Relevant bibliographies by topics / Jews – Australia

Academic literature on the topic 'Jews – Australia'

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Published: 4 June 2021
Last updated: 24 February 2023

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Journal articles on the topic "Jews – Australia"

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Blakeney, Michael, and Hilary L. Rubinstein. "Chosen: The Jews in Australia." American Historical Review 93, no. 5 (December 1988): 1385. http://dx.doi.org/10.2307/1873676.

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Rutland, Suzanne D. "Creating Transformation: South African Jews in Australia." Religions 13, no. 12 (December 6, 2022): 1192. http://dx.doi.org/10.3390/rel13121192.

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Since the 1960s Australian Jewry has doubled in size to 117,000. This increase has been due to migration rather than natural increase with the main migration groups being South Africans, Russians, and Israelis. Of the three, the South Africans have had the most significant impact on Australian Jewry—one could argue that this has been transformative in Sydney and Perth. They have contributed to the religious and educational life of the communities as well as assuming significant community leadership roles in all the major Jewish Centres where they settled. This results from their strong Jewish identity. A comparative study undertaken by Rutland and Gariano in 2004–2005 demonstrated that each specific migrant group came from a different past with a different Jewish form of identification, the diachronic axis, which impacted on their integration into Jewish life in Australia, the synchronic axis as proposed by Sagi in 2016. The South Africans identified Jewishly in a traditional religious manner. This article will argue that this was an outcome of the South African context during the apartheid period, and that, with their stronger Jewish identity and support for the Jewish-day- school movement, they not only integrated into the new Australian-Jewish context; they also changed that context.
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Morawska, Ewa. "Book Review: The Jews in Australia." Sociology 40, no. 6 (December 2006): 1221–22. http://dx.doi.org/10.1177/0038038506069862.

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Stratton, Jon. "The Colour of Jews: Jews, Race and the White Australia Policy." Journal of Australian Studies 20, no. 50-51 (January 1996): 51–65. http://dx.doi.org/10.1080/14443059609387278.

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Creese, Jennifer. "Secular Jewish Identity and Public Religious Participation within Australian Secular Multiculturalism." Religions 10, no. 2 (January 22, 2019): 69. http://dx.doi.org/10.3390/rel10020069.

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Many Australian Jews label their Jewish identity as secular. However, public representations of Jewish culture within Australian multiculturalism frequently highlight the religious practices of Judaism as markers of Jewish cultural authenticity. This study explores how secular Jews sometimes perform and reference Jewish religious practice when participating in communal events, and when identifying as Jewish to non-Jews in social interactions and in interactions with the state. Ethnographic participant observation and semi-structured in-depth interviews with nine self-identified secular Jews living in Queensland, Australia, were employed to gather data. These self-identified secular Jews within the community incorporate little religiosity in their private lives, yet in public they often identify with religious practice, and use a religious framework when describing and representing Jewishness to outsiders. This suggests that public Jewishness within Queensland multiculturalism might be considered a performative identity, where acts and statements of religious behavior construct and signify Jewish group cultural distinctiveness in mainstream society. These secular Jews, it is suggested, may participate in this performativity in order to partake in the social capital of communal religious institutions, and to maintain a space for Jewish identity in multicultural secular society, so that their individual cultural interpretations of Jewishness might be realised.
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Aechtner, Thomas, and Jeremy Farr. "Religion, Trust, and Vaccine Hesitancy in Australia." Journal for the Academic Study of Religion 35, no. 2 (July 22, 2022): 218–44. http://dx.doi.org/10.1558/jasr.22476.

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Religion has been identified as a potential driver of vaccine hesitancy. Nevertheless, the connections between religion and immunisation refusal can be complex, while there is a deficit of research exploring religion and vaccination doubts in Australia. With that in mind, this study considers Australian vaccine hesitancy with respect to religion and trust by analysing the 2018 Australian Survey of Social Attitudes and the Australian dataset of the 2018 Wellcome Global Monitor. Statistical analyses reveal no significant correlations between religion and vaccine hesitancy, while participants with negative vaccine attitudes identify that they do not have religious reasons for being vaccine hesitant. Nonetheless, a higher proportion of respondents with negative vaccine attitudes self-identify as religious or spiritual and maintain pro-religious views. It was also found that negative vaccine attitudes are correlated with unfavourable perceptions of both Jews and Muslims. Notably, religious self-identification divides two main groups of vaccine hesitant participants, described as Religious Conservatives and Nonreligious Progressives. These groups diverge on sexual ethics and social concerns, as well as around whether they trust in science as opposed to religion, while differing in their perceptions of Jews. What unites these vaccine hesitant participants, however, is a mutual lack of trust in government and scientists.
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Stratton, Jon. "The Impossible Ethnic: Jews and Multiculturalism in Australia." Diaspora: A Journal of Transnational Studies 5, no. 3 (December 1996): 339–74. http://dx.doi.org/10.3138/diaspora.5.3.339.

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This article discusses the situation of Jews in the context of Australia’s governmental policy of multiculturalism. It is often claimed that the assimilationist and integrationist population management policies of the era of the White Australia policy are thoroughly removed from the practices of multiculturalism.
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Stratton, Jon. "The Impossible Ethnic: Jews and Multiculturalism in Australia." Diaspora: A Journal of Transnational Studies 5, no. 3 (1996): 339–73. http://dx.doi.org/10.1353/dsp.1996.0023.

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Lew, Raelia M., Anne L. Proos, Leslie Burnett, Martin Delatycki, Agnes Bankier, and Michael J. Fietz. "Tay Sachs disease in Australia: reduced disease incidence despite stable carrier frequency in Australian Jews." Medical Journal of Australia 197, no. 11-12 (December 2012): 652–54. http://dx.doi.org/10.5694/mja12.11010.

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Halafoff, Anna, Kim Lam, Cristina Rocha, Enqi Weng, and Sue Smith. "Buddhism in the Far North of Australia pre-WWII: (In)visibility, Post-colonialism and Materiality." Journal of Global Buddhism 23, no. 2 (December 8, 2022): 105–28. http://dx.doi.org/10.26034/lu.jgb.2022.1995.

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Buddhism was first established in Australia through flows of migrants in the mid-nineteenth century, and is currently Australia’s fourth-largest religion. Yet Buddhists have received significantly less scholarly attention than Christians, Jews and Muslims in Australia. Previous research conducted on Buddhism in Australia has also largely centered on the southern states, and on white Buddhists. This article shares findings of archival research on Buddhism in the far north of Australia, focused on Chinese, Japanese, and Sri Lankan communities working in mining, pearling, and sugar cane industries, pre-WWII. It documents the histories of exclusion, resistance and belonging experienced by Australia’s Buddhists in the far north of Australia pre-WWII, during times of colonial oppression and Japanese internment. In so doing, this article challenges dominant narratives of a white Christian Australia, and also of white Buddhism in Australia, by rendering Asian communities in scholarship on religion in Australia more visible.
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Dissertations / Theses on the topic "Jews – Australia"

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Charak, Sarah Edith. "Anglo-Jews and Eastern European Jews in a White Australia." Thesis, Department of History, 2019. http://hdl.handle.net/2123/21137.

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This thesis traces the story of Australian Jewish identity from the colonial period to the end of the 1920s. Anglo-Jews aligned themselves with ‘white Australia’, arguing that their Jewishness was merely a private trait. Moments of crisis in the 1890s and 1920s, prompted by the possible and actual migration of Eastern European Jews to Australia, threatened to destabilise the place Anglo-Jews had carved out in Australian society, and forced a renegotiation of what it meant to be Jewish in Australia. These moments demonstrate that despite being notionally accepted in Australia, the whiteness of Jews was never guaranteed. Drawing on newspapers and government records, this thesis argues that since their arrival in Australia, Jews have been ambivalently and ambiguously placed in relation to Australian constructions of whiteness. As a group notoriously hard to define, Jews are an important case study in an analysis of the discursive world of ‘white Australia’, presenting new questions that challenge existing binaries of ‘white’ and ‘coloured’.
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Barda, Rachel Marlene. "The Migration Experience of the Jews of Egypt to Australia, 1948-1967: A model of acculturation." Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1145.

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This thesis has tried to construct a comprehensive analysis of a clearly defined community of Egyptian Jews in Australia and France, based on the oral history of Egyptian born migrants. Built around the conceptual framework of forced emigration, integration and acculturation, it looks at the successful experience of this particular migrant group within both Australian and French societies. Like the other Jewish communities of Arab lands, the Egyptian Jewish community no longer exists, as it was either expelled or forced into exile in the aftermath of the three Arab-Israeli wars (1948, 1956, 1967). This thesis argues that the rise of an exclusively Arab-Islamic type of nationalism, the growth of Islamic fundamentalism and the escalating Arab-Israeli conflict constituted the fundamental causes for the demise of Egyptian Jewry. As a consequence, almost half of the Jewish population of Egypt went to Israel. The rest dispersed throughout the Western world, mainly in France, North and South America. In Australia, a small group of around 2,000 found a new home. Apart from those who migrated to Israel, the majority of Egyptian Jews experienced a waiting period in Europe before they were accepted by any of the countries of immigration, a period facilitated by international and local Jewish welfare agencies. My interviewees chose Australia mostly to be reunited with family members. They first had to overcome the racial discrimination of the ‘White Australia’ Immigration policy towards Jews of Middle Eastern origin, a hurdle surmounted thanks to the tireless efforts of some leaders of the Australian Jewish community. With their multiple language skills, multi-layered identity and innate ability to interact with a variety of ethnic groups, they succeeded in establishing themselves in an unfamiliar country that initially welcomed them reluctantly. As such, they can be said to have successfully acculturated and integrated into Australian society, whilst retaining their own cultural diversity. The more numerous Egyptian Jews living in France also successfully acculturated. As a larger group, they were better equipped to assert themselves within the older Jewish/French community and retain their distinctive Sephardi culture. Studies such as the present one provide insight into the process of integration and identity reconstruction, as well as the diverse strategies used to ensure a successful acculturation, and the value of a multi-layered identity.
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Barda, Rachel Marlene. "The Migration Experience of the Jews of Egypt to Australia, 1948-1967: A model of acculturation." University of Sydney, 2006. http://hdl.handle.net/2123/1145.

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Doctor of Philosophy
This thesis has tried to construct a comprehensive analysis of a clearly defined community of Egyptian Jews in Australia and France, based on the oral history of Egyptian born migrants. Built around the conceptual framework of forced emigration, integration and acculturation, it looks at the successful experience of this particular migrant group within both Australian and French societies. Like the other Jewish communities of Arab lands, the Egyptian Jewish community no longer exists, as it was either expelled or forced into exile in the aftermath of the three Arab-Israeli wars (1948, 1956, 1967). This thesis argues that the rise of an exclusively Arab-Islamic type of nationalism, the growth of Islamic fundamentalism and the escalating Arab-Israeli conflict constituted the fundamental causes for the demise of Egyptian Jewry. As a consequence, almost half of the Jewish population of Egypt went to Israel. The rest dispersed throughout the Western world, mainly in France, North and South America. In Australia, a small group of around 2,000 found a new home. Apart from those who migrated to Israel, the majority of Egyptian Jews experienced a waiting period in Europe before they were accepted by any of the countries of immigration, a period facilitated by international and local Jewish welfare agencies. My interviewees chose Australia mostly to be reunited with family members. They first had to overcome the racial discrimination of the ‘White Australia’ Immigration policy towards Jews of Middle Eastern origin, a hurdle surmounted thanks to the tireless efforts of some leaders of the Australian Jewish community. With their multiple language skills, multi-layered identity and innate ability to interact with a variety of ethnic groups, they succeeded in establishing themselves in an unfamiliar country that initially welcomed them reluctantly. As such, they can be said to have successfully acculturated and integrated into Australian society, whilst retaining their own cultural diversity. The more numerous Egyptian Jews living in France also successfully acculturated. As a larger group, they were better equipped to assert themselves within the older Jewish/French community and retain their distinctive Sephardi culture. Studies such as the present one provide insight into the process of integration and identity reconstruction, as well as the diverse strategies used to ensure a successful acculturation, and the value of a multi-layered identity.
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Stein, Darren M. "Psychological sense of community in Jewish adolescents of Perth, Western Australia." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2000. https://ro.ecu.edu.au/theses/1369.

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This paper explores Psychological Sense of Community (PSC) in the Jewish adolescent population of Perth. The main aim was to investigate the differences between student attending the private Jewish School (Carmel) or another school within the metropolitan area. Participants were recruited from Carmel School, W A Maccabi (Jewish sport club) and by using a snowball sampling technique. The total sample included 167 students (60 males and 107 females) in years 10, II and 12. Participants' PSC was assessed by the modified Sense of Community Index (SCI). Results showed significantly higher PSC in Carmel students (ᵽ< .05), males (ᵽ< .01) and Somewhat observant individuals (ᵽ< .0 I). No relationship was found between PSC and whether one lived in the central Jewish suburbs. The relationship between PSC and length of time lived in the community was not a positive, linear one as expected. Results that were contrary to those in the literature may be effected by the community's traditional gender stereotypes and high numbers of migrants. Limitations of the study and implications for future research are discussed.
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Rutland, Suzanne D. "The Jewish Community In New South Wales 1914-1939." Thesis, The University of Sydney, 1990. http://hdl.handle.net/2123/6536.

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Rutland, Suzanne D. "The Jewish Community In New South Wales 1914-1939." University of Sydney, 1990. http://hdl.handle.net/2123/6536.

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Schnurbusch, Thorsten [Verfasser], Klaus [Akademischer Betreuer] Pillen, Jens [Akademischer Betreuer] Léon, and Peter [Akademischer Betreuer] Langridge. "Molecular genetics of tolerance to high soil boron and drought in Australian wheat and barley germplasm : [kumulative Habilitation] / Thorsten Schnurbusch. Betreuer: Klaus Pillen ; Jens Leon ; Peter Langridge." Halle, Saale : Universitäts- und Landesbibliothek Sachsen-Anhalt, 2015. http://d-nb.info/1073150712/34.

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Birkenfeld, Lena Verfasser], Jens [Akademischer Betreuer] [Wolling, Martin [Gutachter] Emmer, and Monika [Gutachter] Taddicken. "A Comparative Analysis of German and Australian Climate Change Coverage in Quality Newspapers : Framing a political election and an environmental disaster / Lena Birkenfeld ; Gutachter: Martin Emmer, Monika Taddicken ; Betreuer: Jens Wolling." Ilmenau : TU Ilmenau, 2020. http://d-nb.info/1213246261/34.

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Carlton, Pamela Anne. ""The worship of God in a strange land" : the Jewish community in South Australia since 1836." Thesis, 1985. http://hdl.handle.net/2440/110517.

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Bloch, Barbara, University of Western Sydney, College of Arts, and Centre for Cultural Research. "Unsettling Zionism : diasporic consciousness and Australian Jewish identities." 2005. http://handle.uws.edu.au:8081/1959.7/20925.

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The motivation for writing this thesis derives from the lengthy conflict between Israelis and Palestinians and its effects on Jews who have been engaged politically and intellectually in challenging a paradigm most prevalent among Australian and other diasporic Jewry since the establishment of the state of Israel in 1948. The paradigm asserts that Israelis’ right to live safely within secure borders must be of exclusive concern. To challenge this exclusively therefore, by speaking in support of Palestinian justice and needs for similar basic conditions of life which have not yet been met, is viewed by many Jews as disloyalty and even as antisemitism. Australian Jewry has become known as Zionism’s ‘last bastion’. What were the particular conditions in Australia that led to Zionism and identification with Israel becoming the key symbol of Jewish identity within the Jewish community? The Zionist project has been sustained by deeply held metaphors. These include the historically-based claims and lived experiences of victimisation and vulnerability as Jews, whether individual and collective. Through revealing and synthesising the complexities and contradictions that are inherent in Jewish-Zionist subjectivities today, the thesis hopes to illuminate more generally questions of identity formation, diaspora and community, power and victimisation, and the unifying force of discourse.
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Books on the topic "Jews – Australia"

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The Jews in Australia. Cambridge: Cambridge University Press, 2005.

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The Jews in Australia. Melbourne: AE Press, 1986.

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Paul, Kraus. A new Australian, a new Australia. Leichhardt, NSW: Federation Press, 1994.

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Chosen: The Jews in Australia. Sydney: Allen & Unwin, 1987.

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Rubinstein, Hilary L. The Jews in Australia: A thematic history. Port Melbourne, Vic: W. Heinemann, 1991.

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Mossenson, David. Hebrew, Israelite, Jew: The history of the Jews of Western Australia. Nedlands, W.A: University of Western Australia Press, 1990.

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Rubinstein, W. D. Judaism in Australia. Canberra: Australian Govt. Pub. Service, 1995.

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The Jewish way: Jews and Judaism in Australia. Sydney: The Great Synagogue, 2002.

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21, B'nai B'rith District, ed. Australia & New Zealand Jewish yearbook 1985. Balaclava, Vic: B'nai B'rith District 21, 1985.

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Korn, Neer. Shades of belonging: Conversations with Australian Jews. East Melbourne, Vic: HarperCollins Publishers, 1999.

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Book chapters on the topic "Jews – Australia"

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Pistol, Rachel. "Remembering the Internment of ‘Enemy Aliens’ During the Second World War on the Isle of Man, and in Australia and Canada." In The Jews, the Holocaust, and the Public, 93–114. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-28675-0_5.

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Rutland, Suzanne D. "Reflections on ‘Culture Mavens’ from an Australian Jewish Perspective." In Jews at Home, 307–15. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781904113461.003.0014.

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This chapter seeks to explain Australian Jewish cultural patterns in the light of the narrative of the social and historical context that has developed in America discussed in Chapter 10. It considers that Australian Jewry was not only a decade but possibly a whole generation behind American Jewry, if not more. The chapter describes how, on the whole, Australian Jewry is still much more traditional in its Jewish lifestyles and choices. The largely religious Jewish day school movement, which attracts a high proportion of Jewish children, is a major factor affecting home practice, decoration, and observance in Australia. Since there is a clear nexus between home and school, this adds to the distinctive element of Australian Jewry. In addition, the community is still largely an immigrant community, strongly informed by the Holocaust and Israel, and does not demonstrate the same varieties of Judaism described in that chapter.
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"Introduction." In The Jews in Australia, 1–10. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511481277.001.

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"Convicts and Early Settlement." In The Jews in Australia, 11–21. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511481277.002.

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"Waves of Migration." In The Jews in Australia, 22–35. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511481277.003.

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"A Place in Australian Society." In The Jews in Australia, 36–50. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511481277.004.

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"The Watershed Years." In The Jews in Australia, 51–65. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511481277.005.

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"Diverse Voices." In The Jews in Australia, 66–78. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511481277.006.

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"Israel and Zionism." In The Jews in Australia, 79–92. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511481277.007.

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"Transformation or Disappearance?" In The Jews in Australia, 93–105. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511481277.008.

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Conference papers on the topic "Jews – Australia"

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محمد عيدي, جاسم. "Psychlogical Counseling Styles and Their Techniques in Coping with Genocide Victims." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/28.

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"Abstract Genocide has affected human societies since ancient times, and in the modern era the genocide is a global phenomenon: from the massacres in colonial America, Africa and Australia.. to the Holocaust of European Jews and mass death in Maoist China, Cambodia, Palestine and Burma, and in our Iraqi reality there are what is known as the Anfal, Halabja and the genocide of the people of Marshes, Speicher and Sinjar are examples for the genocide in our country, and in recent years the system of genocide studies has developed to provide analysis and understanding of the phenomenon and an understanding of the psychology of violence as well as the development of counseling and psychological assistance for survivors within the psychology of genocide survivors, and since psychological counseling as an applied branch of psychology it contributes to helping individuals survivors of the horror of the genocide.. to see and realize their psychological strength and resilience and to invest the best options, resources and opportunities available to them (Gladding, 1996). Therefore, the current research comes to review a number of counseling styles and their techniques with the victims of genocide, and their role in overcoming the painful experiences of extermination to which these individuals were exposed. The research concludes with a number of conclusions and suggestions in making the support and assistance necessity and higher value imposed by human, ethical and religious considerations. The research also recommends to adopt a national strategy that the state has to adopt in most of its institutions in establishing support and assistance centers for victims of genocide. "
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Langley, Daniel P., and Brian Abbey. "Rapid microfluidic mixing and liquid jets for studying biomolecular chemical dynamics." In SPIE Nanophotonics Australasia 2017, edited by James W. M. Chon and Baohua Jia. SPIE, 2018. http://dx.doi.org/10.1117/12.2283381.

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