Dissertations / Theses on the topic 'Jews – Migrations'
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Barda, Rachel Marlene. "The Migration Experience of the Jews of Egypt to Australia, 1948-1967: A model of acculturation." Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1145.
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This thesis has tried to construct a comprehensive analysis of a clearly defined community of Egyptian Jews in Australia and France, based on the oral history of Egyptian born migrants. Built around the conceptual framework of forced emigration, integration and acculturation, it looks at the successful experience of this particular migrant group within both Australian and French societies. Like the other Jewish communities of Arab lands, the Egyptian Jewish community no longer exists, as it was either expelled or forced into exile in the aftermath of the three Arab-Israeli wars (1948, 1956, 1967). This thesis argues that the rise of an exclusively Arab-Islamic type of nationalism, the growth of Islamic fundamentalism and the escalating Arab-Israeli conflict constituted the fundamental causes for the demise of Egyptian Jewry. As a consequence, almost half of the Jewish population of Egypt went to Israel. The rest dispersed throughout the Western world, mainly in France, North and South America. In Australia, a small group of around 2,000 found a new home. Apart from those who migrated to Israel, the majority of Egyptian Jews experienced a waiting period in Europe before they were accepted by any of the countries of immigration, a period facilitated by international and local Jewish welfare agencies. My interviewees chose Australia mostly to be reunited with family members. They first had to overcome the racial discrimination of the ‘White Australia’ Immigration policy towards Jews of Middle Eastern origin, a hurdle surmounted thanks to the tireless efforts of some leaders of the Australian Jewish community. With their multiple language skills, multi-layered identity and innate ability to interact with a variety of ethnic groups, they succeeded in establishing themselves in an unfamiliar country that initially welcomed them reluctantly. As such, they can be said to have successfully acculturated and integrated into Australian society, whilst retaining their own cultural diversity. The more numerous Egyptian Jews living in France also successfully acculturated. As a larger group, they were better equipped to assert themselves within the older Jewish/French community and retain their distinctive Sephardi culture. Studies such as the present one provide insight into the process of integration and identity reconstruction, as well as the diverse strategies used to ensure a successful acculturation, and the value of a multi-layered identity.
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Barda, Rachel Marlene. "The Migration Experience of the Jews of Egypt to Australia, 1948-1967: A model of acculturation." University of Sydney, 2006. http://hdl.handle.net/2123/1145.
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Doctor of PhilosophyThis thesis has tried to construct a comprehensive analysis of a clearly defined community of Egyptian Jews in Australia and France, based on the oral history of Egyptian born migrants. Built around the conceptual framework of forced emigration, integration and acculturation, it looks at the successful experience of this particular migrant group within both Australian and French societies. Like the other Jewish communities of Arab lands, the Egyptian Jewish community no longer exists, as it was either expelled or forced into exile in the aftermath of the three Arab-Israeli wars (1948, 1956, 1967). This thesis argues that the rise of an exclusively Arab-Islamic type of nationalism, the growth of Islamic fundamentalism and the escalating Arab-Israeli conflict constituted the fundamental causes for the demise of Egyptian Jewry. As a consequence, almost half of the Jewish population of Egypt went to Israel. The rest dispersed throughout the Western world, mainly in France, North and South America. In Australia, a small group of around 2,000 found a new home. Apart from those who migrated to Israel, the majority of Egyptian Jews experienced a waiting period in Europe before they were accepted by any of the countries of immigration, a period facilitated by international and local Jewish welfare agencies. My interviewees chose Australia mostly to be reunited with family members. They first had to overcome the racial discrimination of the ‘White Australia’ Immigration policy towards Jews of Middle Eastern origin, a hurdle surmounted thanks to the tireless efforts of some leaders of the Australian Jewish community. With their multiple language skills, multi-layered identity and innate ability to interact with a variety of ethnic groups, they succeeded in establishing themselves in an unfamiliar country that initially welcomed them reluctantly. As such, they can be said to have successfully acculturated and integrated into Australian society, whilst retaining their own cultural diversity. The more numerous Egyptian Jews living in France also successfully acculturated. As a larger group, they were better equipped to assert themselves within the older Jewish/French community and retain their distinctive Sephardi culture. Studies such as the present one provide insight into the process of integration and identity reconstruction, as well as the diverse strategies used to ensure a successful acculturation, and the value of a multi-layered identity.
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Frankental, Sally. "Constructing identity in diaspora : Jewish Israeli migrants in Cape Town, South Africa." Doctoral thesis, University of Cape Town, 1998. http://hdl.handle.net/11427/20449.
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Bibliography: p. 230-244.This study was conducted through systematic participant-observation from July 1994 to December 1996. Basic socio-demographic data were recorded and revealed considerable ·heterogeneity within the population. Formal and informal interviews, three focus group interviews and (selected) informants' diaries provided additional material. The study examines the construction of identity in diaspora and explores the relationships of individuals to places, groups and nation-states. Jews are shown to be the most salient local social category and language, cultural style and a sense of transience are shown to be the most significant boundary markers. The migrants' sharpest differentiation from local Jews is manifested in attitudes towards, and practice of, religion. Whether a partner is South African or Israeli was shown to be the single most important factor influencing patterns of interaction. Most studies treat Israelis abroad as immigrants while noting their insistence on transiency. Such studies also emphasize ambivalence and discomfort. In a South Africa still deeply divided by race and class, the migrants' status as middle-class whites greatly facilitates their integration. Their strong and self-confident identification as Israeli and their ongoing connectedness to Israeli society underlines distinctiveness. The combination of engagement with the local while maintaining distinctiveness, as well as past familiarity with multicultural and multilingual reality is utilized to negotiate the present, and results in a lived reality of 'comfortable contradiction' in the present. This condition accommodates multi-locality, multiple identifications and allegiances, and a simultaneous sense of both permanence and transience. The migrants' conflation of ethnic-religious and 'national' dimensions of identification (Jewishness and Israeliness), born in a particular societal context, leads, paradoxically, to distinguishing between membership of a nation and citizenship of a state. This distinction, it is argued, together with the migrants' middle-class status, further facilitates the comfortable contradiction of their transmigrant position. It is argued that while their instrumental engagement with diaspora and their understanding of responsible citizenship resembles past patterns of Jewish migration and adaptation, the absence of specifically Israeli (ethnic) communal structures suggests a departure from past patterns. The migrants' confidence in a sovereign independent nation-state and in their own identity, removes the sense of vulnerability that permeates most diaspora Jewish communities. These processes enable the migrants to live as 'normalized' Jews in a post-Zionist, post-modern, globalized world characterized by increasing electronic connectedness, mobility and hybridity. The ways in which the migrants in this study have negotiated and defined their place in the world suggests that a strong national identity is compatible with a cosmopolitan orientation to multicultural reality.
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Wisenthal, Christine Boas. "Insiders and outsiders : two waves of Jewish settlement in British Columbia, 1858-1914." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26941.
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In the period between 1858 and 1914, two different waves of Jewish immigrants came to British Columbia. The first wave, composed largely of Jews of German and West European origin, came to British Columbia during the gold-rush period, 1858-1871. The second wave, composed for the most part of East European Jews, settled in the province between 1886 and 1914.
This thesis is a historical geographical study of the adaptation of each of the two groups of European Jewish immigrants to their respective new settings in British Columbia. The main questions addressed concern ethnic/religious group formation and survival in new and unfamiliar physical, economic and social environmental conditions. Archival and library sources have yielded most of the primary data on which the thesis was based.
The two groups of Jewish immigrants each settled in different parts of British Columbia. Between 1858 and 1871, several hundred German and West European Jews were lured from California by the discovery of gold in the new British colony. Most settled in the city of Victoria on Vancouver Island where they formed a vibrant Jewish community during the gold-rush period. Others went to the smaller communities in, and en route to, the gold-mining regions in the mainland interior of British Columbia. By 1871, in the aftermath of the Cariboo gold-rush, many Jews had left the province, but a small core of Jewish families remained in Victoria.
In contrast, between 1886 and 1914, the province received a large influx of generally impoverished Jewish immigrant families who had fled from pogroms in their homelands in Eastern Europe. The city of Vancouver absorbed the majority of these East European Jewish immigrants. Most concentrated in the low-income East End immigrant district of the city.
For the most part, the German and West European Jews were merchants and traders whose main business involved provisioning and outfitting the large transient mining population in the Cariboo region during the gold rushes. The base of these commercial operations was in Victoria where a concentration of Jewish businesses emerged after 1858. Many of the Jewish firms in Victoria were linked with Jewish businesses in San Francisco.
The first wave of Jewish immigrants was received with a remarkable degree of tolerance and became well-integrated into the British host society in Victoria without losing their ethnic identity. They formed a traditional Jewish community and built a synagogue in 1863 in Victoria.
The East European Jews lacked the entrepreneurial spirit of their earlier counterparts in the province. The immediate concern of most of the East European Jewish immigrants upon arrival in Vancouver was to rebuild their uprooted lives. Most set themselves up as tailors, dressmakers, scrap dealers, shopkeepers and petty traders in the East End of Vancouver. By 1914, there was a marked concentration of Jews in the clothing business in Vancouver.
Feelings of alienation from the British host society among the East European Jews led to the formation of a segregated, ghetto-like traditional Jewish community in the East End of Vancouver by 1914. Jewish life was focussed on an Orthodox congregation which built the first synagogue in Vancouver in 1911. Despite shared religious traditions, the two waves of Jewish immigrants each produced widely different 'Jewish geographies' in British Columbia between 1858 and 1914.Arts, Faculty of
Geography, Department of
Graduate
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Ben, Achour Olfa. "De la velléité à la volonté : l'émigration des Juifs de Tunisie de 1943 à 1967, un phènomène complexe." Thesis, Toulouse 2, 2015. http://www.theses.fr/2015TOU20125.
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En l’espace de vingt ans (fin 1940 - fin 1960), des 105 000 Juifs qui vivaient en Tunisie n’en ont subsisté qu’un peu plus de 10 000. L’assimilation française, l’émergence de l’idéologie sioniste à la fin du XIXe siècle, l’épisode dramatique du débarquement allemand et la blessure laissée par la France de Vichy, la montée des nationalismes dans l’ensemble du monde arabo-musulman, ajoutés au contexte géopolitique de l’époque, ont favorisé l’éveil d’une conscience des droits politiques et humains inaliénables chez la population juive de Tunisie. A la fin de l’occupation allemande (mai 1943), des départs ont eu lieu vers la Palestine ; ils s’intensifient à la veille et au lendemain de la création de l’Etat d’Israël. En 1952, l’amorce de la lutte contre l’occupant français, qui se solde par l’accès à l’autonomie interne en août 1954, fragilise cette minorité, inquiète de ne pouvoir accéder pleinement à la citoyenneté sous la nouvelle administration tunisienne, et incertaine quant à son avenir du point de vue social, économique, politique et institutionnel. Jusqu’à l’achèvement du processus d’indépendance tunisienne, l’émigration des Juifs en France et en Israël s’effectue en corrélation avec les réseaux migratoires nord-africains. Les organisations juives mondiales et les associations communautaires juives tunisiennes sont nombreuses à conjuguer leurs efforts pour assister les candidats au départ. L’intégration des émigrants dans leurs pays d’accueil se fait généralement dans la difficulté et la précarité. En 1967, lors de la guerre des Six jours, les manifestations hostiles aux Juifs portent un coup fatal à une possible cohabitation judéo-musulmane en terre tunisienneOver a 20 years period (late 1940s- late 1960s), among the 105 000 Jews living in Tunisia just over 10 000 have remained. The French assimilation, the emergence of the Zionist ideology in the late nineteenth century, the dramatic episode of the German landing and the wound left by Vichy France, the rise of nationalism throughout the Arab-Muslim world, added to the geopolitical context of time, have favored the awakening of an inalienable awareness of political and human rights among the Jewish population of Tunisia. At the end of the German occupation (May 1943), departures were held to Palestine; these intensified right before and after the creation of the State of Israel. In 1952, the start of the struggle against the French occupation, which ended with internal self-government in August 1954, weakens this minority concerned about not being able to fully access citizenship under the new Tunisian administration, and uncertain about its future from the social, economic, political, and institutional point of view. Until the completion of the Tunisian independence process, the emigration of Jews in France and Israel takes place in conjunction with the North African migration networks. International Jewish organizations and Tunisian Jewish community associations have worked together to assist the candidates departures. The integration of immigrants into their host countries has usually been done under difficult and precarious conditions. In 1967, during the Six Day War, demonstrations hostile to the Jews have been fatal to possible Jewish-Muslim coexistence in the Tunisian soil
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Charak, Sarah Edith. "Anglo-Jews and Eastern European Jews in a White Australia." Thesis, Department of History, 2019. http://hdl.handle.net/2123/21137.
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This thesis traces the story of Australian Jewish identity from the colonial period to the end of the 1920s. Anglo-Jews aligned themselves with ‘white Australia’, arguing that their Jewishness was merely a private trait. Moments of crisis in the 1890s and 1920s, prompted by the possible and actual migration of Eastern European Jews to Australia, threatened to destabilise the place Anglo-Jews had carved out in Australian society, and forced a renegotiation of what it meant to be Jewish in Australia. These moments demonstrate that despite being notionally accepted in Australia, the whiteness of Jews was never guaranteed. Drawing on newspapers and government records, this thesis argues that since their arrival in Australia, Jews have been ambivalently and ambiguously placed in relation to Australian constructions of whiteness. As a group notoriously hard to define, Jews are an important case study in an analysis of the discursive world of ‘white Australia’, presenting new questions that challenge existing binaries of ‘white’ and ‘coloured’.
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Schaffer, Gavin. "Scientific 'race' thinking and migration : Blacks and Jews in Britain, 1918-62." Thesis, University of Southampton, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398827.
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Pieren, Kathrin. "Migration and identity constructions in the metropolis : the representation of Jewish heritage in London between 1887 and 1956." Thesis, University of London, 2011. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.695865.
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Wrona, Jens [Verfasser], and Udo [Akademischer Betreuer] Kreickemeier. "Essays on Offshoring and High-skilled Migration / Jens Wrona ; Betreuer: Udo Kreickemeier." Tübingen : Universitätsbibliothek Tübingen, 2014. http://d-nb.info/1163235520/34.
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Sinn, Andrea Knobloch Charlotte. ""Und ich lebe wieder an der Isar" : Exil und Rückkehr des Münchner Juden Hans Lamm /." München : Oldenbourg, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3000225&prov=M&dok_var=1&dok_ext=htm.
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Dödtmann, Eik. "Exil oder Heimat? Die Immigration und Integration der polnischen Juden von 1968 in Israel : eine qualitative Fallstudie auf Basis von Interviewanalysen." Master's thesis, Universität Potsdam, 2013. http://opus.kobv.de/ubp/volltexte/2013/6572/.
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Die Volksrepublik Polen befand sich Ende der 1960er Jahre in einer wirtschaftlichen und innenpolitischen Krise. Das Regime in Warschau nahm den Sechs-Tage-Krieg zwischen Israel und den arabischen Staaten des Jahres 1967 zum Anlass, ein Exempel an den wenigen Zehntausend nach der Schoah im Land verbliebenen Juden zu statuieren und sie als politische Sündenböcke zu brandmarken. Über 3000 polnische Juden wählten in Folge der offiziell lancierten „Antizionistischen Kampagne“ Israel als neues Heimatland. Dort trafen sie auf eine Gesellschaft, die in zahllose Konflikte verstrickt war: den Krieg gegen die benachbarten arabischen Staaten, der Okkupation der Palästinensergebiete und den innenpolitischen Spannungen zwischen europäischen und orientalischen, religiösen und säkularen Juden.
Neben einer historischen Einordnung der Migration nimmt der Autor auch deren Analyse unter migrationspsychologischen Aspekten vor. Die beschriebenen Erfahrungen werden im beiliegenden Dokumentarfilm „There Is No Return To Egypt“ veranschaulicht, in dem Zeitzeugen dieser sogenannten 1968er-Migration in ihrem heutigen Lebensumfeld in Israel zu Wort kommen.At the end of the 1960s the Peoples Republic of Poland was plunged into an economical and domestic political crisis. In the light of the Six-Days-War of 1967 between Israel and the Arab states the regime in Warsaw took this war as an occassion to make an example of the few tens of thousands of Polish Jews, who had remained in the country after the Shoah, and to cast them as political scapegoats. As a result of an officially launched "anti-Zionist campaign", more than 3.000 Polish Jews left Poland and chose Israel as their new homeland. There they encountered a society entangled in numerous conflicts: the war against the neighboring Arab states, the occupation of the Palestinian territories and the domestic tensions between European and oriental, secular and religious Jews. In this work, the author gives a historical and sociological ovierview and classification of the migration of Polish Jews to Israel. He also analyzes the psycholigical aspects of this migration. The migration experiences of several protagonists and their integration into the Israeli society of the 21st century are visualized in the attached documentary "There Is No Return To Egypt".
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Ewence, Hannah. "Placing the 'other' in our midst : immigrant Jews, gender and the British imperial imagination." Thesis, University of Southampton, 2010. https://eprints.soton.ac.uk/344654/.
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This thesis traces cultural and socio-political responses to the alien Jew in Britain through the prism of genre, space and time. Beginning with the reports of persecution of Jews in Eastern Europe in the late nineteenth century, it examines how representations of these foreign Jews changed and developed as sympathy for their plight turned to anxiety at the prospect of their arrival in Britain. It shows how a Semitic discourse evolved alongside, and in response to, wider debates about the state of the self, nation and empire at the fin de siècle, arguing that the vocabulary and mentality of imperialism was a crucial tool for deciphering the nature of Jewish „difference‟. However, this thesis also enables fresh perspectives by considering the gender and spatial dynamics of Semitic representations in Britain during and beyond the period of mass immigration, from the end of the nineteenth century until the beginning of the twenty first. This extended view of the Jewish 'other', which follows the 'typical' Jewish migrant journey from the shtetl of Eastern Europe to the North London suburb of the present-day, considers how Jewish spatial and cultural practices have been interpreted and articulated by the British and the British-Jewish onlooker. The thesis' opening section, divided into three chapters, adopts an original approach to the aliens question by exploring how perspectives on the alien Jew were shaped and expressed within different mediums, or 'genres' at the fin de siècle. Through an assessment of newspapers, political debates, and fiction, this section offers a comparative analysis of how the particular dynamics and agendas of each of these genres operated to produce different textual and visual images of 'the Jew'. Building upon Bryan Cheyette's seminal work in relation to fiction, each of these chapters demonstrates not only the inherently ambivalent nature of Semitic representations but also reveal that, crucially, gender was an important moderator of Jewish „difference‟. This reading extends into the second section which, across four chapters, explores how gender functioned in conjunction with space to construct ideas in Britain about alien Jews as they traversed time and space from shtetl to suburb. Beginning with the point of departure, the opening chapter of the section reviews the long tradition of representing Eastern Europe by „the West‟, arguing that this tradition laid the foundation for a paradoxical view of the Jew in Eastern Europe as both territorialized and territorializing. This perceived struggle for spatial ownership amongst Jews also featured in narratives of the migrant journey – the topic of the second chapter. That perception generated the notion that migrating Jews were staging an alien invasion of Britain. Thus the prolonged fascination with London's Jewish 'ghetto' and its interior – 'alien' territory par excellence – provides the focus for the third chapter which, in turn, lays the foundation for the final chapter‟s exploration of the replacement of the urban with the suburban as the alien Jew's 'territory' of choice.
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Gardner, Katherine. "Paddy fields and jumbo jets : overseas migration and village life in Sylhet district Bangladesh." Thesis, London School of Economics and Political Science (University of London), 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282628.
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Krüger, Jens-Thomas [Verfasser], and Ulrich [Akademischer Betreuer] Brüning. "Green Wave : A Semi Custom Hardware Architecture for Reverse Time Migration / Jens-Thomas Krüger ; Betreuer: Ulrich Brüning." Heidelberg : Universitätsbibliothek Heidelberg, 2012. http://d-nb.info/1179785533/34.
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Santos, Maria Medianeira dos. "A TERRITORIALIDADE JUDAICA EM SANTA MARIA/RS: UMA CONTRIBUIÇÃO À GEOGRAFIA CULTURAL." Universidade Federal de Santa Maria, 2009. http://repositorio.ufsm.br/handle/1/9299.
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Coordenação de Aperfeiçoamento de Pessoal de Nível SuperiorThe process of construction of the State's territory, as well as of its cultural identity is related to the influence that the several migration flows had in elapsing of time, in the southern space of RS. It is emphasized that this work focuses the Jewish cultural group. This ethnic group penetrated, in 1904, in the territory of the Municipal district of Santa Maria/RS, and they were the responsible for the formation of the Philippson's Colony. As specific objective the research sought: (a) to analyze the responsible conditions for the (de- and re-) territorialization of the Jewish cultural group, in Santa Maria's territory, in the beginning of the 20th century; (b) to verify the aspects of the re-territorialization which provided the formation of the Philippson's Colony/Santa Maria, for the Jews in the State; and (c) to identify the process and the dynamics of the territorial development of Philippson, as well as the space dispersion of the Jews in the urban environment. Methodologically, it was taken a theoretical referential as start point, turned to the thematic in evidence and, in a second moment, field work took place. As to territorial development of Philippson, it can be said that, initially, the rural space was destined for the Jews. However, the territorial dynamics performed by them, culminated with the abandonment of the agricultural activities and in their turn to the urban environment of Santa Maria, in which they were devoted, the great majority, to the commercial area. As to the materialization of the Jewish culture, that can be visualized in Santa Maria's urban landscape through the Synagogue Yitzhak Rabin, the house of Jacob established on Rio Branco Avenue, the Israeli cemetery, located in the neighborhood Chácara das Flores, and moreover, the Jewish cemetery in the municipal district of Itaara.
O processo de construção do território gaúcho, bem como da sua identidade cultural está relacionada à influência que as diversas correntes migratórias desempenharam no decorrer do tempo, no espaço sul-rio-grandense. Enfatiza-se que este trabalho enfoca o grupo cultural judaico. Este grupo étnico adentrou no território pertencente ao Município de Santa Maria/RS em 1904, e foram os responsáveis pela formação da Colônia Philippson. Como objetivo específico a pesquisa procurou: (a) analisar as condições responsáveis pela (des e re) territorialização do grupo cultural judaico, em território santa-mariense, no início do século XX; (b) verificar os aspectos da reterritorialização, o qual proporcionou a formação da Colônia Philippson/Santa Maria pelos judeus no estado gaúcho e (c) identificar o processo e a dinâmica do desenvolvimento territorial de Philippson, bem como a dispersão espacial dos judeus no meio urbano. Metodologicamente, partiu-se do referencial teórico, direcionado para a temática em evidência e, em um segundo momento realizou-se o trabalho de campo. Quanto ao desenvolvimento territorial de Philippson, pode-se dizer que, inicialmente, o espaço rural foi o destinado para os judeus. No entanto, a dinâmica territorial desencadeada pelos mesmos, culminou com o abandono das atividades agrícolas e no seu direcionamento ao meio urbano de Santa Maria, na qual eles dedicaram-se, na grande maioria, ao ramo comercial. Quanto à materialização da cultura judaica, esta pode ser visualizada na paisagem urbana de Santa Maria através da Sinagoga Yitzhak Rabin, da casa Jacob estabelecida na Avenida Rio Branco e do cemitério israelita localizado no Bairro Chácara das Flores, além do cemitério judaico no município de Itaara.
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Chermont, Lucia Ribeiro. "Memória e experiência de judeus de Higienópolis e arredores, São Paulo (1960-1970)." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/12711.
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This study is focused on the personal experience of Jews from the Higienópolis neighborhood in São Paulo and its surroundings, where the presence of the Jewish community is strong. From that start point, this project intends to comprehend, though the eyes of some of these characters, how this spatial choice was experienced, not merely as a practical choice, but also from a sentimental and imaginational point of view. With interviews, to better comprehend the subjects experiences, the attempt was to find out details of their lives, their way of life, their impressions on the trajectory of their parents and their own and their consciousness about their lives, not just politically and economically, but of all of which can be called to be part of the substance of identity and relationship lived by them. An important element in this research was the part of the Jewish traditions chosen by the subjects as relevant to live their lives by, as well as the singularity of their trajectory, the personal experience shared socially though their own choices, the way they behave toward inherited conditions, the values they live by and finally how these experiences, in this place so full of meaning and particularities, helped rebuild the ethnic-religious lives of the people in this study. Another core question in this study is to verify how this occupation occurred, from the 1960 s, and the numerous Jewish institutions that moved to the area or that chose the neighborhood as the place for their headquarters
A proposta deste estudo volta-se para a experiência e para a vivência de judeus no bairro de Higienópolis e arredores na cidade de São Paulo, onde a concentração da comunidade judaica é acentuada. Dessa forma, o objetivo deste trabalho é compreender, através da ótica de alguns desses sujeitos, como essa vivência foi experimentada, não apenas como uma opção prática, mas também em suas dimensões imaginárias e sentimental. Para apreender as vivências dos sujeitos da pesquisa, foram realizadas entrevistas, nas quais se buscou conhecer as experiências de vida desses indivíduos, apreender seus modos de vida, suas percepções sobre a trajetória de seus pais e sobre as suas próprias e sobre sua consciência prática do processo de vida, não só da atividade política e econômica, mas de toda a substância de identidades e relações vividas por eles. Um elemento de destaque da pesquisa foi a questão relacionada às tradições selecionadas por esses sujeitos como relevantes para a construção de suas histórias de vidas, assim como a singularidade de suas trajetórias, a vivência individual compartilhada socialmente por meio de suas escolhas particulares, a maneira como se posicionaram diante de condições herdadas, os valores que reivindicaram como seus e como essa vivência, naquele local carregado de significados e com suas próprias especificidades, foi importante para a reconstrução da vida étnico-religiosa dos indivíduos pesquisados. É objeto da pesquisa, também, verificar as formas como esta ocupação se deu a partir da década de 1960 e as diversas instituições judaicas que se transferiram para o bairro ou que escolheram tal local para construção de suas sedes
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Luz, Márcio Mendes da. "Abençoados aqueles que vêm = imigração e beneficência judaica em São Paulo (1900-1950)." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279086.
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Orientador: Michael McDonald HallDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Esta dissertação tem por objetivo analisar a imigração do grupo judaico para a cidade de São Paulo entre 1900 e 1950 através das instituições de beneficência e como essas influenciaram na formação de uma identidade judaica paulistana. Como fonte de pesquisa utilizei as atas da Sociedade Beneficente Ezra, Congregação Israelita Paulista, Sociedade das Damas Israelitas, Organização Feminina Israelita de Assistência Social e periódicos da época
Abstract: This dissertation aims to analyze the Jewish immigration to the city of São Paulo between 1900 and 1950 through charities and how those influence the formation of a Jewish identity in São Paulo. As a source of research used the records of the Benevolent Society Ezra, Congregation Israeli Paulista, The Ladies Society Israelis, Jewish Women's Organization for Social Welfare and journals of these times
Mestrado
Historia Social
Mestre em História
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Szyper, Michal [Verfasser], Jürgen [Akademischer Betreuer] Schlegel, Jürgen [Gutachter] Schlegel, and Jens [Gutachter] Gempt. "Einfluss des Lipidperoxidationsproduktes 4-Hydroxynonenal auf die EGFR-vermittelte Migration glialer Tumorzellen / Michal Szyper ; Gutachter: Jürgen Schlegel, Jens Gempt ; Betreuer: Jürgen Schlegel." München : Universitätsbibliothek der TU München, 2019. http://d-nb.info/1188408623/34.
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Kranz, Dani. "Das Körnchen Wahrheit im Mythos: Israelis in Deutschland – Diskurse, Empirie und Forschungsdesiderate." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2020. https://slub.qucosa.de/id/qucosa%3A73368.
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Steiger, Saskia [Verfasser], and Uwe-Jens [Akademischer Betreuer] Walther. "Migration in China : eine empirische Untersuchung zu den Migrationsprozessen und deren Gestaltern in der VR China am Beispiel der Provinz Sichuan / Saskia Steiger. Betreuer: Uwe-Jens Walther." Berlin : Universitätsbibliothek der Technischen Universität Berlin, 2011. http://d-nb.info/1016533632/34.
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Salitan, Laurie P. "An analysis of Soviet Jewish emigration in the 1970s." Thesis, University of Oxford, 1992. http://ora.ox.ac.uk/objects/uuid:f984e4b9-f578-4ee9-89d5-b26a65cca29b.
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Domestic, not foreign affairs drove Soviet policy on Jewish emigration during the period of 1968-1989. This study challenges the prevailing view that fluctuating levels of exit from the USSR were correlated to the climate of relations between the USA and the USSR. The analysis also considers Soviet-German emigration for comparative perspective. Extensive historical background, with special emphasis on Soviet nationality policy is provided.
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Puyuelo, valdes Pilar. "Laser-driven ion acceleration with high-density gas-jet targets and application to elemental analysis." Thesis, Bordeaux, 2020. http://www.theses.fr/2020BORD0134.
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Cette thèse en cotutelle entre la France et le Canada étudie l’accélération d’ions dans l’interaction laser-plasma. La première partie, réalisée au CENBG et sur l’installation PICO2000 du laboratoire LULI à l'École Polytechnique de Palaiseau, présente des études expérimentales, complétées par des simulations numériques de type Particle-In-Cell, portant sur l’accélération d’ions dans l'interaction d'un laser infrarouge de haute puissance avec une cible gazeuse de haute densité. La seconde, réalisée avec le laser ALLS de l’institut EMT INRS, concerne le développement d'une application des faisceaux génerés par laser pour l’analyse élémentaire d’échantillons. Dans le manuscrit, les caractéristiques des deux lasers, des différents diagnostics de particules et d’X utilisés (paraboles de Thomson, films radiochromiques, CCD...) ainsi que les configurations expérimentales sont décrites.Les jets de gaz denses supersoniques utilisés comme cibles d'interaction laser au LULI, sont présentés en détail; depuis leur conception grâce à des simulations de dynamique des fluides, jusqu’à la caractérisation de leurs profils de densité par interférométrie Mach Zehnder. D'autres méthodes optiques comme la strioscopie ont été mises en œuvre pour contrôler la dynamique du jet de gaz et définir l’instant optimal pour effectuer le tir laser. Les spectres obtenus dans differentes conditions d’interaction sont présentés. Ils montrent, dans la direction du laser, des énergies maximales allant jusqu’à 6 MeV pour les protons et 16 MeV pour les ions hélium. Des simulations numériques effectuées avec le code PICLS sont utilisées pour discuter les différentes structures observées dans les spectres et les mécanismes d’interaction sous jacents.Des faisceaux de protons et d’X générés par le laser ALLS dans l’interaction avec des cibles solides d’aluminium, de cuivre et d’or ont été utilisés pour effectuer des analyses de matériaux par les méthodes Particle-induced X-ray emission (PIXE) et X-ray fluorescence (XRF). L’importance relative des deux techniques, XRF et PIXE, est étudiée en fonction de la nature de la cible d’interaction. Les deux diagnostics peuvent être implémentés simultanément ou individuellement, en changeant simplement la cible d'interaction. La double contribution des deux processus améliore l’identification des constituants des matériaux et permet une analyse volumétrique jusqu'à des dizaines de microns et sur de grandes surfaces (~cm2) jusqu'à un seuil de détection de quelques ppmsIn this joint thesis, performed between the French Institute CENBG (Bordeaux) and the Canadian Institute INRS (Varennes), laser driven ion acceleration and an application of the beams are studied. The first part, carried out at CENBG and on the PICO2000 laser facility of the LULI laboratory, studies both experimentally and using numerical particle-in-cell (PIC) simulations, the interaction of a high power infrared laser with a high density gas target. The second part, performed at ALLS laser facility of the EMT-INRS institute, investigates the utilization of laser generated beams for elementary analysis of various materials and artifacts. In this work, firstly the characteristics of the two lasers, the experimental configurations, and the different employed particle diagnostics (Thomson parabolas, radiochromic films, etc.) employed are introduced.In the first part, a detailed study of the supersonic high density gas jets which have been used as targets at LULI is presented, from their conceptual design using fluid dynamics simulations, up to the characterization of their density profiles using Mach-Zehnder interferometry. Other optical methods such as strioscopy have been implemented to control the dynamics of the gas jet and thus define the optimal instant to perform the laser shot. The spectra obtained in different interaction conditions are presented, showing maximum energies of up to 6 MeV for protons and 16 MeV for Helium ions in the laser direction. Numerical simulations carried out with the PIC code PICLS are presented and used to discuss the different structures seen in the spectra and the underlying acceleration mechanisms.The second part presents an experiment using laser based sources generated by the ALLS laser to perform a material analysis by the Particle-induced X-ray emission (PIXE) and X-ray fluorescence (XRF) techniques. Proton and X-ray beams produced by the interaction of the laser with Aluminum, Copper and Gold targets were used to make these analyzes. The relative importance of XRF or PIXE is studied depending on the nature of the particle production target. Several spectra obtained for different materials are presented and discussed. The dual contribution of both processes is analyzed and indicates that a combination improves the retrieval of constituents in materials and allows for volumetric analysis up to tens of microns on cm^2 large areas, up to a detection threshold of ppms
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Rosner, Anna. "Przemiany społeczne i ekonomiczne wśród żydowskich mieszkańców Londynu drugiej połowy XIX wieku." Doctoral thesis, 2014. https://depotuw.ceon.pl/handle/item/446.
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This dissertation talks about migrations of the Ashkenazi Jews from Eastern and Central Europe to Great Britain in late nineteenth century. It puts stress on London as a place of destination for the immigrants, together with the changes taking place among the members of the Jewish minority. It also shows the influence the migration had on the British society, economy (especially the labour market) and culture.Niniejsza rozprawa poświęcona została tematyce migracji Żydów aszkenazyjskich z ziem Europy Centralnej i Wschodniej do Wielkiej Brytanii w XIX wieku ze szczególnym uwzględnieniem Londynu oraz przemianom zachodzącym w tej grupie jak i jej wpływowi na brytyjskie społeczeństwo, ekonomię (zwłaszcza rynek pracy) i kulturę.
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Palmer, Zachary D. ""Everyone is Jewish here" : motivations for contemporary American Jewish migration to Israel." 2014. http://liblink.bsu.edu/uhtbin/catkey/1749595.
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