Academic literature on the topic 'Jews Russia History 19th century'
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Journal articles on the topic "Jews Russia History 19th century"
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Veidlinger, Jeffrey. "From Shtetl to Society: Jews in 19th-Century Russia." Kritika: Explorations in Russian and Eurasian History 2, no. 4 (2001): 823–34. http://dx.doi.org/10.1353/kri.2008.0093.
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Litvinenko, Pavel V. "Baptism of Adepts of Judaism in the Turkestan Krai in the Second Half of the 19th - Early 20th Century: Scope and Motivation." RUDN Journal of Russian History 21, no. 3 (August 31, 2022): 404–16. http://dx.doi.org/10.22363/2312-8674-2022-21-3-404-416.
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The author considers the study of the issue of the Jewish population conversion to Christianity in the Turkestan Krai. The article reveals the religious situation in tsarist Russia related to the problems of Jews’ conversion, provides reliable facts of the conversion with regard to the most important Islamic outskirts of the empire - Turkestan, where the overwhelming majority of the population belonged to Islam - over 95%. The author examines the reasons for the conversion of regional Jews to Christianity and the real consequences of this process. The peculiarity of Turkestan made a significant impact on the spiritual life of Jews, on the nature and motives for the adoption of Christianity. In the Central Asian region, Jews were not a homogeneous group; they often had different features of culture and traditions. There were several Jewish communities there: the so-called “European” Jews (who arrived from Russia) led by their own chief rabbi; besides, in Central Asia there lived “native” Jews who got the status of Russian citizens and had their own rabbi. In this regard, it seems interesting to trace the conditions of the conversion of these different groups of Jews to Christianity, their motives and the attitude of official authorities towards them. It is important to note that the Jews of the Turkestan Krai converted not only to Orthodoxy, but also Catholicism, Lutheranism, Armenian-Gregorianism, and other faiths. However, the tsarist authorities believed that the conversion of Jews to non-Orthodox confessions was not enough to free them from the imposed legislative restrictions. In general, the example of the situation in Turkestan allows us to see that the features of the adoption of Christianity and the change in the legal status of Jews often depended on the region in which they were baptized. In addition, it was the factor of belonging to a certain Jewish community that played an important role.
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Nadezhda, Aleksandrova. ""Jewish Myths" in the National History: Jews in Ancient Russia." TECHNOLOGOS, no. 1 (2021): 55–65. http://dx.doi.org/10.15593/perm.kipf/2021.1.05.
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This article is devoted to the consideration, formation and development of two historical myths in Russian Jewish studies: the "Khazar myth" and the "Kenaanites myth." The key works of A.Ya. Garkavi devoted to the statement of "Jewish myths" in Jewish studies have been discussed in the article. The author reveals the background of this problem appearance in Jewish studies and prerequisites which determined its father’s interest in this topic. The need to turn to the consideration of "Jewish myths" in the historiography of the problem "the history of Jews of Ancient Russia" is dictated primarily by the actualization of scientific interest in the beginning of the history of Jewish diasporas in Russia. Discussions between historians and researchers of Jewish studies have obtained the characteristic of the "modern historical paradox," as far modern researchers turn to the long-forgotten hypotheses of historians of the 19th century with the aim of proving them today on the basis of relevant material. The purpose of this article is to consider two forms of historical representation on the example of studies of two Jewish myths (the Khazar myth and the later Kenaanites myth). We pose a problem to analyze the process of myth formation, its interpretation during this formation and the growth of its thematic content. The theoretical basis of the article is P. Ricoeur's ideas about the "historiographic process." Although the philosopher recognizes strict methodological operations and methods he nevertheless attributes the decisive importance to the historical intentionality of the researcher and the skill of representing the historical narrative. At the end of the article the author makes a conclusion about the difference between the forms of representation of the Khazar myth and the myth of Kenaanites in the works of modern Russian researchers in Jewish studies.
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Zyskina, Esther. "From Ally to Enemy: the Ottoman Empire in Publicistic Works by Ephraim Deinard." Tirosh. Jewish, Slavic & Oriental Studies 18 (2018): 77–92. http://dx.doi.org/10.31168/2658-3380.2018.18.2.2.
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The paper considers is the transformation of the image of the Ottoman Empire in the publicistic texts by Ephraim Deinard, outstand ing Jewish writer and journalist of the turn of the 19th and 20th centu ries. The research was based on two Deinard’s works, “Atidot Israel” (“The Future of Israel”, 1892) and “Tzion be’ad mi?” (“Zion for Whom?”, 1918), which deal with a variety of topics, including Deinard’s opinion on the Ottoman Empire. In particular, the radical change of his position from the statements in “Atidot Israel” to those in “Tzion be’ad mi?” is observed. Deinard discusses the following three aspects, each case being a vivid example of this controversy: 1. The Ottoman government’s attitude towards Jews and the pros pects of the collaboration of the Jewish community with the government; 2. The economic situation in the Ottoman Empire and its foreign policy; 3. The culture and cultural policy in the Ottoman Empire. Deinard’s interest in Turkey was initially caused by his Zionist views, as the Land of Israel was part of the Ottoman Empire. Later, after World War I and especially after the Balfour Declaration in 1917, the Zionists placed their expectations on Britain, while Turkey, after losing the war and the territory so important for Jews, could no more be praised by Dei nard. In addition, Deinard had lived in the USA for more than 30 years by 1918, and it is merely logical that his publicistic works were aimed against the USA’s enemy in World War I. This shift looks especially interesting when looked at through the context of the history of the Russian Jewish Enlightenment. A very simi lar process occurred in the ideology of the Russian maskilim in the 19th century. Throughout the 19th century, they believed that the Jews should be integrated in the Russian society and viewed the Russian government as their ally. The Russian authorities, correspondingly, tried to assimilate the Jews and to make them an integral part of the society. However, af ter the pogroms of 1880s, the authorities’ attitude towards Jews changed dramatically, and so did that of the maskilim towards the government. Laws regarding Jews were tightened and became openly anti-Semitic, and the maskilim started to criticize the state instead of hoping for col laboration with it. Deinard’s works used for this research date to a later period. More over, the aforementioned events influenced his positive attitude towards the Ottoman Empire: concerning the status of Jews in the both countries, Deinard opposed Turkey to Russia. Eventually, however, Turkey took the same place for Deinard as Russia did for his predecessors, the maskilim. His hopes for collaboration with the state were just as replaced by disap pointment and criticism. To conclude, the above similarity may suggest that the shift in Dein ard’s views might have correlated with the change in the ideology of the Russian maskilim.
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Bilousova, Liliia. "Emigration of Jews from Odessa to Argentina in the Late 19th - Early 20th century." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 29 (November 10, 2020): 35–59. http://dx.doi.org/10.15407/mzu2020.29.036.
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The article deals with the history of emigration of Jews from the south of Ukraine to Argentina in the late 19th - early 20th century and the role of Odessa in the organizational, economic and educational support of the resettlement process. An analysis of the transformation of the idea of the Argentine project from the beginning of compact settlements to the possibility of creating a Jewish state in Patagonia is given. There are provided such aspects as reasons, preconditions and motives of emigration, its stages and results, the exceptional contribution of the businessman and philanthropist Maurice de Hirsch to the foundation of Jewish settlements in Argentina. There are reflected a legislative aspect, in particular, the first attempt of Russian government to regulate migration abroad with the Regulations for activity in Russia of the Jewish Colonization Association founded in Great Britain; various forms and directions of the work of Odessa JCA committee; the activities of the Argentine Vice-Consulate (1906-1909) and the Consul General of Argentina in Odessa (1909-1917). There are also presented some valuable archival genealogical documents from the State Archives of the Odessa Region, namely the lists of immigrants on the steamer "Bosfor" in April 30, 1894. The article highlights the conditions in which the emigrants started their activities in Argentina in 1888, establishment of the first Jewish colony of Moisesville, the difficulties in economic arrangement and social adaptation, and the process of settlement development from the first unsuccessful attempts to cultivate virgin lands to the numerous farms and ranches with effective economic activities. An interesting social phenomenon of interethnic diffusion of indigenous and jewish cultures and the formation of a unique "Gaucho Jews" group of population is covered. It is provided information on the current state of Jewish settlements in Argentina and fixing their history in literature, music, cinema, documentary. It is emphasized that using historical research and direct contacts with the descendants of emigrants to Argentina could be very useful and actual for increasing the efficiency and development of Ukrainian-Argentine economic and cultural ties
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Goldenweiser, Rachel. "The Bukharian Jews Through the Lenses of the 19th Century Russian Photographers." Iran and the Caucasus 9, no. 2 (2005): 257–72. http://dx.doi.org/10.1163/157338405774829322.
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Dvorkin, Ihor. "JEWISH POGROMS OF THE LATE 19th – EARLY 20th CENTURY IN CONTEMPORARY UKRAINIAN HISTORIOGRAPHY." Almanac of Ukrainian Studies, no. 29 (2021): 66–73. http://dx.doi.org/10.17721/2520-2626/2021.29.9.
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The article analyzes modern tendencies in Ukrainian historiography of XIX – and early XX century Jewish pogroms. General works on the history of Ukraine, special works devoted to anti-Jewish violence, and the study of the similar problems, that has been published in the last two decades, are considered. The general context of works, their sources, previous researches influence, conclusions of which the authors came, etc. are analyzed. Reading the intelligence on the pogroms, we can see, that the pogroms were largely the result of modernization, internal migration, the relocation to Ukraine of workers from the Russian provinces of the Romanov Empire and so on. Pogroms are also viewed in the context of social and revolutionary movements. That is, the violence, according to researchers, led to the emergence of Zionism. Also, Jews were actively involved to the left movement, while falling victim to extreme Russian nationalists and chauvinists - the Black Hundreds. We have special works dedicated to the pogroms of the first and second waves, which, however, are not so many. Their authors find out the causes and consequences of the pogroms, the significance of violence for the Jewish community and Ukrainian-Jewish relations, the attitude of the authorities and society to these acts of violence, and so on. Some Ukrainian historians research the problem of pogroms on various issues. Among them are works on the history of Jews from different regions of Ukraine, communities of individual cities, Ukraine as a whole; the history of the Ukrainian peasantry, the monarchical and Black Hundred movement in Ukraine, the revolutionary events of 1905-1907, migration processes in Ukrainian lands, the formation of modern nations, the life and work of prominent figures and more. The authors conduct full-fledged research using a wide source base, including archival materials, which, however, are often factual in nature. This is a disadvantage, because historians are "captured" by the sources on which they rely. We also have conceptual research that refers to a broad historiography of the problem, including foreign. These works often draw the reader's attention to a broader - the imperial, modernization or migration context. It is important, that researchers see actors of Ukrainian history in the Jewish population. Because of this, they are much less interested in the future of the Jews who left the Ukrainian lands than in the researchers of Jewish history.
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Verniaev, I. I. "Ethnic Factor in Urban Governance, Economy and Employment: Chișinău in the Late 19th Century." Rusin, no. 62 (2020): 50–72. http://dx.doi.org/10.17223/18572685/62/4.
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The ethno-confessional dimension of the urban economics, employment, and management in the late imperial period of Russia has been obviously understudied, with there being no generalized data. The cities of Bessarabia, particularly Chișinău, have not been investigated in this aspect either. The adequate comparative assessment of the ethnic factor in various spheres of management and economics of Chișinău is based on the indices of ethnic representation and diversity used to precess the data of the 1897 census. The analysis has shown that the factor of multiethnic urban population of Chișinău clearly manifested itself in governance, economics, and employment. Ethnicity, the corresponding cultural capital, skills, communication resources, ethno-confessional ties (within the city, region, on the intercity and the interregional level), as well as the legal conditions for certain ethno-confessional groups (mainly, Jews) remained an important factor for modernizing urban governance, economics, and employment. The comparison of ethnic representation indices has shown that the three major ethnic groups – Jews, Great Russians, and Moldovans – have debeloped a kind of mutual complementarity in the distribution of employments. The Chișinău urban minorities (Little Russians, Poles, Bulgarians, Germans, and Armenians) occupied separate niches, complementing the basic sectoral distribution of the major groups. A more detailed sectoral analysishas shown a significant number of niches with primary specialization of all – major and minor – ethnic groups in the city.
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Bezarov, Oleksandr. "Participation of Jews in the processes of Russian social-democratic movement." History Journal of Yuriy Fedkovych Chernivtsi National University, no. 53 (June 21, 2022): 131–42. http://dx.doi.org/10.31861/hj2021.53.131-142.
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The formation of social democracy in the Russian Empire was another stage in the «Russian reception» of the Western models of the socialist movement, the result of certain ideological contradictions on the Russian ground. Given the semi-feudal society of the Russian Empire, the paternalism of autocratic power, the absence of deep traditions of liberal culture, the Russian social democratic movement could hardly count on obvious success without a deep revolutionary renewal of the entire socio-economic and political system of the Russian state. Since Jews were an urban ethnic group, it is not surprising that the provinces of the Jewish Pale in the late 19th century proved to be the epicentre of the revolutionary energy concentration.Thus, in the late 19th century the processes of formation and development of not the Russian, but the Jewish social-democratic movement continued on the territory of the Jewish Pale, the prominent centres of which were the Belarusian and Ukrainian cities of the Russian Empire. Despite the low level of the industrial development in the north-western part of the Russian Empire, as well as police persecution, imprisonment, and exile of many activists, the Jewish Social Democratic movement grew qualitatively and quantitatively, got loyal supporters, and spread to other cities such as Minsk, Grodno, Bialystok and Warsaw. The Bund (the Union of Jewish Workers in Lithuania, Poland, and Russia) played a key role in organizing the Congress of the Russian Social Democratic Labour Party (RSDLP) on March 1-3, 1898, at which the Russian Social Democratic Labour Party (RSDLP) was founded which was supposed to unite revolutionary Marxist groups of the empire, regardless of their ethnicity. The processes of formation of the organizational and personnel structure of the Russian Social-Democracy continued during the First Russian Revolution. Jews took an active part in these processes. Their role in the organization of Russian social-democratic movement and in its staffing is difficult to overestimate. In particular, S. Dikstein, H.S. Khurgin, E.A. Abramovich, I.A. Gurvich, E.A. Gurvich, O. Belakh, L. Berkovich and many other Jewish activists found themselves at the origins of Russian social-democratic movement, and such distinguished Jewish figures of Russian social democracy as P. Axelrod and Yu. Martov in the early 19th century headed the Menshevik wing of the RSDLP.The author noted that until 1917 the model for the development of the social democratic movement in the Russian Empire was the European Social Democracy, among the recognized authorities of which were also Jews (F. Lassall, E. Bernstein, V. Adler, O. Bauer). Eventually, the Jewish origin of Marx, the founder of «scientific» socialism, canonized his doctrine in the mass consciousness of the urban Jewry of the Russian Empire, which awaited a new messiah who would «bring» them out of the ghetto of the Jewish Pale.At the same time, the theory of self-liberation of the Jewish proletariat, adopted by the Jewish Social Democrats of Vilno, Minsk, and Kyiv as opposed to the seemingly utopian ideas of the Zionists from Basel, Switzerland, became the leading ideology of the Russia’s first political organization of Jewish proletarian – the Bund, which emerged in the same 1897, when the First World Congress of Zionists took place.Thus, the intensification of state anti-Semitism, the Jewish pogroms, and the escalation of the political crisis in the Russian Empire on the eve of the First Russian Revolution pushed Russian and Jewish Social-Democracy to develop a common position on the proletariat’s participation in future revolutionary events, optimized the search for overcoming the internal party crisis that arose after the withdrawal of the Bund from the RSDLP. For the first time in its history, the Jewish Social Democrats tried to ignite the fire of the Russian revolution on the «Jewish street» and prove the political significance of the powerful revolutionary potential of the Jewish masses in the Jewish Pale for the all-Russian social democratic movement.
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Shaidurov, Vladimir. "Jews and Gypsies of Siberia: on the Question of the Military Cantonists of the 1830s — 1850s." OOO "Zhurnal "Voprosy Istorii" 2021, no. 03 (March 1, 2021): 143–51. http://dx.doi.org/10.31166/voprosyistorii202103statyi16.
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In the first third of the 19th century, the ethnic composition of Siberia underwent significant changes due to the emergence of new ethno dispersed groups. Among these ethno dispersed groups, Jews and Gypsies stood out in particular. The national policy of Emperor Nicholas I was oriented towards the homogenization of society. This policy of the Russian emperor was reflected in the duty of citizens to serve in the army. The obligation to send children to cantonists was extended to Jews and Gypsies of Siberia. Some of the so-called “soldiers of the era of Emperor Nicholas I” in the 1860s - 1880s. played an important role in the history of their ethnic groups. In this article, we consider the issues of the relationship between the Jewish society and the Gypsy society of the Siberian region during service in the Russian army. We will consider these issues using the example of the military cantonists of the 1830s - 1850s. This article was written mainly using archival materials that are being introduced into scientific circulation for the first time.
Dissertations / Theses on the topic "Jews Russia History 19th century"
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Korin, Tania. "Tradition and modernity -- : what it meant to be an educated Baghdadi Jew in the late nineteenth to early-mid twentieth century." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112403.
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The late 19th and early 20th century was a time of change for the Jewish people of Baghdad. Cultural influences from Europe and North America were making their presence felt and some Jewish Baghdadis actively sought to incorporate these into their personal and professional lives. To facilitate this process of acculturation, the Jewish community established schools that provided both a western education and a Jewish one. This essay studies these schools and considers the larger challenges that the community faced in seeking to be both western and Jewish while living in the Arab world. A brief history of the Jews of Baghdad and their standing in the city through the ages is also included.
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Ross, John Stuart. "Time for favour : Scottish missions to the Jews, 1838-1852." Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683369.
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Meisner, Nadine. "The role of Marius Petipa in the creation of Russian ballet." Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/283919.
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Hendrickson, Kendra Beth. ""Vitalité": Race Science and Jews in France 1850-1914." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1948.
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Race science is built on ideas of division and categorization. In the historian's quest to tell the story of race science, certain frameworks have been used that can greatly inhibit our understanding of this fraught topic. The impulse to study race science in the framework of the nation-state has led to certain misconceptions and lends itself to a historical narrative wherein racist concepts stop at artificially imposed borders. In addition, the national framework detracts from the individual's contributions and instead lumps these contributions together on the level of the nation-state, thus opening the door for judgments about whole nations being more or less responsible for race science.
In this work, I explore contributions to race science pertaining to the "Jewish race" (which I have simplified to the phrase "Jewish race science") made by individual French writers and scholars. These contributions have been overlooked at times by historians who look to more notorious examples, such as those made by German race science theorists; in failing comprehensively to examine all significant contributions to race science, historians have often inhibited their own ability to understand Jewish race science fully. If such a historical field is to be understood, one must be aware of the full range of development of Jewish race science, both in terms of geographical scope and scholarly focus. By bringing attention to Jewish race science contributions made in nineteenth-century France, it is my intention to broaden the understanding of this field and to help bring about a new approach to the field that is less reliant on the nationalist framework in its evaluation of the nature and impact of race science.
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Possehl, Suzanne René. "A women's journal, or, The birth of a Cosmo girl in 19th-century Russia /." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20175.
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This thesis examines the role nineteenth-century women's literary journals, specifically Ladies' Journal (1823--1833), played in the development of Russian literature. The longest-lived and most-circulated of the pre-Soviet women's literary journals, Ladies' Journal was well-positioned to have contributed to the on-going formation of a national literature through its influence on the Russian woman writer and reader. Ladies' Journal served as a forum for new Russian women writers and translators. It also promoted the discussion of women's issues. However, Ladies' Journal had a contradictory editorial policy concerning women and literature. While advocating women stake their own ground as writers, Ladies' Journal modeled the type of writer it wanted. The ideal writer was the inspiration of male poets and did not differ from the Romantic heroine or the ideal Romantic woman. This was a gesture in the spirit of the time, but it had consequences for Russian literature and for the poetics and politics of Russian women's journals to come.
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Shank, Ashley C. "Composers as Storytellers: The Inextricable Link Between Literature and Music in 19th Century Russia." University of Akron / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=akron1290275047.
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Hardiman, Louise Ann. "The firebird's flight : Russian arts and crafts in Britain, 1870-1917." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709085.
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林英霞 and Insia Lin. "The mentality of the Russian intelligentsia as seen through the novelsof Dostoyevsky and Turgenev." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31227612.
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Weil, Talana. "Die inskakeling van die Jode by die Afrikaanssprekende gemeenskap op die platteland van 1880 tot 1950." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51707.
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Thesis (MA)--Stellenbosch University, 2000.ENGLISH ABSTRACT: After 1880 more and more Jews (mostly of East European descent) moved into the rural areas of South Africa. Initially they travelled across the country as hawkers but later settled permanently in many of the smaller towns. In most cases they opened shops or started businesses of another kind. Due to the nature of their work the Jews mostly came into contact with the Afrikaans speaking community. Although these two groups differed considerably in many ways, especially as regards language and religion, the Jews adapted and integrated fairly quickly. They became involved with the Afrikaans speaking community in various ways and made a substantial contribution. Although their involvement in and contribution to the economy can be considered as the most important, they also played a considerable role in other areas such as politics, education, language, sport and recreation. The presence of the Jews in rural South Africa was important not only because of their integration with the Afrikaans speaking community and the contribution they made as a group, but also because of the extent to which the two groups influenced each other. Both groups were culturally enriched and the South African country town developed a unique character due to the presence or the Jews and their involvement in the life and activities of the townspeople. Although the Jews were influenced by the Afrikaans speaking community and thus acquired new cultural assets, they still to a large extent retained their Jewish identity. On the whole there was a very good relationship between the Afrikaans speaking rural population and the Jews. After 1950 an increasingly large number of Jews moved to the cities. The depopulation of the rural areas, as regards to Jews, took place to such an extent that today only a few Jewish families remain in rural areas.
AFRIKAANSE OPSOMMING: Na 1880 is Jode (hoofsaaklik van Oos-Europese afkoms) toenemend op die Suid- Afrikaanse platteland aangetref. Aanvanklik het hulle as smouse die landelike gebiede deurkruis. Later het hulle hulle egter permanent op die plattelandse dorpe gevestig - in die meeste gevalle het hulle 'n winkel of ander soort besigheid begin. Die Jode het uit die aard van hulle werk oorwegend met die Afrikaanssprekende gemeenskap in aanraking gekom. Alhoewel daar definitiewe verskille tussen dié twee groepe was, veral ten opsigte van godsdiens en taal, het die Jode redelik gou aangepas en ingeskakel. Hulle het op verskillende terreine by die Afrikaanssprekende gemeenskap betrokke geraak en 'n substansiële bydrae gelewer. Hoewel hulle betrokkenheid en bydrae tot die ekonomiese terrein as die belangrikste beskou kan word, het hulle ook op baie ander gebiede soos byvoorbeeld politiek, opvoeding, taal, sport en ontspanning belangrike bydraes gelewer. Die Jode se teenwoordigheid op die Suid-Afrikaanse platteland was nie slegs belangrik as gevolg van hulle inskakeling by die Afrikaanssprekende gemeenskap of die bydrae wat hulle as groep gelewer het nie, maar ook as gevolg van die mate waarin albei groepe mekaar beïnvloed het. Die Jode se aanwesigheid en hulle betrokkenheid by die dorp se bedrywighede en mense het meegebring dat albei groepe kultureel verryk is en dat die Suid-Afrikaanse platteland 'n unieke karakter verkry het. Hoewel die Jode deur die Afrikaanssprekende gemeenskap beïnvloed is en hulle as groep nuwe kultuurgoedere bygekry het, het hulle steeds in 'n groot mate hulle Joodse identiteit behou. Daar was oor die algemeen 'n baie goeie verhouding tussen die Afrikaanssprekende plattelanders en die Jode. Na ongeveer 1950 het daar geleidelik 'n toenemende getal Jode na die stede verhuis. Die ontvolking van die platteland met betrekking tot die Jode het in so 'n mate plaasgevind dat daar vandag slegs enkele Joodse gesinne op die meeste plattelandse dorpe oor is.
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Bornstein, Robert J. (Robert Jay). "Galician Jewish emigration, 1869-1880." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23709.
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The purpose of this study is to determine how Galician Jewish emigration during the period 1869-1880 was affected by the Austrian Constitution of 21 December 1867, and in particular by Article IV of said constitution's Fundamental Law Concerning the General Rights of Citizens which granted freedom of movement for the first time to Habsburg subjects. Various demographic, economic, political and societal factors particular to migration, to Galicia and to Galician Jewry are examined in order to establish the effect of the 1867 Constitution on Galician Jewish emigration.
Books on the topic "Jews Russia History 19th century"
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Empire Jews: Jewish nationalism and acculturation in 19th- and early 20th-century Russia. Bloomington, IN: Slavica Publishers, 2009.
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The Jew in imperial Russia and the case of Avraam Uri Kovner. Stanford, Calif: Stanford University Press, 2003.
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Crisis, revolution, and Russian Jews. Cambridge: Cambridge University Press, 2009.
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Jewish policies and right-wing politics in Imperial Russia. London: Macmillan in association with St. Anthony's College, Oxford, 1985.
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Jewish policies and right-wing politics in imperial Russia. Berkeley: University of California Press, 1986.
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Samuilovich, Itenberg Boris, and Antonov Vasiliĭ Fedorovich, eds. Russia and the West: 19th century. Moscow: Progress Publishers, 1990.
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Ben-Arieh, Yehoshua. Jerusalem in the 19th century. Tel-Aviv: MOD Books, 1989.
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Ben-Arieh, Yehoshua. Jerusalem in the 19th century. New York: St. Martin's Press, 1986.
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Nineteenth-century Russia: Opposition to autocracy. New York: Longman, 1999.
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Jews and revolution in nineteenth-century Russia. Cambridge: Cambridge University Press, 1995.
Find full textBook chapters on the topic "Jews Russia History 19th century"
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Abosch, Sara. "III. “GOOD JEWS AND CIVILIZED, SELF-RELIANT ENGLISHMEN:” Crafting Anglo-Jewish Education in the 19th Century." In New Directions in Anglo-Jewish History, edited by Geoffrey Alderman, 49–72. Boston, USA: Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618110558-004.
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Kaarninen, Mervi. "The Trials of Sarah Wheeler (1807–1867): Experiencing Submission." In Palgrave Studies in the History of Experience, 195–217. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92140-8_8.
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AbstractThe protagonist of the chapter Sarah Wheeler, daughter of British Quaker family lived in Russia near St. Petersburg at the beginning of the 19th century until the year 1838. Using as a source material Sarah Wheeler’s correspondence the chapter analyses her spiritual life, her faith on the God and how she lived through her bereavements and how her emotions like sorrow and fear gradually evolved into an experience which gave a direction and security in his life. This is the first study in which the correspondence between Sarah Wheeler and Margaret Finlayson has been utilized.
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Seltzer, Robert M. "Gershon David Hundert and Gershon C. Bacon, editors. The Jews in Poland and Russia: Bibliographical Essays. Bloomington: Indiana University Press. 1984. Pp. 276." In Polin: Studies in Polish Jewry Volume 1, 418–19. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113171.003.0057.
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This chapter studies The Jews in Poland and Russia (1984), which was edited by Gershon David Hundert and Gershon C. Bacon. Hundert and Bacon have with great care and assiduousness produced a volume which puts in their debt all those who labour in the field of East European Jewish studies. These bibliographic essays constitute a thoughtful and highly professional summing up of modern scholarship on Jewish life in the Polish–Lithuanian Commonwealth from the Middle Ages to the end of the 18th century, in the lands of partitioned Poland (except Prussia), in the Russian empire in the 19th and early 20th centuries, and in Poland and the USSR up to the present decade. As the editors point out, the volume is comprised of two books bound as one: Hundert's account of scholarship on the Jews in Poland–Lithuania from the 12th century to the first partition and Bacon's on the subsequent history of the Jews of Poland and Russia. Hundert's account is neatly divided into six parts: reference aids, surveys, studies of the autonomous Jewish institutions, local histories, ‘histories by period’, and cultural and religious history. Bacon's half discusses general and reference works, and then each of the major periods of East European Jewish history.
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Bartal, Israel. "Loyalty to the Crown or Polish Patriotism? The Metamorphoses of an Anti-Polish Story of the 1863 Insurrection." In Polin: Studies in Polish Jewry Volume 1, 81–95. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113171.003.0008.
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This chapter assesses the 1863 Polish insurrection, which had significant echoes in the Jewish society of Eastern Europe. That community, dispersed throughout the diverse areas of the former Polish–Lithuanian Commonwealth, often found itself in a situation which recurred a number of times in 19th- and 20th-century Jewish history: between the hammer of the Empire and the anvil of the autochtonic nation aspiring for independence. Resolving the matter of which side to favour was often an urgent, concrete question. On the one hand, the Jews were faithful to a long tradition of loyalty to the Crown, a tradition which grew stronger in the decades preceding the Rebellion even in haskalah circles; on the other hand, the Polish nobility and broad strata in Eastern-European Jewish society had been closely associated for many generations, an association still very strong in the mid-19th century. Jewish memoirs offer many descriptions of the Jews' situation during the Polish uprisings against the Russian regime in 1831 and 1863. Those Jews who had drawn closer to Polish culture identified with the Polish objectives. The Polish side, however, demonstrated lack of faith in the Jews and oftentimes accused them of spying for the Russians.
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Morawska, Ewa. "David Berger, editor. The Legacy of Jewish Migration: 1881 and Its Impact. New York: Columbia University Press. 1983. Pp. 187." In Polin: Studies in Polish Jewry Volume 1, 370–73. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113171.003.0039.
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This chapter examines David Berger's The Legacy of Jewish Migration: 1881 and Its Impact (1983). The wave of pogroms in Russia in 1881–2 forcefully brought to the surface a complex of demographic, ideological, and cultural developments that had been working their way through the Jewish communities of the Pale since the mid-19th century and which were to affect profoundly modern Jewish history. Commemorating the centennial of those catalytic years and their aftermath, especially the mass emigration and resettlement of Russian Jews during the three decades that followed, the book under review re-examines the impact of these events on different areas of life of 20th-century Jewry. The volume consists of fourteen short essays presented originally as papers at the 9th Annual Conference on Society in Change held at Brooklyn College in March of 1981. The Legacy of Jewish Migration reads well, and the variety of topics treated in the book successfully holds the reader's attention; also, bibliographies appended to each selection are useful and up to date.
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Dreyer, Nicolas. "The Image of the Jewish Family in German-Jewish Historical Novels of the 19th Century: Between the “Hammer” of Acculturation and Assimilation and the “Anvil” of Tradition (translation by L. Privalskaya)." In Slavic & Jewish Cultures Dialogue Similarities Differences, 178–214. Sefer; Institute of Slavic Studies, Russian Academy of Sciences, 2020. http://dx.doi.org/10.31168/2658-3356.2020.10.
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The Russian Jewish journal Voskhod (1881–1906) contains, among other originally German-language and foreign-language contributions, five German Jewish historical fictions by the German Jewish Enlightenment writers Berthold Auerbach, Ludwig Philippson and Max Ring, in Russian translation. These works, set in different periods of Jewish history, represent the struggle of a younger Jewish generation both against traditional Jewish observance and gentile intolerance towards Jews. The characters fight for more tolerance within Judaism and for an opening up of Judaism to secular education as much as they fight for participation in a majority gentile society. The primary place of these conflicts and of the success or failure of the Haskalah project are the characters’ families; in the works discussed, the family survives as an institution for the passing on of Judaism to the younger generation if it proves to be tolerant and reconciling enough. Analysis of the chosen literary texts reveals implied authorial perspectives which seek to modernize Judaism to enable it to co-exist with – and survive and even thrive in – an ever-increasingly secularized society. Even more so, the characters’ desire to take an active part in their diaspora society is a result of an impulse inhering in Judaism, to work towards creating a messianic age, in a secularized version which is to be universally governed by reason. The discussion suggests that such implicitly expressed positions in Jewish German historical novels, in a German Haskalah context, may have been of interest to the journal Voskhod as they may have corresponded to the intention of the journal’s editors to encourage their readers on the path towards reforming but at the same time also preserving Judaism in Russia.
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Haberer, Erich. "Jews and Revolution in Nineteenth-Century Russia." In Polin: Studies in Polish Jewry Volume 12, 345–47. Liverpool University Press, 1999. http://dx.doi.org/10.3828/liverpool/9781874774594.003.0029.
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This chapter discusses Erich Haberer's Jews and Revolution in Nineteenth-Century Russia. This book seeks to challenge the notion that traditional historiography has marginalized the contributions of Jews to narodnichestvo (revolutionary populism) in Russia in the 1870s and 1880s. The chapter takes a look at how Haberer's book offers an original, long-overdue account of the Jewish role in populism, with special attention devoted to the important but neglected role of individual Jewish populists. It shows that although Haberer does not conclusively prove his thesis of a distinctive Jewish role, he does demonstrate the need to revise a Russo-centric historiography that minimized the role of minorities in general and particularly of Jews in Russia's seemingly ‘nativist’ populist movement. This book poses important questions, challenges conventional assumptions, and invites more research on the non-Russian dynamics of Russia's history.
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Polonsky, Antony. "Attempts to Transform and Integrate the Jews 1750–1881." In Jews in Poland and Russia: A Short History, 40–95. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781906764395.003.0003.
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This chapter examines how the middle of the eighteenth century was a major turning point in the history of the Jews in Europe. Under the influence of the philosophy of the Enlightenment, many rulers now began to initiate attempts, carried still further by their constitutional successors in the nineteenth century, to transform the Jews from members of a religious and cultural community into ‘useful’ subjects, or, where a civil society had been established, into citizens. This attempt to change the legal, social, and economic status of the Jews was part of a wider process affecting the whole of society which can be described as ‘the Great Transformation’. There were two aspects to this transformation: economic and political. One now sees the industrial revolution as the culmination of a much longer process that should probably be dated back to the effects of European overseas expansion from the fifteenth century. The end result of this revolution was urbanization, the development of industry, the increasing importance of the bourgeoisie, and the displacement of the landed aristocracy as the dominant economic and political stratum.
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Polonsky, Antony. "Introduction." In Jews in Poland and Russia: A Short History, 1–2. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781906764395.003.0001.
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This introductory chapter provides an overview of the Jewish population of Poland–Lithuania. During the years of its flourishing, it gave rise to a unique religious and secular culture in Hebrew and Yiddish and enjoyed an unprecedented degree of self-government. Even after the upheavals which marked the beginning of the downfall of the Polish–Lithuanian Commonwealth, the Jewish community continued to grow and even to recover some of its vitality. In the late eighteenth century these lands saw the birth and development of hasidism, an innovative revivalist movement, which was eventually to win the allegiance of a large proportion of the Jewish population and which remains very much alive in the Jewish world today. The partitions of Poland at the end of the eighteenth century and again in 1815 divided Polish Jewry between the tsarist, Habsburg, and Prussian states. In all these areas, and particularly in the Pale of Settlement, the late nineteenth century saw the appearance and increasing ascendancy of ethnic and national conceptions of Jewish self-identification, in particular Zionism and Jewish autonomism.
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Polonsky, Antony. "The Polish–Lithuanian Background." In Jews in Poland and Russia: A Short History, 3–39. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781906764395.003.0002.
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This chapter discusses the emergence and rapid expansion of the Jewish community of Poland–Lithuania. By the middle of the seventeenth century, the Jewish community of Poland–Lithuania was the largest in the world, the result of the establishment of a new geography of the Jewish world that had started at the end of the thirteenth century. This was primarily a consequence of the worsening situation of the Jews in the countries of western and central Europe. At the same time, new opportunities opened up for Jews in the Kingdom of Poland and the Grand Duchy of Lithuania. The situation of Jews in pre-modern Poland–Lithuania had a paradoxical character. On the one hand, they were the representatives of a despised minority whose religious beliefs were regarded not only as false, but as harmful to the society around them. On the other hand, they occupied a position in Polish–Lithuanian society that was recognized by law and that gave them a certain amount of economic leverage and security.
Conference papers on the topic "Jews Russia History 19th century"
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Mezentseva, Irina. "«Your Sorrowful Work Will Not Be Lost …»: About the Fate of the Historical and Cultural Heritage in a Changing World (to the 35th Anniversary of the Museum of Decembrists in Chita)." In Irkutsk Historical and Economic Yearbook 2021. Baikal State University, 2021. http://dx.doi.org/10.17150/978-5-7253-3040-3.34.
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Zabaikalye is one of the few places in Russia where the memory of Decembrists is given special importance. An example of fondness for a good name of «the first Russian revolutionaries» is the museum located in Mikhailo-Arkhangelsk church in the old part of Chita. The history simply combined a wooden church built at the end of the 18th century and a socio-political event of the early 19th century. The church became the center of the Decembrist stay in Chita, and therefore, it was not by chance the decision to locate the museum there. Today, the legacy of the Decembrists on the Trans-Baikal land is going through difficult times. The article is devoted to the history of this issue.
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Kovaleva, M. V., and O. V. Mikhailov. "Search for Ways to overcome the Crisis by Representatives of Russian Religious Thought." In General question of world science. Наука России, 2021. http://dx.doi.org/10.18411/gq-31-03-2021-61.
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The crisis at the turn of the 19th and 20th centuries affected different countries and different aspects of social life, which was inevitable both due to geographical proximity and cultural, economic, political and other intersections. Addressing the topic of the sociocultural crisis was characteristic of both Russian and Western European philosophers of the early 20th century. The author in the article refers to the understanding of its features and ways to overcome it in the context of the ideas of Russian religious philosophers. An integral feature of Russian philosophical thought in the context of assessing the ongoing social changes and the search for ways out of a crisis situation is an understanding of the special purpose of Russia and an awareness of its role in human history. The works of Russian philosophers are full of anxiety about the future of mankind, about the fate of Russia, a premonition of possible death, therefore it is no coincidence that the appeal to the theme of the Apocalypse, the impending catastrophe, the end of history is perceived as a real threat to the existence of mankind. With all the diversity of approaches to assessing the sociocultural crisis, Russian thinkers are united by common philosophical roots, religion, national and cultural traditions. In the context of understanding the crisis processes of the early twentieth century, Russian religious thinkers raise the question of the role and significance of a person in the transformation of life, thereby actualizing the moral and anthropological problems.
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Smirnova Henriques, Anna, Pavel A. Skrelin, Vera V. Evdokimova, Maria Cristina Borrego, and Sandra Madureira. "THE PRODUCTION OF BRAZILIAN PORTUGUESE MID VOWELS BY RUSSOPHONE MIGRANTS IN BRAZIL." In 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.29.
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The history of Russophone immigration to Brazil began in the 19th century. The last wave of Russophone immigration to Brazil began after the USSR’s collapse and continues up to this day. There are few opportunities to study Portuguese in Russia, and many Russophones study Brazilian Portuguese (BP) on their own after arriving in Brazil. They learn the language in a naturalistic way and do not have any special knowledge of the BP phonetics. One important difficulty of Russophones who learn BP is to perceive and produce the contrast between open and closed mid vowels. In Portuguese, the contrasts in the pairs /ε/ — /e/ and /ɔ/ — /o/ are of fundamental importance and determine the difference in the semantic meaning of words, for example, in some homograph pairs that consist of a verb conjugated in the first-person singular of the present tense and a related noun. The aim of this work is to characterize the production of BP mid vowels by Russophone immigrants in Brazil. In this work, we analyzed the audio recordings of the words bebe [‘bεbı] ‘he drinks’, bebo [‘bebʊ] ‘I drink’, posso [‘pɔsʊ] ‘I can’ и poço [‘posɔ] ‘a well’, produced by 11 native BP speakers and 15 Russophones. For the Russophones, these was no difference between the F1 mean values of the vowels produced in the word pairs containing the two contrasting Portuguese mid vowels. The results of this study provide a base for developing strategies to improve the pronunciation of BP sounds by Russian speakers. Refs 31.