, then reclamation of land reclamation Jin-Guang-fu narrow mountainous area southeast of Hsinchu, and Lee’s became one of Fujian donated household. There were also a large number of small tenants of land acquisition. In ChuQian city, Lee family had set up abundant people networks between rulers, gentry and merchant families. They maintained interpersonal contacts, active social participation and chronicles, many of them carrying amount of the donation of the Lee family. In the beginning of Guangxu period of Qing Dynasty, Lee family through the twelve mandarin scholar gentry family security statement and official networks requested for " Xi-Jin Lee Filial son Square" to Xi-Jin Lee from imperial court. Lee family marriage network covers oriented, including officials and gentry, esquire family and ChuQian city upper gentry family, they were all Lee's marriage friends. From Jiaqing period to Guangxu 21 years (1895) of Qing Dynasty, Lee family had come to Taiwan for 96 years, a total of 58 members of the family of the marriage networks; with two courtiers family, 32 cases of gentry family, esquire family had 16, and the most was with single-family marriage-- with Zheng family of North Gate had ten marriages and with gentry was Lin Hengmao family of West Gate had two marriages, and also with another gentry merchants families of ChuQian city had numerous marriages.
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HO, JUNG-CHUN, and 何榮俊. "The study of family in Wei-Jin and Southern Dynasties-a case of LuJiang QianXian He." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/62528227610077236739.
Full textAbstract:
碩士國立成功大學
歷史學系碩博士班
98
The study of family history is a popular topic in Wei-Jin and Southern-Northern Dynasties.As we know,those people become a big family according to their extension of “culture” and help during the family.So that they maintain family at chaos. Because more Epitaph is discovered and different opinions are mentioned recently,let the research of family history have a lot of achievement. The He family in LuJiang QianXian廬江灊縣is one of the important families in Wei-Jin and Southern Dynasties. The first important man is He Zhen何楨 in Wei-Jin Dynasties.Though he isn’t upper class in all families ,he got emperor’s trust by his ability and marriage with big families. For example He Chong何充in East- Jin Dynasties, and he is an important mediator during Yu 庾氏and Wang王氏. Hes Hang Zhi何尚之and He yan何偃have great influence in Liu-Song Dynasties. He Jing Rong 何敬容 in Liang Dynasties has superior administration ability. As a result of those deeds,the family have leading position in Wei-Jin and Southern Dynasties ,Especially on the powerunder low-ranking people after Liu-Song Dynasties. Except for emperor’s trust,the culture of family are rich.For example,the ceremony discussion of He Qi何琦in East-Jin Dynasties,and He Tong Zhi 何佟之in Liang Dynasties. And they interested in Buddhism,such as Eight Precept八關齋,donate house to the monk,interaction between the monk. No matter what ceremony or Buddhism,not only the culture of family extension but also one of the important interaction way between people. Of course, some family people are withdrawing from society and live in solitude,as He Yin何胤,He Qiu何求,He Dian何點. The whole He family appear image what include Buddhism,Confucianism and Neo-Daoism.They have an important position in Wei-Jin and Southern Dynasties.After Hou-Jing Riot侯景之亂,the family lost their energy.So that He Zhi Yuan何之元 in Chen Dynasties,he has a vagrant life.He write Liang Dian梁典to express his feeling of the present. This is tragedy of the time. The family can not take responsibility themselves. Therefore,I hope for depicting the development of LuJiang QianXian He family,suppling the research of family in Southern Dynasties with opinion .I am twenty-four generations in Kinmen LuJiang He family,and I can trace to my family source for myself too.
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Yu-ChiehChu and 朱禹潔. "The Study on Preventive Conservation of Traditional Settlements in Taiwan: the Cases of Wugoushui Settlement and Jiang Family Settlement." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/qe6399.
Full textAbstract:
博士國立成功大學
建築學系
106
Using basic monitoring data, this study utilizes CFD simulation methods to evaluate the microcosmic environments of settlements, with a goal of attaining preventive preservation of settlements. Study results show that humidity is of crucial importance to settlement preservation, and good open-air ventilation is an effective means to control the humidity. In addition, surroundings have a significant influence upon settlement preservation. Currently, the laws and regulations concerning settlement preservation are still insufficient. Therefore, the following suggestions are recommended: 1) settlement preservation should take surroundings and residents into consideration from the perspective of preventive preservation; 2) modern buildings, buildings that do not meet regulations, and plants within settlements should be regularized; 3) environmental simulation and evaluation should be conducted prior to the construction of new buildings.
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ying-sun, Liao, and 廖英舜. "A Study on Jin-shi with Official Family Background in Ming Dynasty－The Case of the Examination Records of Jin-shi Dgree-Holders in Tianyi Attic." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/71517252167855569599.
Full textAbstract:
碩士東吳大學
歷史學系
98
This thesis is to study the Jin-shi Degree-Holders with official family background in Ming Dynasty, with emphasis on the definitions, origins, composition patterns and relevant provisions. The purpose of distinguishing the official familyl background from the military family background is to investigate the relationships and differences between the two family statuses, as well as to learn about the actual situation of official hereditary system through the case study of the examples derived from the data of examining records and collected literary works . The final chapter also introduced the educational channels for Jin-shi degree-holders, and thus demonstrated their special status in the civil service examination of the Ming Dynasty by way of analysizing what kind of education they had received and what advantages they had taken. The historical materials were mainly based on the Examination Records of Jin-shi Degree-Holders in Tianyi Attic (天一閣) with a main advantage of being first-hand historical materials officially edited in which the integrity and credibility are far beyond the traditional materials previously compiled by scholars, such as Li Won Zou’s (李周望) "The Initial Collection of National Entrance Monument almanac” 《國朝歷科題名碑錄初集》, Zhang Zhaorui’s(張朝瑞) " "Research on candidates in the highest imperial examinations of the Ming Dynasty," 《皇明貢舉考》and Yui Schan’s(俞憲)“Research on the Admission of Imperial Scholars of the Ming Dynasty"《皇明進士登科考》. In addition, as the Examination Records of Jin-shi Degree-Holders in Tianyi Attic (天一閣) has been just publicly opened in 2007, there should had never been used by any study published earlier than that date. The writer believes that the new information employed in this preliminary study will be greatly helpful for any research on civil service examination in Ming Dynasty and certainly be expected to attract more valuable studies in the future.
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Tai, Chiech-San, and 戴介三. "Collective Memory Analysis of Rural Settlement~ A Case Study on the Lutaoyang Jiang Family Settlement Nanshi Town, in Tainan County." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/67144363348178370652.
Full textAbstract:
碩士國立中興大學
農村規劃研究所
95
From 17th century, a lot of people immigrated into Taiwan. Different languages, customs and habits, religions and cultures of southern part of Fujian province and Guangdong province of China made diversified response on styles of villages which formed rich and diverse characteristics of settlement in Taiwan. With rapid industrialization and economic development in 20th century, due to over development of dragging relation between urban area and rural area, lines of space, traditional ceremony and collective memory in rural settlement were destroyed and disappeared. Therefore, this study framed a mode for analyzing collective memory of rural settlement to eliminate anticipated and experienced description perspective and investigate collective memory of rural settlement from life area including memory of historical event, symbol, space form, public space and ceremony. Qualitative research method was adopted to conduct data collection (secondary data collection, participation in observation and qualitative interview and questionnaire) and five elements of constructing collective memory (controller/controlled, ceremony/activity, media/record, space/place, time/process) were regarded as the basis of analysis and discussion. The selected case was traditional rural settlement with nearly 300 years history---Lutaoyang Jiang Family Settlement which was one of the traditional ancestral rural houses in large scale in Taiwan. The whole settlement was constructed with a lot of geomantic concepts. Ancestors of Jiang Family sailed across the sea to develop uncultivated land in Taiwan in 1721. The four brothers did not divide their houses and land during over 10 years and established “Lutaoyang Jiang Family Enterprise” (Sacrificial offering public property) 100 years ago to manage ancestral land and properties together. Due to the rule that newly built houses could not be higher than ancestral hall, the houses could reserve the traditional style. Various works of rural house in Taiwan were preserved in the settlement, including earth chiseled wall, weaved mud wall, red brick wall, washed stones wall. Traditional ceremonies and activities including Song-Chiang Parade and Public Dinner were also developed. Result of this study was concluded in collective memory of rural settlement. “Ancestor scores, Ancestor ancestral hall and Sacrificial offering public property” were contributive to development of village history and preservation of structures. “Ancestor scores” could be used to establish the object of preserving collective memory by the settlement. “Sacrificial offering public property” acted as the important role of preserving gathering styles of settlement and gathering centripetal force of family members during the process of scrupulously abiding by and inheriting ancestral morals. Preserving and gathering of collective memory of settlement could be conducted through “Sacrificial offering public property” so as to ensure the authenticity and efficiency. However, traditional culture and ceremony in settlement were important elements for inheriting and preserving collective memory in rural settlement. Therefore, the system of “Sacrificial offering public property” should be reinforced to strengthen collective memory in rural settlement and promoting feelings of belongingness and identification. Above mentioned results could help to make clear the important direction of future development of Jiang Family Settlement and the essential element for gathering centripetal force of family members. Due to deficiency of time and manpower, it is suggested the following research the direction must consider demand of and the overall settlement landscape, the patriarchal clan the rural inhabitant preservation for the rural settlement realizes unifies the citizen to realize, develops preservation, the utilization "male the single-character surname settlement public" the principle, carries out the citizen consciousness and the public affairs participation, the affiliation by these subjects discussions and the research, anticipated can be helpful preservation to the Taiwan rural settlement.
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Pchelkina, Julia, and 尤莉雅. "A Comparative Study of Ba Jin''s Family and Turgenev''s Fathers and Sons." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/84284545910709694219.
Full textAbstract:
碩士元智大學
中國語文學系
98
Ba Jin is considered to be the outstanding master of the 20th century’s Chinese literature, he wrote a lot of novels, short-stories, etc., and translated many foreign literary works into Chinese. Many foreign writers have influenced Ba Jin''s writings, but Russian writers’ influence on him was the deepest. Ba Jin demonstrated big interest in Russian history and literature, especially he paid much attention to Turgenev, a Russian novel and short-story writer, whose stories describe Russian society and politics. There are many common aspects in Ba Jin’s and Turgenev''s novels because Ba Jin liked Russian literature, he read and translated a lot of Turgenev''s writings. Their lives are alike, social backgrounds of China and Russia are also similar. They both described the subjects and characters in the same way with the identical writing skills. Due to different world views, ages, and cultures the authors lived in, there are also many differences in their novels too. The novel named Family is considered to be Ba Jin''s most representative work. As for Turgenev, the most representative one is Fathers and Sons. Ba Jin read and translated this book. These two novels describe a family life in relation to the social situation. Ba Jin liked this novel very much, that’s why he adopted lots of advantages of it. The comparative study not only discovers many common features in Family and Fathers and Sons, which are the evidences of influence, but also the differences between the two novels, which prove Ba Jin’s originality and creativity.
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HSIEH, WEN-CHE, and 謝文哲. "Huizhou Merchants' Involvement on Jiang nan Cultural Activities in the Late Ming Dynasty：A Case Study on Wang's family and Wang Dao Kun." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/mvzbpt.
Full textAbstract:
碩士國立暨南國際大學
歷史學系
102
Since the economy of the products rise from the mid-Ming, groups of merchants have started to first integrate with a form of business group though every field around the world, and also with a form of business stages in the society classes. Discussion about merchants, their capital, and business organizations, such as business groups and halls, academics have already had rich study results. Merchants’ classes, their awareness, and interactions between scholars and businessmen are concerned by many scholars as well. Especially the interactions and changes of the two identities between scholars and businessmen, which involve in society culture, make everyone wonder. Moreover, changes between scholars and businessmen are not that scholars are going to abandon the identity of academics, and devote into business for development. Yet they are interactions between both, that is, some scholars who fail the imperial examination may choose to get into business; meanwhile, businessmen tend to turn economy capital into culture capital, or try to gain a official position by donating. Even some may get themselves or grow their children to get promoted into academic career. Or pursue taste of luxury to model the cultural life of scholars. From scholars to merchants or from merchants to scholars, it seems to be very different, but in fact it is the same. It is even an important strategy of running a family at many times. The development of a family is that the first generation starts a business, and then the second is going to conserve and expand, and then finally the third will turn into business scholars so that they can stead their families’ development by their fame. Or everyone in the family is going to take part in different field. Some may do something commercial; others may take an imperial examination. Whatever the family cooperate with is a way to mutual aid. The typical epitome of this strategy is Wang Dao Kun and Wang’s family. This study is based on Wang Dao Kun and his relatives, investigating the third generation of Wang’s family, except choosing to work in academic, actively get into Jiang Nan cultural community to increase the fame in Shihlin, and then turn into the identity of merchants to lead the development of Huizhou culture.
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Tseng, Mei-Fang, and 曾美芳. "The Impacts of Hakka Clan on Local Development-A Case Study of The Chung Family of Jiang Nan in Hou-dui Neipu." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/qzb486.
Full textAbstract:
碩士國立屏東科技大學
客家文化產業研究所
102
Abstract Student ID: M9975001 Title of Thesis: The Impacts of Hakka Clan on Local Development- A Case Study of The Chung Family of Jiang Nan in Hou-dui Neipu. Total Pages: 107 National Pingtung University of Science and Technology Graduate Institute of Hakka Cultural Industry Date of Graduation: January, 2014 Degree Conferred: Master Name of Student: Tseng, Mei-Fang. Advisor: Lee, Liang-Shwu Abstract In recent years, the importance of the ethnic "Hakka" has loomed large in people's mind because of the rise of ethnic awareness in Taiwan. I was born and raised in a Hakka village, Neipu, in Pingtung county. I have had a keen interest in local culture and history. Many families have made significant contributions to the cultural, educational and economic development in their communities. I choose the Chung family for this research for two reasons. First, among the previous township mayors, the "Chung" has occupied a high percentage. Second, the Chung clan has had a long association with some of the most important historical landmarks of Neipu, such as Changli Temple, Mazu Temple, and the Chung family temple. There are other families who have made impacts to Neipu. But due to research constraints, this research is limited to the Chung family of Jian-Nan clan of Houdui Neipu. This research explores the impacts and contributions of the ethnic Hakka to the social, cultural and economic development in Neipu village. The research uses the methods of observation, literature analysis and interviews with village elders, the Chung's descendants and relatives, the writer attempts to investigate the Chung's early settlement in the area, the growth and expansion of the family, and their involvement and participation in local business and public affairs. Specifically, this research addresses questions such as: How does the ethnic Hakka establish their foundation for family and business? How does the Hakka ideology affect local cultural and economic development? To what extent does their participation in business development and public affairs contribute to the growth and development of the local community? I hope that it could connect the young and old generations via this study. Thus they may gain a better understanding of the ethnic Hakka's trail-blazing footsteps through participate in the study. Perhaps it is possible to clarify some fuzzy issues. As we strive to develop the culture, business and economy in our communities, we must understand that the entire society benefits from an increased awareness and appreciation of the Liudui Hakka history and culture. Keywords: Houdui, Liudui, Hakka, clan, Chung family temple, Jiang-Nan clan
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Huang, Shih-Han, and 黃詩涵. "The Study of Hakka Immigration in North Tamsui area by using Ancient Documents：Focus on Jiang and Pan Family moving from Ting Zhou Province in Ching Dynasty of Cina." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/44903810972148051996.
Full textAbstract:
碩士淡江大學
漢語文化暨文獻資源研究所碩士班
99
This essay is divided into five chapters as in the following: Chapter I: The introduction of thesis. The explanation of writing motivation、 purpose and the reason of research area and object been selected in this research. Chapter II: Review the research in North Tamsui especially focusing on the Ancient Documents. Chapter III: The history of north Tamsui area development and the settlement pattern background of Han people and aborigine including the changes of tax regulations in 17-18 century. Chapter IV: To analyze the ancient documents and genealogy collected from Jiang and Pan Family comparing with ancient maps. Reconstruct the history of Hakka immigration of north Tamsui in Ching Dynasty. Chapter V: Summarize the progress of Hakka Immigration of north Tamsui and provide some forward study aspects for scholars.
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Sun, Tien-Hung, and 孫天虹. "Interdisciplinary Merging of Historiography and Electronic Games:As Prototyped in a Historical Virtual Environment Simulation Game Entitled "The Encounters of an Aristocratic Family of the Wei Jin Period"." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/49679194988950142838.
Full textAbstract:
碩士東吳大學
歷史學系
95
Historiography faced new challenges and scrutiny when both social trends and cultural development underwent drastic transformation toward the second half of the Twentieth Century. Those who believed in postmodernism questioned the objectivity, rationality and realism in historiography, and the practical value of historiography came under attack. Facing the new challenge, historians have explored the possibility of expanding beyond its disciplinary boundary. It is the purpose of this thesis to investigate the practical and theoretical feasibility of interdisciplinary merging between historiography and electronic games. The current interdisciplinary cooperation between historiography and electronic games falls under the broad category termed “Historiophoty”. However, many previous attempts of interdisciplinary cooperation between history and novel, theater, cinema, and televised dramas have been controversial. The merge of historiography and electronic games seems only natural when the demand for historiography to expand its disciplinary boundary coincides with the revival of narrative history. Some academically trained professionals have good skills to tell stories, and narrative history begins to have appeal to the public. The time seems ripe for the merging of historiography and electronic games. Disseminating historical knowledge is not the sole goal of teachers of history. By teaching historical methodology and analytical examination of historical events, the teachers also hope for students to achieve the ability and skills to make better “life options”. Under these premises, this thesis modifies traditional historical simulation and presents a historical game with “virtual environment simulation.” Electronic game players, through different choices at critical turning points in history, would broaden their view and understanding of various possibilities of historical events. This thesis explores the theoretical key elements of the interdisciplinary interaction between historiography and electronic games, and at the same time, discusses the possible problems. By providing a prototype of a historical virtual environment simulation game, this paper describes the rationale behind the design of the game, examines its effects on historiography, and discusses the difficulties that would emerge. The proposed game as an example is The Encounters of an Aristocratic Family of the Wei Jin Period. In this game, many plausible alternatives to actual historical events are available for players to select as it progresses. Facing the various options presented to them, the players put themselves in the historical environment and empathize with the emotional and intellectual condition of the historical figures. They may be able to gain historical knowledge under the guise of entertainment. Through the game, the players may identify causes and effects of historical events and the significant impact of historical figures. Consequently, the players may acquire the ability and wisdom for the understanding of men and events in our time.