Relevant bibliographies by topics / Jews Europe, Eastern

Academic literature on the topic 'Jews Europe, Eastern'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Jews Europe, Eastern"

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Szczerbiński, Waldemar. "East European Jews – prejudice or pride?" Studia Europaea Gnesnensia, no. 11 (January 1, 2015): 165–79. http://dx.doi.org/10.14746/seg.2015.11.8.

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Jews from Central-Eastern Europe play a significant role in the formation of individual and social self-awareness in the Jewish world. It seems that in the Jewish world there exists a polarised approach to the Jews from this part of the world. On the one hand, there is pride, on the other, prejudice verging on shame. Some Jews have identified themselves with the group, others did the opposite, denied having anything to do with them. The most important question of our analyses is: what is the role of Eastern European Jews in building Jewish collective identity? Byron Sherwin, an American Jew, is an example of a great fascination with the Yiddish civilisation. Not only does he recognize and appreciate the spiritual legacy of Jews in Poland for other Jews around the world, but also accords this legacy a pre-eminent status in the collective Jewish identity. At the same time, he is conscious of the fact that not all Jews, if only in the United States, share his view. It is an upshot of the deep prejudice towards the life in the European Diaspora, which has been in evidence for some time. The same applies to the Jews in Israel. The new generations see the spiritual and cultural achievements of the Eastern European Jews as a legacy that should be learned and developed. This engenders hope that the legacy of the Jews of Eastern Europe will be preserved and will become a foundation of identity for future generations.
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Guesnet, François. "Culture Front. Representing Jews in Eastern Europe." East European Jewish Affairs 40, no. 1 (April 2010): 82–85. http://dx.doi.org/10.1080/13501671003593725.

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Shore, Marci. "The Jews in Eastern Europe: New Historiography." East European Politics and Societies: and Cultures 21, no. 3 (August 2007): 503–19. http://dx.doi.org/10.1177/0888325407303788.

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Hoffmann, Christhard. "Encountering the 'ghetto'." Nordisk judaistik/Scandinavian Jewish Studies 32, no. 2 (December 20, 2021): 3–19. http://dx.doi.org/10.30752/nj.109314.

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In the history of Western perceptions of Jews and the ‘Jewish problem’, the First World War marks a period of change which was, among other things, influenced by the course of the war on the Eastern Front. The German occupation of large parts of Russian Poland in 1915 brought the difficult conditions of Eastern European Jewry closer to public attention in the West, not only in Central Europe, but also in neutral states. For the Scandinavian writers who travelled to occupied Poland in 1916 and 1917, the direct encounter with East European Jewry was a new and often disturbing experience. Their travelogues represent an illuminating and, so far, unused source for Scandinavian perceptions of Jews in Eastern Europe, focusing on the ‘ghetto’ as the physical embodiment of Eastern Jewish life. Analysing these accounts, the present article discusses the different depictions of Warsaw’s Jews thematically and identifies three interwoven perspectives of the ‘ghetto’: as a site of extreme poverty; as a foreign (‘oriental’) element in Europe; and as an archetype of Jewish life in general.
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Krausz, Luiz Sergio. "Karl Emil Franzos: um literato entre a Europa Central e a semi-Ásia." Revista de Estudos Orientais, no. 8 (December 31, 2010): 41–54. http://dx.doi.org/10.11606/issn.2763-650x.i8p41-54.

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Karl Emil Franzos' (1848-1904) oeuvre represents a caesura within the literary tradition known as Ghettoliteratur and marks the establishment of clearly drawn borders separating the world of Eastern European Jewry from the so-called civilized Europe. Thegradual penetration of 19th. Century humanistic ideas - in particular, those of the philosopher Moses Mendelssohn- in the world of traditional Jews has led to a deep conflict within European Jewry in the 19th. Century, and Franzos is one of those litterati who voices this conflict, clearly defending the modern and emancipated part of the community, and setting it against the religious-traditional sector. It would be no exaggeration to say that this conflict is the main subject of his oeuvre, andthat it gives voice to some paradigms which have become increasingly important both for the way emancipated Jews saw themselves and for the anti-semitic discourse which has gained momentum in late 19th Century Germany and Austria.By identifying traditional Jews with Asian barbarians, Franzos applies the terms of the mind of Enlightenment and plays a crucial role in the establishment of two complementary Jewish-European identities: that of the Ostjude (Eastern Jew) and that of the Westjude (Western Jew).
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Överoğlu, Hale. "Book review: Tobias Grill, Jews and Germans in Eastern Europe, Shared and Comparative Histories." Studies in People's History 7, no. 1 (March 12, 2020): 100–101. http://dx.doi.org/10.1177/2348448920908546.

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Feferman, Kiril. "Dying Hungry: Nazi Ideology and the Pragmatism behind Starvation in Implementing the Final Solution." East/West: Journal of Ukrainian Studies 8, no. 1 (April 28, 2021): 33–42. http://dx.doi.org/10.21226/ewjus637.

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German theories and policies regarding the relationship between food and Jewish citizens of eastern Europe served as an important foundation of the Nazis’ Judenpolitik during the Holocaust (1933-45). The mass starvation of Jews in German-dominated Europe was the result of a carefully calculated policy to make the Jews pay for a long list of misfortunes they had allegedly inflicted on the Germans. This policy evolved from a highly restrictive and discriminatory approach toward German Jews, which unfolded against a backdrop of harsh food policies applied to the local non-Jewish population.
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Goldstein, Yossi. "The Beginnings of Ḥibbat Ẓion: A Different Perspective." AJS Review 40, no. 1 (April 2016): 33–55. http://dx.doi.org/10.1017/s0364009416000039.

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In the spring of 1881, Jewish communities within the Pale of Settlement in Russia and Romania witnessed the creation of the Jewish nationalist groups, regional associations, and other core organizations that would subsequently evolve into the movement that came to be known as Ḥovevei Ẓion (lovers of Zion), or Ḥibbat Ẓion.Although anti-Semitism played an important role in stimulating the emergence of Ḥibbat Ẓion, the movement's establishment must be understood as having been shaped by two concurrent processes. One was the conclusion of Jewish emancipation in central and western Europe, which brought central figures in the national movement, such as Leon Pinsker, to the decisive conclusion that the Jews could only be truly emancipated in an independent Jewish state. The second stemmed from the poor socioeconomic conditions faced by Jews of the time, particularly in eastern Europe. The demographic growth experienced by the Jews of eastern Europe, which reached a high point during the last few decades of the nineteenth century, required a dramatic socioeconomic solution that was nowhere to be found. Proponents of the Jewish nationalist movement argued that the establishment of a Jewish state would also help relieve the Jews' social and economic plight.
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SAPOSNIK, ARIEH BRUCE. "EUROPE AND ITS ORIENTS IN ZIONIST CULTURE BEFORE THE FIRST WORLD WAR." Historical Journal 49, no. 4 (November 24, 2006): 1105–23. http://dx.doi.org/10.1017/s0018246x06005759.

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Zionism’s call for a Jewish return to ‘the East’ was rooted in part in a broader European fascination with ‘the Orient’. This interest in ‘the East’ coincided in time and in much of its imagery with a conceptual division of Europe itself into its ‘western’ and ‘eastern’ parts. The Jews were deeply implicated in these twin conceptualizations of ‘the Orient’ and of Europe’s own orient at home (referred to at times as halbasien, or half-Asia). The notion that Jews – particularly those of eastern Europe – constituted a semi-Asiatic, foreign element in European society became a pervasive trope by the latter part of the century, and one to which Zionist thought and praxis sought to respond in a variety of ways. When Zionists in Palestine, mostly eastern European Jews transplanted further east yet to the ‘Orient’, set out to create a new Hebrew national culture there, competing images of occident and Orient – resonating with a wide range of racial, social, political, and cultural overtones – would play defining roles in their praxis and in the cultural institutions, the rituals, and the national liturgy they would fashion.
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St. Julian-Varnon, Kimberly. "Victoria Khiterer. Jewish City or Inferno of Russian Israel? A History of the Jews in Kiev Before February 1917." East/West: Journal of Ukrainian Studies 4, no. 2 (September 19, 2017): 321. http://dx.doi.org/10.21226/t2334t.

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Book review of Victoria Khiterer. Jewish City or Inferno of Russian Israel? A History of the Jews in Kiev Before February 1917. Academic Studies Press, 2016. Jews of Russia and Eastern Europe and Their Legacy, series editor, Maxim D. Shrayer. xx, 474 pp. Illustrations. Tables. Maps. Appendix. Bibliography. Index. $89.00, cloth.
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Dissertations / Theses on the topic "Jews Europe, Eastern"

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Ng, Amy. "Nationalism and political liberty : Josef Redlich, Lewis Namier, and the nationality conflict in central and eastern Europe." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368658.

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Láníček, Jan. "The Czechoslovak Government-in-Exile and the Jews during World War 2 (1938-1948)." Thesis, University of Southampton, 2010. https://eprints.soton.ac.uk/344620/.

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The thesis analyses Czechoslovak-Jewish relations in the twentieth century using the case study of the Czechoslovak Government-in-Exile in London and its activities during the Second World War. In order to present the research in a wider perspective, it covers the period between the Munich Agreement, when the first politicians left Czechoslovakia, and the Communist Coup in February 1948. Hence the thesis evaluates the political activities and plans of the Czechoslovak exiles, as well as the implementation of the plans in liberated Czechoslovakia after 1945. In comparison with previous contributions to the theme, this thesis is based on extensive archival research. It examines how the Czechoslovak treatment of the Jews was shaped by resurgent Czech and Slovak nationalism/s caused by the war and the experience of the occupation by the German army. Simultaneously, the thesis enquires into the role played in the Czechoslovak exiles’ decision making by their efforts to maintain the image of a democratic country in the heart of Europe. An adherence to western liberal democracies was a key political asset used by Czechoslovakia since her creation in 1918. Fair treatment of minorities, in particular the Jews, became part of this ‘myth’. However, the Second World War brought to the fore Czechoslovak efforts to nationally homogenize the post-war Republic and rid it of its ‘disloyal’ minorities. Consequently, the thesis evaluates how the Jews as a minority were perceived and constructed. The thesis is divided into five chapters, following the developments in chronological, as well as thematic order. The first chapter analyses the influence of people in occupied Czechoslovakia on the exiles’ policy towards the Jews. Chapter two and three document the exiles’ policy towards the Jews during the war, including the government’s responses to the Holocaust. Chapter four enquires into the wartime origins of the post-war Czechoslovak policy towards the Jews. Finally, the last chapter analyses the influence of public opinion abroad on the Czechoslovak policy towards the Jews during and after the war.
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Geller, Joseph. "The manuscript version of the memoirs of Dov Ber Birkenthal (Ber of Bolochew)." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22375.

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This thesis is concerned with the manuscript of the memoirs of Dov Ber Birkenthal, Ber of Bolechow. The memoirs describe Jewish existence in eighteenth century Poland and provide valuable information regarding economic, social and cultural matters of that era. Uncovered in 1912, the manuscript was edited and published in Hebrew and translated into English by Dr. M. Vishnitzer.
By primary supposition of the present thesis is that Dr. Vishnitzer's transcription of the manuscript is inaccurate, and for this reason, a re-working of the memoirs has been undertaken. In addition to providing an authentic transcription of the manuscript, this thesis also contains a description of Birkenthal's life, an analysis of the uniqueness of this somewhat exceptional person and an account of how the memoirs have been used in the literature. Moreover, the historical value of the memoirs has been assessed, and an indepth analysis of the flaws contained in Vishniter's transcription has been provided.
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Kizilov, Mikhail. "The Karaites, a religious and linguistic minority in Eastern Galicia (Ukraine) 1772-1945." Thesis, University of Oxford, 2007. http://ora.ox.ac.uk/objects/uuid:0d1c5b95-5f5a-4805-b90e-d2b54cbb9dd5.

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The dissertation is dedicated to the history of the East European Karaite Jews (Karaites), a highly interesting ethno-religious Jewish group. It focuses on the Karaites of Galicia (Ukraine) from 1772 to 1945. The first four chapters of the dissertation are devoted to the Austrian period in the history of the Galician Karaites (1772-1918). Chapter One demonstrates that the Karaites represent an unparalleled example of preferential treatment of a Jewish community by the Austrian administration. Chapter Two provides readers with an overview of the "internal" history of the Karaite communities of Halicz and Kukizow. Chapter Three outlines the religious and ethnographic customs and traditions of the Galician Karaites. Chapter Four focuses on relations between the Karaites and their ethnic neighbours - the Slavs and the Ashkenazic Jews. Chapter Five is dedicated to the history of the Karaites in Polish Galicia between the two world wars. It is in this period that the Karaites started to become more and more separated from the Ashkenazic Jews. Chapter Six reconstructs the process of dejudaization and Turkicization of the Karaite community, highlighting the role of Seraja Szapszal, the Karaite ideological leader. It ends with an analysis of the history of the community during the period of the Nazi occupation. Chapter Seven outlines the ultimate decline of the Galician community after the Second World War. It also describes the current state of the Galician Karaite community and its historical legacy. The conclusion provides some essential remarks regarding the position of the Karaite case within the wider framework of Jewish and European history.
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Schuster, Frank M. "Zwischen allen Fronten : osteuropäische Juden während des Ersten Weltkrieges (1914 - 1919) /." Köln [u.a.] : Böhlau, 2004. http://www.gbv.de/dms/bs/toc/388115602.pdf.

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Silva, Lucy Gabrielli Bonifácio da. "A estrela vermelha de Davi: imigração judaica do leste europeu (São Paulo, décadas de 1920 e 1930)." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/12635.

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Made available in DSpace on 2016-04-27T19:30:09Z (GMT). No. of bitstreams: 1 Lucy Gabrielli Bonifacio da Silva.pdf: 16053189 bytes, checksum: b2da9717c758c91368c7dc1ba01ae3ae (MD5) Previous issue date: 2010-10-15
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The purpose of this dissertation is to track the historical trajectory of Jewish immigrants coming from East Europe to the city of São Paulo, especially those coming from countries that integrated the Russian Empire and, subsequently, the Union of Socialist Soviet Republics. This is an attempt of rescuing the experiences of these immigrants made from their arrival in Brazil during the 1920s and 1930s, based on interviews produced and made available by the Oral History Center of the Jewish Brazilian Historical Archive, documents of the Jewish community institutions and records of DEOPS-SP, part of the estate of the Public Archive of the State of São Paulo. The study is presented in three chapters. The first covers the motivations for choosing Brazil as the immigration destination; the intra-group relations, as of the differentiations brought into evidence during the living together of the various Jewish immigrant groups; and the constitution of associations as socialization strategy and to face the adversities. The second chapter, in its turn, has as focus the relationship between the Eastern European Jews and the inhabitants of the city of São Paulo, identifying the dialogues between the Jewish immigrants and the territories occupied by them, with emphasis on Bom Retiro; as well as the working activities, particularly the function of peddler and its meaning as means of survival and social insertion tool. The form with which the Jews were arrested by the national members of São Paulo society of the time is also analyzed, approaching the relations between Jews, Brazilians and other foreigners. Finally, the third chapter deals with the institutional relationship. It is sought to identify how the contact between the policy of the Vargas government (1930-1945), represented by DEOPS-SP, and the Jewish immigrants coming from the member-countries of the then Soviet Union came about. By means of the documentation, it is sought to understand what was more relevant in the orientation of the vigilance and repression practices established by the Brazilian federal government: the anti-Semitism, the anti-communism or still both factors identified severally or in conjunction
O objetivo desta dissertação é rastrear a trajetória histórica dos imigrantes judeus oriundos do leste europeu na cidade de São Paulo, em especial aqueles vindos dos países que integravam o Império russo e, posteriormente, a União das Repúblicas Socialistas Soviéticas. Trata-se de resgatar as experiências desses imigrantes constituídas a partir de sua chegada no Brasil durante as décadas de 1920 e 1930, com base em entrevistas produzidas e disponibilizadas pelo Núcleo de História Oral do Arquivo Histórico Judaico Brasileiro, documentos das instituições comunitárias judaicas e prontuários do DEOPS-SP, parte do acervo do Arquivo Público do Estado de São Paulo. O estudo se apresenta em três capítulos. O primeiro aborda as motivações para a escolha do Brasil como destino imigratório; as relações intragrupo, a partir das diferenciações postas em evidência quando da convivência dos vários grupos judeus imigrados; e a constituição de associações como estratégia de socialização e para fazer frente às adversidades. O segundo capítulo, por sua vez, tem como foco a relação entre os judeus do leste europeu e os habitantes da cidade de São Paulo, identificando os diálogos entre os imigrantes judeus e os territórios por eles ocupados, com ênfase no Bom Retiro; bem como as atividades de trabalho, em particular a função de mascate e seu significado enquanto meio de sobrevivência e ferramenta de inserção social. Analisa-se também a forma como os judeus eram apreendidos pelos membros nacionais da sociedade paulistana da época, abordando-se as relações entre judeus, brasileiros e outros estrangeiros. Por fim, o terceiro capítulo versa sobre a relação institucional. Procurase identificar como se deu o contato entre a política do governo Vargas (1930-1945), representada pelo DEOPS-SP, e os imigrantes judeus originários dos paísesmembro da então União Soviética. Mediante a documentação busca-se compreender o que era mais relevante na orientação das práticas de vigilância e repressão estabelecidas pelo governo federal brasileiro: o antissemitismo, o anticomunismo ou ainda ambos os fatores identificados isoladamente ou em conjunto
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Verbeeten, David Randall. "The politics of non-assimilation : three generations of Eastern European Jews in the United States in the twentieth century." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610787.

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Madariaga, Espinoza Aldo Verfasser], Wolfgang [Akademischer Betreuer] Streeck, Jens [Akademischer Betreuer] [Beckert, and Béla [Akademischer Betreuer] Greskovits. "The Political Economy of Neoliberal Resilience. Developmental Regimes in Latin America and Eastern Europe / Aldo Madariaga Espinoza. Gutachter: Wolfgang Streeck ; Jens Beckert ; Bela Greskovits." Köln : Universitäts- und Stadtbibliothek Köln, 2015. http://d-nb.info/1077605234/34.

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Madariaga, Espinoza Aldo Verfasser], Wolfgang [Akademischer Betreuer] [Streeck, Jens [Akademischer Betreuer] Beckert, and Béla [Akademischer Betreuer] Greskovits. "The Political Economy of Neoliberal Resilience. Developmental Regimes in Latin America and Eastern Europe / Aldo Madariaga Espinoza. Gutachter: Wolfgang Streeck ; Jens Beckert ; Bela Greskovits." Köln : Universitäts- und Stadtbibliothek Köln, 2015. http://nbn-resolving.de/urn:nbn:de:hbz:38-63649.

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Schneider, Ulrike. "Der Erste Weltkrieg und das ‚Ostjudentum‘. Westeuropäische Perspektiven am Beispiel von Arnold Zweig, Sammy Gronemann und Max Brod." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2016. https://slub.qucosa.de/id/qucosa%3A34825.

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Books on the topic "Jews Europe, Eastern"

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J, Greenspoon Leonard, Simkins Ronald, and Horowitz Brian, eds. The Jews of Eastern Europe. Omaha: Creighton University Press, 2006.

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Philip M. and Ethel Klutznick Chair in Jewish Civilization. The Jews of Eastern Europe. Omaha, NE: Creighton University Press, 2005.

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Brian, Blue, ed. The last Jews of Eastern Europe. New York: Philosophical Library, 1986.

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The Jews of Eastern Europe, 1772-1881. Philadelphia: University of Pennsylvania Press, 2005.

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Barṭal, YiÔsraʾel. The Jews of Eastern Europe, 1772-1881. Philadelphia, PA: University of Pennsylvania Press, 2005.

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Forest, Heather. Feathers: A Jewish tale from Eastern Europe. Little Rock, Ark: August House LittleFolk, 2005.

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Jews and their neighbours in Eastern Europe since 1750. Oxford: Littman Library of Jewish Civilization, 2012.

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A history of Jewish life from Eastern Europe to America. Northvale, N.J: Jason Aronson, 1996.

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ill, Greenstein Susan, ed. A big quiet house: A Yiddish folktale from Eastern Europe. Little Rock, Ark: August House LittleFolk, 1996.

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Unfinished people: Eastern European Jews encounter America. New York: W.W. Norton, 1996.

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Book chapters on the topic "Jews Europe, Eastern"

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Bunzl, John. "Austro-Marxism and the Jews in Galicia." In Jewish Politics in Eastern Europe, 172–78. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403913883_12.

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Klier, John D. "Westjuden: Germany and German Jews through East European Eyes." In The German Lands and Eastern Europe, 136–56. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-27094-1_7.

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Marin, Irina. "Jews, Strangers and Foreigners." In Peasant Violence and Antisemitism in Early Twentieth-Century Eastern Europe, 45–76. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76069-8_3.

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Stojkovski, Boris. "Jews, Armenians and Muslims." In The Routledge Handbook of East Central and Eastern Europe in the Middle Ages, 500–1300, 298–315. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429276217-18.

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Lammel, Hans-Uwe. "The Debate over Early Burial Amongst Jews in the Duchy of Mecklenburg-Strelitz in the 1790s." In Jewish Medicine and Healthcare in Central Eastern Europe, 41–60. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92480-9_4.

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Tuszewicki, Marek. "German Medicine, Folklore and Language in Popular Medical Practices of the Eastern European Jews (Nineteenth to Twentieth Century)." In Jewish Medicine and Healthcare in Central Eastern Europe, 63–78. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92480-9_5.

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Cohn-Sherbok, Dan. "Jews in Eastern Europe." In Judaism, 237–41. Routledge, 2017. http://dx.doi.org/10.4324/9781315692074-43.

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"Jews in Eastern Europe." In Judaism, 265–70. Routledge, 2003. http://dx.doi.org/10.4324/9780203402511-52.

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Cahnman, Werner J. "The Jews of Eastern Europe." In Jews & Gentiles, edited by Judith T. Marcus and Zoltan Tarr, 77–87. Routledge, 2017. http://dx.doi.org/10.4324/9780203787953-8.

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"Chapter Five Eastern Europe." In The Economic History of European Jews, 153–74. BRILL, 2013. http://dx.doi.org/10.1163/9789004235397_007.

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Conference papers on the topic "Jews Europe, Eastern"

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Palihovici, Iuliu. "The Migration of the Jewish Population at the Turn of the 19th century." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.23.

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The modern era in general, and especially 20th century, is known for diversification of the migration phenomenon and a constant increase of the number of migrants. The migratory movement of the Jewish people is probably the best known and traditionally used example of the phenomenon. In the first half of the 19th century, the harsh decrees of the imperial administration against the Jews did not target those in Bessarabia. By 1835, when Bessarabia was gradually beginning to lose its autonomy and Russification actions were multiplying, Russian anti-Jewish laws extended to Bessarabian Jews. These can be considered the premises of a massive migration of the Jewish population to new territories, Palestine, Europe and the two Americas. The article analyzes statistical and historical data to elucidate the process of migration of Jews from Eastern Europe and in detail from Bessarabia.
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Lapot, Miroslaw. "PUBLIC SCHOOL AS A TOOL OF THE ASSIMILATION OF JEWS IN CENTRAL-EASTERN EUROPE IN 19TH, AND AT THE BEGINNING OF 20TH CENTURY (AS EXEMPLIFIED BY THE CITY OF LVIV)." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s08.041.

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Reports on the topic "Jews Europe, Eastern"

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Radonić, Ljiljana. Genocide Remembrance Cultures in a European Comparison. Verlag der Österreichischen Akademie der Wissenschaften, January 2023. http://dx.doi.org/10.1553/0x003dfcbd.

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Much has been written about Holocaust museums and memorials. Ljiljana Radonić focuses in this text[1] to the way the Shoah is exhibited in national museums (especially in Central and Eastern Europe) yet devoted to other tragic events. But why? It is not so much a matter of repairing an omission as of evoking Jewish suffering as a model. In many cases, the message to be understood: “Our” victims suffered “like the Jews”.
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